Results for 'Dagmar Streng'

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  1.  38
    Jahrestagung der Akademie für Ethik in der Medizin: Klinische Ethik: Bochum, 25.–27. September 2008. [REVIEW]Dagmar Streng - 2009 - Ethik in der Medizin 21 (1):68-70.
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  2.  14
    Cold War Freud: Psychoanalysis in an Age of Catastrophes.Dagmar Herzog - 2016 - Cambridge University Press.
    In Cold War Freud Dagmar Herzog uncovers the astonishing array of concepts of human selfhood which circulated across the globe in the aftermath of World War II. Against the backdrop of Nazism and the Holocaust, the sexual revolution, feminism, gay rights, and anticolonial and antiwar activism, she charts the heated battles which raged over Freud's legacy. From the postwar US to Europe and Latin America, she reveals how competing theories of desire, anxiety, aggression, guilt, trauma and pleasure emerged and (...)
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  3.  7
    Intimacy and Exclusion: Religious Politics in Pre-revolutionary Baden.Dagmar Herzog - 1996
    During the years leading up to the revolutions of 1848, liberal and conservative Germans engaged in a contest over the terms of the Enlightenment legacy and the meaning of Christianity--a contest that grew most intense in the Grand Duchy of Baden, where liberalism first became an influential political movement. Bringing insights drawn from Jewish and women's studies into German history, Dagmar Herzog demonstrates how centrally Christianity's problematic relationships to Judaism and to sexuality shaped liberal, conservative, and radical thought in (...)
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  4.  33
    The Ontology of Silence and Comparative Mysticism.Frederick Streng - 1983 - Philosophy Today 27 (2):121-127.
    Streng considers the question of the ontology of silence in the light of work he has done on mysticism. In an earlier essay, he concluded that mystical language has both a descriptive and an evocative function. The evocative function is to "evoke a change in the attitudes and mechanisms of apprehension within the mystic adept." In this paper, he turns his attention to St. John of the Cross' Ascent of Mount Carmel and the dialogue in the Mahayana Buddhist text (...)
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  5. Speech Regained: Hannah Arendt and the American Revolution.Dagmar Barnouw - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 15 (2):137-152.
     
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  6.  11
    Einleitung.Dagmar Borchers, Simone Dietz, Hannes Foth & Svenja Wiertz - 2019 - In Simone Dietz, Hannes Foth & Svenja Wiertz, Die Freiheit Zu Gehen: Ausstiegsoptionen in Politischen, Sozialen Und Existenziellen Kontexten. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 1-18.
    Gehen zu können, wenn man will – das ist für viele Menschen eine Kurzformel für Freiheit. Einen Ort zu verlassen, an dem einen nichts mehr hält, und zu neuen Ufern aufzubrechen, bedeutet Handlungsmacht und Autonomie. Wegzugehen heißt in vielen Fällen aber auch, Abschied von Personen und einer bisherigen gemeinsamen Lebenspraxis zu nehmen. Geht es um die Trennung vom vertrauten sozialen Umfeld und von den gewohnten Lebensformen, wird dies oft als Verlust befürchtet und erlebt. Die Freiheit zu gehen ist deshalb vor (...)
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  7.  12
    Ehre: das symbolische Kapital.Dagmar Burkhart - 2002 - München: Deutscher Taschenbuch Verlag.
    Populärwissenschaftliche Analyse des alten und neuen Ehrbegriffs in der Bundesrepublik anhand aktueller Beispiele aus Politik, Wirtschaft und Internet.
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  8.  21
    Responding to the challenges of Globalisation.Wilhelm Dagmar - 2018 - Philosophical Inquiry 42 (1-2):37-58.
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  9.  43
    Psychoanalysis, history, and my own private germany.Dagmar Herzog - 2000 - History and Theory 39 (1):67–76.
  10.  26
    The heritage of the past and the present.Dagmar Podmaková - 2013 - Human Affairs 23 (1):108-113.
    M.H.L. is a theatrical production dedicated to the first Slovak professional female director Magda Husáková-Lokvencová, which combines documentary theatre and performance. Sláva Daubnerová wrote the script and scene concept and is director and plays the sole character in the play. She portrays the private and professional life of M.H.L. in a chronologically sequenced and mosaic-like fashion. M.H.L. is portrayed as an educated, broad-minded and intelligent woman who knows her own mind. She graduated in law and then took up theatre direction. (...)
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  11. On Bad Faith and Self-Deception.Dagmar Smrekova - 2011 - Filozofia 66 (9):856-867.
     
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  12. On Levinas' analysis of the philosophical essence of Hitlerism.Dagmar Smrekova - 2006 - Filozofia 61 (8):659-666.
     
