Results for 'Dan Đaković'

960 found
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  1. From “thought and language” to “thinking for speaking”.Dan I. Slobin - 1996 - In John J. Gumperz & Stephen C. Levinson, Rethinking Linguistic Relativity. Cambridge University Press. pp. 70--96.
  2. On Anthropological Knowledge.Dan Sperber - 1985 - Cambridge University Press.
    What can be understood of other cultures? And what can we learn about people in general from the study of other cultures? In the three closely related essays that constitute this book and which have already created considerable controversy in their original French versions, and been rewritten and expanded for this edition, Dan Sperber discusses these fundamental issues of anthropology. In the first essay he analyses the way in which anthropology is written and read. In the second, he offers a (...)
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  3. Consciousness, Self-Consciousness, Selfhood: a Reply to some Critics.Dan Zahavi - 2018 - Review of Philosophy and Psychology 9 (3):703-718.
    Review of Philosophy and Psychology has lately published a number of papers that in various ways take issue with and criticize my work on the link between consciousness, self-consciousness and selfhood. In the following contribution, I reply directly to this new set of objections and argue that while some of them highlight ambiguities in my work that ought to be clarified, others can only be characterized as misreadings.
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  4. Rethinking Symbolism.Dan Sperber & Alice L. Morton - 1977 - Philosophy and Rhetoric 10 (4):281-282.
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  5. Beyond Speaker’s Meaning.Dan Sperber & Deirdre Wilson - 2015 - Croatian Journal of Philosophy 15 (2):117-149.
    Our main aim in this paper is to show that constructing an adequate theory of communication involves going beyond Grice’s notion of speaker’s meaning. After considering some of the difficulties raised by Grice’s three-clause definition of speaker’s meaning, we argue that the characterisation of ostensive communication introduced in relevance theory can provide a conceptually unified explanation of a much wider range of communicative acts than Grice was concerned with, including cases of both ‘showing that’ and ‘telling that’, and with both (...)
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  6. The Experiential Self: objections and clarifications.Dan Zahavi - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi, Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  7.  31
    Schoolteacher: A Sociological Study.Dan Clement Lortie - 1977 - Chicago: University of Chicago Press.
    Reviews the history of teaching in the United States over three hundred years, and describes aspects of recruitment, organization, and logic particular to the profession.
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  8. Happiness.Dan Haybron - forthcoming - Stanford Encyclopedia of Philosophy.
    There are roughly two philosophical literatures on “happiness,” each corresponding to a different sense of the term. One uses ‘happiness’ as a value term, roughly synonymous with well-being or flourishing. The other body of work uses the word as a purely descriptive psychological term, akin to ‘depression’ or ‘tranquility’. An important project in the philosophy of happiness is simply getting clear on what various writers are talking about: what are the important meanings of the term and how do they connect? (...)
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  9. Quality of Life Measures in Health Care and Medical Ethics.Dan Brock - 2001 - In John Harris, Bioethics. Oxford University Press.
     
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  10.  67
    The Ideal of Shared Decision Making Between Physicians and Patients.Dan W. Brock - 1991 - Kennedy Institute of Ethics Journal 1 (1):28-47.
    In lieu of an abstract, here is a brief excerpt of the content:The Ideal of Shared Decision Making Between Physicians and PatientsDan W. Brock (bio)IntroductionShared treatment decision making, with its division of labor between physician and patient, is a common ideal in medical ethics for the physician-patient relationship.1 Most simply put, the physician's role is to use his or her training, knowledge, and experience to provide the patient with facts about the diagnosis and about the prognoses without treatment and with (...)
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  11. An Analysis of Intrinsicality.Dan Marshall - 2016 - Noûs 50 (4):704-739.
    The leading account of intrinsicality over the last thirty years has arguably been David Lewis's account in terms of perfect naturalness. Lewis's account, however, has three serious problems: i) it cannot allow necessarily coextensive properties to differ in whether they are intrinsic; ii) it falsely classifies non-qualitative properties like being Obama as non-intrinsic; and iii) it is incompatible with a number of metaphysical theories that posit irreducibly non-categorical properties. I argue that, as a result of these problems, Lewis's account should (...)
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  12. Unity of Consciousness and the Problem of Self.Dan Zahavi - 2011 - In Shaun Gallagher, The Oxford handbook of the self. Oxford: Oxford University Press. pp. 316-338.
