Results for 'Deepak Gupta'

900 found
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  1.  3
    The Impact of Gender Perceptions on Attitudes towards Violence and Equality.Hemal Thakker, Deepak Bhanot, S. Dr Varalakshmi, Shivangi Gupta, Amita Garg, Romil Jain & Dr Raj Kumari Ghosh - forthcoming - Evolutionary Studies in Imaginative Culture:982-991.
    Film production is the process of creating a film, involving stages such as progress, pre-production, invention, post-production, and sharing. It encompasses planning, scripting, shooting, editing, and finalizing the film for public viewing. The process of imagination drives innovation in scripting, directing, and cinematography, resulting in unique, engaging experiences that captivate audiences with their emotive stories. The principle of this investigation is to assess how psychological factors add to enhancing imagination in film production, focusing on their impact on creative processes and (...)
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  2.  40
    Ranking Analysis for Online Customer Reviews of Products Using Opinion Mining with Clustering.S. K. Lakshmanaprabu, K. Shankar, Deepak Gupta, Ashish Khanna, Joel J. P. C. Rodrigues, Plácido R. Pinheiro & Victor Hugo C. de Albuquerque - 2018 - Complexity 2018:1-9.
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  3.  53
    Lower Cardiac Output Relates to Longitudinal Cognitive Decline in Aging Adults.Corey W. Bown, Rachel Do, Omair A. Khan, Dandan Liu, Francis E. Cambronero, Elizabeth E. Moore, Katie E. Osborn, Deepak K. Gupta, Kimberly R. Pechman, Lisa A. Mendes, Timothy J. Hohman, Katherine A. Gifford & Angela L. Jefferson - 2020 - Frontiers in Psychology 11.
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  4.  52
    Epistemologies and the limitations of philosophical inquiry: doctrine in Mādhva Vedānta.Deepak Sarma - 2005 - New York: RoutledgeCurzon.
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine (...)
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  5.  71
    AI safety: necessary, but insufficient and possibly problematic.Deepak P. - forthcoming - AI and Society:1-3.
  6.  21
    You are the universe: discovering your cosmic self and why it matters.Deepak Chopra - 2017 - New York: Harmony Books. Edited by Minas C. Kafatos.
    When you gaze out at the night sky with its awe-inspiring display of stars and galaxies, do you ever ask yourself if it could be possible that you are actually looking into a mirror? What if we inhabit a universe that perfectly fits our needs here on Earth -- a truly human universe? That's the bold thesis author Deepak Chopra and physicist Menas Kafatos set out to prove: quite literally, "You are the universe." The startling truth is that the (...)
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  7.  52
    The Processes of Scientific Discovery: The Strategy of Experimentation.Deepak Kulkarni & Herbert A. Simon - 1988 - Cognitive Science 12 (2):139-175.
    Hans Krebs' discovery, in 1932, of the urea cycle was a major event in biochemistry. This article describes a program, KEKADA, which models the heuristics Hans Krebs used in this discovery. KEKADA reacts to surprises, formulates explanations, and carries out experiments in the same manner as the evidence in the form of laboratory notebooks and interviews indicates Hans Krebs did. Furthermore, we answer a number of questions about the nature of the heuristics used by Krebs, in particular: How domain‐specific are (...)
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  8.  13
    The Future of God: a practical approach to spirituality for our times.Deepak Chopra - 2014 - New York: Harmony.
    Arguing against militant atheist thought, the author maintains that faith and spirituality are valuable practices that should be maintained, and outlines a path toward discovering God within intended to transform everyday life.
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  9.  51
    The Making of the Indian Atomic Bomb: Science, Secrecy, and the Postcolonial State. Itty Abraham.Deepak Kumar - 2001 - Isis 92 (1):213-214.
  10.  47
    The third world and globalization.Deepak Lal - 2000 - Critical Review: A Journal of Politics and Society 14 (1):35-46.
    Many in both developed and developing countries fear global economic integration. But developing‐country fears of volatile capital flows are unfounded, as are developed‐country fears of pauper wages due to low‐cost imports. Demands for “ethical trading” are as misplaced as the fears of Third‐World cultural nationalists that globalization will destroy their valued ways of life.
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  11.  56
    Cited: Derrida on anthropological prejudice in Austin and Husserl.Deepak Mistrey - 2006 - South African Journal of Philosophy 25 (1):1-26.
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  12.  22
    Variable Search Space Converging Genetic Algorithm for Solving System of Non-linear Equations.Deepak Mishra & Venkatesh Ss - 2020 - Journal of Intelligent Systems 30 (1):142-164.
    This paper introduce a new variant of the Genetic Algorithm whichis developed to handle multivariable, multi-objective and very high search space optimization problems like the solving system of non-linear equations. It is an integer coded Genetic Algorithm with conventional cross over and mutation but with Inverse algorithm is varying its search space by varying its digit length on every cycle and it does a fine search followed by a coarse search. And its solution to the optimization problem will converge to (...)
