61 found
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David King [31]David A. King [19]David J. King [10]David B. King [2]
David Anthony King [1]
  1. The Associations of Dyadic Coping and Relationship Satisfaction Vary between and within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  2.  86
    A viable model and self-report measure of spiritual intelligence.David B. King & Teresa L. DeCicco - 2009 - International Journal of Transpersonal Studies 28 (1):68-85.
    A four-factor model of spiritual intelligence is first proposed. Supportive evidence is reviewed for the capacities of critical existential thinking, personal meaning production, transcendental awareness, and conscious state expansion. Based on this model, a 24-item self-report measure was developed and modified across two consecutive studies . The final version of the scale, the Spiritual Intelligence Self-Report Inventory , displayed excellent internal reliability and good fit to the proposed model. Correlational analyses with additional measures of meaning, metapersonal self-construal, mysticism, religiosity, and (...)
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  3.  19
    Ibn Y?nus' very useful tables for reckoning time by the sun.David A. King - 1973 - Archive for History of Exact Sciences 10 (3-5):342-394.
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  4.  24
    In Synchrony with the Heavens : Studies in Astronomical Timekeeping and Instrumentation in Medieval Islamic Civilization.David King - 2005 - Brill.
    This is the first investigation of timekeeping by the sun and stars and the regulation of the astronomically-defined times of Muslim prayer. The study is based on over 500 medieval astronomical manuscripts first identified by the author. A second volume and third volume, also published by Brill, deals with astronomical instruments for timekeeping and other computing devices.
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  5.  44
    Total presentation time and total learning time in connected discourse learning.David J. King - 1974 - Journal of Experimental Psychology 103 (3):586.
  6.  38
    A Survey of the Scientific Manuscripts in the Egyptian National Library.Jan P. Hogendijk & David A. King - 1989 - Journal of the American Oriental Society 109 (4):698.
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  7. Issues raised by Ruthrof’s ’Meaning: An intersemiotic perspective’.David King - 1997 - Semiotica 115 (3-4):391-396.
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  8.  36
    Effects of semantic and acoustic relatedness on free recall and clustering.William E. Forrester & David J. King - 1971 - Journal of Experimental Psychology 88 (1):16.
  9.  25
    A Double-Argument Table for the Lunar Equation Attributed to Ibn Y?nus.David A. King - 1974 - Centaurus 18 (2):129-146.
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  10.  32
    Influence of interitem interval in the learning of connected discourse.David J. King - 1971 - Journal of Experimental Psychology 87 (1):132.
  11.  33
    (1 other version)The Astronomy of the Mamluks.David A. King - 1983 - Isis 74 (4):531-555.
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  12. Time Travel and Self‐Consistency: Implications for Determinism and the Human Condition.David King - 1999 - Ratio 12 (3):271–278.
    In this paper I examine a recent scientific claim that travel into the past, so long as a ‘consistent’ trajectory is followed, may be possible. I then argue that the possibility of such travel has unexpected implications for the free will‐determinism debate. In particular, human existence may be, at best, determinate but uncaused.
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  13.  16
    The influence of repetition vs. no repetition given equal presentation time on the learning of connected discourse.David J. King - 1975 - Bulletin of the Psychonomic Society 5 (6):501-503.
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  14.  10
    The Persistence of Eugenics.David King - 1999 - Human Reproduction and Genetic Ethics 5 (2):31-35.
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  15. Why we should not permit embryos to be selected as tissue donors.David King - 1999 - In Helga Kuhse & Peter Singer, Bioethics: An Anthology. Malden, MA, USA: Wiley-Blackwell. pp. 2--158.
     
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  16.  76
    Recent Transgender TheoryFTM: Female-to-Male Transsexuals in SocietyMale Femaling: A Grounded Theory Approach to Cross-Dressing and Sex-ChangingRead My Lips: Sexual Subversion and the End of GenderSecond Skins: The Body Narratives of TranssexualityGLQ: A Journal of Lesbian and Gay Studies. The Transgender IssueFemale MasculinitySex Changes: The Politics of TransgenderismMy Gender WorkbookMy Words to Victor Frankenstein above the Village of Chamounix: Performing Transgender Rage.Bernice L. Hausman, Holly Devor, Richard Ekins, Riki Anne Wilchins, Jay Prosser, Susan Stryker, Judith Halberstam, Pat Califia, Kate Bornstein & David King - 2001 - Feminist Studies 27 (2):465.