    This article argues in defence of the minimal self and discusses the phenomenological objection to the Buddhist no-self view. It considers the distinction made by Miri Albahari between two forms of the sense of body ownership: personal ownership and perspectival ownership. It suggests that there is an important contrast between this Buddhist conception and the phenomenological conception of nonegological consciousness as found by Edmund Husserl and Jean-Paul Sartre.
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  13.  65
    Language and thought online: Cognitive consequences of linguistic relativity.Dan I. Slobin - 2003 - In Dedre Gentner & Susan Goldin-Meadow, Language in Mind: Advances in the Study of Language and Thought. MIT Press. pp. 157--192.
  14.  24
    Paul Ricoeur and the Task of Political Philosophy.Greg S. Johnson & Dan R. Stiver (eds.) - 2012 - Lexington Books.
    This book offers a sustained engagement with the political philosophy of Paul Ricoeur and demonstrates both the significance of the political in his own thinking throughout his career, and how his understanding of the political offers something valuable to current discussions of issues in political philosophy.
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  15. Analyses of Intrinsicality in Terms of Naturalness.Dan Marshall - 2012 - Philosophy Compass 7 (8):531-542.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  16. Cartesian Substances, Individual Bodies, and Corruptibility.Dan Kaufman - 2014 - Res Philosophica 91 (1):71-102.
    According to the Monist Interpretation of Descartes, there is really only one corporeal substance—the entire extended plenum. Evidence for this interpretation seems to be provided by Descartes in the Synopsis of the Meditations, where he claims that all substances are incorruptible. Finite bodies, being corruptible, would then fail to be substances. On the other hand, ‘body, taken in the general sense,’ being incorruptible, would be a corporeal substance. In this paper, I defend a Pluralist Interpretation of Descartes, according to which (...)
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  17. Conceptual problems in infantile autism research: Why cognitive science needs phenomenology.Dan Zahavi & Josef Parnas - 2003 - Journal of Consciousness Studies 10 (9-10):9-10.
    Until recently, cognitive research in infantile autism primarily focussed on the ability of autistic subjects to understand and predict the actions of others. Currently, researchers are also considering the capacity of autists to understand their own minds. In this article we discuss selected recent contributions to the theory of mind debate and the study of infantile autism, and provide an analysis of intersubjectivity and self-awareness that is informed both by empirical research and by work in the phenomenological tradition. This analysis (...)
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  18.  44
    (1 other version)Within the heart’s darkness: The role of emotions in Arendt’s political thought.Dan Degerman - 2016 - European Journal of Political Theory 18 (2):147488511664785.
    Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing this (...)
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  19. Wealth, Disability, and Happiness.Dan Moller - 2011 - Philosophy and Public Affairs 39 (2):177-206.
  20. The Varieties of Intrinsicality.Dan Marshall - 2014 - Philosophy and Phenomenological Research 92 (2):237-263.
    Intrinsicality is a central notion in metaphysics that can do important work in many areas of philosophy. It is not widely appreciated, however, that there are in fact a number of different notions of intrinsicality, and that these different notions differ in what work they can do. This paper discusses what these notions are, describes how they are related to each other, and argues that each of them can be analysed in terms of a single notion of intrinsic aboutness that (...)
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  21. Husserl’s Phenomenology of the Body.Dan Zahavi - 1994 - Études Phénoménologiques 10 (19):63-84.
  22. Hypocrisy.Dan Turner - 1990 - Metaphilosophy 21 (3):262-269.
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  23.  41
    Guest Editor' Introduction: How Social Foundations of Education Matters to Teacher Preparation: A Policy Brief.Dan W. Butin - 2005 - Educational Studies 38 (3):214-229.
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  24. Brentano and Husserl on Self-Awareness.Dan Zahavi - 1998 - Études Phénoménologiques 14 (27-28):127-168.
  25.  77
    Why Modeling Cultural Evolution Is Still Such a Challenge.Dan Sperber & Nicolas Claidière - 2006 - Biological Theory 1 (1):20-22.
    The idea that cultural evolution exhibits variation, competition, and inheritance and therefore can be studied by adjusting the Darwinian theory of evolution by natural selection is an attractive one. It has been argued by a number of authors (e.g., Campbell 1960; Monod 1970; Dawkins 1976; Cavalli-Sforza and Feldman 1981; Boyd and Richerson 1985; Durham 1991; Aunger 2002; Mesoudi et al. 2004) and pursued in a variety of ways, some (Dawkins and memeticists) staying close to the Darwinian model, others (e.g., Boyd, (...)