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  13. ChatGPT is not OK! That’s not (just) because it lies.Deepak P. - forthcoming - AI and Society:1-2.
  14.  30
    An Introduction to Mādhva Vedānta.Deepak Sarma - 2003 - Routledge.
    This introduction to the Madhva school of Vedanta is accessible to a wide audience with interest in Hinduism, Indian thought and in the comparative philosophy of religion.Deepak Sarma explores the philosophical foundations of Madhva Vedanta and then presents translations of actual debates between the Madhva and Advaita schools of Vedanta, thus positioning readers at the centre of the 700 year-old controversy between these two schools of Vedanta. Original texts of Madhvacarya are included in an appendix, in translation and in (...)
  15.  35
    Classical Indian Philosophy: A Reader.Deepak Sarma - 2011 - Columbia University Press.
    Deepak Sarma completes the first outline in more than fifty years of India's key philosophical traditions, inventively sourcing seminal texts and clarifying language, positions, and issues. Organized by tradition, the volume covers six schools of orthodox Hindu philosophy: Mimamsa (the study of the earlier Vedas, later incorporated into Vedanta), Vedanta (the study of the later Vedas, including the _Bhagavad Gita_ and the _Upanishads_), Sankhya (a form of self-nature dualism), Yoga (a practical outgrowth of Sankhya), and Nyaya and Vaisesika (two (...)
  16.  20
    Reinventar El Cuerpo, Resucitar El Alma: Cómo Crear Un Nuevo Tú.Deepak Chopra - 2010 - Vintage Español.
    TRASCIENDE LOS OBSTÁCULOS QUE AFECTAN A TU CUERPO Y A TU ESPÍRITU 15 años después de su gran clásicoCuerpos sin edad, mentes sin tiempo, Deepak Chopra revisa el “milagro olvidado”—la capacidad infinita de renovación y cambio del ...
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  17. The logic of common nouns: an investigation in quantified modal logic.Anil Gupta - 1980 - New Haven: Yale University Press.
  18.  57
    Knowledge Management, Body-shopping and Frustrations: Search for Morality in a Postmodernist Era.Ananda Das Gupta - 2003 - Journal of Human Values 9 (1):75-85.
    Knowledge management hinges upon the presumption that workers within an organization possess knowledge that can be converted into concrete business improvements if the information is harvested and disseminated to others to whom it could be of use. True knowledge management must involve capturing the internal knowledge generated by a firm—its best thinking on products, customers, competitors and processes—and sharing it. Insofar as organizations are concerned, postmodernists argue that one view that has been in appropriately privileged is that of the organization (...)
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  19.  77
    From Quanta to Qualia: How a Paradigm Shift Turns Into Science.Menas C. Kafatos Deepak Chopra - 2014 - Philosophy Study 4 (4).
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  20.  31
    ENERGY 2040: Aligning Innovation, Economics and Decarbonization.Deepak Divan & Suresh Sharma - 2024 - Springer Nature Switzerland.
    Access to energy is essential for our daily lives, economic growth, environment, and sustainability. However, our use of fossil fuels has contributed to global climate change, which poses a significant threat to society and life on this planet. Yet, it has been challenging to reconcile the perceived conflict between economics and climate change, which has created deep divisions in our society. ENERGY 2040: Aligning Innovation, Economics, and Decarbonization provides a holistic and comprehensive analysis of the ongoing energy transition and its (...)
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  21.  40
    Cortical connections and the functional organization of posterior parietal cortex.Deepak N. Pandya & Benjamin Seltzer - 1980 - Behavioral and Brain Sciences 3 (4):511-513.
  22.  17
    Metahuman: unleashing your infinite potential.Deepak Chopra - 2019 - New York: Harmony.
    Is it possible to venture beyond daily living and experience heightened states of awareness? Deepak Chopra says that higher consciousness is available here and now. “Metahuman helps us harvest peak experiences so we can see our truth and mold the universe’s chaos into a form that brings light to the world.”—Dr. Mehmet Oz, attending physician, New York–Presbyterian, Columbia University New York Times bestselling author Deepak Chopra unlocks the secrets to moving beyond our present limitations to access a field (...)
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  23.  16
    Must We Burn Sade?Deepak Narang Sawhney (ed.) - 1999 - Humanity Books.
    The Marquis de Sade has been labeled everything from a sadomasochistic pornographer to the fiction writer responsible for the ideas that led to the Nazi death camps. Must We Burn Sade? peels away the negative legacy that has shrouded Sade for too long. Deepak Narang Sawhney points out that "Sade's legacy has been neglected, recreated, fictionalized, and venerated by medical guilds, literary hacks, religious detractors, and intellectual movements. In the past two centuries, Sade has come to represent many things (...)
