Results for 'Constant Déniger'

973 found
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  1.  21
    The Logic of Time in Law and Legal Expert Systems.Ejan Mackaay, Daniel Poulin, Jacques Frémont, Paul Bratley & Constant Déniger - 1990 - Ratio Juris 3 (2):254-271.
    Research on an expert system regarding unemployment insurance law has pointed to the difficulties of explicitly representing temporal relations. The question has been addressed in the artificial intelligence literature with respect to planning systems and linguistic analysis. The approaches adopted do not appear to be directly transposable to legal discourse. The problem seems so far to have escaped notice amongst researchers attempting to develop legal expert systems. The paper explores in a preliminary way how lawyers use temporal concepts. It is (...)
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  2. Benjamin Constant: choix de textes politiques.Benjamin Constant - 1965 - [Paris]: J. J. Pauvert. Edited by Olivier Pozzo di Borgo.
     
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  3.  27
    The Ethics of Deprescribing in Older Adults.Ruud Meulen, Sarah Hilmer, Petra Denig & Emily Reeve - 2016 - Journal of Bioethical Inquiry 13 (4):581-590.
    Deprescribing is the term used to describe the process of withdrawal of an inappropriate medication supervised by a clinician. This article presents a discussion of how the Four Principles of biomedical ethics that may guide medical practitioners’ prescribing practices apply to deprescribing medications in older adults. The view of deprescribing as an act creates stronger moral duties than if viewed as an omission. This may explain the fear of negative outcomes which has been reported by prescribers as a barrier to (...)
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  4.  35
    The Ethics of Deprescribing in Older Adults.Emily Reeve, Petra Denig, Sarah N. Hilmer & Ruud ter Meulen - 2016 - Journal of Bioethical Inquiry 13 (4):581-590.
    Deprescribing is the term used to describe the process of withdrawal of an inappropriate medication supervised by a clinician. This article presents a discussion of how the Four Principles of biomedical ethics that may guide medical practitioners’ prescribing practices apply to deprescribing medications in older adults. The view of deprescribing as an act creates stronger moral duties than if viewed as an omission. This may explain the fear of negative outcomes which has been reported by prescribers as a barrier to (...)
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  5.  65
    An educational programme for peer review groups to improve treatment of chronic heart failure and diabetes mellitus type 2 in general practice.Willeke N. Kasje, Petra Denig, Roy E. Stewart, Pieter A. de Graeff & Flora M. Haaijer-Ruskamp - 2006 - Journal of Evaluation in Clinical Practice 12 (6):613-621.
  6.  4
    Les moralistes sous l'empire romain.Constant Martha - 1900 - Paris,: Hachette et cie.
    La morale pratique dans les lettres de Sénèque.--Un poëte stoĩcien. Perse.--La vertu stoĩque. Epictète.--L'examen de conscience d'un empereur romain. Marc-Aurèle.--La prédication morale populaire. Dion Chrysostome.--La société remaine. Juvénal.--Le scepticisme religieux et philosophique. Lucien.
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  7.  14
    Heloise and the Paraclete.Constant J. Mews - 2005 - In C. J. Mews, Abelard and Heloise. New York: Oxford University Press.
    Heloise and the Paraclete. This chapter considers Abelard’s decision to entrust his foundation of the Paraclete to Heloise and his writing of the Historia calamitatum in 1132–33, as well as Heloise’s reaction to this autobiographical narrative. It examines the impact of Heloise’s arguments about their past relationship and about the religious life for women on Abelard’s writings for the Paraclete. It also considers Abelard’s poetic laments in the light of Heloise’s interest in the human side of the Bible.
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  8.  8
    Faith, Sacraments, and Charity.Constant J. Mews - 2005 - In C. J. Mews, Abelard and Heloise. New York: Oxford University Press.
    Faith, Sacraments and Charity. This chapter considers Abelard’s lectures or sententie on faith, sacraments and charity in which he formulated a synthetic vision of theology, recorded by students. It also reviews Abelard’s theology through the perspective of one of his foremost critics, Hugh of St. Victor, in the De sacramentis. While Abelard was always known as a logician, he emerged in the 1130s as one of the most original theologians and theorist of ethics of his generation. The chapter considers the (...)
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  9.  16
    Textes politiques de 1815 à 1817 - Articles du «Mercure de France» - Annales de la session de 1817 à 1818.Benjamin Constant - 2010 - De Gruyter.
    Volume X presents a critical edition with commentary of all the texts published by Constant between July 1815 and April 1818. We are dealing here with political journalism, an instrument of public opinion deployed with great virtuosity by Constant to realise his liberal programme, with texts on political theory and the fundamental debates on the state budget, with publications composed in connection with the 1817 parliamentary elections. This volume contains an engagement with one of Chateaubriand’s key works (La (...)
