Results for 'David McHale'

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  1.  31
    Coalitional Physical Competition.Timothy S. McHale, Wai-chi Chee, Ka-Chun Chan, David T. Zava & Peter B. Gray - 2018 - Human Nature 29 (3):245-267.
    A large body of research links testosterone and cortisol to male-male competition. Yet, little work has explored acute steroid hormone responses to coalitional, physical competition during middle childhood. Here, we investigate testosterone, dehydroepiandrosterone, androstenedione, and cortisol release among ethnically Chinese boys in Hong Kong, aged 8–11 years, during a soccer match and an intrasquad soccer scrimmage, with 63 participants competing in both treatments. The soccer match and intrasquad soccer scrimmage represented out-group and in-group treatments, respectively. Results revealed that testosterone showed (...)
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  2.  23
    The Beautiful Movement: Spiritual Formation in a Christ-Centered Communal Ministry.Noelle Jones, Trevor Olson, Michael Tso, Courtney Jones & David McHale - 2018 - Journal of Spiritual Formation and Soul Care 11 (2):201-217.
    The following article outlines spiritual formation as it occurs at His Mansion Ministries, a communal ministry centered on Jesus Christ that focuses on helping men and women struggling with life-controlling behaviors and attitudes. Spiritual formation is argued to be a beautiful movement from self to other, a movement that is rooted in a conversion of the self to God. This movement is displayed in the community of His Mansion and the relationships therein. This spiritual movement is also seen in the (...)
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  3.  51
    The Global Governance of Neurotechnology: The Need for an Ecosystem Approach.David Winickoff, Laura Kreiling & Lou Lennad - 2024 - American Journal of Bioethics Neuroscience 15 (2):116-118.
    As neurotechnologies continue to develop and diffuse, this fast-paced field must be guided by robust governance frameworks in order to promote responsible innovation. The article by Bublitz (2024)...
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  4. Unjustified Defeaters.David Alexander - 2017 - Erkenntnis 82 (4):891-912.
    A number of philosophers have recently claimed that unjustified beliefs can be defeaters. However these claims have been made in passing, occurring in the context of defenses of other theses. As a result, the claim that unjustified beliefs can be defeaters has been neither vigorously defended nor thoroughly explained. This paper fills that gap. It begins by identifying problems with the two most in-depth accounts of the possibility of unjustified defeaters due to Bergmann and Pryor. It then offers a revised (...)
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  5.  35
    Qatar’s Bioethics Meeting.David Magnus - 2024 - American Journal of Bioethics 24 (4):1-3.
    What is the purpose of a large academic meeting attended by hundreds or thousands of participants? What are the reasons, given current virtual conferencing technology, to hold such meetings in pers...
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  6. How to Teach Quantum Mechanics.David Z. Albert - unknown
    I distinguish between two conceptually different kinds of physical space: a space of ordinary material bodies, which is the space of points at which I could imaginably place the tip of my finger, or the center of a billiard-ball, and a space of elementary physical determinables, which is the smallest space of points such that stipulating what is happening at each one of those points, at every time, amounts to an exhaustive physical history of the universe. In all classical physical (...)
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  7. Coming Full Circle. Experience, Tradition, and Critique in Gadamer and McDowell.David Lauer - 2023 - In Daniel Martin Feige & Thomas J. Spiegel, McDowell and the hermeneutic tradition. New York, NY: Routledge. pp. 166-191.
    John McDowell’s Mind and World takes us on a philosophical journey leading from the concept of experience to the concept of tradition. It also traces a conceptual path from a Kantian to a Gadamerian problematic. In this paper, it is argued that a final step is missing in order to complete the conceptual arc of Mind and World and make the book come full circle: The Kantian conception of experience articulated on the first pages of of the book needs to (...)
     
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  8.  55
    Punishment, Consent and Value.David Alm - 2018 - Ethical Theory and Moral Practice 21 (4):903-914.