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  26. The time of the self.Dan Zahavi - 2012 - Grazer Philosophische Studien 84 (1):143-159.
  27. Broadening the bioethics agenda.Dan W. Brock - 2000 - Kennedy Institute of Ethics Journal 10 (1):21-38.
    : Bioethics has focused principally on ethical issues arising in clinical medicine. When it has addressed justice or equity, it has focused on access to health care and on defending a general moral right to health care. This dual focus on establishing a right to health care and on health care rather than health has left bioethics largely silent on two issues of fundamental importance for a full account of justice and health. First, the focus on establishing a right to (...)
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  28. Mohist Care.Dan Robins - 2012 - Philosophy East and West 62 (1):60-91.
    As the Mohist doctrine of inclusive care (jian ai 兼愛) is usually understood, it is an affront to both human nature and commonsense morality.1 We are told that the Mohists rejected all particularist ties, especially to family, in the interests of a radically universalist ethic.2 But love for those close to us is deeply rooted in our natures, and few would deny that this love has moral significance. If the Mohists did deny this, it would be easy to dismiss them, (...)
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  29.  89
    Phenomenology of self.Dan Zahavi - 2003 - In Tilo Kircher & Anthony S. David, The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 56--75.
  30.  87
    Justice and the severely demented elderly.Dan W. Brock - 1988 - Journal of Medicine and Philosophy 13 (1):73-99.
    In this paper I address the relation between just claims to health care and severe cognitive impairment from dementia. Two general approaches to justice in allocation of health care are distinguished – prudential allocation and interpersonal distribution. First, I analyze why a patient who has died has no further claims to health care. Second, I show why prudential allocators would not provide for health care treatment should they be in a persistent vegetative state. Third, I argue that the destruction of (...)
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  31.  47
    Good medical ethics: Table 1.Dan W. Brock - 2015 - Journal of Medical Ethics 41 (1):34-36.
  32.  12
    Justice in the Eye of the Beholder? ‘Looking’ Beyond the Visual Aesthetics of Wind Machines in a Post-Productivist Landscape.Dan van der Horst - 2018 - Environment, Space, Place 10 (1).
    In lieu of an abstract, here is a brief excerpt of the content:134 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it —­Genesis 3:6 Abstract Aesthetics has emerged as an important battleground in the moral quest for a lower carbon society. Especially in the case of proposed wind farms (an environmentally benign technology in terms of low carbon emissions), (...)
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  33.  42
    Manners of human gait: a crosslinguistic event-naming study.Dan I. Slobin, Iraide Ibarretxe-Antuñano, Anetta Kopecka & Asifa Majid - 2014 - Cognitive Linguistics 25 (4).
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 25 Heft: 4 Seiten: 701-741.
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  34. (1 other version)Problems of representation I: nature and role.Dan Ryder - 2009 - In Sarah Robins, John Symons & Paco Calvo, The Routledge Companion to Philosophy of Psychology. New York, NY: Routledge. pp. 233.
    Introduction There are some exceptions, which we shall see below, but virtually all theories in psychology and cognitive science make use of the notion of representation. Arguably, folk psychology also traffics in representations, or is at least strongly suggestive of their existence. There are many different types of things discussed in the psychological and philosophical literature that are candidates for representation-hood. First, there are the propositional attitudes – beliefs, judgments, desires, hopes etc. (see Chapters 9 and 17 of this volume). (...)
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  35.  17
    Public moral discourse.Dan W. Brock - 1995 - In Ruth Ellen Bulger, Elizabeth Meyer Bobby & Harvey V. Fineberg, Society's choices: social and ethical decision making in biomedicine. Washington, D.C.: National Academy Press. pp. 215--240.
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  36.  27
    Trumping Advance Directives.Dan W. Brock - 1991 - Hastings Center Report 21 (5):5-6.
  37.  35
    The Justification of Morality.Dan W. Brock - 1977 - American Philosophical Quarterly 14 (1):71 - 78.
  38.  27
    The Ørsted-Ritter partnership and the birth of Romantic natural philosophy.Dan Ch Christensen - 1995 - Annals of Science 52 (2):153-185.
