Results for 'Dario Anelli'

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  1.  19
    Due Lari in bronzo da Veleia.Dario Anelli - 2023 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 75 (2):73-94.
    In questo articolo si prendono in esame due Lares bronzei ritrovati negli scavi di Veleia, custoditi presso il locale Antiquarium. Le due statuette, molto diverse tra loro, presentano alcune peculiarità iconografiche: una sembra appartenere a una rara tipologia di Compitales con rhyton e kantharos; l’altra, vicina all’iconografia del Lar Familiaris, presenta gli attributi posti in posizione inversa. Nello studio si cerca di contestualizzare le due statuette nel panorama della piccola bronzistica della Cisalpina, e di approfondire le conoscenze relative a queste (...)
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  2.  87
    Russell and his sources for non-classical logics.Irving H. Anellis - 2009 - Logica Universalis 3 (2):153-218.
    My purpose here is purely historical. It is not an attempt to resolve the question as to whether Russell did or did not countenance nonclassical logics, and if so, which nonclassical logics, and still less to demonstrate whether he himself contributed, in any manner, to the development of nonclassical logic. Rather, I want merely to explore and insofar as possible document, whether, and to what extent, if any, Russell interacted with the various, either the various candidates or their, ideas that (...)
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  3.  46
    Did Principia Mathematica Precipitate a "Fregean Revolution"?Irving H. Anellis - 2011 - Russell: The Journal of Bertrand Russell Studies 31 (1):131-150.
    I begin by asking whether there was a Fregean revolution in logic, and, if so, in what did it consist. I then ask whether, and if so, to what extent, Russell played a decisive role in carrying through the Fregean revolution, and, if so, how. A subsidiary question is whether it was primarily the influence of _The Principles of Mathematics_ or _Principia Mathematica_, or perhaps both, that stimulated and helped consummate the Fregean revolution. Finally, I examine cases in which logicians (...)
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  4.  3
    Essere e libertà: il problema fenomenologico dell'agire umano nel pensiero di Martin Heidegger.Alberto Anelli - 2023 - Milano: Mimesis.
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  5.  91
    Jean van Heijenoort’s Conception of Modern Logic, in Historical Perspective.Irving H. Anellis - 2012 - Logica Universalis 6 (3):339-409.
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  6.  78
    (1 other version)The life and thought of David B. Zilberman.Irving H. Anellis - 1979 - Studies in East European Thought 20 (2):165-175.
  7. Vico e Grozio giureconsulti del genere umano.Dario Faucci - 1970 - Torino: Edizioni di Filosofia.
     