    In this paper I take another look at the view, defended by C. Nino, that we may punish criminals because, by knowingly breaking a law, they have consented to becoming liable to the prescribed punishment. I will first rebut the criticisms usually aimed at this view in the literature, aiming to show that they are inconclusive. They are all efforts to show that criminal offenders in fact do not consent to becoming liable to punishment simply by committing crimes. I then (...)
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  9. Constructions and Grammatical Explanation: Comments on Goldberg.David Adger - 2013 - Mind and Language 28 (4):466-478.
  10.  8
    The leader as … disciple.David Bennett - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (4):13-15.
    This message was shared by David Bennett as the basis for morning worship on 3–6 July 1995 at the Oxford Centre for Mission Studies Summer School on the subject of Institutional Development in Theological Education in the Two-thirds World. Further studies on friend, brother/sister, servant will appear in the next issue of Transformation.
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  11.  24
    Irreparable Evil: An Essay in Moral and Reparatory History.David Scott - 2024 - Columbia University Press.
    What was distinctive about the evil of the transatlantic slave trade and New World slavery? In what ways can the present seek to rectify such historical wrongs, even while recognizing that they lie beyond repair? Irreparable Evil explores the legacy of slavery and its moral and political implications, offering a nuanced intervention into debates over reparations. David Scott reconsiders the story of New World slavery in a series of interconnected essays that focus on Jamaica and the Anglophone Caribbean. Slavery, (...)
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  12.  14
    Ancient Israelite and African proverbs as advice, reproach, warning, encouragement and explanation.David T. Adamo - 2015 - HTS Theological Studies 71 (3).
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  13. Echoes of Eriugena in Renaissance philosophy : negation, theophany, anthropology.David Albertson - 2020 - In Adrian Guiu, A companion to John Scottus Eriugena. Boston: Brill.
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  14.  38
    Why? The Purpose of the Universe.David Gordon - 2024 - Philosophical Quarterly 74 (4):1391-1394.
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  15.  41
    Justifying Ethical Expertise.David M. Adams - 2019 - American Journal of Bioethics 19 (11):67-68.
    Volume 19, Issue 11, November 2019, Page 67-68.
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  16. Big culture: toward an aesthetics of magnitude.David Wittenberg - 2025 - London: University of Chicago Press.
    An encounter with a large object may induce feelings of fear, awe, attraction, and more. But it is not simply the physical dimensions of an object that account for our sense that something is "big." Big Culture is a study of large objects and images that works to identify the qualities and effects of bigness. In doing so, David Wittenberg offers a philosophical proposal for reconceptualizing the problem of magnitude. The book explores examples of bigness that are simultaneously familiar (...)
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  17.  19
    Locke: Political Writings.David Wootton (ed.) - 1993 - Indianapolis: Hackett Publishing Company.
    John Locke's _Second Treatise of Government_ is perhaps the key founding liberal text. _A Letter Concerning Toleration_, written in 1685, is a classic defense of religious freedom. Yet many of Locke's other writings--not least the Constitutions of Carolina, which he helped draft--are almost defiantly anti-liberal in outlook. This comprehensive collection brings together the main published works with the most important surviving evidence from among Locke’s papers relating to his political philosophy. David Wootton's wide-ranging and scholarly Introduction sets the writings (...)
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  18.  27
    J. N. (Jitendra Nath) Mohanty.David Woodruff Smith & Purushottama Bilimoria - 2024 - Sophia 63 (1):1-4.
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  19.  41
    Linguistics and'cultural deprivation'.David E. Cooper - 1978 - Journal of Philosophy of Education 12 (1):113–120.
    David E Cooper; Linguistics and ‘Cultural Deprivation’, Journal of Philosophy of Education, Volume 12, Issue 1, 30 May 2006, Pages 113–120, https://doi.org/10.1.
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  20.  45
    Understanding as philosophy.David E. Cooper - 1983 - Journal of Philosophy of Education 17 (2):145–153.
    David E Cooper; Understanding as Philosophy, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 145–153, https://doi.org/10.1111/j.1467-.
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  21.  20
    Vers une ontologie humaine intégratrice du handicap et de la fragilité en contexte évolutionniste.David Doat - 2013 - Laval Théologique et Philosophique 69 (3):549-583.
