Results for 'Daniel Parnell'

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  1. Sweet Dreams: Philosophical Obstacles to a Science of Consciousness.Daniel Clement Dennett - 2005 - MIT Press.
    In the final essay, the "intrinsic" nature of "qualia" is compared with the naively imagined "intrinsic value" of a dollar in ...
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  2.  27
    Sensory predictions during action support perception of imitative reactions across suprasecond delays.Daniel Yon & Clare Press - 2018 - Cognition 173:21-27.
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  3.  23
    Unpacking transnational corporate responsibility: coordination mechanisms and orientations.Daniel Arenas & Silvia Ayuso - 2016 - Business Ethics: A European Review 25 (3):217-237.
    This article aims to advance the discussion of how multinational companies manage the tension between global integration and local responsiveness in their corporate social responsibility. In particular, it studies the relationships between headquarters and subsidiaries in a transnational CSR strategy and the types of coordination mechanisms used. Building on a qualitative study of a multinational bank, we find that in addition to formal and informal coordination mechanisms, a transnational CSR strategy cannot be fully understood without considering lateral learning and participatory (...)
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  4. Paul Slovic, and Amos Tversky, eds.Daniel Kahneman - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press.
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  5.  28
    The Historiography of Philosophy. By Michael Frede.Daniel Wolt - 2023 - Ancient Philosophy 43 (1):282-288.
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  6.  53
    Different Paths to Collaboration Between Businesses and Civil Society and the Role of Third Parties.Daniel Arenas, Pablo Sanchez & Matthew Murphy - 2013 - Journal of Business Ethics 115 (4):723-739.
    In this article, we suggest that one of the unexplored paths toward collaboration between firms and civil society organizations starts with confrontation or potential conflict, and that the transition toward collaboration can be further understood if one focuses on triadic relationships rather than dyadic ones. We analyze the presence of third parties and their different roles to explain how collaboration is facilitated. The article aims at bringing together the bodies of research on business–civil society confrontation and on business–civil society collaboration. (...)
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  7.  34
    Hypothesis testing in experimental and naturalistic memory research.Daniel B. Wright - 1996 - Behavioral and Brain Sciences 19 (2):210-211.
    Koriat & Goldsmith's distinction between the correspondence and storehouse metaphors is valuable for both memory theory and methodology. It is questionable, however, whether this distinction underlies the heated debate about so called “everyday memory” research. The distinction between experimental and naturalistic methodologies better characterizes this debate. I compare these distinctions and discuss how the methodological distinction, between experimental and naturalistic designs, could give rise to different theoretical approaches.
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  8.  35
    Common Sense in Bernard Gert's Sense of Common Morality.Daniel E. Wueste - 2013 - Teaching Ethics 14 (1):9-14.
  9.  14
    Teaching Ethics: Instructional Models, Methods, and Modalities for University Studies.Daniel E. Wueste (ed.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    This collaborative publication offers salient instructional models, methods, and modalities centered on the whole person.
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  10. Energy interdependence encourages nations to work together and avoid serious energy disruptions.Daniel Yergin - 2014 - In David M. Haugen (ed.), War. Detroit: Greenhaven Press, A part of Gale, Cengage Learning.
     
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  11.  21
    Proofs and Refutations: The Logic of Mathematical Discovery.Daniel Isaacson - 1978 - Philosophical Quarterly 28 (111):169-171.
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  12.  24
    Traveling at the Speed of Thought: Einstein and the Quest for Gravitational Waves.Daniel Kennefick - 2007 - Princeton University Press.
    "This book is a very impressive achievement. Kennefick skillfully introduces readers to some of the most abstruse yet fascinating concepts in modern physics stemming from Einstein's gravitational theory.
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  13.  26
    Sternberg's sketchy theory: Defining details desired.Daniel P. Keating - 1980 - Behavioral and Brain Sciences 3 (4):595-596.
  14. The effects of eye movements, age, and expertise on inattentional blindness.Daniel Memmert - 2006 - Consciousness and Cognition 15 (3):620-627.