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  13.  15
    Buddhist-Christian dialogue in relation to science, hermeneutical scepticism, and social-economic theory [conf discussion].Frederick J. Streng - 1991 - Buddhist-Christian Studies 11:247-264.
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  14.  8
    The Transcendental in a Comparative Context.Frederick J. Streng - 1991 - In Eliot Deutsch, Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 367-384.
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  15.  35
    Context-adjusted clinical ethics support in psychiatry: Accompanying a team through a sensitive period.Dagmar Meyer & Stella Reiter-Theil - 2016 - Clinical Ethics 11 (2-3):70-80.
    In a clinic-wide approach to establish liberal policies, a closed psychiatric ward was planned to be opened. The leaders of the multi-professional team of this ward requested continuous ethics support during the first few months after the transition from their previously closed ward into an open one. During the process of accompanying the team through this ethically sensitive period of institutional change, several variations of ethics consultation were developed: the ‘context-adjusted’ clinical ethics support. Some ethics consultations focused on a retrospective (...)
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  16. Emptiness: A Study in Religious Meaning.Frederick J. Streng - 1968 - Religious Studies 4 (1):168-169.
     
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  17.  18
    What makes the past perfect and the future progressive? Experiential coordinates for a learnable, context-based model of tense and aspect.Dagmar Divjak, Petar Milin, Adnane Ez-Zizi & Laurence Romain - 2022 - Cognitive Linguistics 33 (2):251-289.
    We examined how language supports the expression of temporality within sentence boundaries in English, which has a rich inventory of grammatical means to express temporality. Using a computational model that mimics how humans learn from exposure we explored what the use of different tense and aspect combinations reveals about the interaction between our experience of time and the cognitive demands that talking about time puts on the language user. Our model was trained on n-grams extracted from the BNC to select (...)
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  18.  34
    Exploring and Exploiting Uncertainty: Statistical Learning Ability Affects How We Learn to Process Language Along Multiple Dimensions of Experience.Dagmar Divjak & Petar Milin - 2020 - Cognitive Science 44 (5):e12835.
    While the effects of pattern learning on language processing are well known, the way in which pattern learning shapes exploratory behavior has long gone unnoticed. We report on the way in which individual differences in statistical pattern learning affect performance in the domain of language along multiple dimensions. Analyzing data from healthy monolingual adults' performance on a serial reaction time task and a self‐paced reading task, we show how individual differences in statistical pattern learning are reflected in readers' knowledge of (...)
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  19.  39
    Machine Meets Man: Evaluating the Psychological Reality of Corpus-based Probabilistic Models.Dagmar Divjak, Ewa Dąbrowska & Antti Arppe - 2016 - Cognitive Linguistics 27 (1):1-33.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 1 Seiten: 1-33.
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  20. In Deixis in der Mensch-Maschine-Interaktion, Dagmar Schmauks deals with the phenomenon of'multimediale Referentenidentifikation'. This means that various sign systems are used when performing an utterance. Schmauks (pp. 12f.) points out that one has to differentiate between two types of sign systems: those of natural languages and that of nonverbal. [REVIEW]Dagmar Schmauks - 1993 - Semiotica 96:319.
     
