Results for 'Dan Rebellato'

973 found
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  1.  18
    Fog on the Channel. The repatriation of European drama.Dan Rebellato - 1995 - History of European Ideas 20 (1-3):35-41.
  2. First-person thoughts and embodied self-awareness: Some reflections on the relation between recent analytical philosophy and phenomenology.Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  3. La contagion des idées. Théorie naturaliste de la culture.Dan Sperber - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):116-117.
     
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  4. Vindicating Husserl’s Primal I.Dan Zahavi - 2015 - In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History: Essays in Honor of Richard Cobb-Stevens. Cham: Springer.
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  5. La pertinence, communication et cognition.Dan Sperber, Deirdre Wilson & A. Gershenfeld - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (2):256-257.
     
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  6. Truth or consequences: The role of philosophers in policy-making.Dan W. Brock - 1987 - Ethics 97 (4):786-791.
  7.  21
    The Significance of Image Schema in Embodied Cognition.Dan Guo & Huili Wang - 2018 - Philosophy Study 8 (8).
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  8.  42
    Analyses et comptes rendus.Dan Arbib, Anaïs Delambre, Gilles Blanc-Brude, Roselyne Dégremont, Alexandre Lissner, Nicolas Rialland, Éric Blondel, Henri Dilberman, Catherine König-Pralong, Sarah Bernard-Granger, Norbert Waszek, Myriam Bienenstock, Raphaël Authier, Patrick Cerutti, Jean-Marc Durand-Gasselin, Jean-Maurice Monnoyer, Souâd Ayada, Georges Chapouthier, Jean-Louis Vieillard-Baron, Jean Dubray, Christian Bonnet, Jean-François Aenishanslin, Stanislas Deprez, Gilles Bert, Rima Hawi & Éva Abouahi - 2023 - Revue Philosophique de la France Et de l'Etranger 148 (2):217-277.
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  9. Intersubjectivity.Dan Zahavi & Søren Overgaard - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
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  10.  8
    Free will explained: how science and philosophy converge to create a beautiful illusion.Dan Barker - 2018 - New York: Sterling. Edited by Michael Shermer.
    Do we have free will? And if we don't, why do we think we do? Scientists and philosophers have been battling with this issue for years. In this book, a former Christian minister who is now an internationally recognized authority on atheism addresses these questions."--Page 2 of cover.
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  11.  3
    Deguo ren jia xun.Dan Shi - 2011 - Beijing: Zhongguo gong ren chu ban she.
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  12.  42
    The Problem Is Fraud: Is the Solution Government Bounties?Dan Hargrove & Cecily Raiborn - 2013 - Business and Society Review 118 (3):299-324.
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  13.  14
    Semiotics, discourse, and parodic spectatorship.Dan M. Harries - 1997 - Semiotica 113 (3-4):293-316.
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  14.  30
    Hermas’ Authority in Irenaeus’ Works: A Reassessment.Dan Batovici - 2015 - Augustinianum 55 (1):5-31.
    Irenaeus of Lyon is a landmark in the reception history of the Shepherd of Hermas, as he seems to consider it scriptural, while being the earliest author to quote its text. The present article reconsiders the presence of the Shepherd of Hermas in the works of Irenaeus of Lyon, offering a fresh assessment of the rather differing stances on the matter in modern scholarship and some new considerations, with relevance for better understanding the circulation, function and use of authoritative texts (...)
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  15.  45
    Meaning in Culture.Dan Rashid & F. Allan Hanson - 1976 - Philosophical Quarterly 26 (105):384.
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  16.  9
    Ready to operate.Dan Goodgame - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 142--12.
  17.  24
    The Hoffman Report in historical context: A study in denial.Dan Aalbers - 2022 - History of the Human Sciences 35 (5):27-50.
    Using the concept of social denial, this article puts the American Psychological Association's (APA’s) pattern of willful blindness, identified by independent reviewer David Hoffman, in historical context by examining the contributions of Cold War social scientists to the CIA's KUBARK torture manual, and discusses the implications of this history for the reform of the APA's ethics policies. David Hoffman found that the leadership of the APA colluded with Department of Defense (DoD) to ensure that the APA's ethical policies were no (...)
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  18. Mohist Care.Dan Robins - 2012 - Philosophy East and West 62 (1):60-91.