  17.  36
    Architecture and Astronomy: The Ventilators of Medieval Cairo and Their Secrets.David A. King - 1984 - Journal of the American Oriental Society 104 (1):97-133.
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  18.  24
    Aspekte angewandter Wissenschaften in Moscheen und Klöstern (Teil II).David A. King - 1995 - Berichte Zur Wissenschaftsgeschichte 18 (3):137-149.
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  19.  14
    Aspekte angewandter Wissenschaften in Moscheen und Klöstern (Teil I).David A. King - 1995 - Berichte Zur Wissenschaftsgeschichte 18 (2):85-95.
    Only recently have the abundant sources relating to the application of astronomy to the needs of religious ritual in medieval Islam been studied, and it is now possible to write a new chapter in the history of Islamic astronomy. Simple techniques were advocated by the scholars of the religious law, highly sophisticated and complicated solutions were proposed by the Muslim scientists. It is not without interest to compare and contrast this activity, which lasted over a millennium, with that of the (...)
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  20.  40
    Al-Bahir en Algèbre d'As-Samaw'alSalah Ahmad Roshdi Rashed.David King - 1976 - Isis 67 (2):307-308.
  21.  95
    Astronomy of Islamic Times for the Twenty-First Century. Mohammad Ilyas.David King - 1991 - Isis 82 (2):348-349.
  22.  24
    Al-Biṭrūjī: On the Principles of AstronomyAl-Bitruji: On the Principles of Astronomy.David A. King & Bernard R. Goldstein - 1973 - Journal of the American Oriental Society 93 (4):566.
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  23.  14
    Brief Communications.David A. King - 1982 - Centaurus 26 (2):217-218.
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  24.  59
    Comparison of two procedures in the study of retroactive interference in connected meaningful material.David J. King & Sarah Tanenbaum - 1963 - Journal of Experimental Psychology 65 (4):420.
  25.  30
    Eloge: Asger Hartvig Aaboe.David King - 2007 - Isis 98 (4):796-798.
  26.  44
    Essay Review: Islamic Mathematics: The Muslim Contribution to Mathematics.David A. King - 1979 - History of Science 17 (4):295-296.
  27.  40
    Essay Review: Medieval Mechanical Devices: The Book of Knowledge of Ingenious Mechanical Devices: Kitāb fī maārifat Al-Ḥiyal Al-Handasiya by Ibn Al-Razzāz Al-Jazarī.David A. King - 1975 - History of Science 13 (4):284-289.
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  28.  52
    Entering the chinese room with Castaneda's principle (p).David King - 2001 - Philosophy Today 45 (2):168-174.
  29.  16
    Induction and Cantor's Second Principle of Generation.David King - 2000 - Philosophy Today 44 (3):318-325.
  30.  69
    Islamic Cosmology: A Study of as-Suyūṭī's al-Hayʾa assaniya fi l-hayʾa as-sunnīya [With Critical Edition, Translation and Commentary]Islamic Cosmology: A Study of as-Suyuti's al-Haya assaniya fi l-haya as-sunniya [With Critical Edition, Translation and Commentary].David A. King & Anton Heinen - 1989 - Journal of the American Oriental Society 109 (1):124.
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  31.  43
    Islamicate Celestial Globes: Their History, Construction, and UseEmilie Savage-Smith Andrea P. A. Belloli.David King - 1990 - Isis 81 (4):762-764.
  32. International Handbook of Academic Research and Teaching: Proceedings of Intellectbase International Consortium, vol 22, Spring 2012, San Antonio, TX, USA, 298-306.David King & Karina Dyer (eds.) - 2012 - Intellectbase International Academic Consortium.
     
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  33.  30
    Influence of exposure interval and interitem interval on the learning of connected discourse.David J. King - 1973 - Journal of Experimental Psychology 97 (2):258.
  34.  13
    In Synchrony with the Heavens, Volume 1 Call of the Muezzin.David King - 2003 - Brill.