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  21.  22
    The Role of Lexical Frequency in the Acceptability of Syntactic Variants: Evidence From that‐ Clauses in Polish.Dagmar Divjak - 2017 - Cognitive Science 41 (2):354-382.
    A number of studies report that frequency is a poor predictor of acceptability, in particular at the lower end of the frequency spectrum. Because acceptability judgments provide a substantial part of the empirical foundation of dominant linguistic traditions, understanding how acceptability relates to frequency, one of the most robust predictors of human performance, is crucial. The relation between low frequency and acceptability is investigated using corpus‐ and behavioral data on the distribution of infinitival and finite that‐complements in Polish. Polish verbs (...)
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  22.  23
    A Review on Five Recent and Near-Future Developments in Computational Processing of Emotion in the Human Voice.Dagmar M. Schuller & Björn W. Schuller - 2021 - Emotion Review 13 (1):44-50.
    We provide a short review on the recent and near-future developments of computational processing of emotion in the voice, highlighting (a) self-learning of representations moving continuously away from traditional expert-crafted or brute-forced feature representations to end-to-end learning, (b) a movement towards the coupling of analysis and synthesis of emotional voices to foster better mutual understanding, (c) weakly supervised learning at a large scale, (d) transfer learning from related domains such as speech recognition or cross-modal transfer learning, and (e) reinforced learning (...)
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  23.  36
    Die Rechte zukünftiger Kinder im Kontext pränataler Diagnostik.Dagmar Schmitz & Marcus Düwell - 2021 - Ethik in der Medizin 34 (1):49-63.
    Das Gendiagnostikgesetz verbietet seit 2010 die pränatale Diagnostik spätmanifestierender Erkrankungen GenDG). In seiner Begründung bezog sich der Gesetzgeber in Analogie zu internationalen Empfehlungen für den pädiatrischen Bereich vor allem auf das Recht des heranwachsenden Kindes bzw. des späteren Erwachsenen auf Nichtwissen. Mit diesem gesetzlichen Verbot hat Deutschland einen viel diskutierten Sonderweg in der Regulierung genetischer Pränataldiagnostik eingeschlagen. Seither jedoch hat sich nicht nur die Perspektive auf prädiktive Testungen im Kindesalter verändert. In zunehmendem Maße generieren auf das gesamte Genom abzielende Diagnostikangebote (...)
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  24. Language and the formulation of a philosophical vision.Frederick J. Streng - 1974 - Philosophy East and West 24 (1):57.
  25.  4
    Der Begriff der Erinnerung in der Philosophiegeschichte.Dagmar Berger - 2012 - Stockholm: Skandinavien Verlag.
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  26. La lutte des classes dans la réception de D'Alembert en RDA.Dagmar Comtesse - 2023 - In Jean-Pierre Schandeler, D'Alembert: itinéraires d'un savant du siècle. Paris: Classiques Garnier.
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  27.  8
    Literatur.Dagmar Fenner - 2007 - In Das Gute Leben. De Gruyter. pp. 191-196.
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  28.  11
    Poesie und Recht aus einem Bette. Zu Verhaltensnormen und Umgangsformen in der mittelalterlichen Familie und Verwandtschaft.Dagmar Hüpper - 1993 - Frühmittelalterliche Studien 27 (1):87-123.
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  29. Eine qualitative Studie zur Konstruktion von Selbstbehauptungsstrategien im Alltag behinderter Frauen im Kontext grenzüberschreitender Situationen.Dagmar Kubanski - unknown
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  30. Czechoslovakia after 1989 through Arendt's eyes : from pariahs to strong men.Dagmar Kusá & James Griffith - 2020 - In Peter Šajda, Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
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  31.  30
    Mediated memory and life in dignity.Dagmar Kusá - 2019 - Human Affairs 29 (2):224-234.
    After the fall of an oppressive regime, public interpretation of the past provides the normative backbone for the new society’s institutional framework. This narrative also molds temporality on a collective level, elevating some events and eras above the floating river of time, while omitting or suppressing others. In all societies, collective memory, and the temporality embedded within it, are mediated within the public domain. This paper argues that the hyper-accelerated time of transition leaves its mediating function vulnerable and prone to (...)
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  32. O conceito de areté em aristóteles.Dagmar Manieri - 2017 - Synesis 9 (2):15-29.
    O objetivo deste artigo é um estudo da virtude em Aristóteles. O termo areté é frequentemente traduzido como “virtude”, mas sua real significação remete-nos à ideia de “excelência”. Cada atividade humana, prática, possui uma areté particular. No domínio político, além da deliberação, Aristóteles expõe a noção de phronesis. Esta última é a excelência do líder político.
     
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  33.  36
    Control parameters, equilibria, and coordination dynamics.Dagmar Sternad & M. T. Turvey - 1995 - Behavioral and Brain Sciences 18 (4):780-780.
    Important similarities exist between the dynamical concepts implicit in Feldman & Levin's extended λ model and those basic to a dynamical systems approach. We argue that careful application of the key concepts of control and order parameters, equilibria, and stability, can relate known facts of neuromuscular processes to the observables of functional, task-specific behavior.
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  34.  11
    Friedrich Christoph Schlosser und die Berliner Schule.Dagmar Stegmüller - 2003 - In Dagmar Stegmüller, Christian Mehr & Ulrich Muhlack, Historisierung Und Gesellschaftlicher Wandel in Deutschland Im 19. Jahrhundert. Akademie Verlag. pp. 49-60.
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  35.  18
    (1 other version)Inhalt.Dagmar Stegmüller, Christian Mehr & Ulrich Muhlack - 2003 - In Dagmar Stegmüller, Christian Mehr & Ulrich Muhlack, Historisierung Und Gesellschaftlicher Wandel in Deutschland Im 19. Jahrhundert. Akademie Verlag. pp. 5-6.
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  36.  23
    The Emerging Role of Interdisciplinarity in Clinical Psychoanalysis.Dagmar Steinmair & Henriette Löffler-Stastka - 2021 - Frontiers in Psychology 12.
    Given the tight interconnections proposed between brain and psyche, psychoanalysis was conceptualized as an interdisciplinary theory right from the beginning. The diversification of knowledge performed by different science and technology fields, concerned with the same matter, makes this interdisciplinarity even more visible and evident. This challenges the integrative potential lying in psychoanalytic meta-theory.
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  37.  17
    Lenses and insight: paradigm changes and different kinds of religious consciousness.Frederick J. Streng - 1987 - Buddhist-Christian Studies 7:199-213.
  38. Ways of Being Religious.Frederick J. Streng, Charles L. Lloyd & Jay T. Allen - 1974 - Religious Studies 10 (2):248-250.
     
