Results for 'D. Heyer'

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  1.  63
    Perception and the Physical World: Psychological and Philosophical Issues in Perception.D. Heyer (ed.) - 2002 - John Wiley and Sons.
    Perception is a subject of great current interest and one that is is likely to escalate over coming years. The focus of this book is on conceptual and philosophical issues of perception, including the classic notion of unconscious inferences in perception. The book consists of contributions from a group of international researchers who spent a year together as distinguished fellows at the German Centre for Advanced Study.
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  2.  38
    Liminaire. Questions d'éthique sociale.René Heyer - 2008 - Revue des Sciences Religieuses 82:1-4.
    Depuis trente ans, le terme d’éthique a supplanté celui de morale dans l’espace francophone. Le Vocabulaire technique et critique de la philosophie de Lalande connaît encore la distinction entre la morale, dimension normative qui transparaît dans les mœurs et qui se formalise dans des règles tenues pour inconditionnellement valables, et l’éthique, comprise quant à elle comme « théorie raisonnée du bien et du mal », c’est-à-dire comme réflexion sur la morale ; mais cette distinction paraît ne ..
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  3.  25
    Le génitif de la vie: Une lecture d'Evangelium vitae.René Heyer - 1999 - Revue des Sciences Religieuses 73 (4):461-474.
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  4.  2
    The future of sheltered workshops and the right to work.Katharina Heyer - 2024 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 18-4 (18-4):47-62.
    Comment expliquer la persistance des ateliers protégés dans l’insertion professionnelle des personnes en situation de handicap? Malgré les mouvements mondiaux en faveur de l’inclusion et de l’égalité d’accès au marché du travail ordinaire, les ateliers protégés restent un pilier important de la politique d’emploi des personnes en situation de handicap, en particulier pour les personnes ayant des déficiences intellectuelles ou des troubles neuro-développementaux. Cet article aborde l’avenir de l’emploi ségrégé à la lumière du droit international des droits humains garantissant un (...)
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  5.  56
    Réponse à Sylviane Agacinski sur la métaphysique des sexes.René Heyer - 2009 - Revue des Sciences Religieuses 83 (1):85-95.
    Dans son livre Métaphysique des sexes, Sylviane Agacinski décrit le christianisme ancien comme une matrice idéologique confisquant la pluralité de la vie au profit d’une origine unique, dont la symbolique prétendue neutre convient en réalité à l’exaltation et à la domination du masculin. Il lui est répondu sur plusieurs registres: épistémologique, social et historique, pour insister au contraire sur les impulsions neuves que le christianisme a données en ces domaines.
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  6. Croyance chrétienne et fiction littéraire.René Heyer - 2012 - Revue D'Histoire Et de Philosophie Religieuses 92 (1):69-81.
     
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  7.  49
    The Organism of the Mind. By G. Richard Heyer, M.D. Translated by Eden and Cedar Paul (London: Kegan Paul, Trench, Trübner & Co. 1933. Pp. xiii + 271. Price 15s.). [REVIEW]W. R. D. Fairbairn - 1934 - Philosophy 9 (34):246-.
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  8. Hume, probability, and induction.D. Stove - 1965 - Philosophical Review 74 (2):160-177.
  9. Chomsky, London and Lewis.D. Stoljar - 2015 - Analysis 75 (1):16-22.
    This article suggests that Chomsky’s notorious ‘London’ argument against semantics looks much more plausible that it is usually interpreted as being when seen in the light of something apparently remote from its concerns, viz., David Lewis’s distinction between natural and non-natural properties.
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  10. Avicenna's theory of primary mixture: Abraham D. stone.Abraham D. Stone - 2008 - Arabic Sciences and Philosophy 18 (1):99-119.
    Ancient Peripatetics and Neoplatonists had great difficulty coming up with a consistent, interpretatively reasonable, and empirically adequate Aristotelian theory of complete mixture or complexion. I explain some of the main problems, with special attention to authors with whom Avicenna was familiar. I then show how Avicenna used a new doctrine of the occultness of substantial form to address these problems. The result was in some respects an improvement, but it also gave rise to a new set of problems, which were (...)
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  11. Intrinsic colors - and what it is like to see them.Zoltan Jakab - 2003 - In Rainer Mausfeld & Dieter Heyer, Colour Perception: Mind and the Physical World. Oxford University Press. pp. 303-306.
    This is a commentary on Laurence Maloney’s chapter in Mausfeld R., and Heyer, D. (Eds.): Colour Perception: Mind and the Physical World. Oxford: Oxford University Press, 2003. I discuss two related proposals as to the nature of object color formulated by Maloney. On the first proposal colors are photoreceptor excitations; on the second, they are fundamental, universal reflectance characteristics of terrestrial surfaces. I argue that the second proposal is suitable for purposes of color objectivism, whereas the first one is (...)
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  12. A tribute to David Armstrong.D. C. Stove - 2014 - Quadrant 58 (3):42-43.
    A tribute, originally given at David Armstrong's retirement in 1991 as Challis Professor of Philosophy at Sydney University. Stove recalls Armstrong's role in the "Sydney disturbances" of the 1970s when under attack from Marxists.
     
