Results for 'Dengwei Song'

979 found
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  1.  36
    A General Purpose Adaptive Fault Detection and Diagnosis Scheme for Information Systems with Superheterodyne Receivers.Dengwei Song, Hongmei Liu & Bo le QiZhou - 2018 - Complexity 2018:1-9.
    A superheterodyne receiver is a type of device universally used in a variety of electronics and information systems. Fault detection and diagnosis for superheterodyne receivers are therefore of critical importance, especially in noise environments. A general purpose fault detection and diagnosis scheme based on observers and residual error analysis was proposed in this study. In the scheme, two generalized regression neural networks are utilized for fault detection, with one as an observer and the other as an adaptive threshold generator; faults (...)
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  2.  52
    Song of trusting the heart: a classic Zen poem for daily meditation.Tamarack Song - 2011 - Boulder, Colo.: Sentient Publications. Edited by Jan Zaremba & Sengcan.
    Enlivening the spirit without overwhelming the mind, the poem Hsin-Hsin Ming, or Song of Trusting the Heart, was written in the sixth century by the third Zen patriarch of China. It is perhaps the most encompassing and profound statement of Zen awareness we have. A beautiful daily meditation guide, the book will become a year-round fixture in readers' lives. These haunting lyrics inspire a peaceful awakening that helps one see through attachments, judgments, and illusions.
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  3.  17
    Song Ming li xue yu Ming dai wen xue.Kefu Song - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
    Ben shu tan tao le Song Ming li xue yu Ming dai wen xue de guan xi, bing yi ren ge feng fan wei zhong dian shen ru yan jiu le Ming dai wen xue de chuang zuo yu liu bian, jian gou le Ming dai wen xue de chuang zuo yu liu bian jian gou le Ming dai wen xue de fa zhan ti xi, dui Ming dai zhong yao zuo jia, zuo pin ti chu le du dao (...)
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  4. Song Jingwen bi ji.Song Qi Zhuan - 1992 - In Chong Wang, 論衡: 外十一種. Shanghai: Shanghai gu ji chu ban she.
     
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  5. Song Shu ji.Shu Song - 1993 - Beijing: Zhonghua shu ju. Edited by Zhusheng Hu.
     
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  6. volume 6]. Song Yuan juan.Song Wei & Dong Huifang zhu - 2017 - In Zhirong Zhu, Zhongguo shen mei yi shi tong shi =. Beijing Shi: Ren min chu ban she.
     
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  7.  14
    Song Chun-gil: hwahae wa p'oyong ŭi yehakcha.In-ch'ang Song - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
  8.  17
    Song Sŏk-ku Kyosu ŭi Pulgyo wa Yugyo kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  9. Muhayujihyang ŭi saramdŭl: Song Hang-nyong tongyang chʻŏrhak esei.Hang-Nyong Song - 1987 - Sŏul-si: Yŏgang Chʻulpʻansa.
     
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  10.  85
    (1 other version)A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  11. Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  12.  13
    Song Desheng ji: Ke ji jing ji she hui xue ke jiao cha ling yu chu tan.Desheng Song - 2011 - Beijing Shi: Xian zhuang shu ju.
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  13.  25
    Song Sŏk-ku Kyosu ŭi Yulgok ch'ŏrhak kangŭi.Sŏk-ku Song - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  14. Multiculturalism.Sarah Song - 2010 - Stanford Encyclopedia of Philosophy.
  15.  28
    Justice, Gender, and the Politics of Multiculturalism.Sarah Song - 2007 - Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
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  16. The moral virtue of open-mindedness.Yujia Song - 2017 - Canadian Journal of Philosophy 48 (1):65-84.
    This paper gives a new and richer account of open-mindedness as a moral virtue. I argue that the main problem with existing accounts is that they derive the moral value of open-mindedness entirely from the epistemic role it plays in moral thought. This view is overly intellectualist. I argue that open-mindedness as a moral virtue promotes our flourishing alongside others in ways that are quite independent of its role in correcting our beliefs. I close my discussion by distinguishing open-mindedness from (...)