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  10.  15
    De la Religion, considérée dans sa source, ses formes et ses développements.Par M. Benjamin Constant - 2015 - In Denis Thouard & Kurt Kloocke, De la Religion, Considérée Dans Sa Source, Ses Formes Et Ses Développements, Tome Iii. De Gruyter. pp. 117-118.
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  11.  5
    El pensar de la errancia.Alberto Constante - 1992 - Toluca, México: Instituto Mexiquense de Cultura.
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  12.  17
    Gouverner outre-mer : Communication et politique.Fred Constant - 2002 - Hermes 32:415.
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  13.  32
    María Zambrano o la razón sumergida.Alberto Constante - 2003 - Signos Filosóficos 9:33-41.
    For María Zambrano all forms of knowledge are articulated from tradition, because what is essential is located in the past, as if it were a question of a substratum per se which is always known and transmitted. Wisdom increases by accumulation: knowledges add up, they become part of a ..
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  14. Nietzsche y Kafka: la culpa extraña y el santo deber.Alberto Constante - 2006 - A Parte Rei 44:4.
     
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  15.  10
    Challenging Tradition.Constant J. Mews - 2005 - In C. J. Mews, Abelard and Heloise. New York: Oxford University Press.
    Challenging Tradition: the Dialectica. This chapter examines Abelard’s Dialectica, his first major treatise on dialectic. The treatise is structured around an analysis both of the major parts of speech, categories and of different kinds of argument, categorical and hypothetical. It argues that a driving theme is Abelard’s desire to counter the philosophically realist arguments presented by William of Champeaux.
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  16.  45
    Het Aporetisch Karakter Van Eugen Drewermann's Therapeutische Theologie.Constant Goorden - 1998 - Bijdragen 59 (3):267-290.
    Drewermann himself typifies his whole literary theological activity as a therapy. Therefore, we may consider his therapeutic concern as the structural principle of this synthetic survey of his fundamental ideas. Therapy means deliverance from an evil situation. Throughout Drewermann’s oeuvre this evil situation is being approached from a double standpoint. Now it is described as anxiety , then again as psychic imperfection of man who suppresses essential elements of his inner life in the unconscious. This two perspectives are at the (...)
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  17.  9
    Accusations of Heresy.Constant J. Mews - 2005 - In C. J. Mews, Abelard and Heloise. New York: Oxford University Press.
    Accusations of heresy. This chapter considers accusations of heresy made against Abelard by William of St Thierry and Bernard of Clairvaux in 1140/41. It considers how Abelard sought to respond to accusations that he was imprecise in his arguments by refining the text of the Theologia ‘Scholarium’. He felt that these accusations were based on an inaccurate understanding of his arguments. It examines the opinions of Abelard’s contemporaries and the polarized political circumstances that led up to the confrontation between Bernard (...)
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  18. The international conference held in Trier on the nine hundreth anniversary of Abelard's birth.Constant Mews - 1979 - Rivista di Storia Della Filosofia 34 (4):495.
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  19. Guibert of Nogent's Monodiae in an appendage to the De haeresibus of Augustine.Constant Mews - 1987 - Revue d' Etudes Augustiniennes Et Patristiques 33 (1):113-127.
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  20.  79
    Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective.Constant J. Mews & Ibrahim Abraham - 2007 - Journal of Business Ethics 72 (1):1-15.
    Usury is a concept often associated more with religiously based financial ethics, whether Christian or Islamic, than with the secular world of contemporary finance. The problem is compounded by a tendency to interpret riba, prohibited within Islam, as both usury and interest, without adequately distinguishing these concepts. This paper argues that in Christian tradition usury has always evoked the notion of money demanded in excess of what is owed on a loan, disrupting a relationship of equality between people, whereas interest (...)
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  21. Extended active inference: Constructing predictive cognition beyond skulls.Axel Constant, Andy Clark, Michael Kirchhoff & Karl J. Friston - 2022 - Mind and Language 37 (3):373-394.
    Cognitive niche construction is the process whereby organisms create and maintain cause–effect models of their niche as guides for fitness influencing behavior. Extended mind theory claims that cognitive processes extend beyond the brain to include predictable states of the world. Active inference and predictive processing in cognitive science assume that organisms embody predictive (i.e., generative) models of the world optimized by standard cognitive functions (e.g., perception, action, learning). This paper presents an active inference formulation that views cognitive niche construction as (...)
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  22. A neglected gloss on the "Isagoge" by Peter Abelard.Constant Mews - 1984 - Freiburger Zeitschrift für Philosophie Und Theologie 31:35-55.
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  23.  11
    Principios de política.Benjamin Constant - 1943 - [Buenos Aires]: Editorial Americalee. Edited by Antonio Zozaya.
