Results for 'Denis J. Martin'

972 found
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  1.  18
    Low test–retest reliability of a protocol for assessing somatosensory cortex excitability generated from sensory nerves of the lower back.Katja Ehrenbrusthoff, Cormac G. Ryan, Denis J. Martin, Volker Milnik, Hubert R. Dinse & Christian Grüneberg - 2022 - Frontiers in Human Neuroscience 16.
    In people with chronic low back pain, maladaptive structural and functional changes on a cortical level have been identified. On a functional level, somatosensory cortical excitability has been shown to be reduced in chronic pain conditions, resulting in cortical disinhibition. The occurrence of structural and/or functional maladaptive cortical changes in people with CLBP could play a role in maintaining the pain. There is currently no measurement protocol for cortical excitability that employs stimulation directly to the lower back. We developed a (...)
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  2.  70
    Negativity and Subjectivity. [REVIEW]Martin J. DeNys - 1980 - The Owl of Minerva 12 (1):8-10.
    This is a rich, impressive, and important work in philosophical anthropology. It is rich and impressive in view of the wide range of literature upon which the author draws, and the interdisciplinary competencies which he exhibits. It is important because of the central issue which the work focuses on and analyzes from its interdisciplinary perspective.
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  3.  93
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  4.  30
    The State of Ohio’s Auditors, the Enumeration of Population, and the Project of Eugenics.Cameron Graham, Martin E. Persson, Vaughan S. Radcliffe & Mitchell J. Stein - 2023 - Journal of Business Ethics 187 (3):565-587.
    In 1856, the State of Ohio began an enumeration of its population to count and identify people with disabilities. This paper examines the ethical role of the accounting profession in this project, which supported the transatlantic eugenics movement and its genocidal attempts to eliminate disabled persons from the population. We use a theoretical approach based on Levinas who argued that the self is generated through engagement with the Other, and that this engagement presupposes a responsibility to and for the Other. (...)
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  5.  42
    Vitalism Revitalized: Vulnerable Populations, Prejudice, and Physician‐Assisted Death.David J. Mayo & Martin Gunderson - 2002 - Hastings Center Report 32 (4):14-21.
    One of the most potent arguments against physician‐assisted death hinges on the worry that people with disabilities will be subtly coerced to accept death prematurely. The argument is flawed. There is nothing new in PAD: the risk of coercion is already present in current policies about end of life care. And to hold that any such risk is too much is tacitly to endorse vitalism and to deny that people with disabilities are capable of choosing authentically.
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  6.  61
    J. S. Mill's Political Philosophy of Mind.Martin Hollis - 1972 - Philosophy 47 (182):334 - 347.
    That freedom involves a power to choose is a natural idea. But it requires a model of man which English philosophers have usually rejected. It requires an agent equipped with a will, who is faced with genuine alternatives and is, in some sense, autonomous. So it is rejected both by those, like Hobbes, who hold a strong version of determinism and by those, like Hume, who deny the existence of an autonomous self. The will, says Hobbes, is simply ‘the last (...)
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  7.  94
    (1 other version)Fallibilism versus Relativism in the Philosophy of Science.David J. Stump - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52:1-13.
    In response to a recent argument by David Bloor, I argue that denying absolutes does not necessarily lead to relativism, that one can be a fallibilist without being a relativist. At issue are the empirical natural sciences and what might be called “framework relativism”, that is, the idea that there is always a conceptual scheme or set of practices in use, and all observations are theory-laden relative to the framework. My strategy is to look at the elements that define a (...)
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  8.  39
    Racism and the Denial of Personhood.Brian J. Buckley - 2019 - Quaestiones Disputatae 9 (2):196-217.
    One of the worst aspects of racism is the damage inflicted on the human person by evoking feelings of separateness and inferiority. In his Letter from Birmingham Jail, Martin Luther King meant to capture that impact by referring to a “degenerating sense of nobodiness.” This essay invokes King’s reference to “nobodiness” and connects it explicitly with the negative effects on three particular elements of the human person. Those are having a unique and expressive voice, living a narrative life, and (...)
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  9.  8
    Subjunctivism and Subjunctivitis.Robert J. Fogelin - 1994 - In Robert John Fogelin, Pyrrhonian reflections on knowledge and justification. New York: Oxford University Press.
    This chapter begins with an examination of Dretske's important article “Conclusive Reasons.” Dretske's key move is to offer a subjunctive analysis of his notion of a conclusive reason: “R is a conclusive reason for P if and only if R would not be the case unless P were the case.” It seems, however, that a counterexample produced by Martin shows that while this biconditional holds left to right, it does not hold right to left. Dretske uses his analysis conclusive (...)
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  10.  37
    Knowledge-based causal attribution: The abnormal conditions focus model.Denis J. Hilton & Ben R. Slugoski - 1986 - Psychological Review 93 (1):75-88.
