Results for 'D. Rouby'

938 found
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  1.  16
    Anelastic relaxation peaks in graphites after neutron irradiation at low temperature.D. Rouby, P. F. Gobin & E. Bonjour - 1974 - Philosophical Magazine 29 (5):983-999.
  2. Aesthetics and Psychobiology.D. E. Berlyne - 1973 - Journal of Aesthetics and Art Criticism 31 (4):553-553.
  3. Studies in the New Experimental Aesthetics: Steps toward an Objective Psychology of Aesthetic Appreciation.D. E. Berlyne - 1975 - Journal of Aesthetics and Art Criticism 34 (1):86-87.
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  4.  72
    The Art of the Greeks. By H. B. Walters. With 112 plates and 18 illustrations in the text. Methuen. 12 s. 6 d. net.H. D. R. W. - 1907 - The Classical Review 21 (06):186-.
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  5. Biopolítica: Fundamentos filosófico-jurídicos.Francesco D'agostino - 2010 - Medicina y Ética 21:35-44.
    La reflexión de Francesco D'Agostino procede a partir de una sintética presentación de la genealogía y de los sucesivos desarrollos del concepto de "persona" en la cultura occidental, deteniéndose específicamente sobre su reciente identificación positivistá con la categoría de "sujeto de derecho" - y sobre su consiguiente manipulabilidad pragmática y normativa. Tal paradigma ha entrado en crisis, como testimonian las irresolubles problemáticas surgidas en torno a la disciplina legal del bias, y en particular a la dificultad, que se deriva directamente, (...)
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  6.  51
    An allusion to the Kaisereid in Tacitus Annals 1.42?D. Wardle - 1997 - Classical Quarterly 47 (02):609-.
    Tacitus gives lavish treatment to the mutiny of the German legions in the aftermath of Augustus' death in a.d. 14 and provides an excellent centrepiece in a speech by Germanicus to the troops of the Lower German army at Ara Ubiorum . After the harsh treatment of a delegation from Rome, Germanicus responded to requests that he send Agrippina and Caligula to safety. As the family was leaving the camp the troops surrounded Germanicus, who moved them to repentance by his (...)
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  7.  23
    Six Theories of Mind.D. W. Gotshalk - 1932 - Journal of Philosophy 29 (26):717-719.
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  8.  38
    Nominalism and Realism: The Ontology of Unit Attributes.D. W. Mertz - 2002 - Modern Schoolman 79 (2):99-106.
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  9.  57
    Decidability of Some Logics with Free Quantifier Variables.D. A. Anapolitanos & J. A. Väänänen - 1981 - Mathematical Logic Quarterly 27 (2-6):17-22.
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  10. La théologie négative chez saint Thomas d'Aquin.T. -D. Humbrecht - 1994 - Revue Thomiste 94 (1):71-99.
     