    As the Mohist doctrine of inclusive care (jian ai 兼愛) is usually understood, it is an affront to both human nature and commonsense morality.1 We are told that the Mohists rejected all particularist ties, especially to family, in the interests of a radically universalist ethic.2 But love for those close to us is deeply rooted in our natures, and few would deny that this love has moral significance. If the Mohists did deny this, it would be easy to dismiss them, (...)
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  19. What's philosophical about the history of philosophy?Dan Garber - 2005 - In Tom Sorell & Graham Alan John Rogers (eds.), Analytic philosophy and history of philosophy. New York: Oxford University Press.
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  20. The Pyrrhonian Skeptic’s Telos.Dan Moller - 2004 - Ancient Philosophy 24 (2):425-441.
    Early on in the Outlines of Pyrrhonism (PH), Sextus Empiricus offers an account of τὸ τέλος τῆς σκεπτικῆς—the aim or final end of Pyrrhonian skepticism. Having previously explained such crucial aspects of Pyrrhonism as the sense in which Skeptics do not hold any beliefs and what its constitutive principles are, in sections I 25-30 Sextus turns to what he seems to regard as the equally important matter of what the aim of Skepticism is. He tells us, An aim [τέλος] is (...)
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  21. Shaping future children: Parental rights and societal interests.Dan W. Brock - 2005 - Journal of Political Philosophy 13 (4):377–398.
  22. Well-being policy : consensus hallmarks and cultural variation.Dan Haybron - 2024 - In James Dominic Rooney & Patrick Zoll (eds.), Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
     
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  23. Cyberpsychology and Cyborgs.Dan Heggs - 1999 - In Ian Parker & Ángel J. Gordo-López (eds.), Cyberpsychology. New York: Routledge. pp. 184--201.
  24. Canadian Journal of Philosophy 67.Dan Moller - unknown
    Consider our attitude toward painful and pleasant experiences depend- ing on when they occur. A striking but rarely discussed feature of our attitude which Derek Parfit has emphasized is that we strongly wish painful experiences to lie in our past and pleasant experiences to lie in our future. Our asymmetrical attitudes toward future and past pains and pleasures can be forcefully illustrated by means of a thought-experiment described by Derek Parfit which I will paraphrase as follows.
     
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  25. Creating Embryos for Use in Stem Cell Research.Dan W. Brock - 2010 - Journal of Law, Medicine and Ethics 38 (2):229-237.
    The intense and extensive debate over human embryonic stem cell research has focused primarily on the moral status of the human embryo. Some commentators assign full moral status of normal adult human beings to the embryo from the moment of its conception. At the other extreme are those who believe that a human embryo has no significant moral status at the time it is used and destroyed in stem cell research. And in between are many intermediate positions that assign an (...)
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  26.  56
    “Should It Be Considered Plagiarism?” Student Perceptions of Complex Citation Issues.Dan Childers & Sam Bruton - 2016 - Journal of Academic Ethics 14 (1):1-17.
    Most research on student plagiarism defines the concept very narrowly or with much ambiguity. Many studies focus on plagiarism involving large swaths of text copied and pasted from unattributed sources, a type of plagiarism that the overwhelming majority of students seem to have little trouble identifying. Other studies rely on ambiguous definitions, assuming students understand what the term means and requesting that they self-report how well they understand the concept. This study attempts to avoid these problems by examining student perceptions (...)
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  27.  18
    Wittgenstein: Rethinking the Inner.Dan Hutto - 1998 - Philosophy Now 21:39-40.
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  28. Buddhist idealism, epistemic and otherwise: Thoughts on the alternating perspectives of dharmakīrti.Dan Arnold - 2008 - Sophia 47 (1):3-28.
    Some influential interpreters of Dharmakīrti have suggested understanding his thought in terms of a ‘sliding scale of analysis.’ Here it is argued that this emphasis on Dharmakīrti's alternating philosophical perspectives, though helpful in important respects, obscures the close connection between the two views in play. Indeed, with respect to these perspectives as Dharmakīrti develops them, the epistemology is the same either way. Insofar as that is right, John Dunne's characterization of Dharmakīrti's Yogācāra as ‘epistemic idealism ’ may not, after all, (...)
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  29.  29
    Moral Prohibitions and Consent.Dan W. Brock - 1980 - Bowling Green Studies in Applied Philosophy 2:111-121.