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  11.  8
    Notes.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 247-288.
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  12.  17
    Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas's Moral Science.Denis J. M. Bradley - 1997 - CUA Press.
    Annotation. Against the background of Aristotle's Nicomachean Ethics. Bradley provides a detailed differentiation between Aristotle's and Aquinas's view on moral principles and the end of man.
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  13.  9
    Harmony & Contrast: Plato and Aristotle in the Early Modern Period, edited by Anna Corrias and Eva Del Soldato.Denis J.-J. Robichaud - 2024 - International Journal of the Platonic Tradition 18 (2):268-270.
  14.  34
    Metaphysics and Ideology. [REVIEW]J. D. Bastable - 1959 - Philosophical Studies (Dublin) 9:272-273.
    Professor Martin of the University of Rhode Island in this trenchant lecture to the Aristotelian Society of Marquette University summarily diagnoses the present ill–health of philosophy ‘as an academic subject’ in the United States and Europe and insists as a first principle of proper therapy upon the sharp distinction of metaphysics and ideology, that form of anti–philosophy pervasive to–day. Metaphysics traditionally claims to possess rational and objective knowledge of reality as such and thus to be able to define itself (...)
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  15.  52
    A rejoinder to professor Edgley.J. Martin Stafford - 1981 - Journal of Philosophy of Education 15 (2):171–174.
    J Martin Stafford; A Rejoinder to Professor Edgley, Journal of Philosophy of Education, Volume 15, Issue 2, 30 May 2006, Pages 171–174, https://doi.org/10.1111/.
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  16.  16
    Magic and the Dignity of Man: Pico della Mirandola and His Oration in Modern Memory by Brian P. Copenhaver.Denis J.-J. Robichaud - 2022 - Journal of the History of Philosophy 60 (1):160-162.
    “Man is a great miracle”. Nowadays, a student who happens to have studied nothing more than a smattering of Giovanni Pico della Mirandola’s philosophical writings might only remember this one line from the introduction of Pico’s most famous Oration, which Pico originally conceived as an introductory oration to a public disputation over his 900 Conclusions—that is, the 900 Conclusions primarily about philosophy, theology, and magic that he brazenly wished to debate in Rome in 1486, which earned him an excommunication. If (...)
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  17.  6
    Bibliography.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 289-316.
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  18.  10
    Contents.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press.
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  19.  16
    Chapter 2. Ficino and the Platonic Corpus.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 69-110.
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  20.  12
    Commentaries on Plato, Volume 2 by Marsilio Ficino (review).Denis J.-J. Robichaud - 2013 - Journal of the History of Philosophy 51 (3):485-486.
  21.  9
    Frontmatter.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press.
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  22.  10
    Introduction.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 1-24.
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  23. Rahner's "Spirit in the World": Aquinas or Hegel?Denis J. M. Bradley - 1977 - The Thomist 41 (2):167.
     
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  24.  16
    Thomas Aquinas on the Role of Volition in Natural Law Prescriptions.Denis J. M. Bradley - 2004 - In Matthias Lutz-Bachmann & Jan Szaif, Was Ist Das Für den Menschen Gute? / What is Good for a Human Being?: Menschliche Natur Und Güterlehre / Human Nature and Values. Walter de Gruyter. pp. 166-190.
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  25.  10
    Conclusion.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 230-244.
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  26.  52
    John Finnis on Aquinas 'the philosopher'.Denis J. M. Bradley - 2000 - Heythrop Journal 41 (1):1–24.
    In the ten dense chapters of his new book, John Finnis examines and sometimes amends what he takes to be the key moral, legal, social and political doctrines of Thomas Aquinas. Finnis correctly stresses that neither ethics nor politics, in the Arstotelian tradition to which Aquinas belonged, are theoretical sciences. They are ‘practical’ or action‐guiding sciences. Since societal order originates in free choice, it is subject to moral norms. The latter are more firmly grounded by Aquinas than Aristotle because the (...)
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  27.  24
    The Endless Universe of Law.Denis J. Brion - 1999 - Semiotics:169-184.
  28.  40
    The Louise Woodward Jury and the Genesis of Truth.Denis J. Brion - 1998 - Semiotics:225-239.
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  29. The Criticism Of Experience.Denis J. B. Hawkins - 1945 - Sheed & Ward,.
     
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  30.  19
    Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions.Denis J.-J. Robichaud - 2018 - Philadelphia: PENN, University of Pennsylvania Press.
    In 1484, humanist philosopher and theologian Marsilio Ficino published the first complete Latin translation of Plato's extant works. Students of Plato now had access to the entire range of the dialogues, which revealed to Renaissance audiences the rich ancient landscape of myths, allegories, philosophical arguments, etymologies, fragments of poetry, other works of philosophy, aspects of ancient pagan religious practices, concepts of mathematics and natural philosophy, and the dialogic nature of the Platonic corpus's interlocutors. By and large, Renaissance readers in the (...)
