Results for 'Cristian Găzdac'

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  1. „Who pays the Ferryman?“.Ágnes Alföldy-Găzdac & Cristian Găzdac - 2013 - Klio 95 (2):285-314.
  2.  42
    Medallions - (P.F.) Mittag Römische Medaillons. Caesar bis Hadrian. Pp. 236, figs, ills, pls. Stuttgart: Franz Steiner, 2010. Cased, €54. ISBN: 978-3-515-09699-7. [REVIEW]Cristian Găzdac - 2012 - The Classical Review 62 (1):254-255.
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  3. Heidegger’s phenomenology of embodiment in the Zollikon Seminars.Cristian Ciocan - 2015 - Continental Philosophy Review 48 (4):463-478.
    In this article, I focus on the problem of body as it is developed in Heidegger’s Zollikon Seminars, in contrast with its enigmatic concealment in Being and Time. In the first part, I emphasize the implicit connection of Heidegger’s approach of body with Husserl’s problematic of Leib and Körper, and with his phenomenological analyses of tactility. In the second part, I focus on Heidegger’s distinction between the limits of the lived body and the limits of the corresponding corporeal thing, opening (...)
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  4. Biological Organization and Cross-Generation Functions.Cristian Saborido, Matteo Mossio & Alvaro Moreno - 2011 - British Journal for the Philosophy of Science 62 (3):583-606.
    The organizational account of biological functions interprets functions as contributions of a trait to the maintenance of the organization that, in turn, maintains the trait. As has been recently argued, however, the account seems unable to provide a unified grounding for both intra- and cross-generation functions, since the latter do not contribute to the maintenance of the same organization which produces them. To face this ‘ontological problem’, a splitting account has been proposed, according to which the two kinds of functions (...)
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  5. A resistência armada: Lamarca e Marighella no cinema nacional.Cristiane Gutfreind & Helena Stigger - 2013 - Logos: Comuniação e Univerisdade 20 (1).
    O presente artigo estuda a ditadura militar no cinema brasileiro, e em especial, analisa a representação de dois líderes da esquerda armada: Carlos Marighella e Carlos Lamarca. O assassinato de Marighella foi evidenciado em filmes como Batismo de sangue (Helvécio Ratton, 2007) e Marighella, retrato falado de um guerrilheiro (Silvio Tendler, 2001). Assim como o caráter humanista de Lamarca foi destacado no filme Lamarca – o capitão da guerrilha (Sérgio Rezende, 1994). Portanto, partindo dessa identificação, buscamos estudar a relação entre (...)
     
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  6. Estética analéctica y Aesthesis descolonial.Cristian Souzo Ahumada - 2020 - In Natalia Arcos & Enrique Téllez, Para una estética de la liberación decolonial. CDMX: Ediciones del Lirio.
     
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  7.  41
    Are binary codings universal?Cristian Calude & Cezar Câmpeanu - 1996 - Complexity 1 (5):47-50.
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  8.  12
    La ética Del default: Por qué algunas deudas no son obligatorias para las generaciones actuales.Cristian Dimitriu - 2014 - Isonomía. Revista de Teoría y Filosofía Del Derecho 41:119-139.
    En este artículo sostengo que muchos países deudores tienen el derecho moral de incurrir en cesación de pagos de sus deudas soberanas. Muestro que deben hacerse excepciones a la afirmación general de que los gobiernos tienen la obligación de devolver préstamos contraídos por gobiernos que le antecedieron.
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  9. The practical interpretation of the categorical imperative: A defense.Cristian Dimitriu - 2013 - Ideas Y Valores 62 (151):105-113.
    The article compares two different interpretations of Kant's categorical imperative −the practical and the logical one− and defends the practical one, arguing that it is superior because it rejects cases of free riding without necessarily rejecting cases of coordination or timing. The logical interpretation, on the other hand, leads to the undesirable outcome that it does not reject immoral cases of free riding, and to the desired outcome that it does not reject maxims of coordination/timing. Given that neither of them (...)
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  10. O afacere tare proasă.Cristian Ghinea - 2003 - Dilema 523:9.
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  11.  28
    (1 other version)Teaching critical thinking: The struggle against dogmatism.Cristiane Maria Cornelia Gottschalk - 2016 - Educational Philosophy and Theory:1-9.