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  39. Leibniz-Bibliographie 1998.Dagmar Zimbehl - 1998 - Studia Leibnitiana 30 (2):227-254.
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  40.  32
    Ethics rounds: affecting ethics quality at all organisational levels.Dagmar Schmitz, Dominik Groß, Charlotte Frierson, Gerrit A. Schubert, Henna Schulze-Steinen & Alexander Kersten - 2018 - Journal of Medical Ethics 44 (12):805-809.
    Clinical ethics support services are experiencing a phase of flourishing and of growing recognition. At the same time, however, the expectations regarding the acceptance and the integration of traditional CES services into clinical processes are not met. Ethics rounds as an additional instrument or as an alternative to traditional clinical ethics support strategies might have the potential to address both deficits. By implementing ethics rounds, we were able to better address the needs of the clinical sections and to develop a (...)
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  41.  39
    Breastfeeding policies and the production of motherhood: a historical–cultural approach.Dagmar Estermann Meyer & Dora Lúcia De Oliveira - 2003 - Nursing Inquiry 10 (1):11-18.
    Breastfeeding policies and the production of motherhood: a historical–cultural approach This paper revisits some of the aspects that allow us to situate historically the process that has been called the ‘politicization of women's breasts’. It is part of a broader research project being undertaken in Rio Grande do Sul, Brazil, which is studying information from the educational material used in the National Campaign for the Incentive of Breastfeeding. The methodological approach used is cultural analysis, and its theoretical basis is informed (...)
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  42.  30
    The Role of Lexical Frequency in the Acceptability of Syntactic Variants: Evidence From that‐Clauses in Polish.Dagmar Divjak - 2016 - Cognitive Science 40 (7):n/a-n/a.
    A number of studies report that frequency is a poor predictor of acceptability, in particular at the lower end of the frequency spectrum. Because acceptability judgments provide a substantial part of the empirical foundation of dominant linguistic traditions, understanding how acceptability relates to frequency, one of the most robust predictors of human performance, is crucial. The relation between low frequency and acceptability is investigated using corpus- and behavioral data on the distribution of infinitival and finite that-complements in Polish. Polish verbs (...)
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  43.  15
    Power positions in the farm family, marrying in, and negative peer pressure: the social relations that impact agricultural practice.Dagmar Wicklow & Sally Shortall - forthcoming - Agriculture and Human Values:1-15.
    In this article, we wish to consider relationships internal and external to the farm household, and how these enable and/or mitigate the adoption of better farm practices. We find that internally, members of the farm household (successors or spouses ‘marrying in’), can influence the future direction of agricultural practice in a positive way, that is more profitable and sustainable. It is not a straightforward process though. Interpersonal household relations play a role; status and standing within the family can impact on (...)
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  44.  53
    "Pleasure, Sex, and Politics Belong Together": Post-Holocaust Memory and the Sexual Revolution in West Germany.Dagmar Herzog - 1998 - Critical Inquiry 24 (2):393-444.
  45.  48
    “Cognitive Linguistics: Looking back, looking forward”.Dagmar Divjak, Natalia Levshina & Jane Klavan - 2016 - Cognitive Linguistics 27 (4):447-463.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 447-463.
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  46.  59
    Brenda Almond, exploring ethics. A traveller's tale.Dagmar Borchers - 2000 - Ethical Theory and Moral Practice 3 (2):223-225.
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  47.  26
    Christoph Halbigs Neubestimmung der Tugend und der Grenzen einer jeden zukünftigen Tugendethik – Blick voraus im Zorn?Dagmar Borchers - 2016 - Zeitschrift für Philosophische Forschung 70 (1):114-119.
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  48.  33
    Rousseau's Critique of Inequality. Reconstructing the Second Discourse. By Frederick Neuhouser.Dagmar Comtesse - 2015 - Constellations 22 (3):475-476.
  49. Hat oder produziert der Mensch bedurfnisse?: Zur rede Von wahren und falschen bedurfnissen.Dagmar Fenner - 2002 - Conceptus: Zeitschrift Fur Philosophie 35 (86-88):319-343.
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  50.  10
    Wahrheit am Ende?: kritischer Versuch über das Verhältnis von Subjekt und Objekt.Dagmar Fenner - 2001 - Düsseldorf: Parerga.
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