  31. Transcendental critique and realist metaphysics.Denis J. M. Bradley - 1975 - The Thomist 39 (4):631.
  32. Trancendental Critique and the Possibility of a Realistic Metaphysics: A Study in the Philosophy of Joseph Marechal.Denis J. M. Bradley - 1971 - Dissertation, University of Toronto (Canada)
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  33.  25
    Thomistic Theology and the Hegelian Critique of Religious Imagination.Denis J. M. Bradley - 1985 - New Scholasticism 59 (1):60-78.
  34.  19
    The Semiosis of Ownership.Denis J. Brion - 1997 - Semiotics:195-205.
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  35.  12
    Copulatory behavior of Calomys callosus.Denis J. Baumgardner & Donald A. Dewsbury - 1979 - Bulletin of the Psychonomic Society 14 (2):127-128.
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  36.  26
    Renaissance and Reformation.Denis J.-J. Robichaud - 2013 - In Stephen Bullivant & Michael Ruse, The Oxford Handbook of Atheism. Oxford University Press UK. pp. 179.
    Were there atheists and was there atheism in the Renaissance and the Reformation? There are no clear records for self-professed atheists at the twilight of the period, yet it is largely at that time that the semantic field of atheism began to be assembled and articulated. In one way or another various strategies have been adopted to study the history of atheism and atheists in order to negotiate the lack of evidence of self-professed atheists. Some scholars categorically deny the existence (...)
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  37.  23
    Naming and Forgetting.Denis J. Brion - 1996 - Semiotics:219-228.
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  38.  54
    Thanks to those who responded to queries.Denis J. Conlon - 1994 - The Chesterton Review 20 (2/3):406-407.
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  39.  13
    Chapter 4. Pythagoras and Pythagoreans.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 149-186.
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  40.  9
    Chapter 5. Plato.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 187-229.
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  41.  43
    Reasoning about rights and duties: mental models, world knowledge and pragmatic interpretation.Denis J. Hilton, Laetitia Charalambides & Stéphanie Hoareau-Blanchet - 2016 - Thinking and Reasoning 22 (2):150-183.
    We address the way verb-based and rule-content knowledge are combined in understanding institutional deontics. Study 1 showed that the institutional regulations used in our studies were readily categorised into one of two content groups: rights or duties. Participants perceived rights as benefiting the addressees identified by the rule, whereas they perceived duties as benefiting the collective that imposed the rule. Studies 2, 3, and 4 showed that rule content had clear effects on perceptions of violations and relevance of cases for (...)
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  42.  33
    Behavioral effects of intracerebroventricular infusion of luteinizing hormone releasing hormone in pigeons.J. Martin Ramirez & Juan D. Delius - 1980 - Bulletin of the Psychonomic Society 16 (2):128-130.
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  43.  35
    Gender differences in social interactions of children: A naturalistic approach.J. Martin Ramirez & Diana L. Mendoza - 1984 - Bulletin of the Psychonomic Society 22 (6):553-556.
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  44.  10
    Marsilio Ficino's 'si deus fiat homo' and Augustine's 'non ibi legi': The Incarnation and Plato's Persona in the Scholia to the Laws.Denis J.-J. Robichaud - 2014 - Journal of the Warburg and Courtauld Institutes 77 (1):87-114.
  45.  21
    Acknowledgments.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 341-344.
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  46.  13
    Compatible Operations on Residuated Lattices.J. Castiglioni & H. San Martín - 2011 - Studia Logica 98 (1-2):203-222.
    This work extend to residuated lattices the results of [7]. It also provides a possible generalization to this context of frontal operators in the sense of [9].Let L be a residuated lattice, and f : Lk → L a function. We give a necessary and sufficient condition for f to be compatible with respect to every congruence on L. We use this characterization of compatible functions in order to prove that the variety of residuated lattices is locally affine complete.We study (...)
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  47.  22
    New Life Korean-English Dictionary.Samuel E. Martin & Hyungki J. Lew - 1953 - Journal of the American Oriental Society 73 (4):210.
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  48.  32
    Pediatric Donation After Circulatory Determination of Death: Respecting the Interests of Children Through Routine Consideration of Donation Opportunities.Dominique E. Martin, Marion J. Siebelink & Beatriz Domínguez-Gil - 2015 - American Journal of Bioethics 15 (8):23-25.
  49.  4
    Sancti Aurelii Augustini Hipponensis episcopi philosophia.André Martin, J. Augustine & Fabre D'envieu - 1863 - Apud Aug. Durand.
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  50.  13
    Index Locorum.Denis J.-J. Robichaud - 2018 - In Plato's persona: Marsilio Ficino, Renaissance humanism, and Platonic traditions. Philadelphia: PENN, University of Pennsylvania Press. pp. 333-340.
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