    From a Wittgensteinian point of view, my goal is to argue against the idea that teaching critical thinking should have as one of its aims the possibility of changing or adapting our deeply held beliefs. As pointed out by the Austrian philosopher in On Certainty, we have a world-picture which is neither true nor false, but above all, ‘it is the substratum of all my enquiring and asserting’. Besides that, in his remarks on Frazer’s Golden Bough, Wittgenstein insists on the (...)
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  12. A formação de Uma comunidade virtual sob O olhar da teoria da atividade.Cristiane Heemann - 2011 - Quaestio: Revista de Estudos Em Educação 13 (2):p - 33.
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  13.  12
    Considerations on Young People's Choices and Behaviors in the Postmodern Society: Fitness, Nutrition and Healthy Lifestyle.Cristian Ștefan Liuşnea - 2021 - Postmodern Openings 12 (4):184-196.
    In postmodern society, many of the perceptions that people had about them, their lives, the values ​​that define them and the strategies that they can use to achieve their ideals have changed. Specifically, today we can talk about new paradigms, such as health, lifestyle focused on personal well-being, obtained through fitness and wellness, respectively wellbeing that adds the spiritual component, in an holistic interdependence. An important role in the changes we are talking about has been played by the media, which (...)
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  14.  12
    Ruskin réconcilié chez M. de Charlus.Cristian Micu - 2016 - Nouvelle Revue d'Esthétique 17 (1):5-28.
    Cet article traite d’un agencement pictural proustien – un arc-en-ciel turnérien entre deux Rembrandt. Sont examinées : l’ascendance rembranesque de Turner et l’évolution négative du jugement de Ruskin, fervent turnérien, sur Rembrandt. La tentative proustienne de réconcilier Ruskin avec Rembrandt réussit-elle? Rembrandt reste-t-il trop moderne pour Ruskin? Un début de réponse se trouve dans la Bourgogne des Valois.
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  15. A vueltas con la teleología en ciencias sociales.Cristian Saborido & José Francisco Alvarez - 2012 - Diálogo Filosófico 83 (83):53-72.
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  16.  33
    Sergio Rojas, El problema de la historia en la filosofía crítica de Kant.Cristian Soto - 2010 - Revista de filosofía (Chile) 66:269-272.
  17.  68
    Biological pathology from an organizational perspective.Cristian Saborido & Alvaro Moreno - 2015 - Theoretical Medicine and Bioethics 36 (1):83-95.
    In contrast to the “normativist” view, “naturalist” theorists claim that the concept of health refers to natural or normal states and propose different characterizations of healthy and diseased conditions that are meant to be objectivist and biologically grounded. In this article, we examine the core concept of these naturalist accounts of disease, i.e., the concept of biological malfunction, and develop a new formulation of the notion of malfunction following the recent organizational approach to functions in the philosophy of biology. We (...)
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  18.  59
    Experimental and relational authenticity: how neurotechnologies impact narrative identities.Cristian Iftode, Alexandra Zorilă, Constantin Vică & Emilian Mihailov - 2022 - Phenomenology and the Cognitive Sciences:1-18.
    The debate about how neurotechnologies impact authenticity has focused on two inter-related dimensions: self-discovery and self-creation. In this paper, we develop a broader framework that includes the experimental and relational dimensions of authenticity, both understood as decisive for shaping one’s narrative identity. In our view, neurointerventions that alter someone’s personality traits will also impact her very own self-understanding across time. We argue that experimental authenticity only needs a minimum conception of narrative coherence of the self and that reversibility should remain (...)
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  19. Value Incomparability and Indeterminacy.Cristian Constantinescu - 2012 - Ethical Theory and Moral Practice 15 (1):57-70.
    Two competing accounts of value incomparability have been put forward in the recent literature. According to the standard account, developed most famously by Joseph Raz, ‘incomparability’ means determinate failure of the three classic value relations ( better than , worse than , and equally good ): two value-bearers are incomparable with respect to a value V if and only if (i) it is false that x is better than y with respect to V , (ii) it is false that x (...)
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  20.  15
    The Petrified Anthropocene.Cristián Simonetti - 2019 - Theory, Culture and Society 36 (7-8):45-66.
    The Anthropocene is seen by many scholars across the sciences and the humanities as a tool for political action. Yet the validation process for this term appears to be extremely conservative. According to geologists’ leading efforts to formalize the term, signals need to petrify in stratigraphic sequences in order to become candidates to mark the start of the Anthropocene. I argue that this emphasis results from a fossilized view of becoming, where time is seen as a punctuated accumulation of solid (...)
