Results for 'D. Brydon'

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  1. Zones of Instability: Literature, Postcolonialism, and the Nation. By Imre Szeman.D. Brydon - 2005 - The European Legacy 10 (6):650.
  2.  55
    Getting to Know Me.Kate York, Aaron D. Profitt, Fawzeyah Al-Awadhi, Maureen Andreadis & Mary Brydon-Miller - 2012 - Teaching Ethics 12 (2):183-200.
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  3.  79
    Addressing the Ethical Challenges of Community-Based Research.Kate York, Aaron D. Profitt, Fawzeyah Al-Awadhi, Maureen Andreadis, Mary Brydon-Miller & Courtney Hamilton - 2012 - Teaching Ethics 12 (2):157-162.
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  4.  72
    The Art of the Greeks. By H. B. Walters. With 112 plates and 18 illustrations in the text. Methuen. 12 s. 6 d. net.H. D. R. W. - 1907 - The Classical Review 21 (06):186-.
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  5.  42
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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  6.  51
    An allusion to the Kaisereid in Tacitus Annals 1.42?D. Wardle - 1997 - Classical Quarterly 47 (02):609-.
    Tacitus gives lavish treatment to the mutiny of the German legions in the aftermath of Augustus' death in a.d. 14 and provides an excellent centrepiece in a speech by Germanicus to the troops of the Lower German army at Ara Ubiorum . After the harsh treatment of a delegation from Rome, Germanicus responded to requests that he send Agrippina and Caligula to safety. As the family was leaving the camp the troops surrounded Germanicus, who moved them to repentance by his (...)
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  7.  57
    Decidability of Some Logics with Free Quantifier Variables.D. A. Anapolitanos & J. A. Väänänen - 1981 - Mathematical Logic Quarterly 27 (2-6):17-22.
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  8. La théologie négative chez saint Thomas d'Aquin.T. -D. Humbrecht - 1994 - Revue Thomiste 94 (1):71-99.
     
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  9.  57
    Hempel's Paradox.D. Stove - 1966 - Dialogue 4 (4):444-455.
  10.  5
    Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i zindahʹyād Prufisūr ʻAbd al-Javād Falāṭūrī =.Umīd Qanbarī (ed.) - 2007 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
    Biography and academic life of Abdoldjavad Falaturi, 1926-, was a German scholar of Iranian origin. He studied Islam (theology, shariah) in Iran, up to the highest possible level, before going to Germany where he studied philosophy.
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  11.  33
    What zombies cant do.D. Hodgson - 1995 - Journal of Consciousness Studies 2 (4):360-360.
    I want to take issue with the assertion by Flanagan and Polger that there are no good theories as to `why did evolution result in creatures who were more than just informationally sensitive'; that is, why evolution has apparently not produced zombies. I've proposed a theory which I'd like to think is good: that consciousness is for kinds of plausible reasoning not available to mechanistic systems -- that there have been evolutionary advantages in an organism being able to act out (...)
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  12.  26
    Aristote et l' « aiôn » : enquête sur une critique récente: L'étymologie d' « aiôn » et l'article de M. E. Martineau.D. O'Brien - 1980 - Revue de Métaphysique et de Morale 85 (1):94 - 108.
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  13.  21
    Relativism, Knowledge and Faith.D. D. O. - 1961 - Review of Metaphysics 15 (1):192-192.
    Historical studies suggest that all ideas, including the philosophical, scientific, and religious, are relative to the culture in which they are formulated. After clarifying the concept of relativism, and exploring the epistemological reasons why knowledge is relative, Kaufman argues that these admissions are not fatal to the achievement of valid knowledge in philosophy and theology.--D. D. O.
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  14.  31
    Political Decision Procedures.D. A. Lloyd Thomas - 1970 - Proceedings of the Aristotelian Society 70 (1):141 - 158.
    D. A. Lloyd Thomas; VIII—Political Decision Procedures1, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 141–160, https://doi.or.
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  15.  78
    Cognitive Integration: Mind and Cognition Unbounded, by Richard Menary.D. A. Weiskopf - 2010 - Mind 119 (474):515-519.
    (No abstract is available for this citation).
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  16.  77
    Siyāsāt al-ḍiyāfah: shadharāt min khiṭāb fī al-ghayrīyah.Rashīd Būṭayyib - 2016 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr.
    Arabic literature; history and criticism.
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  17.  15
    Aids Pandemic: Traditional Practices Increasing Risk of HIV Infections in South Africa.Nemutandani M. S. Adedoja D. - 2014 - Journal of Clinical Research and Bioethics 5 (2).
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  18. Towards a general theory of evolution.D. Aerts & L. Gabora - forthcoming - Foundations of Science.
     