    Based on various stimuli, the findings for the inattentional blindness paradigm suggest that many observers do not perceive an unexpected object in a dynamic setting. In a first experiment, inattentional blindness was combined with eye tracking data from children. Observers who did not notice the unexpected object in the basketball game test by Simons and Chabris spent on average as much time looking at the unexpected object as those subjects who did perceive it. As such, individual differences that are responsible (...)
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  15.  29
    The Four Books: The Basic Teachings of the Later Confucian Tradition.Daniel K. Gardner - 2007 - Hackett Publishing Company.
    In this engaging volume, Daniel Gardner explains the way in which the Four Books--_Great Learning_, _Analects_, _Mencius_, and _Maintaining Perfect Balance_--have been read and understood by the Chinese since the twelfth century. Selected passages in translation are accompanied by Gardner's comments, which incorporate selections from the commentary and interpretation of the renowned Neo-Confucian thinker, Zhu Xi. This study provides an ideal introduction to the basic texts in the Confucian tradition from the twelfth through the twentieth centuries. It guides the (...)
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  16. Marx’s Attempt to Leave Philosophy.Daniel Brudney - 1998 - Science and Society 66 (2):282-287.
     
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  17.  40
    What Do Children Owe Elderly Parents?Daniel Callahan - 2012 - Hastings Center Report 15 (2):32-37.
  18.  26
    Decision-tree models of categorization response times, choice proportions, and typicality judgments.Daniel Lafond, Yves Lacouture & Andrew L. Cohen - 2009 - Psychological Review 116 (4):833-855.
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  19. Are alcoholics less deserving of liver transplants?Daniel Brudney - 2007 - Hastings Center Report 37 (1):41-47.
    When does behavior trigger a lesser claim to medical resources? When does chronic drinking, for example, mean that one has a lesser claim to a liver transplant? Only when one's behavior becomes a callous indifference to others' needs—when one knows the consequences of heavy drinking and knows that by drinking one may end up depriving someone else of a liver.
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  20.  41
    In Defense of Fichte’s Account of Ethical Deliberation.Daniel Breazeale - 2012 - Archiv für Geschichte der Philosophie 94 (2):178-207.
  21. The Codes of Codes.Daniel J. Kevles, Leroy Hood & Robert Wachbroit - 1995 - Bioethics 9 (2):170-174.
     
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  22.  22
    On the relationships between critical theory and secularisation: The challenges of democratic fallibility and planetary survival.Daniel Chernilo - 2023 - European Journal of Social Theory 26 (2):282-300.
    This article looks at the contribution of secularisation debates to a critical theory of society. As the relations between the ‘religious’ and ‘secular’ aspects of modern life grow more vexing, it argues critical theory must eschew its previous secularisation-as-progress metanarrative. Instead, processes of secularisation are better understood as those relationships between public and private beliefs and practices that take place at the boundaries between modern society’s commitment to procedural institutions and substantive value commitments. The article then revisits four different understandings (...)
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  23.  50
    On the nature of hand-action representations evoked during written sentence comprehension.Daniel N. Bub & Michael E. J. Masson - 2010 - Cognition 116 (3):394-408.
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  24.  36
    The Aesthetic Justification of Existence.Daniel Came - 2006-01-01 - In Keith Ansell Pearson (ed.), A Companion to Nietzsche. Blackwell. pp. 39–57.
    This chapter contains sections titled: Introduction The Schopenhauerian Challenge “Justification” The Extension of “Aesthetic Phenomenon” The Aestheticization of Suffering Concluding Remarks: The Ethics of Aesthetic Justification.
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  25.  49
    Obesity Stigma: A Failed and Ethically Dubious Strategy.Daniel S. Goldberg & Rebecca M. Puhl - 2013 - Hastings Center Report 43 (3):5-6.
    One of six commentaries on “Obesity: Chasing an Elusive Epidemic,” by Daniel Callahan, from the January‐February 2013 issue.
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  26. Pragma-dialectics and Beyond.Daniel Bonevac - 2003 - Argumentation 17 (4):451-459.
    Pragma-dialectics is dynamic, context-sensitive, and multi-agent; it promises theories of fallacy and argumentative structure. But pragma-dialectic theory and practice are not yet fully in harmony. Key definitions of the theory fall short of explicating the analyses that pragma-dialecticians actually do. Many discussions involve more than two participants with different and mutually incompatible standpoints. Success in such a discussion may be more than success against each opponent. Pragma-dialectics does well at analyzing arguments advanced by one party, directed at another party; it (...)