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  21.  35
    Self-Constitution and Folds of Subjectivation in Foucault.Cristian Iftode - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 15:35-42.
    El propósito de este artículo es analizar la noción de subjetivación, clave en el último Foucault, a la luz de la metáfora barroca del _pliegue_. Según Deleuze, hay dos fuentes distintas, la memoria del Ser de Heidegger y la monadología de Leibniz, que se reúnen en cierto sentido en esta noción foucaultiana. A este respecto, pretendo destacar la importancia del concepto de subjetivación en el contexto de un giro performativo en la filosofía contemporánea, así como diversas formas históricas de entender (...)
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  22.  17
    Experimental and relational authenticity: how neurotechnologies impact narrative identities.Cristian Iftode, Alexandra Zorilă, Constantin Vică & Emilian Mihailov - 2024 - Phenomenology and the Cognitive Sciences 23 (4):743-760.
    The debate about how neurotechnologies impact authenticity has focused on two inter-related dimensions: self-discovery and self-creation. In this paper, we develop a broader framework that includes the experimental and relational dimensions of authenticity, both understood as decisive for shaping one’s narrative identity. In our view, neurointerventions that alter someone’s personality traits will also impact her very own self-understanding across time. We argue that experimental authenticity only needs a minimum conception of narrative coherence of the self and that reversibility should remain (...)
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  23.  26
    Understanding Dynamics of Information Transmission in Drosophila melanogaster Using a Statistical Modeling Framework for Longitudinal Network Data.Cristian Pasquaretta, Elizabeth Klenschi, Jérôme Pansanel, Marine Battesti, Frederic Mery & Cédric Sueur - 2016 - Frontiers in Psychology 7.
  24.  12
    Algunos puntos capitales de la reflexión existencial de Kierkegaard en torno a la noción de libertad según el análisis de Cornelio Fabro.Cristian Eduardo Benavides - 2016 - Escritos 24 (52):61-87.
    The concept of freedom is not just another concept in Kierkegaard’s thought. On the contrary, it is one of the most significant issues which the Danish philosopher deals with. Thus, the article examines the meaning of this concept within the philosophy of Kierkegaard by following the interpretation of Cornelio Fabro. In order to achieve such a purpose, firstly, the general features of the thought of the Italian philosopher are presented. Subsequently, the metaphysical foundation for Human freedom within the thought of (...)
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  25.  26
    (1 other version)La importancia de la causa inmanente en la ética de Spinoza.Cristian Andrés Tejeda Gómez - 2015 - Revista de Filosofía 71:163-175.
    Este artículo pretende señalar la importancia de la causa inmanente al interior de la doctrina de Baruch Spinoza. La ética es el tratado más importante de Spinoza y reúne el pensamiento maduro del filósofo holandés. La prop. XVIII del libro I tiene un rol fundamental y articula el mundo de la Naturaleza Naturante y la Naturaleza Naturada, mostrando por primera vez la manera en que la causa única se produce y produce todo: de forma inmanente. Intentamos, así, mostrar el rol (...)
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  26.  11
    Apropiación, Not Kinship.Cristian Alvarado Leyton - 2021 - Anthropos 116 (1):1-16.
    This article discusses how resignifications of the human rights NGO Abuelas de Plaza de Mayo contributed to transformations of post-dictatorial culture. For decades hegemonic media and perpetrators engaged state terror’s reasoning to confront Abuelas’ call for “restitution” of the children who “disappeared” during the last dictatorship in Argentina. Drawing on both the junta’s self-appointed role of saviors and the benevolence of nurture, Catholic couples had thus rescued children from irresponsible “subversive” parents. In their struggle against state terror Abuelas’ metaphor apropiación (...)
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  27.  42
    La interpretación jurídica en la legislación venezolana.Cristian Rojas & Marco Galetta - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:205-211.
    The objective of our research is to examine the diverse methods of judicial interpretation, taking off from that established in Article 4 of the Venezuelan Civil Code. We attempt to explain what and how to interpret using the exegetic method of interpretation through an exhaustive analysis of the article, in agreement with Article 22 of the Penal Process Organic Code. Emphasis is placed on the classical methods of legal interpretation: grammatical, logical-systematic, and historical-comparative, among others.