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  17.  92
    Body Integrity Identity Disorder and the Ethics of Mutilation.Robert Song - 2013 - Studies in Christian Ethics 26 (4):487-503.
    The rare phenomenon in which a person desires amputation of a healthy limb, now often termed body integrity identity disorder, raises central questions for biomedical ethics. Standard bioethical discussions of surgical intervention in such cases fail to address the meaning of bodily integrity, which is intrinsic to a theological understanding of the goodness of the body. However, moral theological responses are liable to assume that such interventions necessarily represent an implicitly docetic manipulation of the body. Through detailed attention to the (...)
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  18. Rawls's liberal principle of legitimacy.Edward Song - 2012 - Philosophical Forum 43 (2):153-173.
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  19.  17
    Shi ji zhi gu: Song Jian wen gao xuan ji.Jian Song - 2002 - Beijing: Yuan zi neng chu ban she.
    全书分为“科教兴国”、“走向世界”、“弘扬科智”、“控制论与人口”、“断代工程”以及“师师仰贤”六个部分,共收入作品80余篇。.
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  20.  20
    Tongchʻundang Song Chun-gil: Chugyŏng ŭi chʻŏrhakcha.In-chʻang Song - 2007 - Kyŏnggi-do Koyang-si: Chʻŏnggye.
  21.  17
    Xin jin huo chuan: Song Zhiming Zhongguo gu dai zhe xue jiang gao = Xinjin huochuan.Zhiming Song - 2010 - Beijing: Beijing shi fan da xue chu ban she.
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  22.  49
    When Does Family Ownership Promote Proactive Environmental Strategy? The Role of the Firm’s Long-Term Orientation.Song Wang, Emma Su & Junsheng Dou - 2019 - Journal of Business Ethics 158 (1):81-95.
    This research proposes an explanation for the conflicting extant evidence about whether family ownership of a business promotes proactive environmental strategy (PES). Based on insights drawn from strategic reference point theory, organizational identity theory, and the socioemotional wealth preservation perspective, we propose that family ownership has a moderated–mediated relationship with PES, with commitment as a moderator and long-term orientation as a mediator. A test using 454 China private firms with different levels of family ownership supports the hypotheses. This shows that (...)
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  23. Aptness of Fiction-Directed Emotions.Moonyoung Song - 2020 - British Journal of Aesthetics 60 (1):45-59.
    I argue that the criteria governing the aptness of emotions directed towards fictional entities, such as characters and events in fiction, are structurally identical to the criteria governing the aptness of emotions directed towards real entities in the following sense: in both cases, aptness is characterized in terms of fittingness, justification, and being salience-tracking, and each of these notions is understood in an analogous way across reality- and fiction-directed emotions. The only differences are that, in the case of fiction-directed emotions, (...)
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  24. Human Rights and Inequality.Jiewuh Song - 2019 - Philosophy and Public Affairs 47 (4):347-377.
  25.  72
    Numeric comparison in a visually-guided manual reaching task.Joo-Hyun Song & Ken Nakayama - 2008 - Cognition 106 (2):994-1003.
  26. How to Be a Proponent of Empathy.Yujia Song - 2015 - Ethical Theory and Moral Practice 18 (3):437-451.
    A growing interest across disciplines in the nature of empathy has sparked a debate over the place of empathy in morality. Proponents are eager to capitalize on the apparent close connection between empathy and altruism, while critics point to serious problems in our exercise of empathy - we are naturally biased, empathize too much or too little, and prone to making all sorts of mistakes in empathizing. The proponents have a promising response, that it is not empathy simpliciter, but empathy (...)
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  27. Acceptance, fairness, and political obligation.Edward Song - 2012 - Legal Theory 18 (2):209-229.
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a cooperative (...)
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  28.  66
    Crisis of cultural identity in east asia: On the meaning of confucian ethics in the age of globalisation.Young-Bae Song - 2002 - Asian Philosophy 12 (2):109 – 125.