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  19.  86
    Permeability and Impermeability in John Cameron Mitchell’s Shortbus.D. Rita Alfonso - 2009 - Radical Philosophy Review 12 (1-2):121-136.
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those who (...)
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  20. Perceptions of psychiatric advance directives among legal and mental health professionals in Ontario and Quebec.D. Ambrosini, A. G. Crocker, M. Perreault & M. Israël - 2008 - Journal of Ethics in Mental Health 3 (2):1-12.
    In an exploratory context, a qualitative approach was used to document perceptions of psychiatric advance directives among legal professionals and mental health professionals in Ontario and Quebec. A Web survey was administered and a qualitative analysis approach was used to explore attitudes towards PADs. It was found that legal and mental health professionals hold dif erent values related to clinical, ethical and legal issues, which may be related to their professional training. Among the advantages associated with PADs include their ability (...)
     
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  21.  32
    Ecumenical in Spite of Ourselves: A Protestant Assessment of Roman Catholic, Eastern Orthodox, and Anglican Catholic Approaches to Bioethics.D. W. Amundsen & O. W. Mandahl - 1995 - Christian Bioethics 1 (2):213-245.
    A Christian approach to the issues that constitute bioethics is inevitable for us who cherish the truth of historic, creedal, trinitarian Christianity. Scripture teaches and the Greek and Latin Church Fathers as well as the Reformers aver that man, created in the image of God, has an inherent, if vestigial, sense of right and wrong and a conscience however marred by the fall and by rebellion. We must believe that we share this most basic ecumenism with all humanity, not because (...)
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  22.  10
    Cognitive science news.D. Waltz - 1985 - Cognitive Science 9 (4):ii-iv.
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  23. Enthymemes.D. N. Walton - 1983 - Logique Et Analyse 26 (3):395.
     
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  24. A commentary on'The double life of BF Skinner'by BJ Baars-Commentary.D. Watt - 2003 - Journal of Consciousness Studies 10 (1):74-78.
     
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  25. Social cognition and social affect in psychoanalysis and cognitive science: From analysis of regression to regression analysis.D. Westen - 1992 - In J. Barron, Morris N. Eagle & D. Wolitzky, Interface of Psychoanalysis and Psychology. American Psychological Association. pp. 375--388.
  26.  19
    Ethics and the family.D. Whetham - 1913 - The Eugenics Review 4 (4):407.
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  27. Small world networks (special issue).D. White - 2002 - Complexity 8 (1).
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  28.  29
    Classis Numerosa: Juvenal, Satire 7. 151.D. S. Wiesen - 1971 - Classical Quarterly 21 (02):506-.
    What is the meaning of numerosa? From the fifteenth-century commentaries of Valla and Mancinelli to the most recent translation of Juvenal into English, by Peter Green, interpreters are in nearly unanimous agreement that numerosa describes a particular annoyance of the rhetor's unrewarding life, namely, the large size of his classes. A few commentaries, however, touch upon another interpretation, although without defending it. Pearson and Strong, after translating numerosa as ‘overgrown’, continue: numerosa might mean “in rhythmical cadence”, referring to the sing-song (...)
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  29. Moral education in a changing society.D. W. Winnicott - 1980 - In Freny Mehta, The Scientific consensus and recent British philosophy. Bombay: Popular Prakashan. pp. 1--47.
  30.  19
    Education and the cult of relevance.D. A. Withey - 1975 - British Journal of Educational Studies 23 (2):168-180.
  31. Facebook and Dramauthentic Identity: A Post-Goffmanian Model of Identity Performance on SNS.D. E. Wittkower - 2014 - First Monday 19 (4).
     