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  28.  1
    As transformações do ator-personagem no rito cinematográfico.Cristiane Moreira Ventura & Lara Lima Satler - 2020 - Logos: Comuniação e Univerisdade 27 (2).
    Considerando a emergência da forma híbrida de certa cinematografia brasileira contemporânea, a qual se utiliza em sua estratégia de realização a performance do ator-personagem em seus papéis sociais, pretendemos examinar a realização como um rito de passagem, a fim de compreender as transformações que ocorrem tanto no modo de fazer cinema, quanto às que ocorrem com o próprio ator-personagem ao se “iniciar” no meio cinematográfico.
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  29.  52
    (1 other version)Moral Vagueness: A Dilemma for Non-Naturalism.Cristian Constantinescu - 2014 - Oxford Studies in Metaethics 9.
    This chapter explores the implications of moral vagueness for non-naturalist metaethical theories like those recently championed by Shafer-Landau, Parfit, and others. It characterizes non-naturalism in terms of its commitment to seven theses: Cognitivism, Correspondence, Atomism, Objectivism, Supervenience, Non-reductivism, and Rationalism. It starts by offering a number of reasons for thinking that moral predicates are vague in the same way in which “red,” “tall,” and “heap” are said to be. It then argues that the moral non-naturalist seeking to countenance moral vagueness (...)
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  30.  63
    Between the vertical and the horizontal.Cristián Simonetti - 2013 - History of the Human Sciences 26 (1):90-110.
    Archaeology, like most sciences that rely on stratigraphic excavation for studying the past, tends to conceptualize this past as lying deep underneath the ground. Accordingly, chronologies tend to be depicted as a movement from bottom to top, which contrast with sciences that illustrate the passage of time horizontally. By paying attention to the development of the visual language of disciplines that follow stratigraphy, I show how chronologies get entangled with other temporalities, particularly those of writing. Relying on recent ethnographic work (...)
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  31. Adapting Food Production to Climate Change: An Inclusive Approach.Cristian Timmermann & Georges F. Félix - 2015 - Climate Change and Human Rights: The 2015 Paris Conference and the Task of Protecting People on a Warming Planet.
    On why agricultural innovation from the Global South can and should be used to adapt food production to climate change. Discussed on hand of three cases studies.
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  32. The Ethical Meaning of Foucault's Aesthetics of Existence.Cristian Iftode - 2015 - Cultura 12 (2):145-162.
    In order to grasp the true ethical meaning of Foucault's aesthetics of existence, I begin by explaining in what sense he was an anti-normativist, arguing that the most important thing about the "final" Foucault is his strong emphasis on the idea of human freedom. I go on with a brief discussion about Foucault's sources of inspiration and a criticism of Rorty's kindred plea for "aesthetic life". I strongly reject the interpretation of Foucault's aesthetics of existence in terms of narcissistic individualism, (...)
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  33. Traducerea Bibliei, o necesitte de urgenţă.Cristian Bădiliţă - 2002 - Dilema 502:8.
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  34. El despliegue de la libertad en el pensamiento moderno: del cogito cartesiano al trascendental kantiano en la interpretación de Cornelio Fabro.Cristian Eduardo Benavides - 2012 - Revista de Filosofía (México) 44 (132):105-126.
     
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  35.  19
    La crítica kierkegaardiana a la concepción hegeliana de libertad según la interpretación de Cornelio Fabro.Cristian Eduardo Benavides - 2016 - Areté. Revista de Filosofía 28 (1):89-104.
    El presente trabajo tiene como finalidad exponer la discusión entre Kierkegaard y Hegel en torno a la noción de libertad, de acuerdo con la interpretación que ofrece concretamente sobre la misma el filósofo italiano Cornelio Fabro. De este modo, se mencionarán primeramente algunos de los puntos principales de estudio que aborda el filósofo italiano en su obra. Posteriormente se analizarán las posiciones especulativas que Hegel y Kierkegaard desarrollan, respectivamente, sobre el tema en cuestión. Por último, se realizarán algunas apreciaciones sobre (...)
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  36.  35
    Reconstruction of a Real World Social Network using the Potts Model and Loopy Belief Propagation.Cristian Bisconti, Angelo Corallo, Laura Fortunato, Antonio A. Gentile, Andrea Massafra & Piergiuseppe Pellè - 2015 - Frontiers in Psychology 6.