    This is the first investigation of one of the main interests of astronomy in Islamic civilization, namely, timekeeping by the sun and stars and the regulation of the astronomically-defined times of Muslim prayer. The study is based on over 500 medieval astronomical manuscripts first identified by the author, now preserved in libraries all over the world and originally from the entire Islamic world from the Maghrib to Central Asia and the Yemen.
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  35.  9
    In Synchrony with the Heavens, Volume 2 Instruments of Mass Calculation.David King - 2005 - Brill.
    This is the first investigation of timekeeping by the sun and stars and the regulation of the astronomically-defined times of Muslim prayer. The study is based on over 500 medieval astronomical manuscripts first identified by the author. A second volume, also published by Brill, deals with astronomical instruments for timekeeping and other computing devices.
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  36.  1
    Making Sense of Neurological Differences.David Anthony King - 2025 - American Journal of Bioethics Neuroscience 16 (1):57-59.
    Julia Knopes (2025) claims that peer providers are drawing from two models of disability, the medical and neurodiversity models, to understand their experiences. I take no issue with Knopes’s claim...
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  37.  31
    New Light on the Z?ij al-Saf?a'ih of Ab? Jacfar al-Kh?zin.David A. King - 1979 - Centaurus 23 (2):105-117.
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  38.  34
    Notes on the Sources for the History of Early Islamic MathematicsGeschichte des arabischen Schrifttums, Band V: Mathematik bis Ca.David A. King & F. Sezgin - 1979 - Journal of the American Oriental Society 99 (3):450.
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  39.  46
    Osmanli astronomi literatürü tarihi . Ekmeleddin İhsanoğluOsmanli matematik literatürü tarihi . Ekmeleddin İlhsanoğlu.David King - 2001 - Isis 92 (2):357-359.
  40.  30
    Planispheric Astrolabes from the National Museum of American History. Sharon Gibbs, George Saliba.David King - 1986 - Isis 77 (4):711-713.
  41.  21
    Passage repetition and presentation time in connected discourse learning.David J. King - 1979 - Bulletin of the Psychonomic Society 14 (3):187-188.
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  42.  34
    Retention of connected meaningful material as a function of modes of presentation and recall.David J. King - 1968 - Journal of Experimental Psychology 77 (4):676.
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  43. (1 other version)Towards a history from antiquity to the renaissance of sundials and other instruments for reckoning time by the Sun and stars.David A. King - 2004 - Annals of Science 61 (3):375-388.
  44.  18
    The Astronomical Tables of Levi Ben GersonBernard R. Goldstein.David King - 1977 - Isis 68 (3):476-477.
  45.  49
    The Diagonalization of Metaphysics.David King - 1998 - Philosophy Today 42 (3):337-344.
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  46.  18
    The influence of passage repetition and presentation time on the learning of connected discourse.David J. King - 1978 - Bulletin of the Psychonomic Society 12 (3):229-230.
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  47.  18
    Total presentation time and trials to criterion in connected discourse learning.David J. King - 1974 - Bulletin of the Psychonomic Society 4 (1):27-28.
  48.  16
    World-Maps for Finding the Direction and Distance to Mecca: Innovation and Tradition in Islamic Science.David A. King - 1999 - Brill.
    The author describes how Muslims over the centuries have determined the sacred direction towards Mecca and presents two highly sophisticated Mecca-centred world-maps for finding the qibla . These recently-discovered world-maps have forced a reevaluation of Muslim achievements in mathematics and cartography.
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  49.  38
    A Recently Discovered Sixteenth-Century Spanish Astrolabe.Roberto Moreno, Koenraad Van Cleempoel & David King - 2002 - Annals of Science 59 (4):331-362.
    Astrolabes serving all latitudes are very rare. This recently rediscovered sixteenth-century Spanish example raises a host of questions which can only be addressed by considering all other such instruments and the few available textual sources. The instruments can all be traced back, not always directly, to an invention of the eleventh-century Andalusian astronomer Ali ibn Khalaf, preserved in the Old Castillian Libros del Saber de Astronomía of King Alfonso X. The design of this particular astrolabe and the engraving on it (...)
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  50.  13
    Psychedelicacies: more food for thought from Breaking Convention.Nikki Wyrd, David Luke, Aimee Tollan, Cameron Adams & David King (eds.) - 2019 - Strange Attractor Press.
    Essays from the cutting edge of psychedelic research, from Breaking Convention 2017.
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