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  8.  19
    Healthcare and cultural life access for persons with disabilities during the pandemic: reflections of a researcher.Dario Imperatore - 2021 - Science and Philosophy 9 (1):105-111.
    The Covid-19 pandemic has put a strain on the health system, as well as the social, economic, and cultural ones at the Global level. After the pandemic, the risk is that the process of inclusion of persons with disabilities is grinding to a halt. But the chance is to find new ideas. This paper will define a brief but significant framework of principles that should be taken into consideration in order to support strategies of inclusion of people with disabilities in (...)
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  9.  87
    The conference on the history of mathematics.Irving H. Anellis - 1987 - Philosophia Mathematica (1):123-125.
  10.  16
    Film Spectacle and Cinematic Culture.Dario Vuger - 2020 - Filozofska Istrazivanja 40 (3):477-498.
    In this paper, the author establishes and defends the thesis that the 1980s horror film production acts as a paradigm of the spectacle, especially in terms of the system of reduction of immediate life to image related mediations and phenomena. Thus, three disparate elements are now connected in a conceptual framework by which author supposes one must judge the media theory and media at large at the end of the twentieth and the beginning of the twenty-first century. The three elements (...)
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  11.  33
    The Genesis of the Truth-Table Device.Irving Anellis - 2004 - Russell: The Journal of Bertrand Russell Studies 24 (1):55-70.
    It has been suggested that Russell and or Wittgenstein arrived at a truth-table device in or around 1912 [Shosky 1997], and that, since the history of its development is so complex, the best one can claim is that theirs may be the first identifiably ascribable example. However, Charles Peirce had, unbeknownst to most logicians of the time, already developed a truth table for binary connectives of his algebra of logic in 1902.
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  12. Grasping the pain: Motor resonance with dangerous affordances.Filomena Anelli, Anna M. Borghi & Roberto Nicoletti - 2012 - Consciousness and Cognition 21 (4):1627-1639.
    Two experiments, one on school-aged children and one on adults, explored the mechanisms underlying responses to an image prime followed by graspable objects that were, in certain cases, dangerous. Participants were presented with different primes and objects representing two risk levels . The task required that a natural/artifact categorization task be performed by pressing different keys. In both adults and children graspable objects activated a facilitating motor response, while dangerous objects evoked aversive affordances, generating an interference-effect. Both children and adults (...)
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  13. Knowledge, Individualised Evidence and Luck.Dario Mortini - 2022 - Philosophical Studies 179 (12):3791-3815.
    The notion of individualised evidence holds the key to solve the puzzle of statistical evidence, but there’s still no consensus on how exactly to define it. To make progress on the problem, epistemologists have proposed various accounts of individualised evidence in terms of causal or modal anti-luck conditions on knowledge like appropriate causation, sensitivity and safety. In this paper, I show that each of these fails as satisfactory anti-luck condition, and that such failure lends abductive support to the following conclusion: (...)
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  14. A new solution to the safety dilemma.Dario Mortini - 2022 - Synthese 200 (2):1-17.
    Despite the substantial appeal of the safety condition, Kelp (J Philos Res 34:21–31, 2009; Am Philos Q 53:27–37; Good Thinking. A Knowledge First Virtue Epistemology, Routledge, London, 2018) has raised a difficult challenge for safety-theoretic accounts of knowledge. By combining Gettier-style fake barn cases with epistemic Frankfurt cases, he concludes that no formulation of safety can be strong enough to predict ignorance in the former and weak enough to accommodate knowledge in the latter. In this note, my contribution is two-fold. (...)
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  15.  90
    On the relation between the enactive and the sensorimotor approach to perception.Dario Taraborelli & Matteo Mossio - 2008 - Consciousness and Cognition 17 (4):1343-1344.
    In Mossio & Taraborelli (2008) we challenged the assumption according to which the ecological and sensorimotor approaches are mere conceptual variations on the same enactive theme. We showed, on the contrary, that they endorse substantially different notions of an 'action-dependent perceptual invariant' and we submitted that this distinction has interesting theoretical and empirical implications. This dissimilarity between ecological and sensorimotor theories stems, in our view, from a more fundamental divergence on the nature of perceptual information. Since Gibson's work, the ecological (...)
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  16. Forty Years of “Unnatural‘ Natural Deduction and Quantification: A History of First-Order Systems of Natural Deduction from Gentzen, to Copi.Irving Anellis - 1991 - Modern Logic 2:113.
     
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  17. Christopher Duffy, "Russia's Military Way to the West: Origins and Nature of Russian Military Power, 1700-1800".Irving H. Anellis - 1987 - Studies in Soviet Thought 34 (1/2):104.
     
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  18.  5
    Heidegger e la teologia.Alberto Anelli - 2011 - Brescia: Morcelliana.
  19.  48
    Joong Fang (1923–2010).Irving H. Anellis - 2010 - Philosophia Mathematica 18 (2):137-143.
    (No abstract is available for this citation).
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  20. J. L. van Heijenoort.Irving H. Anellis - 1987 - Studies in Soviet Thought 34 (1/2):97.
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  21. Nicholas Rzhevsky, "Russian Literature and Ideology: Herzen, Dostoevsky, Leontiev, Tolstoy, Fadeyev".Irving H. Anellis - 1987 - Studies in Soviet Thought 34 (1/2):107.
     