    How can people from diverse and different cultural backgrounds balance and reconcile their autonomous cultural identity with the universal dictates of the global age? My approach to this question is from an East Asian perspective, in particular by addressing the issue of 'Confucian cultural identity' under four broad topics: (1) the truth and falsehood of the discourse on 'Asian Values' and 'Confucian-style Capitalism'; (2) the spread of modern science and the tragic consequences of 'Instrumental Reason'; (3) criticism of instrumental reason (...)
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  29. The subject of multiculturalism : culture, religion, language, ethnicity, nationality, and race?Sarah Song - 2009 - In Boudewijn de Bruin & Christopher F. Zurn, New waves in political philosophy. New York: Palgrave-Macmillan. pp. 177--197.
  30.  76
    Implicit probabilistic sequence learning is independent of explicit awareness.Sunbin Song, Howard Jr, James H. & Darlene V. Howard - 2007 - Learning and Memory 14 (1-6):167-176.
  31.  60
    Does famine have a long-term effect on cohort mortality? Evidence from the 1959–1961 great leap forward famine in china.Shige Song - 2009 - Journal of Biosocial Science 41 (4):469-491.
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  32.  63
    Does Deceptive Marketing Pay? The Evolution of Consumer Sentiment Surrounding a Pseudo-Product-Harm Crisis.Reo Song, Ho Kim, Gene Moo Lee & Sungha Jang - 2019 - Journal of Business Ethics 158 (3):743-761.
    The slandering of a firm’s products by competing firms poses significant threats to the victim firm, with the resulting damage often being as harmful as that from product-harm crises. In contrast to a true product-harm crisis, however, this disparagement is based on a false claim or fake news; thus, we call it a pseudo-product-harm crisis. Using a pseudo-product-harm crisis event that involved two competing firms, this research examines how consumer sentiments about the two firms evolved in response to the crisis. (...)
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  33.  9
    Han'guk Kwahak Sasangsa.Sŏng-nae Pak - 2012 - Ch'aek Kwa Hamkke.
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  34.  80
    Homelessness and clinical ethics.John Song - 2002 - HEC Forum 14 (3):209-216.
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  35.  50
    Kangxi's attitude in the rites controversy.Huang Song-Kang - 1987 - Heythrop Journal 28 (1):57–67.
  36. Chingbirok.Song-Nyong Yu - 1974 - Edited by ChʻŏL-Su[From Old Catalog] Kim, YŏNg-Jae[From Old Catalog] Chi & Yi Su-Gwang.
     
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  37. Subjectivist cosmopolitanism and the morality of intervention.Edward Song - 2010 - Journal of Social Philosophy 41 (2):137-151.
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  38.  66
    Network of AI and trustworthy: response to Simion and Kelp’s account of trustworthy AI.Fei Song - 2023 - Asian Journal of Philosophy 2 (2):1-8.
    Simion and Kelp develop the obligation-based account of trustworthiness as a compelling general account of trustworthiness and then apply this account to various instances of AI. By doing so, they explain in what way any AI can be considered trustworthy, as per the general account. Simion and Kelp identify that any account of trustworthiness that relies on assumptions of agency that are too anthropocentric, such as that being trustworthy, must involve goodwill. I argue that goodwill is a necessary condition for (...)
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  39.  40
    Stock Market Reaction to Corporate Crime: Evidence from South Korea.Chanhoo Song & Seung Hun Han - 2017 - Journal of Business Ethics 143 (2):323-351.
    This paper examines the impact of corporate crime on the stock market in South Korea. Specifically, we examine the effect of crime type, industry type, business group affiliation, and corporate governance on the relationship between corporate crime announcement and stock market reaction. We find negative reactions to stock prices around the announcements of corporate crimes but no significant difference in reactions between announcements of individual and organizational crimes. Individual white-collar crimes have a stronger negative impact on stock prices than do (...)
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  40.  29
    Reflections on the Seventeen-point Agreement of 1951.Song Liming - 1997 - Chinese Studies in History 30 (3):48-62.