    David Doat | Résumé : Dans un contexte actuel où les questions relevant du domaine de l’éthique monopolisent une grande partie de l’activité philosophique en ce début de xxie siècle, cette étude souhaite démontrer que la thèse de la différence anthropologique et de la valeur inconditionnelle de toute personne humaine — quelles que puissent être ses fragilités — reste éminemment légitime et philosophiquement robuste en contexte évolutionniste. Pour y parvenir par une voie différant, sur le plan de la méthode, (...)
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  22.  14
    Euripides, Troades 95–7: Is Something Missing?David Kovacs - 2024 - Classical Quarterly 74 (1):315-317.
    This paper raises objections to the constitution of these lines in the OCT. The lines are gnomic but they generalize based on an actual sequence of events just described and should contain an allusion to the offence that will cause the Greeks to perish, the outrage against Athena's temple. This, it is argued, stood in a lacuna best marked after 95. The article has three theses: (1) sacking ‘cities, temples, and tombs’ is implausible because the latter two are parts of (...)
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  23.  57
    On Jiang Qing: Guest Editor's Introduction.David Elstein - 2013 - Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy and neglecting the (...)
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  24.  25
    Clinical Ethics and Professional Integrity: A Comment on the ASBH Code.David M. Adams - 2024 - HEC Forum 36 (4):501-511.
    _The Code of Ethics and Professional Responsibilities for Healthcare Ethics Consultants_ instructs clinical ethics consultants to preserve their professional integrity by “not engaging in activities that involve giving an ethical justification or stamp of approval to practices they believe are inconsistent with agreed-upon standards” (ASBH, 2014, p. 2). This instruction reflects a larger model of how to address value uncertainty and moral conflict in healthcare, and it brings up some intriguing and as yet unanswered questions—ones that the drafters of the (...)
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  25.  22
    The Burning Bush : A study of natural phenomena as manifestation of divine presence in the Old Testament and in African context.David T. Adamo - 2017 - HTS Theological Studies 73 (3).
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  26.  16
    Compensation for Historic Injustice: Does it Matter how the Victims Respond?David Miller - 2024 - Res Publica 30 (4):741-761.
    When states are required to compensate victim groups for the historic wrongs they have committed, how should the compensation due be calculated? It seems that alongside the counterfactual world in which the wrongdoing never occurred, we should also consider the counterfactual world in which the wrongdoing has occurred, but the victims have responded to it in a prudent way. Under tort law, the damages a victim can claim are reduced if they are judged to have been contributorily negligent, thereby exacerbating (...)
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  27.  50
    Galileo’s impractical science: Matteo Valleriani: Galileo engineer. Boston studies in the philosophy of science, Vol. 269. Dordrecht: Springer, 2010, xxii+320pp, €99.95 HB.David Marshall Miller - 2011 - Metascience 21 (1):223-225.
    Galileo’s impractical science Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9534-4 Authors David Marshall Miller, Department of Philosophy, Duke University, 201 West Duke, Durham, NC 27708, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  28.  57
    Public goods without the state.David Miller - 1993 - Critical Review: A Journal of Politics and Society 7 (4):505-523.
    The provision of public goods is generally assumed to require compulsion by the state. Individuals may want them, but they have no incentive to contribute voluntarily to their production. David Schmidtz proposes ?assurance contracts? as a way around the problem of ?wasted? contributions. However, such contracts do not eliminate the incentive to free ride on public goods. Empirical evidence suggests that enforced contributions may be a more effective way of combatting this problem than assurance contracts. More generally, we need (...)
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  29.  13
    Intuition et présence selon Hervé de Nédellec, Édition critique du Quodlibet IV, 11.David Piché - 2024 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1):257-277.
    Cet article offre la toute première édition critique du Quodlibet IV, q. 11, d’Hervé de Nédellec (Hervaeus Natalis ; c. 1250/60-1323), laquelle est précédée d’une étude du contenu doctrinal de cette question quodlibétique qui traite essentiellement de trois choses : une définition de la connaissance intuitive ; une explication de ce que signifie la présence d’une chose ; une analyse des modalités selon lesquelles la connaissance – et en particulier l’intuitive – dépend de la présence de la chose connue.