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  27.  78
    The role of psychology in the study of culture.Daniel Kelly, Edouard Machery, Ron Mallon, Kelby Mason & Stephen P. Stich - 2006 - Behavioral and Brain Sciences 29 (4):355-355.
    Although we are enthusiastic about a Darwinian approach to culture, we argue that the overview presented in the target article does not sufficiently emphasize the crucial explanatory role that psychology plays in the study of culture. We use a number of examples to illustrate the variety of ways by which appeal to psychological factors can help explain cultural phenomena.
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  28.  42
    The Experience Not Well Lost.Daniel E. Kalpokas - 2014 - Contemporary Pragmatism 11 (1):43-56.
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  29.  27
    Henk ten Have: Global bioethics: an introduction: Routledge, New York, 2016, 272 pp, $56.95, ISBN: 978-1-138-12410-3.Daniel Takarabe Kim - 2019 - Theoretical Medicine and Bioethics 40 (1):63-66.
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  30. Richard Rorty y la superación pragmatista de la epistemologia.Daniel Kalpokas - 2006 - Critica 38 (113):80-86.
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  31. Organized obfuscation: Advocacy for physician-assisted suicide.Daniel Callahan - 2008 - Hastings Center Report 38 (5):pp. 30-33.
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  32.  59
    The Intellectual Bias of Virtue Ethics.Daniel Putman - 1997 - Philosophy 72 (280):303 - 311.
  33.  51
    Philosophy and “the method of fictions”: Maimon's proposal and its critics.Daniel Breazeale - 2018 - European Journal of Philosophy 26 (2):702-716.
    Salomon Maimon argued forcefully for the indispensability of what he called “the method of fictions” in mathematics and physics, but also in philosophy. This last claim provoked critical responses from G. E. Brastberger, G. E. Schultze, and K. L. Reinhold. This paper offers a brief exposition of Maimon's “method of fictions” and an analysis of his response to critics of his claims concerning the employment of this method within philosophy.
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  34.  58
    The role of models in the process of epistemic integration: the case of the Reichardt motion detector.Daniel S. Brooks - 2014 - History and Philosophy of the Life Sciences 36 (1):90-113.
    Recent work on epistemic integration in the life sciences has emphasized the importance of integration in thinking about explanatory practice in science, particularly for articulating a robust alternative to reductionism and anti-reductionism. This paper analyzes the role of models in balancing the relative contributions of lower- and higher-level epistemic resources involved in this process. Integration between multiple disciplines proceeds by constructing a problem agenda (Love 2008), a set of interrelated problems that structures the problem space of a complex phenomenon that (...)
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  35.  59
    The first modern Jew: Spinoza and the history of an image.Daniel B. Schwartz - 2012 - Princeton, NJ: Princeton University Press.
    Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spinoza went from being one of Judaism's most notorious outcasts (...)
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  36. Reflection Without Equilibrium.Daniel Bonevac - 2004 - Journal of Philosophy 101 (7):363-388.
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  37.  27
    Cross‐situational Learning From Ambiguous Egocentric Input Is a Continuous Process: Evidence Using the Human Simulation Paradigm.Yayun Zhang, Daniel Yurovsky & Chen Yu - 2021 - Cognitive Science 45 (7):e13010.
    Recent laboratory experiments have shown that both infant and adult learners can acquire word‐referent mappings using cross‐situational statistics. The vast majority of the work on this topic has used unfamiliar objects presented on neutral backgrounds as the visual contexts for word learning. However, these laboratory contexts are much different than the real‐world contexts in which learning occurs. Thus, the feasibility of generalizing cross‐situational learning beyond the laboratory is in question. Adapting the Human Simulation Paradigm, we conducted a series of experiments (...)
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  38. Detecting deviations from randomness.Jiaying Zhao & Daniel Osherson - unknown
    We explore the ability to distinguish random from non-random events. Randomness is defined in terms of radioactive decay whereas non-randomness is quantified by excess repetitions (“repeat”) or alternations (“switch”) between successive bits. In the first four experiments no mention was made of randomness, probability, or related concepts in task instructions. We found superior performance in distinguishing random stimuli from repeat stimuli compared to switch stimuli. The last three experiments explicitly evoked the concept of randomness, thus allowing comparison of perceptual and (...)