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  11.  57
    Hempel's Paradox.D. Stove - 1966 - Dialogue 4 (4):444-455.
  12.  5
    Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i zindahʹyād Prufisūr ʻAbd al-Javād Falāṭūrī =.Umīd Qanbarī (ed.) - 2007 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
    Biography and academic life of Abdoldjavad Falaturi, 1926-, was a German scholar of Iranian origin. He studied Islam (theology, shariah) in Iran, up to the highest possible level, before going to Germany where he studied philosophy.
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  13.  33
    What zombies cant do.D. Hodgson - 1995 - Journal of Consciousness Studies 2 (4):360-360.
    I want to take issue with the assertion by Flanagan and Polger that there are no good theories as to `why did evolution result in creatures who were more than just informationally sensitive'; that is, why evolution has apparently not produced zombies. I've proposed a theory which I'd like to think is good: that consciousness is for kinds of plausible reasoning not available to mechanistic systems -- that there have been evolutionary advantages in an organism being able to act out (...)
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  14.  26
    Aristote et l' « aiôn » : enquête sur une critique récente: L'étymologie d' « aiôn » et l'article de M. E. Martineau.D. O'Brien - 1980 - Revue de Métaphysique et de Morale 85 (1):94 - 108.
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  15.  21
    Relativism, Knowledge and Faith.D. D. O. - 1961 - Review of Metaphysics 15 (1):192-192.
    Historical studies suggest that all ideas, including the philosophical, scientific, and religious, are relative to the culture in which they are formulated. After clarifying the concept of relativism, and exploring the epistemological reasons why knowledge is relative, Kaufman argues that these admissions are not fatal to the achievement of valid knowledge in philosophy and theology.--D. D. O.
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  16.  31
    Political Decision Procedures.D. A. Lloyd Thomas - 1970 - Proceedings of the Aristotelian Society 70 (1):141 - 158.
    D. A. Lloyd Thomas; VIII—Political Decision Procedures1, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 141–160, https://doi.or.
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  17.  78
    Cognitive Integration: Mind and Cognition Unbounded, by Richard Menary.D. A. Weiskopf - 2010 - Mind 119 (474):515-519.
    (No abstract is available for this citation).
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  18.  77
    Siyāsāt al-ḍiyāfah: shadharāt min khiṭāb fī al-ghayrīyah.Rashīd Būṭayyib - 2016 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr.
    Arabic literature; history and criticism.
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  19.  15
    Aids Pandemic: Traditional Practices Increasing Risk of HIV Infections in South Africa.Nemutandani M. S. Adedoja D. - 2014 - Journal of Clinical Research and Bioethics 5 (2).
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  20. Towards a general theory of evolution.D. Aerts & L. Gabora - forthcoming - Foundations of Science.
     
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  21.  86
    Permeability and Impermeability in John Cameron Mitchell’s Shortbus.D. Rita Alfonso - 2009 - Radical Philosophy Review 12 (1-2):121-136.
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those who (...)
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  22. Perceptions of psychiatric advance directives among legal and mental health professionals in Ontario and Quebec.D. Ambrosini, A. G. Crocker, M. Perreault & M. Israël - 2008 - Journal of Ethics in Mental Health 3 (2):1-12.
    In an exploratory context, a qualitative approach was used to document perceptions of psychiatric advance directives among legal professionals and mental health professionals in Ontario and Quebec. A Web survey was administered and a qualitative analysis approach was used to explore attitudes towards PADs. It was found that legal and mental health professionals hold dif erent values related to clinical, ethical and legal issues, which may be related to their professional training. Among the advantages associated with PADs include their ability (...)
     
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  23.  32
    Ecumenical in Spite of Ourselves: A Protestant Assessment of Roman Catholic, Eastern Orthodox, and Anglican Catholic Approaches to Bioethics.D. W. Amundsen & O. W. Mandahl - 1995 - Christian Bioethics 1 (2):213-245.
    A Christian approach to the issues that constitute bioethics is inevitable for us who cherish the truth of historic, creedal, trinitarian Christianity. Scripture teaches and the Greek and Latin Church Fathers as well as the Reformers aver that man, created in the image of God, has an inherent, if vestigial, sense of right and wrong and a conscience however marred by the fall and by rebellion. We must believe that we share this most basic ecumenism with all humanity, not because (...)
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  24.  10
    Cognitive science news.D. Waltz - 1985 - Cognitive Science 9 (4):ii-iv.
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  25. Enthymemes.D. N. Walton - 1983 - Logique Et Analyse 26 (3):395.
     