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  24. Unethical behavior in information systems: The gender factor. [REVIEW]Deepak Khazanchi - 1995 - Journal of Business Ethics 14 (9):741 - 749.
    This article reports the findings of a survey examining whether gender differences influence the degree to which individuals recognize unethical conduct in the use and development of information technology. The results show that, on the average, there is a significant gender gap in the recognition of unethical behavior in information systems. Although, women are better able to recognize unethical actions described in information systems scenarios than men, the existence of statistically significant differences varies depending upon the nature of the ethical (...)
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  25.  67
    Replies to Marian David, Anil Gupta, and Keith Simmons.Anil Gupta - 2006 - Philosophy and Phenomenological Research 72 (1):205-222.
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  26. Discussion of Anil Gupta's “Outline of an Account of Experience”.Alex Byrne, Charles Goldhaber, Anil Gupta, Adam Pautz & T. Raja Rosenhagen - 2018 - Analytic Philosophy 59 (1):75-88.
  27.  30
    The Divine Side of Enterprise.Deepak Danak - 2010 - Journal of Human Values 16 (1):71-86.
    This article analyzes the past, the present, and the future of business institution in society in terms of its management approaches by using the framework of human evolution, and discovers a trend that explains three paradigms in business management that have been witnessed so far. Extending the trend, it projects another two paradigm shifts to take place in future, and establishes that the business management practice is going to evolve further where it will turn from its present status of ‘result-oriented (...)
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  28.  17
    Proof by consistency.Deepak Kapur & David R. Musser - 1987 - Artificial Intelligence 31 (2):125-157.
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  29.  29
    Materialism Versus Spirituality: Neo-Vedanta Approach of Synthesis.Aditya Kumar Gupta - 2012 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 24:305-314.
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  30.  41
    Architecture and connections of the premotor areas in the rhesus monkey.Deepak N. Pandya & Helen Barbas - 1985 - Behavioral and Brain Sciences 8 (4):595-596.
  31.  23
    The aa a -Wave of the Electroretinogram and Iron-Induced Oxidative Stress: A Model.Deepak K. Pattanaik, Amir Prasad Sahu, Vasudevan Lakshminarayanan & Nachieketa K. Sharma - 2021 - Acta Biotheoretica 70 (1):1-14.
    In photoreceptors of a dark adapted eye, the inward flux of sodium and calcium ions in the outer segment is balanced by the outward flux of potassium ions. But in the presence of light the creation of cyclic guanosine monophosphate in the outer segment decreases. Due to low concentration of cG the channels in the outer segment open relatively less and thus the influx of calcium ion decreases, leading finally to hyperpolarization of the photoreceptors. We have analyzed theoretically the effect (...)
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  32.  9
    The wisdom of Vasiṣṭha: a study on "Laghu Yoga Vāsiṣṭha" from a seeker's point of view.Som Raj Gupta - 2018 - Delhi: Motilal Banarsidass Publishers Private.
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  33. A critical study of the philosophy of Rāmānuja.Anima Sen Gupta - 1967 - Varanasi,: Chowkhamba Sanskrit Series Office.
     
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  34.  7
    Essays on Sāmkhya and other systems of Indian philosophy.Anima Sen Gupta - 1977 - Allahabad: M. R. Sen.
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  35.  19
    Exploring Gender in South-Asian Cultural Memory Through Artistic Process.Deepak Srinivasan - 2020 - World Futures 76 (5-7):383-406.
    My artistic inquiries draw from gender and sexuality in public space and use performance as process. In inspiration, the works emerge as aesthetic responses to post-colonial, gendered public identi...
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  36. (2 other versions)A Critique of Deflationism.Anil Gupta - 1993 - Philosophical Topics 21 (1):57-81.
  37.  14
    Reviving the Invisible Hand: The Case for Classical Liberalism in the Twenty-First Century.Deepak Lal - 2008 - Princeton University Press.
    Reviving the Invisible Hand is an uncompromising call for a global return to a classical liberal economic order, free of interference from governments and international organizations. Arguing for a revival of the invisible hand of free international trade and global capital, eminent economist Deepak Lal vigorously defends the view that statist attempts to ameliorate the impact of markets threaten global economic progress and stability. And in an unusual move, he not only defends globalization economically, but also answers the cultural (...)
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  38. A Cross-Cultural Perspective on God's Personhood.Akshay Gupta - forthcoming - Religious Studies.
    Debates about God’s personhood, or lack thereof, are central to philosophy of religion. This paper aims to advance these debates by presenting the “greatness of personhood argument” for God’s personhood and a dilemma for those who deny God’s personhood. I also consider various objections to this argument and this dilemma and argue that they fail. Notably, my reasoning in defence of personal theism is cross-cultural insofar as personal theists across various religious traditions can use it. Thus, this paper defends personal (...)