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  13.  10
    Reedições recentes de obras de Pedro da Fonseca.P. D. - 1965 - Revista Portuguesa de Filosofia 21 (4):439 - 440.
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  14.  25
    O "De Beneficiis" de Séneca e a "Virtuosa Bemfeitoria" do Infante Dom Pedro.D. M. - 1965 - Revista Portuguesa de Filosofia 21 (3):255 - 321.
  15.  60
    “Wolf’s Justice”: The Iliadic Doloneia and the Semiotics of Wolves.D. Steiner - 2015 - Classical Antiquity 34 (2):335-369.
    This article treats representations of the wolf in the Greek archaic and early classical literary and visual sources. Using a close reading of the Iliadic Doloneia as a point of departure, it argues that wolves in myth, fable, and other modes of discourse, as well as in the early artistic tradition, regularly serve as a means of signaling the loss of distinctions that occurs when friend turns into foe and an erstwhile philos or “second self” betrays one of his kind. (...)
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  16.  41
    A new modus operandi for the agricultural economics profession.D. Peter Stonehouse - 1997 - Journal of Agricultural and Environmental Ethics 10 (1):55-67.
    Agricultural economics has, until the 1990s, enjoyeda reputation for relevance and usefulness to theagri-food industry and policy-makers. Thatreputation has been jeopardized by a growinginfatuation with models and quantification, and aconcomitant underemphasis placed on many complexproblems and issues of society. An illustrativeexample is explored, using agriculturalactivity-related damage to the natural resourcebase, environment and ecology. Agriculturaleconomists are urged to respond by broadening theirterms of reference and joining forces with otherdisciplines.
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  17.  31
    On the Sociology of Mathematics.D. J. Struik - 1942 - Science and Society 6 (1):58 - 70.
  18.  72
    The Art of the Greeks. By H. B. Walters. With 112 plates and 18 illustrations in the text. Methuen. 12 s. 6 d. net.H. D. R. W. - 1907 - The Classical Review 21 (06):186-.
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  19.  26
    Den Heyer, C J 1998 - Paulus. Man ven twee werelden.C. J. Den Heyer - 2000 - HTS Theological Studies 56 (1).
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  20.  51
    An allusion to the Kaisereid in Tacitus Annals 1.42?D. Wardle - 1997 - Classical Quarterly 47 (02):609-.
    Tacitus gives lavish treatment to the mutiny of the German legions in the aftermath of Augustus' death in a.d. 14 and provides an excellent centrepiece in a speech by Germanicus to the troops of the Lower German army at Ara Ubiorum . After the harsh treatment of a delegation from Rome, Germanicus responded to requests that he send Agrippina and Caligula to safety. As the family was leaving the camp the troops surrounded Germanicus, who moved them to repentance by his (...)
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  21.  10
    In dialogue with Michéle Le Dœuff: philosophies, encounters and friendship.Pamela Sue Anderson & Michèle Le Dœuff (eds.) - 2023 - New York: Bloomsbury Academic.
    The work of Michèle Le Dœuff creatively disrupts established notions of what philosophy might be. Far from being a discipline about the leader and the disciple, a hierarchy of knowledge and paternalism, Le Dœuff proposes a philosophy of dialogue and friendship. The conversations in this book explore how this philosophy can be enacted and explored, and show how openness and generosity can be the starting point of truly rigorous thinking. Introduced and curated by the late philosopher, Pamela Sue Anderson, In (...)
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  22.  57
    Decidability of Some Logics with Free Quantifier Variables.D. A. Anapolitanos & J. A. Väänänen - 1981 - Mathematical Logic Quarterly 27 (2-6):17-22.
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  23. La théologie négative chez saint Thomas d'Aquin.T. -D. Humbrecht - 1994 - Revue Thomiste 94 (1):71-99.
     