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  22.  50
    (1 other version)Science and diamat.Irving H. Anellis - 1983 - Studies in East European Thought 25 (1):11-22.
  23.  85
    (1 other version)Letters.Irving H. Anellis - 1993 - Philosophia Mathematica 1 (1):71-73.
  24.  75
    Mathematical logic in the soviet union, 1917–1980.Irving H. Anellis - 1987 - History and Philosophy of Logic 8 (1):71-76.
  25. Russell and Engels: Two approaches to a Hegelian philosophy of mathematics.Irving H. Anellis - 1987 - Philosophia Mathematica (2):151-179.
  26.  4
    Estado, derecho, sociedad: seminario sobre la filosofía del derecho de Hegel.Darío Mesa (ed.) - 1993 - Santafé de Bogotá, D.C., Colombia: Facultad de Derecho, Facultad de Ciencias Humanas, Universidad Nacional de Colombia.
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  27.  6
    Uno sguardo dall'alto: la perdita della "qualità" nell'Occidente moderno secondo René Guénon.Dario Roman - 2015 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  28.  6
    Rousseau, il paradosso del porcospino.Dario Sacchi - 2016 - Milano, Italy: FrancoAngeli.
  29.  18
    Lambros Couloubaritsis, La pensée de Parménide.Dario Zucchello - 2010 - Philosophie Antique 10:278-281.
    Nel caso di riedizione di opera ormai classica, normalmente le ragioni che hanno spinto l’autore a riproporne o rivederne l’impianto sono proposte nella nuova prefazione o in introduzione: non è facile, invece, imbattersi – anche all’interno del corpo del testo vero e proprio - nella esplicita confessione del travaglio teorico all’origine del ripensamento, della rielaborazione e della revi­sione delle proprie posizioni interpretative. È quello che accade affrontando la lettura della recente t...
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  30.  63
    Walking boosts your performance in making additions and subtractions.Filomena Anelli, Luisa Lugli, Giulia Baroni, Anna M. Borghi & Roberto Nicoletti - 2014 - Frontiers in Psychology 5.
  31.  97
    Hume at La Flèche: Skepticism and the French Connection.Dario Perinetti - 2018 - Journal of the History of Philosophy 56 (1):45-74.
    In "My Own Life," Hume writes:1 During my retreat in France, first at Reims, but chiefly at La Fleche, in Anjou, I composed my Treatise of Human Nature. After passing three years very agreeably in that country, I came over to London in 1737. In the end of 1738, I published my Treatise, and immediately went down to my mother and my brother, who lived at his country house, and was employing himself very judiciously and successfully in the improvement of (...)
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  32. Keep Away from Danger: Dangerous Objects in Dynamic and Static Situations.Filomena Anelli, Roberto Nicoletti, Roberto Bolzani & Anna M. Borghi - 2013 - Frontiers in Human Neuroscience 7.
  33. Peirce's Truth-functional Analysis and the Origin of the Truth Table.Irving H. Anellis - 2012 - History and Philosophy of Logic 33 (1):87 - 97.
    We explore the technical details and historical evolution of Charles Peirce's articulation of a truth table in 1893, against the background of his investigation into the truth-functional analysis of propositions involving implication. In 1997, John Shosky discovered, on the verso of a page of the typed transcript of Bertrand Russell's 1912 lecture on ?The Philosophy of Logical Atomism? truth table matrices. The matrix for negation is Russell's, alongside of which is the matrix for material implication in the hand of Ludwig (...)
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  34.  71
    Problems for Hard Moral Particularism: Can We Really Dismiss General Reasons?Dario Cecchini - 2020 - Philosophical Inquiries 8 (2):31-46.
    Moral particularism, in its extreme version, is the theory that argues that there are no invariant context-independent moral reasons. It states also that moral knowledge is not constituted by principles and that these are useless or harmful in practice. In this paper, I intend to argue that this position takes context-sensitiveness of reasons too seriously and has to face many philosophical problems—mainly because its most important argument (the argument from holism of reasons) is not convincing but also because a pluralist (...)
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  35.  56
    Percezione Morale.Dario Cecchini - 2020 - Aphex 22.
    Recently, in metaethics, several authors have taken into account the view according to which moral knowledge can be based on perceptual or quasi-perceptual experience. This kind of knowledge is defined as moral perception. This paper aims to introduce the recent debate about moral perception. Specifically, the possibility of moral perception will be discussed, and many different views of moral perception will be compared.
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  36.  48
    The heritage of S. A. Janovskaja.Irving H. Anellis - 1987 - History and Philosophy of Logic 8 (1):45-56.
    A survey is provided of the Soviet-Russian logician and historian Sof'ja A. Janovskaya (1896?1966). She wrote survey articles on logic, and also historical and philosophical essays on logic and on mathematics. A selected bibliography of her writings is appended.
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  37. The professional autonomy of the medical doctor in italy.Dario Sacchini & Leonardo Antico - 2000 - Theoretical Medicine and Bioethics 21 (5):441-456.
    This contribution deals with the issue of the professional autonomy ofthe medical doctor. Worldwide, the physician's autonomy is guaranteedand limited, first of all, by Codes of Medical Ethics. InItaly, the latest version of the national Code of MedicalEthics (Code 1998) was published in 1998 by the Federation ofprovincial Medical Associations (FnomCeO). The Code 1998acknowledges the physician's autonomy regarding the scheduling, thechoice and application of diagnostic and therapeutic means, within theprinciples of professional responsibility. This responsibility has tomake reference to the following (...)
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  38.  23
    Prisms to travel in time: Investigation of time-space association through prismatic adaptation effect on mental time travel.Filomena Anelli, Elisa Ciaramelli, Shahar Arzy & Francesca Frassinetti - 2016 - Cognition 156 (C):1-5.
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  39.  92
    Editor’s Introduction to Jean van Heijenoort, Historical Development of Modern Logic.Irving H. Anellis - 2012 - Logica Universalis 6 (3-4):301-326.
    Van Heijenoort’s account of the historical development of modern logic was composed in 1974 and first published in 1992 with an introduction by his former student. What follows is a new edition with a revised and expanded introduction and additional notes.
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  40. Robert V. Daniels , "A Documentary History of Communism, Volume I, Communism in Russia".Irving H. Anellis - 1987 - Studies in Soviet Thought 34 (1/2):110.
     