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  32. Theory and Design of Christian Education Curriculum.D. Campbell Wyckoff - 1961
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  33.  8
    Aḥvāl va ās̲ār-i Mīr Findiriskī (m. 1050) =.Muḥammad Riz̤ā Zādʹhūsh - 2012 - Qum: Muʼassasah-i Kitābʹshināsī-i Shīʻah. Edited by Mīr Findariskī & Abū al-Qāsim ibn Mīrzā Buzurg.
  34.  19
    Manilius on the Imperfect Forms of the Constellations: The Text of Astronomica 1.463–5 and 466.D. Mark Possanza - 2023 - Classical Quarterly 73 (2):749-757.
    This paper presents two proposals to improve the text of an important passage in Manilius’ Astronomica, 1.456–68, in which the poet explains natura's rationale for arranging the stars in such a way as to create only a partial, rather than a full, representation of the constellation figures. The text of line 464 is repunctuated in order to give proper emphasis to natura's parsimonious disposition of the stars. Scholars have noted that the sentence atque ignibus ignes | respondent in 466–7 is (...)
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  35.  31
    X—The Obligation to Keep a Promise.D. W. Hamlyn - 1962 - Proceedings of the Aristotelian Society 62 (1):179-194.
    D. W. Hamlyn; X—The Obligation to Keep a Promise, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 179–194, https://doi.org/10.10.
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  36.  21
    IV—To Be and Not to Be.D. D. Raphael - 1961 - Proceedings of the Aristotelian Society 61 (1):57-72.
    D. D. Raphael; IV—To Be and Not to Be, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 57–72, https://doi.org/10.1093/aristoteli.
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  37. Logik und Das rechtauf leben in der medizin.D. Pfordten - 2002 - Grazer Philosophische Studien 64 (1):209-224.
     
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  38.  7
    Kolakowski on Religion and Morality.D. Z. Phillips - 1995 - In Rolf W. Puster, Veritas Filia Temporis?: Philosophiehistorie Zwischen Wahrheit Und Geschichte. Festschrift Für Rainer Specht Zum 65. Geburtstag. New York: De Gruyter. pp. 256-272.
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  39.  12
    Language and spirit.D. Z. Phillips & Mario von der Ruhr (eds.) - 2004 - New York: Palgrave-Macmillan.
    God is said to be Spirit, but the language of spirit is ignored in contemporary philosophy of religion. As well as exploring the notion of spirit in Hegel, Romanticism and Kierkegaard, participants explore the view that God is a spirit without a body, and the relations between "spirit" and "truth.".
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  40.  45
    Miguel de Unamuno.Miguel de Unamuno: The Rhetoric of Existence.D. Z. Phillips, Julian Marias, Frances M. Lopez-Morillas & Allen Lacy - 1968 - Philosophical Quarterly 18 (71):172.
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  41. La complessità del finito.D. Pianigiani - 2002 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 23:233.
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  42. Número en curso Logo Atom.D. Pineda & Ramírez Rubiel - 2008 - Universitas Philosophica 25 (50):41-61.
     
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  43.  8
    (1 other version)Literature And Representation: A NOTE.D. E. B. Pollard - 1991 - British Journal of Aesthetics 31 (4):166-168.
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  44.  11
    Diathêkê: Verbond of Testament.D. Pont - 1946 - HTS Theological Studies 3 (3/4).
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  45. One King, One Faith: The Parlement of Paris and the Religious Reformations of the Sixteenth Century. By Nancy Lyman Roelker.D. Potter - 1998 - The European Legacy 3:107-108.
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  46.  5
    Novye tekhnologii i prodolzhenie ėvoli︠u︡t︠s︡ii cheloveka?: transgumanisticheskiĭ proekt budushchego.Valerii︠a︡ Praĭd & A. V. Korotaev (eds.) - 2008 - Moskva: URSS.
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  47. Gloria Vivenza: Adam Smith and the Classics: the Classical Heritage in Adam Smith's Thought.D. D. Raphael - 2002 - British Journal for the History of Philosophy 10 (3):500-502.
     
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  48. Ontologicheskie variat︠s︡ii.D. I. Raskin - 1999 - Novgorod: MNĖPU.
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  49.  27
    Global Literacy Connections: Stepping into the Future.D. Reutzel & P. C. Fawson - 1998 - Think (misc) 8 (2).
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  50.  5
    Falāsifah qatalatahum al-siyāsah.Majdī Muḥammad Riyāḍ - 2012 - al-Qāhirah: al-Majlis al-Aʻlá lil-Thaqāfah.
    Philosophers; political activity; biography.
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