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  24.  57
    Hempel's Paradox.D. Stove - 1966 - Dialogue 4 (4):444-455.
  25.  5
    Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i zindahʹyād Prufisūr ʻAbd al-Javād Falāṭūrī =.Umīd Qanbarī (ed.) - 2007 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
    Biography and academic life of Abdoldjavad Falaturi, 1926-, was a German scholar of Iranian origin. He studied Islam (theology, shariah) in Iran, up to the highest possible level, before going to Germany where he studied philosophy.
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  26.  33
    What zombies cant do.D. Hodgson - 1995 - Journal of Consciousness Studies 2 (4):360-360.
    I want to take issue with the assertion by Flanagan and Polger that there are no good theories as to `why did evolution result in creatures who were more than just informationally sensitive'; that is, why evolution has apparently not produced zombies. I've proposed a theory which I'd like to think is good: that consciousness is for kinds of plausible reasoning not available to mechanistic systems -- that there have been evolutionary advantages in an organism being able to act out (...)
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  27.  28
    Maniliana.D. R. Shackleton Bailey - 1956 - Classical Quarterly 6 (1-2):81-.
    Critics, once so busy with Manilius, have left him alone since Housman's edition was completed a quarter of a century ago. Perhaps I shall seem rash to break the silence by challenging a few of his verdicts. I do so in no spirit of iconoclasm, but rather believing that Housman wrote for readers who will occasionally call him wrong—at their peril, and on their knees.
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  28.  64
    Amores 2.1.7–8: a programmatic allusion by anagram.D. J. Califf - 1997 - Classical Quarterly 47 (02):604-.
    Ovid begins his overtly programmatic Amores 2.1 with the claim that Cupid, who had previously interfered with the poet's attempt to write an epic , has once again ordered him to reject epic subjects and to compose a book of decadent love-elegies instead. Faced with this new task, the poet dutifully proceeds to warn that his elegiac verses are not suitable for the prudish but hopes that they will be read by lovers. Among the prospective readers are young men who, (...)
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  29. Does minimalist a prioricity rest on a mistake?Giuseppina D’Oro - manuscript
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  30. Learning and Memory: The Ebbinghaus Centennial Symposium.D. Gorfein & Robert R. Hoffman (eds.) - 1987 - Lawrence Erlbaum.
  31.  32
    The Latin Language.D. M. Jones - 1954 - The Classical Review 4 (3-4):273-.
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  32. Acting under risk.D. H. Mellor - 2007 - In Tim Lewens, Risk: Philosophical Perspectives. New York: Routledge.
     