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  24. La alegria del arte: Hegel y Heidegger in Heidegger.A. Constante - 1989 - Revista de Filosofía (México) 22 (66):348-353.
     
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  25. Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500.Constant J. Mews & Crossley John (eds.) - 2011 - Brepols Publishers.
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  26. a variational approach to niche construction.Axel Constant, Maxwell Ramstead, Samuel Veissière, John Campbell & Karl Friston - 2018 - Journals of the Royal Society Interface 15:1-14.
    In evolutionary biology, niche construction is sometimes described as a genuine evolutionary process whereby organisms, through their activities and regulatory mechanisms, modify their environment such as to steer their own evolutionary trajectory, and that of other species. There is ongoing debate, however, on the extent to which niche construction ought to be considered a bona fide evolutionary force, on a par with natural selection. Recent formulations of the variational free-energy principle as applied to the life sciences describe the properties of (...)
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  27.  18
    Socio-Cognitive Factors Associated With Lifestyle Changes in Response to the COVID-19 Epidemic in the General Population: Results From a Cross-Sectional Study in France.Aymery Constant, Donaldson Fadael Conserve, Karine Gallopel-Morvan & Jocelyn Raude - 2020 - Frontiers in Psychology 11.
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  28.  36
    Bringing Aerodynamics to AmericaPaul A. Hanle.Edward Constant - 1983 - Isis 74 (2):296-296.
  29.  13
    El incendiado de Turín.Alberto Constante - 2019 - Argos 6 (17):140-148.
    El 3 de enero de 1889, en Turín, se produjo la primera crisis que callaría a aquel que se llamaba a sí mismo Dionisos o el Crucificado, o ambos a la vez. Ya en Basilea, a Nietzsche se le había diagnosticado "parálisis progresiva". En Jena, los médicos supusieron una infección sifilítica que se remontaba hacia 1866. Paradójicamente, a fines del mismo mes de enero se publicaba El ocaso de los ídolos y en la primavera de ese mismo año, cuando Nietzsche (...)
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  30. El pensar como recordación y gratitud.Alberto Constante - 2005 - A Parte Rei 40:4.
  31.  14
    Tekniska Museet Symposia: Technology and Its Impact on Society.Edward W. Constant - 1981 - Isis 72 (2):312-313.
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  32. Peter Lombard, Joachim of Fiore, and the Fourth Lateran Council.Constant Mews & Clare Monagle - 2010 - Medioevo 35:81-122.
  33.  6
    La terre est ronde (discours aux nations suisses).Constant Bourquin - 1941 - Genève,: Éditions du Milieu du monde.
    La terre est ronde.--La légalité et le droit.--L'ornière.--La cōte d'amour.--L'éternel bourgeois.--Les nations suisses.--L'étranger toléré.--La ligne de chance.
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  34.  39
    ¿Hay derecho a mentir?: (la polémica Immanuel Kant/Benjamin Constant, sobre la existencia de un deber incondicionado de decir la verdad).Immanuel Kant, Benjamin Constant & Gabriel Albiac (eds.) - 2012 - Madrid: Tecnos.
    La polémica Constant-Kant tuvo lugar cuando Inmanuel Kant replico directamente a una observación crítica formulada por Constant en su panfleto Des Réactions Politiques. El tema sobre el que se debatía era la existencia de un deber incondicionado de decir siempre y en cualquier situación la verdad. Frente a las tesis del imperativo universal moral de la verdad del filósofo de Koënisberg, Constant opone los ejemplos concretos de situaciones en las que decir la verdad puede equivaler a hacer (...)
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  35.  71
    Political writings.Benjamin Constant - 1988 - New York: Cambridge University Press. Edited by Biancamaria Fontana.
    The first English translation of the major political works of Benjamin Constant (1767-1830), one of the most important of the French political figures in the aftermath of the revolution of 1789, and a leading member of the liberal opposition to Napoleon and later to the restored Bourbon monarchy. The texts included in this volume are widely regarded as one of the classic formulations of modern liberal doctrine.
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  36.  1
    Du polythéisme romain.Benjamin Constant - 1833 - New York: Arno Press.
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  37. Nietzsche: la invocación de la mentira.Alberto Constante - 2005 - A Parte Rei 41:2.
     
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  38. The Defectiveness of Propaganda.Constant Bonard, Filippo Contesi & Teresa Marques - 2024 - Philosophical Quarterly (4).
    We argue that political propaganda is a negative phenomenon, against a recent strain of philosophical theorizing that argues that political propaganda can sometimes be neutral or even positive. After an exploration of the sense and connotation of the word ‘propaganda’ in ordinary use and in the scholarly literature, we discuss Ross’s (2002) account of propaganda as an epistemically defective form of political communication. We claim that, with some refinements, it is an explanatorily useful analysis. We then assess two prominent attempts (...)