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  30.  10
    The Phenomenon of Deafblindness. Once Again about the Zagorsk Experiment.David Dubrovsky - 2018 - Russian Journal of Philosophical Sciences 1:89-117.
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  31.  17
    Remaking Men: Jung, Spirituality and Social Change.David John Tacey - 1997 - Routledge.
    The nature of masculinity is a popular subject for contemporary authors, either treated critically from a sociological standpoint, or analysed from a psychological and spiritual perspective. In _Remaking Men_, David Tacey argues that we must strive to bridge the gap between these separate traditions - masculinity should neither be hijacked by the spiritual, Jung-influenced men's movement, nor discussed merely as a product of socio-political forces. Examining his own and other men's experience in a critical and lively discourse he evades (...)
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  32.  27
    The Three “Fundamental Deceptions” of Being and Time: Heidegger’s Phenomenology Revisited.David Charles Abergel - 2023 - Research in Phenomenology 53 (2):207-221.
    In his private notes written in 1936 (now published as GA82), Heidegger enumerates three “fundamental deceptions” at play in Being and Time (1927). The thrust of these deceptions is twofold: that Dasein is something given and that the task of phenomenology is to describe Dasein in its givenness. These are deceptions, Heidegger claims in 1936, because Dasein is not something given, but can only be reached in a leap, and because the task of phenomenology is not to describe Dasein in (...)
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  33.  25
    Of remixology: ethics and aesthetics after remix.David J. Gunkel - 2016 - Cambridge, Massachusetts: MIT Press.
    A new theory of moral and aesthetic value for the age of remix, going beyond the usual debates over originality and appropriation. Remix—or the practice of recombining preexisting content—has proliferated across media both digital and analog. Fans celebrate it as a revolutionary new creative practice; critics characterize it as a lazy and cheap (and often illegal) recycling of other people's work. In Of Remixology, David Gunkel argues that to understand remix, we need to change the terms of the debate. (...)
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  34.  9
    Reading Heidegger Responsibly.David Wood - 2002 - In Fran?ois Raffoul & David Pettigrew, Heidegger and Practical Philosophy. State University of New York Press. pp. 219-235.
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  35.  9
    Psychoanalysis and religion in the 21st century: competitors or collaborators?David M. Black (ed.) - 2006 - New York: Routledge.
    What can be gained from a dialogue between psychoanalysis and religion? David Black brings together contributors from a wide range of schools and movements to discuss this question.
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  36.  15
    Axiología sistémica.David Diaz Navarro - 2023 - Revista Colombiana de Filosofía de la Ciencia 23 (46):123-164.
    El presente artículo tiene como objeto llevar a cabo un estudio pragmático y analítico sobre la acción de valoración, el valor y los valores a la luz de la ciencia semiótica y de la ciencia cibernética. Por ello, se desarrollará un proceso axiológico que ilustre cómo sucede el ingreso, la transición y la salida de códigos morales en función de un esquema cognitivo. Así pues, el proceso axiológico se postula, primero, en fundamento de tres sistemas: de mentalidad, de valores y (...)
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  37.  15
    The Task of Justice.David Pettigrew - 2012 - In Peter Gratton & Marie-Eve Morin, Jean-Luc Nancy and Plural Thinking: Expositions of World, Ontology, Politics, and Sense. State University of New York Press. pp. 159-172.
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  38.  53
    What Was the Modern Novel?David Daiches - 1975 - Critical Inquiry 1 (4):813-819.
    In The Novel and the Modern World I tried to explain the three factors that account for the special characteristics of the modern novel—the breakdown in community of belief about what was significant in experience, new notions of time, new notions of consciousness—with reference with changes to the social and economic fabric of society, for I was writing in the heyday of “social” thinking about literature that affected so many of us in the late 1930s. But I soon came to (...)
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  39.  48
    How Are We to Read Beyond the Pleasure Principle?.Monique David-Ménard - 2017 - Oxford Literary Review 39 (2):246-264.