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  41.  44
    Coping Humor of Entrepreneurs: Interaction Between Social Culture and Entrepreneurial Experience.Song Lin, Jing Li & Rui Han - 2018 - Frontiers in Psychology 9:393584.
    It is feasible to deal with the high pressures in entrepreneurship using humor. This paper studies the effect of interaction between entrepreneurs’ perception of social culture and entrepreneurial experience (including experience with entrepreneurial failure and current company performance) on coping humor of entrepreneurs with a sample of 171 entrepreneurs from Bohai Rim in China. Regression analysis revealed that entrepreneurs would be more likely to adopt coping humor when they perceived supportive social culture to entrepreneurship and had experienced entrepreneurial failure or (...)
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  42.  71
    The Nature of Assertoric-Force and the Truth in Logic: An Elucidation of Fregean Truth in the Light of Husserl's Theory of Doxic-Modification.Gao Song - 2011 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 18 (4):423-446.
    The unique relation between logic and truth is crucial for understanding Fregean conception of logic. Frege has an insight that the nature of logic resides in the “truth“, which he finally locates in the assertoric-force of a sentence. Though Frege admits that assertoric-force is ineffable in ordinary language, he coins in his conceptual notation for such a force a much-disputed sign, i.e., judgment-stroke. In this paper, I will try to demonstrate that judgment-stroke is not adequate for the task its inventor (...)
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  43.  25
    Are there specific readers of oxidized 5‐methylcytosine bases?Jikui Song & Gerd P. Pfeifer - 2016 - Bioessays 38 (10):1038-1047.
    5‐methylcytosine (5mC) was long thought to be the only enzymatically created modified DNA base in mammalian cells. The discovery of 5‐hydroxymethylcytosine, 5‐formylcytosine, and 5‐carboxylcytosine as reaction products of the TET family 5mC oxidases has prompted extensive searches for proteins that specifically bind to these oxidized bases. However, only a few of such “reader” proteins have been identified and verified so far. In this review, we discuss potential biological functions of oxidized 5mC as well as the role the presumed reader proteins (...)
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  44.  16
    Pul t'anŭn ŏrŭm: kyŏnggyein Song Tu-yul ŭi chajŏnjŏk esei.Du-Yul Song - 2017 - Sŏul: Humanit'asŭ.
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  45. The Zhou li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  46.  10
    Uam sŏnbi ŭi iyagi: Song Si-yŏl ŭi saengae wa kŭ ŭi hangmun mit sasang.Min-ho Song - 2009 - Sŏul-si: Kyŏngil Munhwasa.
  47.  54
    Can infants attribute to an agent a disposition to perform a particular action?Hyun-joo Song, Renée Baillargeon & Cynthia Fisher - 2005 - Cognition 98 (2):B45-B55.
  48.  93
    Rights Against High-Level Risk Impositions.Fei Song - 2019 - Ethical Theory and Moral Practice 22 (3):763-778.
    In this article, I argue for a distinct and novel right-based account of risks and I call it the Sophisticated High-risk Thesis. I argue that there is a distinction between rights-infringing risk impositions and no-rights-infringing risk impositions. An action imposing a high risk of harm infringes rights, whereas an act imposing a low risk of harm does not. I also suggest three principles that govern the permissibility of highly risky actions. If a highly risky action meets the conditions specified by (...)
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  49.  42
    Genetic Manipulation and the Body of Christ.Robert Song - 2007 - Studies in Christian Ethics 20 (3):399-420.
    Efforts to distinguish therapeutic from non-therapeutic genetic interventions in the human body have floundered on the assumption that the body should be understood as a psycho-physical corpus. This article argues by contrast that the body of Christ, that is the church, should be seen as the hermeneutical key to interpreting the body, and therefore that features of the corporate life of the church can provide criteria for distinguishing acceptable from unacceptable forms of genetic intervention. Formation of the bodies of Christians (...)
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  50.  69
    Pirates and Torturers: Universal Jurisdiction as Enforcement Gap‐Filling.Jiewuh Song - 2014 - Journal of Political Philosophy 23 (4):471-490.
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