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  39. Underdeterminacy without ostension: A blind spot in the prevailing models of communication.Constant Bonard - 2024 - Mind and Language 39 (2):142-161.
    Together, the code and inferential models of communication are often thought to range over all cases of communication. However, their prevailing versions seem unable to fully explain what I call underdeterminacy without ostension. The latter is constituted by communication where stimuli that are not (nor appear to be) produced with communicative or informative intentions nevertheless communicate information underdetermined by the relevant codes. Though the prevailing accounts of communication cannot fully explain how communication works in such cases, I suggest that some (...)
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  40. Representation Wars: Enacting an Armistice Through Active Inference.Axel Constant, Andy Clark & Karl J. Friston - 2021 - Frontiers in Psychology 11:598733.
    Over the last 30 years, representationalist and dynamicist positions in the philosophy of cognitive science have argued over whether neurocognitive processes should be viewed as representational or not. Major scientific and technological developments over the years have furnished both parties with ever more sophisticated conceptual weaponry. In recent years, an enactive generalization of predictive processing – known as active inference – has been proposed as a unifying theory of brain functions. Since then, active inference has fueled both representationalist and dynamicist (...)
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  41. (1 other version)Precise Worlds for Certain Minds: An Ecological Perspective on the Relational Self in Autism.Axel Constant, Jo Bervoets, Kristien Hens & Sander Van de Cruys - 2018 - Topoi:1-12.
    Autism Spectrum Condition presents a challenge to social and relational accounts of the self, precisely because it is broadly seen as a disorder impacting social relationships. Many influential theories argue that social deficits and impairments of the self are the core problems in ASC. Predictive processing approaches address these based on general purpose neurocognitive mechanisms that are expressed atypically. Here we use the High, Inflexible Precision of Prediction Errors in Autism approach in the context of cultural niche construction to explain (...)
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  42.  1
    Julien Benda: ou, Le point de vue de Sirius.Constant Bourquin - unknown - Paris: Éditions du siècle. Edited by Jules de Gaultier.
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  43.  10
    Della religione considerata nella sua sorgente, nelle sue forme e nei suoi sviluppi.Benjamin Constant - 2019 - Roma: Edizioni di Storia e Letteratura. Edited by Roberto Celada Ballanti.
    Il volume contiene la traduzione della Prefazione e del Libro I dell'opera di Benjamin Constant (1767-1830) - teorico della democrazia liberale, storico e filosofo nel dominio delle religioni, romanziere, politico che debutta nella Rivoluzione francese, matura sotto il regime napoleonico, invecchia durante la monarchia della Restaurazione - De la Religion, pubblicata in cinque tomi tra il 1824 e il 1831. Corredato di un ampio saggio introduttivo del curatore, il libro colma una lacuna della cultura filosofica italiana, ossia l'assenza di (...)
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  44.  24
    Ancients and moderns in medieval music theory: from Guido of Arezzo to Jacobus.Constant J. Mews & Carol J. Williams - 2017 - Intellectual History Review 27 (3):299-315.
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  45.  26
    Heloise.Constant J. Mews - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 456-458.
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  46.  11
    Returning to Logica.Constant J. Mews - 2005 - In C. J. Mews, Abelard and Heloise. New York: Oxford University Press.
    Returning to Logica. This chapter examines the Logica ‘Ingredientibus’, a series of commentaries on Porphyry, Aristotle, and Boethius more profound than any of his earlier glosses. I argue that in these commentaries Abelard adopts a much more profound theory of universals and of other parts of speech than in the Dialectica. Rather than emphasizing differences of opinion with William of Champeaux, they demonstrate how far Abelard had come to distance himself from the arguments of Boethius. Instead of speaking uniquely about (...)
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  47.  58
    Regimes of Expectations: An Active Inference Model of Social Conformity and Human Decision Making.Axel Constant, Maxwell J. D. Ramstead, Samuel P. L. Veissière & Karl Friston - 2019 - Frontiers in Psychology 10.
  48.  17
    The influence of Ulrich Beck’s work on social-environmental studies in Brazil.Rodrigo Constante Martins - 2015 - Theory, Culture and Society 32 (7-8):342-345.
    This short article aims to reflect on the impacts of Ulrich Beck’s work in Brazilian sociology. Particularly, it will be argued that Beck’s work has had a significant impact on the establishment of the conceptual field of environmental sociology in Brazil. His book Risk Society, for instance, had a great influence – since the late 1980s – among the Brazilian research groups dedicated to the debate on the relationship between society and nature in modern contexts. Although placed in the critical (...)
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  49. Are there natural rights in "the federalist"?Constant Noble Stockton - 1971 - Ethics 82 (1):72-82.
  50. Hume's Constitutional History of England.Constant Noble Stockton - 1968 - Dissertation, The Claremont Graduate University
     
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