Results for 'Cyrille Arnavon'

822 found
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  1. Tendances et déboires de la sociologie américaine, collection « Science de l'homme ».Pitirim Sorokin & Cyrille Arnavon - 1960 - Les Etudes Philosophiques 15 (2):298-298.
     
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  2. Glimpses of a Strange Land: Studies in Old Testament Ethics.Cyril S. Rodd & Gordon J. Wenham - 2001
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  3.  43
    Comments on Sister Cyril Edwin Kinney’s Paper.Cyril Edwin Kinney - 1954 - Proceedings of the American Catholic Philosophical Association 28:159-162.
  4.  43
    Robust Correlation Analyses: False Positive and Power Validation Using a New Open Source Matlab Toolbox.Cyril R. Pernet, Rand Wilcox & Guillaume A. Rousselet - 2012 - Frontiers in Psychology 3.
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  5. The physics of the primary state of matter.Cyril Were Davson - 1955 - London,: Elverton Books.
  6.  14
    Yin yang: la dynamique du monde.Cyrille Javary - 2018 - Paris: Albin Michel. Edited by Danielle Elisseeff.
    "Yin-Yang" est le nom donné en chinois au fonctionnement de tout le vivant. Cette unité changeante, ce mouvement incessant, cette danse de tout l'univers se dit en un seul mot. Or, en français comme dans toutes les langues occidentales, "Yin" et "Yang" sont deux mots. Voilà où commence le quiproquo. Avec le talent narratif et pédagogique qui a fait le succès de ses nombreux livres, Cyrille Javary nous introduit dans l'esprit chinois à travers cette clé essentielle : "Yin" n'est (...)
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  7.  23
    Intentionality and Proto Thoughts.Cyrille Michon - 2001 - In Dominik Perler, Ancient and medieval theories of intentionality. Leiden: Brill. pp. 76--325.
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  8.  77
    The concept of consciousness.Cyril Burt - 1962 - British Journal of Psychology 53:229-42.
  9.  69
    The ‘Epistemic Critique’ of Epistocracy and Its Inadequacy.Cyril Hédoin - 2021 - Social Epistemology 35 (5):502-514.
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  10.  35
    Liberal Perfectionism and Epistocracy.Cyril Hédoin - 2023 - Public Affairs Quarterly 37 (4):307-330.
    This essay explores the possible justification that liberal perfectionism may provide to an epistocratic regime. I suggest that epistocratic mechanisms and rules can maintain and improve epistemic autonomy, which itself contributes to the form of personal autonomy to which perfectionists grant a moral priority. Though not decisive, I claim that the Perfectionist Argument for Epistocracy partially justifies epistocracy. Because this argument is developed in the context of liberal social forms, this indicates the conceptual possibility of liberal epistocracy.
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  11.  43
    Collective intentionality in economics: making Searle's theory of institutional facts relevant for game theory.Cyril Hédoin - 2013 - Erasmus Journal for Philosophy and Economics 6 (1):1.
    Economic theories of team reasoning build on the assumption that agents can sometimes behave according to beliefs or preferences attributed to a group or a team. In this paper, I propose a different framework to introduce collective intentionality into game theory. I build on John Searle’s account, which makes collective intentionality constitutive of institutional facts. I show that as soon as one accepts that institutions are required to solve indetermination problems in a game, it is necessary to assume a form (...)
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  12.  11
    Social and economic interdependence as a basis for peaceful between-group relationships in nonhuman primates and humans.Cyril C. Grueter - 2024 - Behavioral and Brain Sciences 47:e9.
    Glowacki asserts that interdependent relationships beyond group boundaries are exceptionally rare among nonhuman mammals. However, rudimentary forms of interdependence can be seen in primate species that form multilevel societies, that is, core social units embedded within higher-level grouping categories. Studies of primate multilevel societies can enrich discussions about the evolutionary origins of peaceful between-group interactions in humans.
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  13.  30
    Leslie Brubaker / John Haldon, Byzantium in the Iconoclast Era (ca 680-850): The Sources. An Annotated Survey.Cyril Mango - 2004 - Byzantinische Zeitschrift 96 (1):290-291.
    The title led me to expect a somewhat different kind of book. What we are offered is not so much a dossier on Iconoclasm, like André Grabar's, as a dossier on the Dark Age of Byzantium. It falls into two parts: the first and more original is devoted to material culture, while the second is a checklist of written sources, largely overlapping the Prolegomena volume of PmbZ. Aimed at university students, this is essentially a work of reference. A further volume (...)
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  14.  27
    Le net communautaire : Quand la relation fait sens.Cyril Masselot - 2012 - Semiotica 2012 (191).
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  15.  29
    La responsabilité pour ce qui est inévitable.Cyrille Michon - 2018 - Acta Philosophica 27 (1):27-44.
    I argue that one can be responsible for a certain state of affairs, one has brought about, or one has let happen, only if one could have avoided it, by omitting or by performing a certain action. I limit my argument to the consequences of actions and omissions, and to the conditional ability of avoiding the consequences by an alternative behaviour. Even within those limits, the argument challenges the Causal Conception of Moral Responsibility and the strategy mounted by Frankfurt against (...)
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  16.  43
    Moholy-Nagy, Experiment in TotalityPainting, Photography, Film.Cyril Miles, Sibyl Moholy-Nagy & Laszlo Moholy-Nagy - 1971 - Journal of Aesthetics and Art Criticism 29 (4):560.
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  17.  9
    Modern psychology and the validity of Christian experience.Cyril Henry Valentine - 1926 - London,: Society for promoting Christian knowledge; New York and Toronto, The Macmillan co..
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  18.  20
    ˆLes‰ "Libri paeniteniales".Cyrille Vogel & Allen J. Frantzen - 1978 - Turnhout, Belgium: Brepols Publishers. Edited by Allen J. Frantzen.
  19.  13
    Rethinking Paternalism: Derek Parfit’s Moral Philosophy and Normative Behavioral Economics.Cyril Hédoin - unknown
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  20.  9
    Philosophy and Economics: Recent Issues and Perspectives. Introduction to the Special Issue.Cyril Hédoin - 2018 - Revue d'Economie Politique 128 (2):177.
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  21.  20
    VI—Concepts and Concept Formation.S. J. Cyril Barrett - 1963 - Proceedings of the Aristotelian Society 63 (1):127-144.
    S.J. Cyril Barrett; VI—Concepts and Concept Formation, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 127–144, https://doi.org/.
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  22. Karl Marx and the Future of the Human.Cyril Smith - 2005 - Lexington Books.
    Cyril Smith shows that Marx developed a far richer and liberatory vision of humanity and the alternative to capital than that which has characterized his followers, and he makes a powerful argument that it is essential to return to Marx's original body of thought in order to reconstitute a viable critique of existing capitalist society.
     