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  37.  2
    Phenomenology and Psychoanalytic Theory. Husserl’s Critique of Psychologism as Common Ground.Cristian Bodea - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:115-126.
    This paper is addressing Husserl’s critique of psychologism in order to gain a better understanding of an up to date phenomenological research. Staring with Maurice Merleau-Ponty, phenomenology became more and more interested in how psychoanalytic theory can contribute to its findings. The latest phenomenological research reflects this growing interest in psychoanalysis. I will demonstrate in this paper that Husserl’s critique of psychologism enables this interest and that the psychoanalytic theory offers the same critique in response. Thus, the ego problem leading (...)
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  38.  7
    Herméneutiques.Cristian Bratu - 2000 - Iași: Junimea.
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  39.  23
    Cîteva corelatii medico-istorice, embriologice si teologice referitoare la „coborîrea mintii în inima”/ Some Medico-Historical, Embryological and Theological Correlations Concerning "Bringing the Mind Down Into the Heart".Cristian Bârsu & Marina Bârsu - 2008 - Journal for the Study of Religions and Ideologies 7 (19):203-225.
    The paper presents some knowledge of history of medicine – especially those from the embryological field – correlated with theological marks in order to motivate the rightfulness of the method of „bringing the mind down into the heart”, a procedure during the Jesus Prayer. The ascetic Fathers mentioned that the mind is an energy which starts from the heart and reaches the brain – which offers the possibility to express itself. It is possible to consider that this transfer begins since (...)
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  40.  52
    A 32 años de Alma-ata: Aportes desde el psicoanálisis en torno a Una ética de trabajo posible en atención primaria de salud (aps).Cristián Busta - 2012 - Límite 7 (25):61-71.
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  41.  7
    Heidegger wobec śmierci.Cristian Ciocan & Zdzisław Kunicki - 2014 - Humanistyka I Przyrodoznawstwo 20:613-616.
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  42. Note post-agitaţie.Cristian Ghinea - 2003 - Dilema 551:3.
     
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  43.  29
    Nicu Gavrilutã, Miscãri religioase orientale. O perspectivã socio-antropologicã asupra globalizãrii practicilor yoga/ Oriental Religious Movements. A Socio-Anthropological Perspective on Yoga Practices.Cristian Tiple - 2006 - Journal for the Study of Religions and Ideologies 5 (13):182-184.
    Nicu Gavrilutã, Miscãri religioase orientale. O perspectivã socio-antropologicã asupra globalizãrii practicilor yoga Ed. Provopress, Cluj-Napoca, 2006.
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  44. Dall'essere alla persona. Contributo ad un'interpretazione fenomenologico-realista dell'ontologia personalista di Antonio Rosmini.Cristian Vecchiet - 2011 - Divus Thomas 114 (2).
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  45. (1 other version)Ciencia, inconmensurabilidad y reglas: Crítica a Thomas Kuhn.Cristián Santibáñez Yáñez - 2008 - Revista de Filosofía (Venezuela) 58 (1):41-78.
    Aun se utilizan insistentemente los conceptos de ‘paradigma’, ‘inconmensurabilidad’ y ‘regla’ tal como Thomas Kuhn lo propuso para referirse al modo en que se organizaría la ciencia. Lo problemático es que La estructura de las revoluciones científicas se cita como un caso de debate epistemológico, más que como un ensayo sobre la ciencia con perspectiva histórica. Se discute aquí el uso de Kuhn de estos conceptos para mostrar que esta posición no tiene otro apoyo más que una muy particular visión (...)
     
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  46. Conocimiento y futuro: de implícitos y proyecciones.Cristián Santibáñez Yáñez - 2008 - Ludus Vitalis 16 (29):199-202.
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  47. Notas sobre el problema autor y su función.Cristián Santibáñez Yáñez - 2003 - A Parte Rei 28:11.
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  48. Pertinencia, principio de.Cristián Santibáñez Yáñez - 2011 - In Luis Vega and Paula Olmos, Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
  49.  22
    Teoría social y Memes.Cristián Santibáñez Yáñez - 2001 - A Parte Rei 18:5.
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  50.  75
    ‘A Life of Our Own’: Why Authenticity is More Than a Condition for Autonomy.Cristian Https://Orcidorg Iftode, Alexandra Zorilă, Constantin Vică & Muriel Https://Orcidorg Leuenberger - forthcoming - Journal of Value Inquiry:1-26.
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