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  41.  9
    O si domina o si è dominati.Dario Bernazza - 1979 - Roma: Messaggerie del libro.
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  42. Christopher J. Berry, The Idea of Luxury: A Conceptual and Historical Investigation, Cambridge, Cambridge University Press, 1994, pp. xiv + 271.Dario Castiglione - 1997 - Utilitas 9 (2):259.
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  43.  25
    Crossing borders: Towards a cognitive aesthetic approach to Caravaggio and Beckett.Dario Del Degan - 2005 - Semiotica 2005 (157):65-82.
    When conducting interart studies, difficulty arises comparing art forms due to differences in discourse between genres. The problem becomes compounded when certain art works extend their mode of communication beyond the boundaries of their genre. Interpreting such works tends to result in subjectivist readings that cannot be justified according to any predetermined analytical model. Rather than negating the subjective response, this article proposes that an artwork is realized within the mind. In examining critical responses to Caravaggio’s painting ‘Beheading of St. (...)
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  44. Statualità del diritto e diritto naturale.Mario di Dario - 1938 - Napoli,: Studio di propaganda editoriale.
     
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  45. Realtà E apparenza Del cielo: La filosofia di parmenide E zenone.Dario Drivet & Claudia Traversa - 2006 - Filosofia 57 (1-3).
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  46.  14
    Una propuesta de categorías orientativas sobre arte a partir de la estética de Friedrich Nietzsche.Darío Buñuel Fanconi - 2020 - Hybris, Revista de Filosofí­A 11 (1):113-132.
    Nietzsche's well-known statement collected by Heidegger "art is the most transparent and familiar form of the will to power" comes to emphasize that only in art the will to power recognizes that nothing bases it. But it is insufficient to characterize the idea of art that Nietzsche uses and we consider it can be more precisely addressed. We propose some categories, which although they are never going to be presented purely in a specific case, can help us to guide ourselves (...)
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  47. La filosofia politica di Croce e di Gentile.Dario Faucci - 1974 - Firenze: La nuova Italia.
     
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  48.  19
    La libertà attraverso il diritto: illuminismo giuridico e questione penale.Dario Ippolito, Philippe Audegean, Francesco Berti & Luigi Delia (eds.) - 2014 - Napoli: Editoriale scientifica.
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  49.  13
    Lo spirito del garantismo: Montesquieu e il potere di punire.Dario Ippolito - 2016 - Roma: Donzelli editore.
  50.  46
    Infant colic: Re-evaluating the adaptive hypotheses.Dario Maestripieri & Kristina M. Durante - 2004 - Behavioral and Brain Sciences 27 (4):468-469.
    Colic may allow infants to obtain additional investment from their parents. The lack of clear fitness costs of colic and of differences in condition between colicky and non-colicky infants is inconsistent with the hypotheses that colic is an honest signal of need or vigor. These and other characteristics of colic, however, are consistent with the hypothesis that colic is a manipulative signal.
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