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  23. (2 other versions)L'Absolu et sa loi constitutive, 1 vol.Cyrille Blondeau - 1898 - Revue de Métaphysique et de Morale 6 (2):3-3.
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  24.  24
    Puzzles in longevity.Cyril A. Clarke & Ursula Mittwoch - 1994 - Perspectives in Biology and Medicine 37 (3):327.
  25. Op Art.Cyril Barrett - 1970
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  26.  17
    Gandhiji's ahimsa - viable strategy for liberation today?Cyril Desbruslais - 2001 - Disputatio Philosophica 3 (1):131-146.
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  27. Raison publique, complexité et diversité. Le problème de la conciliation morale dans la philosophie sociale de Gerald Gaus.Cyril Hédoin - 2025 - Revue de Métaphysique et de Morale 124 (4):525-543.
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  28. Vetenskap och livsåskådning.Cyril Edwin Mitchinson Joad - 1946 - Stockholm,: H. Geber.
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  29.  51
    Les temporalités sociales des cuisiniers de la restauration. Régimes horaires, pratiques et disponibilités temporelles.Cyrille Laporte - 2013 - Temporalités 17.
    Le texte est consacré aux temporalités sociales des cuisiniers qui s’articulent autour de deux régimes horaires principaux : la « coupure » et la continuité. Il montre que la synchronisation des repas, du déjeuner et du dîner, sur des horaires concentrés sur la pause méridienne et en fin de journée, scinde les activités professionnelles en deux temps. Cependant, la réduction du temps de travail, les pressions économiques et sanitaires et les formes de rationalisation dans la restauration ont incité les professionnels (...)
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  30.  47
    Ambition de la sociologie.Cyril Lemieux - 2013 - Archives de Philosophie 76 (4):591-608.
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  31.  5
    The problem of altruism in the philosophy of Saint Thomas.Cyril Harry Miron - 1939 - Washington, D.C.,: The Catholic university of America press.
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  32. Les représentations rendent-elLes indirecte la connaissance Des choses?Cyrille Mlchon - 2009 - In Joël Biard, Le langage mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 50--45.
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  33.  11
    Happiness, freedom and God.Cyril Albert Richardson - 1944 - Toronto: G. G. Harrap.
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  34.  15
    The philosophy of modernism: (in its connection with music).Cyril Scott - 1917 - London: Kegan Paul, Trench, Trubner & co..
    Excerpt from The Philosophy of Modernism (in Its Connection With Music) The prerequisite to immortality in the world of art is the capacity to create something new, or, in other words, the capacity to invent a style. Indeed, let any one but survey the past history of music, poetry and painting, and he will notice that each great name stands for a literary or musical invention: so that to talk of Keats or Shelley, Beethoven or Wagner, is not to talk (...)
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  35.  58
    (1 other version)Analogy and Univocity in the Philosophy of Duns Scotus.Cyril Shircel - 1942 - Proceedings of the American Catholic Philosophical Association 18:143-164.
  36.  84
    The Greek atomists and Epicurus.Cyril Bailey - 1964 - New York,: Russell & Russell.
  37.  44
    Institutions, rule-following and game theory.Cyril Hédoin - 2017 - Economics and Philosophy 33 (1):43-72.
    :Most game-theoretic accounts of institutions reduce institutions to behavioural patterns the players are incentivized to implement. An alternative account linking institutions to rule-following behaviour in a game-theoretic framework is developed on the basis of David Lewis’s and Ludwig Wittgenstein's respective accounts of conventions and language games. Institutions are formalized as epistemic games where the players share some forms of practical reasoning. An institution is a rule-governed game satisfying three conditions: common understanding, minimal awareness and minimal practical rationality. Common understanding has (...)
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  38.  5
    Metaphysics: philosophy of be-ing for today.Cyril Desbruslais - 2019 - Pune: Jnana-Deepa Vidyapeeth & Christian World Imprints, New Delhi. Edited by Kuruvila Pandikattu.
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  39.  14
    À Calais, un autre devenir ville.Cyrille Hanappe - 2015 - Multitudes 61 (4):15-17.
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  40. The meaning of life.Cyril Edwin Mitchinson Joad - 1928 - London,: Watts & co..
     