    Summary Kant's critique of corpuscular theory created a tabula rasa situation in natural philosophy and opened up a vast new field of research, particularly related to the study of heat, light, electricity and magnetism. ?rsted introduced Kantian epistemology in Scandinavia and made friends with J. W. Ritter, an outstanding experimenter who was the first to make dynamical philosophy productive. The ?rsted?Ritter partnership aimed at the construction of a cosmology based on dynamical philosophy as well as galvanic interpretations of the Lichtenberg (...)
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  39.  64
    Conceptions of choice and conceptions of autonomy.Meir Dan-Cohen - 1992 - Ethics 102 (2):221-243.
  40.  8
    Optimization of Pearl's method of conditioning and greedy-like approximation algorithms for the vertex feedback set problem.Ann Becker & Dan Geiger - 1996 - Artificial Intelligence 83 (1):167-188.
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  41. Meltem kütahneci̇.Freud'dan Lacan' Kültür - 2006 - Cogito 49:145.
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  42.  46
    Panel: The Role of Ethics in Business Curricula.Robert Kolb, Dan LeClair & Lou Pelton - 2005 - Journal of Business Ethics Education 2 (1):5-12.
  43.  74
    Putting Foucault to work in educational research.Dan W. Butin - 2006 - Journal of Philosophy of Education 40 (3):371–380.
    This essay reviews three books that engage the writings of Michel Foucault. It examines to what extent and in what ways Foucault has been made to ‘work’ in educational practice and research. It suggests that Foucault has been narrowly appropriated in a way that is, ultimately, ironic—namely, as either liberating us from or entrapping us within our culture's structures and practices. This essay concludes by suggesting that Foucault's work was an attempt to avoid and subvert exactly such binaries.
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  44.  57
    Language Evolution: Constraints and Opportunities From Modern Genetics.Dan Dediu & Morten H. Christiansen - 2016 - Topics in Cognitive Science 8 (2):361-370.
    Our understanding of language, its origins and subsequent evolution, is shaped not only by data and theories from the language sciences, but also fundamentally by the biological sciences. Recent developments in genetics and evolutionary theory offer both very strong constraints on what scenarios of language evolution are possible and probable, but also offer exciting opportunities for understanding otherwise puzzling phenomena. Due to the intrinsic breathtaking rate of advancement in these fields, and the complexity, subtlety, and sometimes apparent non-intuitiveness of the (...)
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  45. Empathy and Direct Social Perception: A Phenomenological Proposal. [REVIEW]Dan Zahavi - 2011 - Review of Philosophy and Psychology 2 (3):541-558.
    Quite a number of the philosophical arguments and objections currently being launched against simulation (ST) based and theory-theory (TT) based approaches to mindreading have a phenomenological heritage in that they draw on ideas found in the work of Husserl, Heidegger, Sartre, Merleau-Ponty, Stein, Gurwitsch, Scheler and Schutz. Within the last couple of years, a number of ST and TT proponents have started to react and respond to what one for the sake of simplicity might call the phenomenological proposal (PP). This (...)
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  46. Knowledge Attributions and Relevant Epistemic Standards.Dan Zeman - 2010 - In François Récanati, Isidora Stojanovic & Neftalí Villanueva, Context Dependence, Perspective and Relativity. Mouton de Gruyter.
    The paper is concerned with the semantics of knowledge attributions(K-claims, for short) and proposes a position holding that K-claims are contextsensitive that differs from extant views on the market. First I lay down the data a semantic theory for K-claims needs to explain. Next I present and assess three views purporting to give the semantics for K-claims: contextualism, subject-sensitive invariantism and relativism. All three views are found wanting with respect to their accounting for the data. I then propose a hybrid (...)
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  47. Hedonism.Dan Weijers - 2011 - Internet Encyclopedia of Philosophy.
    The term "hedonism," from the Greek word ἡδονή (hēdonē) for pleasure, refers to several related theories about what is good for us, how we should behave, and what motivates us to behave in the way that we do. All hedonistic theories identify pleasure and pain as the only important elements of whatever phenomena they are designed to describe. If hedonistic theories identified pleasure and pain as merely two important elements, instead of the only important elements of what they are describing, (...)
     
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  48.  57
    Cinematic Presupposition, Race, and Epistemological Twist Films.Dan Flory - 2010 - Journal of Aesthetics and Art Criticism 68 (4):379-387.
  49.  65
    Genetics and Confidentiality.Dan W. Brock - 2001 - American Journal of Bioethics 1 (3):34-35.
  50.  32
    Charles Hartshorne.Dan Dombrowski - 2008 - Stanford Encyclopedia of Philosophy.
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