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  26. Social cognition and social affect in psychoanalysis and cognitive science: From analysis of regression to regression analysis.D. Westen - 1992 - In J. Barron, Morris N. Eagle & D. Wolitzky, Interface of Psychoanalysis and Psychology. American Psychological Association. pp. 375--388.
  27.  19
    Ethics and the family.D. Whetham - 1913 - The Eugenics Review 4 (4):407.
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  28. Small world networks (special issue).D. White - 2002 - Complexity 8 (1).
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  29.  29
    Classis Numerosa: Juvenal, Satire 7. 151.D. S. Wiesen - 1971 - Classical Quarterly 21 (02):506-.
    What is the meaning of numerosa? From the fifteenth-century commentaries of Valla and Mancinelli to the most recent translation of Juvenal into English, by Peter Green, interpreters are in nearly unanimous agreement that numerosa describes a particular annoyance of the rhetor's unrewarding life, namely, the large size of his classes. A few commentaries, however, touch upon another interpretation, although without defending it. Pearson and Strong, after translating numerosa as ‘overgrown’, continue: numerosa might mean “in rhythmical cadence”, referring to the sing-song (...)
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  30. Moral education in a changing society.D. W. Winnicott - 1980 - In Freny Mehta, The Scientific consensus and recent British philosophy. Bombay: Popular Prakashan. pp. 1--47.
  31.  19
    Education and the cult of relevance.D. A. Withey - 1975 - British Journal of Educational Studies 23 (2):168-180.
  32. Facebook and Dramauthentic Identity: A Post-Goffmanian Model of Identity Performance on SNS.D. E. Wittkower - 2014 - First Monday 19 (4).
     
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  33. Theory and Design of Christian Education Curriculum.D. Campbell Wyckoff - 1961
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  34.  8
    Aḥvāl va ās̲ār-i Mīr Findiriskī (m. 1050) =.Muḥammad Riz̤ā Zādʹhūsh - 2012 - Qum: Muʼassasah-i Kitābʹshināsī-i Shīʻah. Edited by Mīr Findariskī & Abū al-Qāsim ibn Mīrzā Buzurg.
  35.  29
    Whistleblowing and the Bioethicist’s Public Obligations.D. Robert Macdougall - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):431-442.
    Abstract:Bioethicists are sometimes thought to have heightened obligations by virtue of the fact that their professional role addresses ethics or morals. For this reason it has been argued that bioethicists ought to “whistleblow”—that is, publicly expose the wrongful or potentially harmful activities of their employer—more often than do other kinds of employees. This article argues that bioethicists do indeed have a heightened obligation to whistleblow, but not because bioethicists have heightened moral obligations in general. Rather, the special duties of bioethicists (...)
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  36.  38
    On Making Everything Boring.D. Gene Witmer - 2011 - Florida Philosophical Review 11 (1):1-16.
    Presidential Address for the 2011 meeting of the Florida Philosophical Association. A somewhat playful but also serious meditation on ways in which the philosophical impulse can be understood as an urge to demystify or render "boring." Topics include psychological peculiarities of philosophers, reflections on methods for teaching students at an introductory level, the contrast between science and philosophy, the sense in which philosophy may or may not begin in "wonder," and why we should value the process of taking the magic (...)
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  37.  21
    The Conditions of Visibility: The Affect of Conceptual Art.Laura D'Olimpio - unknown
    The Affect of good artworks can be difficult to explain or describe, particularly in relation to conceptual art. The experiential process of engaging with an artwork involves the spectator perceiving the physical art object as well as receiving a concept. For an aesthetic experience to result, or for the viewer to be affected, the artist must be skilled and the receiver must adopt the relevant attitude. Many theorists argue that the correct attitude to adopt is one that is objective and (...)
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  38.  26
    The Ethical Considerations of Climate Change: What Does It Mean and Who Cares?Laura D'Olimpio & Michael J. O'Leary - unknown
    Empirical evidence advancing the theory of anthropogenic climate change and resultant policy action has been framed through the perspectives of scientists, economists and politicians; the ultimate objective being to minimise the risk of dangerous climate change through the reduction of GHG emissions. However, policies designed to reduce carbon pollution have utilised cost benefit analysis , largely ignoring ethical implications of such actions. This has resulted in a climate debate that sidelines the moral and social considerations of the suggested actions designed (...)
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  39.  74
    La construction de la mémoire coloniale en Érythrée.Gabriella D’Agostino - 2006 - Sign Systems Studies 34 (2):493-506.
    The construction of memory in colonial Eritrea: Eritreans, Mestizos and Italians. Focusing on some passages of life histories collected in Asmara and based on the ‘memory of Italy’, I study the representation of the past in order to reveal the shaping of the subjective experience by the colonial discourse in Eritrea. If the main aim of my essay is the understanding of the play of interactions between individuals and collectivity, one more important element I take into account is ‘memory’ seen (...)
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  40.  40
    Sensazioni vibratorie.N. D'alfonzo - 1902 - Philosophical Review 11:551.
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  41. "The Choreography of the Soul": Recursive Patterns in Psychology, Political Anthropology and Cosmology.Edward D'angelo - 1988 - Dissertation, State University of New York at Stony Brook
    The component structures of two distinct neuropsychological systems are described. "System-Y" depends upon "system-X" which, on the other hand, can operate independently of system-Y. System-X provides a matrix upon which system-Y must operate, and, system-Y is transformed by the operations of system-X. In addition these neuropsychological structures reverberate in political history and in the cosmos. The most fundamental structure in the soul, in society, and in the cosmos, has the form of a conical spiral. It can be described mathematically as (...)
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  42. The Medieval Contribution to Political Thought: Thomas Aquinas, Marsilius of Padua, Richard Hooker.Alexander Passerin D'entreves - 1941 - Philosophical Review 50:345.
     