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  33.  26
    Aristote et l' « aiôn » : enquête sur une critique récente: L'étymologie d' « aiôn » et l'article de M. E. Martineau.D. O'Brien - 1980 - Revue de Métaphysique et de Morale 85 (1):94 - 108.
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  34.  10
    The Ethics of illegal action and other essays.D. C. S. Oosthuizen - 1973 - Johannesburg: Spro-cas / Ravan.
  35.  37
    P.Oxy. 2331 and Others.D. L. Page - 1957 - The Classical Review 7 (3-4):189-192.
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  36. -Discussions: The identity of indiscernibles.D. Pears - 1955 - Mind 64 (256):522-527.
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  37. (1 other version)Meaning and Interpretation.D. Prawitz (ed.) - 2002 - Konferenser.
  38.  21
    Relativism, Knowledge and Faith.D. D. O. - 1961 - Review of Metaphysics 15 (1):192-192.
    Historical studies suggest that all ideas, including the philosophical, scientific, and religious, are relative to the culture in which they are formulated. After clarifying the concept of relativism, and exploring the epistemological reasons why knowledge is relative, Kaufman argues that these admissions are not fatal to the achievement of valid knowledge in philosophy and theology.--D. D. O.
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  39.  31
    Political Decision Procedures.D. A. Lloyd Thomas - 1970 - Proceedings of the Aristotelian Society 70 (1):141 - 158.
    D. A. Lloyd Thomas; VIII—Political Decision Procedures1, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 141–160, https://doi.or.
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  40.  77
    Siyāsāt al-ḍiyāfah: shadharāt min khiṭāb fī al-ghayrīyah.Rashīd Būṭayyib - 2016 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr.
    Arabic literature; history and criticism.
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  41.  78
    Cognitive Integration: Mind and Cognition Unbounded, by Richard Menary.D. A. Weiskopf - 2010 - Mind 119 (474):515-519.
    (No abstract is available for this citation).
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  42.  28
    The Presidential Address: Idealism and Realism: An Old Controversy Renewed.D. M. MacKinnon - 1977 - Proceedings of the Aristotelian Society 77:1 - 14.
    D. M. MacKinnon; I *—The Presidential Address: Idealism and Realism: An Old Controversy Renewed, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1.
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  43.  15
    Aids Pandemic: Traditional Practices Increasing Risk of HIV Infections in South Africa.Nemutandani M. S. Adedoja D. - 2014 - Journal of Clinical Research and Bioethics 5 (2).
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  44. Towards a general theory of evolution.D. Aerts & L. Gabora - forthcoming - Foundations of Science.
     
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  45.  86
    Permeability and Impermeability in John Cameron Mitchell’s Shortbus.D. Rita Alfonso - 2009 - Radical Philosophy Review 12 (1-2):121-136.
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those who (...)
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  46. Perceptions of psychiatric advance directives among legal and mental health professionals in Ontario and Quebec.D. Ambrosini, A. G. Crocker, M. Perreault & M. Israël - 2008 - Journal of Ethics in Mental Health 3 (2):1-12.
    In an exploratory context, a qualitative approach was used to document perceptions of psychiatric advance directives among legal professionals and mental health professionals in Ontario and Quebec. A Web survey was administered and a qualitative analysis approach was used to explore attitudes towards PADs. It was found that legal and mental health professionals hold dif erent values related to clinical, ethical and legal issues, which may be related to their professional training. Among the advantages associated with PADs include their ability (...)
     
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  47.  32
    Ecumenical in Spite of Ourselves: A Protestant Assessment of Roman Catholic, Eastern Orthodox, and Anglican Catholic Approaches to Bioethics.D. W. Amundsen & O. W. Mandahl - 1995 - Christian Bioethics 1 (2):213-245.
    A Christian approach to the issues that constitute bioethics is inevitable for us who cherish the truth of historic, creedal, trinitarian Christianity. Scripture teaches and the Greek and Latin Church Fathers as well as the Reformers aver that man, created in the image of God, has an inherent, if vestigial, sense of right and wrong and a conscience however marred by the fall and by rebellion. We must believe that we share this most basic ecumenism with all humanity, not because (...)
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  48.  10
    Cognitive science news.D. Waltz - 1985 - Cognitive Science 9 (4):ii-iv.
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  49. Enthymemes.D. N. Walton - 1983 - Logique Et Analyse 26 (3):395.
     
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  50. A commentary on'The double life of BF Skinner'by BJ Baars-Commentary.D. Watt - 2003 - Journal of Consciousness Studies 10 (1):74-78.
     
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