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  30.  31
    Coercion as temptation.Dan Lyons - 1986 - Journal of Social Philosophy 17 (3):35-41.
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  31. Spinoza, the young thinker who destroyed the past.Dan Levin - 1970 - New York,: Weybright & Talley.
  32.  85
    Justice and the severely demented elderly.Dan W. Brock - 1988 - Journal of Medicine and Philosophy 13 (1):73-99.
    In this paper I address the relation between just claims to health care and severe cognitive impairment from dementia. Two general approaches to justice in allocation of health care are distinguished – prudential allocation and interpersonal distribution. First, I analyze why a patient who has died has no further claims to health care. Second, I show why prudential allocators would not provide for health care treatment should they be in a persistent vegetative state. Third, I argue that the destruction of (...)
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  33. Justice and the Ada: Does Prioritizing and Rationing Health Care Discriminate against the Disabled?Dan W. Brock - 1995 - Social Philosophy and Policy 12 (2):159-185.
    It is sometimes said that a society should be judged ethically by how it treats its least-fortunate or worst-off members. In one interpretation this is not a point about justice, but instead about moral virtues such as compassion and charity. In our response to the least fortunate among us, we display, or show that we lack, fundamental moral virtues of fellow feeling and concern for others in need. In a different interpretation, however, this point is about justice and a just (...)
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  34.  41
    The Quest to Cultivate Tolerance Through Education.Dan Mamlok - 2023 - Studies in Philosophy and Education 42 (3):231-246.
    This paper examines the notion of tolerance in education. In general, tolerance is perceived as a means to resist hostility, raise awareness of cultural differences, mitigate violence, and maintain liberal and democratic values. In education, there are various initiatives, such as the International Day for Tolerance (UNESCO in Declaration of principles on tolerance, 1995), that aim to build resilience against different forms of hate and cultivate openness and acceptance of the other. Yet the idea of tolerance includes different understandings and (...)
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  35.  59
    Some Questions about the Moral Responsibilities of Drug Companies in Developing Countries.Dan W. Brock - 2001 - Developing World Bioethics 1 (1):33-37.
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  36. Well-being and virtue.Dan Haybron - 2007 - Journal of Ethics and Social Philosophy 2 (2):1-28.
    Perfectionist views of well-being maintain that well-being ultimately consists, at least partly, in excellence or virtue. This paper argues that such views are untenable, focusing on Aristotelian perfectionism. The argument appeals, first, to intuitive counterexamples to perfectionism. A second worry is that it seems impossible to interpret perfection in a manner that yields both a plausible view of well-being and a strong link between morality and well-being. Third, perfectionist treatments of pleasure are deeply implausible. Fourth, perfectionism rests on a misunderstanding (...)
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  37.  31
    Who Gets to Choose? On the Socio-algorithmic Construction of Choice.Dan M. Kotliar - 2021 - Science, Technology, and Human Values 46 (2):346-375.
    This article deals with choice-inducing algorithms––algorithms that are explicitly designed to affect people’s choices. Based on an ethnographic account of three Israeli data analytics companies, I explore how algorithms are being designed to drive people into choice-making and examine their co-constitution by an assemblage of specifically positioned human and nonhuman agents. I show that the functioning, logic, and even ethics of choice-inducing algorithms are deeply influenced by the epistemologies, meaning systems, and practices of the individuals who devise and use them (...)
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  38.  61
    Neuroscience and Personhood.Dan Ernst - 2008 - Proceedings of the Xxii World Congress of Philosophy 5:5-12.
    The concept ‘personhood’ lies at the center of contemporary disputes concerning whether certain biological interventions are ethical. Thus, if ‘personhood’ could be located or its existence evidenced by observations available to biologists, then each of these controversies could be resolved in biology’s own terms. I argue that this is a fruitless task. The attempt to track down a material object, ‘personhood,’ reveals ignorance of an important metaphysical presupposition underlying contemporary culture’s Cartesian/Kantian concept of ‘personhood’.
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  39. Descartes on Composites, Incomplete Substances, and Kinds of Unity.Dan Kaufman - 2008 - Archiv für Geschichte der Philosophie 90 (1):39-73.