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  41.  4
    Unorthodox dialogues on education and art.Cyril Edwin Mitchinson Joad - 1930 - London,: E. Benn.
  42.  19
    Mondialisation et cosmopolitisme.Cyrille B. Koné - 2012 - Journal of Philosophical Research 37 (9999):239-250.
    Rather than unifying the peoples in the world, globalization divides them into zones: either developed and prosperous, or underdeveloped and ravaged by poverty. How, then, can one imagine economic and financial globalization as a current implementation of cosmopolitanism, which abolishes the old fratricidal strife and seals the reunion between men across national borders? And how can we not doubt the cosmopolitan order facing the proliferation of identity claims, the rise of competitors due to globalization? Are we condemned to live in (...)
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  43.  5
    Beyond the juxtaposition of nature and culture: Lawrence Krader, interdisciplinarity, and the concept of the human being.Cyril Levitt (ed.) - 2018 - New York: Peter Lang.
    The essays contained in Beyond the Juxtaposition of Nature and Culture represent an attempt by scholars from Canada, Germany, and Mexico to come to grips with the innovative work of the American philosopher and anthropologist Lawrence Krader who has proposed nothing less than a new theory of nature, according to which there are at least three different orders--the material-biotic, the quantum, and the human--which differ from one another according to their different configurations of space-time, and which cannot be reduced the (...)
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  44.  52
    Anthologia Palatina, 9. 686.Cyril Mango - 1984 - Classical Quarterly 34 (02):489-.
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  45.  21
    Philosophical Rumination on Gelede: an Ultra-Spectacle Performance.Cyril-Mary Pius Olatunji & Mojalefa L. J. Koenane - 2016 - Cultura 13 (2):43-51.
    Gelede is a typical Yoruba concept which has evolved into a traditional form of musical performance with its influence has transcend its traditional abode in the Yoruba communities of Nigeria and West Africa to Latin Americas, parts of Europe, Australia and the Black world at large. It also evolves beyond mere localized performance in which members of a community gathered in the town squares, market squares or the typical under the tree arrangements to a wider scale in all aspects of (...)
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  46.  41
    Does Lonergan Know C. S. Peirce?Cyril Orji - 2015 - Philosophy and Theology 27 (1):75-105.
    This article revisits ideas of Charles Peirce, who wrote at the turn of the nineteenth century, and Bernard Lonergan, who wrote at the turn of the twentieth, with the purpose of connecting important dots in their thinking. The goal of this comparison is to show how the two ground metaphysics in the practices of the sciences and common sense. The article argues that the metaphysical framework the two scholars developed in opposition to nominalism can be used to overcome the reductionism (...)
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  47.  18
    Œuvrer à l'impotence.Cyril Piroux - 2011 - Nouvelle Revue d'Esthétique 8 (2):50-59.
    Résumé Prenant pour exemple la figure littéraire de l’employé de bureau, notre étude se propose de saisir les particularités synchroniques et le cheminement diachronique d’une esthétique de l’impotence qui aurait émergé avec la tentation flaubertienne du « livre sur rien », pour se développer ensuite dans une large part du roman français de la première moitié du xx e siècle et trouver, enfin, son aboutissement dans l’œuvre de Samuel Beckett.
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  48.  23
    Knowledge, reality, and life.Cyril Albert Richardson - 1950 - London,: Harrap.
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  49. The enigma of the trinity.Cyril C. Richardson - 1955 - In A Companion to the Study of St Augustine. Oxford University Press.
     
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  50.  30
    The Case for Intuitive Knowledge.Cyril Shircel - 1945 - Modern Schoolman 22 (4):222-229.
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