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  39.  36
    The ‘culture’ of science and colonial culture, India 1820–1920.Deepak Kumar - 1996 - British Journal for the History of Science 29 (2):195-209.
    The culture of science is deeply influenced and conditioned by the socio-political realities of both time and locale. Pre-colonial India, for example, was no tabula rasa. It had a vigorous tradition in at least the realms of mathematics, astronomy and medicine. But gradual colonization made a big dent. It brought forth a massive cultural collision which influenced profoundly the cognitive and material existence of both the colonizer and the colonized.
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  40. Language and philosophy.Kalyan Sen Gupta - 1969 - New York,: Allied Publishers.
  41.  15
    Mine, Me, I: Śamkarāchārya on the Notion of Self and Identity: A Critical Study.Deepak Kumar Sethy - 2022 - Tattva - Journal of Philosophy 14 (1):19-41.
    The proposed study aims to explore the concepts of self and identity in the philosophy of Śamkarāchārya, the Vedantic philosopher. This critical study seeks to foreground Śamkara, the account of the self that overcomes the limitations of the physicalist and the mentalist accounts of the human self. It focuses on the questions of the ownership of the self, the stability of identity despite the change, the consciousness and its relation to the self. It explains the notion of self by equating (...)
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  42.  24
    Mata Tirtha: a Sacred Geography.Deepak Shimkhada - 2019 - Journal of Dharma Studies 2 (1):31-39.
    Tucked away in the foothill of a mountain in the Kathmandu Valley, Mātā Tirtha defies the description of a sacred tirtha. It is neither situated between the confluences of two rivers nor is it dedicated to the God Viṣṇu, as are most of the tirthas in India. And yet, Mātā Tirtha continues to become popular within the valley among citizens of all faiths. What is unique about Mātā Tirtha? This paper sets out to trace its origins by examining its history, (...)
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  43. (1 other version)Definition.A. Gupta - forthcoming - Stanford Encyclopedia of Philosophy. Available At: Http://Plato. Stanford. Edu/Archives/Spr2009/Entries/Definitions.
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  44. Modal logic and truth.Anil Gupta - 1978 - Journal of Philosophical Logic 7 (1):441 - 472.
    I discuss in this paper a criticism of modal logic due to Donald Davidson and John Wallace. They have claimed that, to quote Wallace, “modal predicate calculus does not provide a reasonable standpoint from which to interpret a language” (1970, p. 147). The aim of this paper is to present and evaluate their argument for this claim.
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  45. An account of conscious experience.Anil Gupta - 2012 - Analytic Philosophy 53 (1):1-29.
  46. Private Morality and Capitalism: Learning from the past.Deepak Lal - 2004 - In John H. Dunning, Making Globalization Good: The Moral Challenges of Global Capitalism. Oxford University Press.
  47. Response to Robert Zydenbos' Review of An Introduction to Mādhva Vedānta.Deepak Sarma - 2006 - Philosophy East and West 56 (4):670-674.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Robert Zydenbos' Review of An Introduction to Mādhva VedāntaDeepak SarmaIntroductionI am grateful to the editors of Philosophy East and West for asking me to write a response to Zydenbos' review of my book, An Introduction to Mādhva Vedānta. To this end, I will address four issues: typographical errors, unfounded claims about my translations, content and problems of method and theory, and the future of scholarship in Mādhva (...)
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  48.  29
    “Don’t Deport Our Daddies”: Gendering State Deportation Practices and Immigrant Organizing.Monisha Das Gupta - 2014 - Gender and Society 28 (1):83-109.
    New York based Families For Freedom is among a handful of organizations that directly organize deportees and their families. Analyzing the organization’s resignification of criminalized men of color as caregivers, I argue that current deportation policies and practices reorganize care work and kinship while tying gender and sexuality to national belonging. These policies and practices severely compromise the ability of migrant communities to socially reproduce themselves. Furthermore, the convergence of criminalization and immigration enforcement renders the kinship ties of deportable men (...)
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  49. A Close Examination of Beginningless Karman and Vedāntic First Causes.Akshay Gupta - 2024 - Sophia 63 (3).
    In this paper, I draw attention to various doctrines common to different Vedāntic traditions. In particular, I pay close attention to the doctrine of beginningless _karman_. I also note that this doctrine seems to stand in tension with Leibnizian Cosmological Arguments (LCAs) and Kalām Cosmological Arguments (KCAs). This tension arises because defenders of these arguments argue that an infinite causal regress or an actual infinite cannot be physically instantiated and because the doctrine of beginningless _karman_ seems to imply that such (...)
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  50.  24
    Christiane Amanpour and the Quest for the Jewish Egg.Das Gupta - 2015 - Feminist Studies 41 (3):651.
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