    It is widely-accepted that Descartes is a substance dualist, i.e. that he holds that there are two and only two kinds of finite substance – mind and body. However, several scholars have argued that Descartes is a substance trialist, where the third kind of substance he admits is the substantial union of a mind and a body, the human being. In this paper, I argue against the trialist interpretation of Descartes. First, I show that the strongest evidence for trialism, based (...)
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  40.  34
    (1 other version)What is representation? A reply to Smythe.Dan Lloyd - 1989 - Behaviorism 17 (2):151-154.
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  41. Broadening the bioethics agenda.Dan W. Brock - 2000 - Kennedy Institute of Ethics Journal 10 (1):21-38.
    : Bioethics has focused principally on ethical issues arising in clinical medicine. When it has addressed justice or equity, it has focused on access to health care and on defending a general moral right to health care. This dual focus on establishing a right to health care and on health care rather than health has left bioethics largely silent on two issues of fundamental importance for a full account of justice and health. First, the focus on establishing a right to (...)
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  42. Fenomenologia ja kognitiotiede: Mahdollisuuksia ja vaaroja.Dan Zahavi - 2008 - Ajatus 64:241-259.
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  43.  66
    The Neurobiology Shaping Affective Touch: Expectation, Motivation, and Meaning in the Multisensory Context.Dan-Mikael Ellingsen, Siri Leknes, Guro Løseth, Johan Wessberg & Håkan Olausson - 2015 - Frontiers in Psychology 6.
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  44.  33
    The Justification of Morality.Dan W. Brock - 1977 - American Philosophical Quarterly 14 (1):71 - 78.
  45.  55
    Thinking like a lawyer.Dan Priel - manuscript
    Many legal theorists have argued that analogical reasoning is merely rule-following in which the general rule is not stated. Lloyd Weinreb's tries to defend the practice of analogical reasoning on its own terms. He does so by giving examples of the way people use analogical reasoning, both in legal and non-legal contexts, as a means for deciding how to act in particular circumstances. By itself such evidence does not support Weinreb's case, because to justify analogy he must show that analogical (...)
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  46.  24
    The possibility of naturalistic jurisprudence.Priel Dan - 2017 - Revus. Journal for Constitutional Theory and Philosophy of Law / Revija Za Ustavno Teorijo in Filozofijo Prava.
    Contemporary legal philosophy is predominantly anti-naturalistic. This is true of natural law theory, but also, more surprisingly, of legal positivism. Several prominent legal philosophers have in fact argued that the kind of questions that legal philosophers are interested in cannot be naturalized, such that a naturalistic legal philosophy is something of a contradiction in terms. Against the dominant view I argue that there are arguable naturalistic versions of both legal positivism and natural law. Much of the essay is dedicated to (...)
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  47.  32
    The child soldier: Negligent response to a threat.Dan Zupan - 2011 - Journal of Military Ethics 10 (4):320-322.
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  48.  99
    Is svasaṃvitti transcendental? A tentative reconstruction following Śāntarakṣita.Dan Arnold - 2005 - Asian Philosophy 15 (1):77 – 111.
    There has emerged in recent years the recognition that the characteristically Buddhist doctrine of svasa vitti 2 (‘apperception’, as I will render it for reasons to become clear presently) was vari...
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  49.  22
    The upside of irrationality: the unexpected benefits of defying logic at work and at home.Dan Ariely - 2010 - New York: Harper.
    行動経済学によって、さまざまに系統的な不合理さが見えてきた。手をかけることが高評価をもたらすIKEA効果、やる気をそいでいる高額ボーナス、自分で思いついた(と思わせられた)意見は好ましい、雑用は一気に 片づけるほうが楽...。行動経済学研究の第一人者が、わたしたちがなぜ、どのように不合理な行動をしてしまうのかをユニークな実験で紹介。わかりやすい数々の実例で経済の真の姿を解明し、よりよい決断へとつなげ る話題作。.
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  50.  6
    Neutralisierung und Tolerierung von Differenz - Über institutionelle Internaliserungen von Religion und Ethnos.Dan Diner - 2002 - In Herfried Münkler, Marcus Llanque & Clemens Kurt Stepina (eds.), Der Demokratische Nationalstaat in den Zeiten der Globalisierung: Politische Leitideen Für Das 21. Jahrhundertfestschrift Zum 80. Geburtstag von Iring Fetscher. Akademie Verlag. pp. 41-56.
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