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  43.  40
    Beyond the Moral Interpretation of the World: The World as Play.D. N. Lambrellis - 2005 - Philosophical Inquiry 27 (1-2):211-221.
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  44. Philosophy as criticism of standards.D. J. Lindsay - 1951 - Philosophical Quarterly 1 (2).
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  45.  18
    Meaning and Interpretation.D. S. Mackay, G. P. Adams & W. R. Dennes - 1954 - Philosophical Review 63 (4):610-614.
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  46.  16
    Psychology and Education.D. T. Howard - 1927 - Philosophical Review 36 (4):387-390.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such as C.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set.
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  47.  11
    Gold, the Golden Rule, and Government: Civil Society and the End of the State.D. G. White - 2009 - Libertarian Papers 1:32.
    Properly speaking, money and law are natural outgrowths of human society, evolving over time via the voluntary cooperation that lies at the heart of the social enterprise. And as gold and the golden rule have for millennia formed the basis, respectively, of society’s money and law, they accordingly constitute the “twin pillars of civilization,” governing the social enterprise such that, in Mises’s words, “the human species has multiplied far beyond the margin of subsistence.” It stands to reason, then, that if (...)
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  48.  19
    Manilius on the Imperfect Forms of the Constellations: The Text of Astronomica 1.463–5 and 466.D. Mark Possanza - 2023 - Classical Quarterly 73 (2):749-757.
    This paper presents two proposals to improve the text of an important passage in Manilius’ Astronomica, 1.456–68, in which the poet explains natura's rationale for arranging the stars in such a way as to create only a partial, rather than a full, representation of the constellation figures. The text of line 464 is repunctuated in order to give proper emphasis to natura's parsimonious disposition of the stars. Scholars have noted that the sentence atque ignibus ignes | respondent in 466–7 is (...)
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  49.  31
    X—The Obligation to Keep a Promise.D. W. Hamlyn - 1962 - Proceedings of the Aristotelian Society 62 (1):179-194.
    D. W. Hamlyn; X—The Obligation to Keep a Promise, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 179–194, https://doi.org/10.10.
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  50.  21
    IV—To Be and Not to Be.D. D. Raphael - 1961 - Proceedings of the Aristotelian Society 61 (1):57-72.
    D. D. Raphael; IV—To Be and Not to Be, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 57–72, https://doi.org/10.1093/aristoteli.
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