    This paper considers Freud's 1920 text, Beyond the Pleasure Principle, in light of Jacques Derrida's critical commentary on it in The Post Card. Against the deconstructive reading that highlights the performative aspects of Freud's speculative remarks, David-Ménard reads Freud's theory of the death drive as an epistemological and experimental hypothesis necessary for giving an account of the complexity and diversity of the clinical phenomenon of repetition in psychoanalysis. Though the death drive never appears locatable as such in the various (...)
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  40.  14
    The Anthropology of Art.David Davies - 2021 - In Lydia Goehr & Jonathan Gilmore, A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 103–111.
    In this chapter, the author begins with Arthur Danto's reflections upon art and evolution in his 1985 David and Marianne Mandel Lecture in Aesthetics presented at the Annual Meeting of the American Society for Aesthetics. “Primitive” artifacts influenced modernist artists because the “conceptual complexity and aesthetic subtlety” of such artifacts revealed to them artistic possibilities that transcended the “prevailing aesthetic canons” of late nineteenth‐century European art. Danto's argument has drawn widespread criticism, many of his critics, including Vogel herself, questioning (...)
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  41.  59
    Threescore and Ten: Fire, Place, and Loss in the West.David J. Strohmaier - 2003 - Ethics and the Environment 8 (2):31 - 41.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 8.2 (2003) 31-41 [Access article in PDF] Threescore and TenFire, Place, and Loss in the West David Strohmaier The only conclusion I have ever reached about trees is that I love all trees, but I am in love with pines. —Aldo Leopold, A Sand County Almanac 1He died protecting his pines. It was spring, 1948, and Aldo Leopold was spending time with his family (...)
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  42. The deep within: Towards an archetypal theology [Book Review].David Ranson - 2013 - The Australasian Catholic Record 90 (1):124.
    Ranson, David Review(s) of: The deep within: Towards an archetypal theology, by Eugene Stockton, (Blue Mountain Education and Research Trust, 2011), pp.115, $15.00.
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  43.  59
    Is There a Claim to Deserved Punishment?David Alm - 2014 - Southern Journal of Philosophy 52 (3):403-425.
    In this paper I defend the view that persons have a claim to deserved treatment, including many forms of punishment, against an objection resting on the principle that it is not possible to have a claim to harmful treatment. I do not challenge this principle, but argue, rather, that the harms wrongdoers typically deserve either (a) are not genuine harms at all (for reasons relevant to their being deserved) or (b) are not relevant to the content of these wrongdoers' claims.
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  44.  30
    Specifiers: Minimalist Approaches.David Adger, Susan Pintzuk, Bernadette Plunkett & George Tsoulas (eds.) - 1999 - Oxford University Press UK.
    By the late 1980s, Government and Binding Theory - which was central to almost all research in generative grammar - threatened to become as large and as intricate as the language it described. To counter this, Noam Chomsky introduced a minimalist program with the aim of making explanations of language as simple and general as possible. It has since gained widespread acceptance, to the extent that the most recent first-year textbook in syntax is based on it. One of the areas (...)
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  45.  22
    Effects of meaningfulness of structurally similar CVSs on stimulus generalization of eyelid closure.David W. Abbott - 1966 - Journal of Experimental Psychology 71 (4):511.
  46.  35
    Biblical Patterns in Modern Hebrew Literature.David Aberbach, David H. Hirsch & Nehama Aschkenasy - 1986 - Journal of the American Oriental Society 106 (3):580.
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  47. The influence of linguistics on early culture and personality theory.David F. Aberle - 1960 - In Gertrude Evelyn Dole, Essays in the science of culture. New York,: Crowell.
  48. A more-than-human world.David Abram - 1998 - In Anthony Weston, An Invitation to Environmental Philosophy. Oup Usa. pp. 17--42.
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  49.  11
    State and Classes in Weimar Germany.David Abraham - 1977 - Politics and Society 7 (3):229-266.
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  50. Africa and the Africans in the Old Testament.David Tuesday Adamo - 1998
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