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  39.  29
    The Genius of American Politics.Daniel J. Boorstin & John William Ward - 1956 - Science and Society 20 (3):273-276.
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  40.  29
    Authenticity and Duty.Daniel Breazeale - 2015 - In Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere. Boston: De Gruyter. pp. 11-48.
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  41. Community and completion.Daniel Brudney - 1997 - In Andrews Reath, Barbara Herman & Christine M. Korsgaard (eds.), Reclaiming the History of Ethics: Essays for John Rawls. New York: Cambridge University Press.
     
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  42.  34
    Cross-cultural influences on rhythm processing: reproduction, discrimination, and beat tapping.Daniel J. Cameron, Jocelyn Bentley & Jessica A. Grahn - 2015 - Frontiers in Psychology 6.
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  43. The unconscious in Ericksonian hypnotherapy.Daniel L. Araoz - 2001 - Australian Journal of Clinical Hypnotherapy and Hypnosis 22 (2):78-92.
  44.  28
    The Indirect Ethics of AIG’s ‘Backdoor Bailout’.Daniel G. Arce & Laura Razzolini - 2018 - Journal of Business Ethics 148 (1):37-51.
    We experimentally assess the ethics of the U.S. government’s indirect bailout of the bank counterparties of American International Group during the 2008 financial crisis. When the indirect bailout is jointly compared with a counterfactual where the government directly bails out the banks, subjects judge the indirect bailout to be far more unethical. On the other hand, when the two scenarios are judged separately, subjects consider a direct bailout of banks to be more unethical. This suggests that ethical judgments of indirect (...)
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  45.  24
    Behind CSR: Mutual Perceptions in Multi-Stakeholder Dialogue.Daniel Arenas, Josep M. Lozano & Laura Albareda - 2007 - Proceedings of the International Association for Business and Society 18:419-424.
    This paper argues for the existence of two levels of stakeholder dialogue: a micro and a macro level. The first is the one companies have with their own stakeholder groups, the second is a broader social debate among different agents about the role of business in society. The paper argues why the macro level matters for CSR and why it can be called a dialogue. It also underlines the importance of mutual perceptions in the macro-dialogue. For this purpose we present (...)
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  46.  24
    Elaborations on Emptiness: Uses of the Heart Sutra.Daniel Arnold & Donald S. Lopez Jr - 1998 - Buddhist-Christian Studies 18:251.
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  47.  15
    Peut-on parler d’une « forme républicaine »?Daniel Arnaud - 2013 - Philosophique 16.
    Introduction « République » : le terme est employé dès l’Antiquité, et désigne à l’aube du vingt-et-unième siècle un grand nombre d’États dans le monde. Mais quel rapport pouvons-nous mettre au jour, d’un point de vue philosophique, entre la république des Anciens et celle des Modernes? Et quel lien pouvons-nous mettre en lumière, d’un point de vue géopolitique, entre des régimes aussi divers que la République française, la République d’Afrique du Sud, la Répu­bli­que islamique d’Iran, la R...
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  48.  21
    La literatura farmacéutica en lengua siríaca, griega y árabe: el caso de la Hierá de Archigénes.Daniel Asade - 2018 - Circe de Clásicos y Modernos 22 (1):11-28.
    El presente artículo rastrea el rol de la lengua siríaca en el movimiento de traducción que derivó en la medicina islámica medieval a partir de la identificación de los paralelos literarios existentes entre la receta de la Hierá de Archigénes de El libro de las medicinas en lengua siríaca y los textos griegos y árabes que contienen testimonios de la misma receta. Esta receta, que es un compuesto de variada actividad terapéutica, es una de las tantas evidencias halladas que argumenta (...)
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  49.  68
    Transzendentale Schemata, Kategorien und Erkenntnisarten.Daniel O. Dahlstrom - 1984 - Kant Studien 75 (1-4):38-54.
  50.  67
    Protagoras on courage and knowledge: "Protagoras" 351 a–b.Daniel T. Devereux - 1975 - Apeiron 9 (2):37-39.
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