Results for 'Colin Hirano'

955 found
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  1.  51
    A conception of invitational forgiveness.Trudy Govier & Colin Hirano - 2008 - Journal of Social Philosophy 39 (3):429-444.
  2. Why Forgiving the Unrepentant is Not Demeaning or Insulting: A Reply to Wolterstorff.David Wright - 2019 - In Gregory L. Bock, The Philosophy of Forgiveness - Volume IV: Christian Perspectives on Forgiveness. Vernon Press. pp. 47-58.
    In “Why Forgiving the Unrepentant is not Demeaning or Insulting: A Reply to Nicholas Wolterstorff,” David E. Wright argues against Wolterstorff’s view in Justice in Love that it is wrong or impossible to forgive the unrepentant wrongdoer. In response to Wolterstorff’s claim that it is impossible to forgive the unrepentant, Wright presents the case of Timothy and Hubert, which seems to show that one can forgive the unrepentant and take the wrong seriously. In response to Wolterstorff’s claim that it is (...)
     
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  3. The Romantic Ethic and the Spirit of Modern Consumerism: New Extended Edition.Colin Campbell - 2018 - Springer Verlag.
    Originally published in 1987, Colin Campbell’s classic treatise on the sociology of consumption has become one of the most widely cited texts in sociology, anthropology, cultural studies, and the history of ideas. In the thirty years since its publication, The Romantic Ethic and the Spirit of Modern Consumerism has lost none of its impact. If anything, the growing commodification of society, the increased attention to consumer studies and marketing, and the ever-proliferating range of purchasable goods and services have made (...)
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  4.  21
    Biologically Modified Justice.Colin Farrelly - 2016 - Cambridge University Press.
    Theories of distributive justice tend to focus on the issue of what constitutes a fair division of 'external' goods and opportunities; things like wealth and income, opportunities for education and basic liberties and rights. However, rapid advances in the biomedical sciences have ushered in a new era, one where the 'genetic lottery of life' can be directly influenced by humans in ways that would have been considered science fiction only a few decades ago. How should theories of justice be modified (...)
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  5.  54
    On Human Communication: A Review, a Survey, and a Criticism.Colin Cherry - 1978 - MIT Press.
    A book on human communication that is worthy of its subject must introduce the reader to the dynamic interaction of a number of diverse fields. Colin Cherry's book, over successive editions, has served for twenty years as perhaps the most literate and readable introduction to this interaction available. Readers have consistently found that fields within their specialty are covered with authority; that fields far removed are covered with clarity; and that the connections among them are shown to be close (...)
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  6.  15
    Moral Philosophy in Eighteenth-Century Britain: God, Self, and Other.Colin Heydt - 2017 - New York: Cambridge University Press.
    The long eighteenth century is a crucial period in the history of ethics, when our moral relations to God, ourselves and others were minutely examined and our duties, rights and virtues systematically and powerfully presented. Colin Heydt charts the history of practical morality - what we ought to do and to be - from the 1670s, when practical ethics arising from Protestant natural law gained an institutional foothold in England, to early British responses to the French Revolution around 1790. (...)
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  7.  27
    Structure and Intuition.Colin Falck - 1985 - Philosophy and Literature 9 (2):184-197.
    In lieu of an abstract, here is a brief excerpt of the content:Colin Falck STRUCTURE AND INTUITION I KANT'S ANSWER, in his Critique ofPure Reason, to the Humean problem that there seemed to be no way of explaining the principle of our experiential unity, of what it is that holds us together as experiencing selves or consciousnesses, was to argue that it was language itselfwhich underlay the whole possibility of our self-consciousness and of our consciousness of a world of (...)
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  8. What is counselling?: the promise and problem of the talking therapies.Colin Feltham - 1995 - Thousand Oaks, Calif.: Sage Publications.
    "After the first 40 pages I was hooked, and it has been a long time since I have been unable to put a book down unitl it was finished. I would highly recommend this book. Colin Feltham has brought together all the elements that have or do influence counselling, including placing counselling in a social context. As far as this publication goes I have actually put my money where my mouth is and paid for a copy of my own." (...)
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  9.  16
    Mach and Husserl.Colin McGinn - 1972 - Journal of the British Society for Phenomenology 3 (2):146-157.
  10. Brill Online Books and Journals.Amadio Arboleda, Colin Whurr & Louie O. Reyes - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (4).
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  11. Children and Political Theory.David Archard & Colin Macleod (eds.) - 2002 - Oxford University Press.
  12.  20
    Task Dependent Effects of Head Orientation on Perceived Gaze Direction.Tarryn Balsdon & Colin W. G. Clifford - 2018 - Frontiers in Psychology 9.
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  13.  27
    Differences in negativity bias probably underlie variation in attitudes toward change generally, not political ideology specifically.Steven G. Ludeke & Colin G. DeYoung - 2014 - Behavioral and Brain Sciences 37 (3):319-320.
  14.  26
    The Uighur Empire (744-840) according to the T'ang Dynastic Histories.Edward H. Schafer & Colin Mackerras - 1970 - Journal of the American Oriental Society 90 (4):623.
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  15. (2 other versions)Reviews and such for the conscious mind.Colin McGinn - unknown
    I get to choose the excerpts, so take all this with a grain of salt (though I've tried to be reasonably balanced). Reviews are arranged chronologically (until I stopped updating this page, in 1998). I've also included a few non review articles focusing on the book. I give some very brief replies here; I have a separate page for more detailed responses to some articles on my work.
     
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  16. Conan Doyle's «A Study in Scarlet»: A Study in Irony.Colin Loader - 1990 - Clio: A Journal of Literature, History, and the Philosophy of History 19 (2):147-159.
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  17. Liberalism, the Media and the NHS.Colin Leys - 2017 - In Alejandro Abraham-Hamanoiel, Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  18.  16
    Ann Banfield, Unspeakable Sentences: Narration and Representation in The Language of Fiction.Colin Lyas - 1984 - Journal of Aesthetics and Art Criticism 43 (1):101-103.
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  19.  20
    Essays on Aesthetics: Perspectives on the work of Monroe C. Beardsley.Colin Lyas - 1984 - Philosophical Books 25 (1):34-36.
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  20.  21
    From Fantasy to Faith.Colin Lyas - 1992 - Philosophical Books 33 (3):185-187.
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  21.  36
    R. A. Sharpe, "Contemporary Aesthetics".Colin Lyas - 1984 - Philosophical Quarterly 34 (137):511.
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  22.  13
    Renewing philosophy.Colin Lyas - 1995 - Philosophical Books 36 (1):26-33.
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  23.  86
    The classification of visual art.Colin Lyas - 2001 - British Journal of Aesthetics 41 (4):457-458.
  24. The relevance of the author's sincerity.Colin Lyas - 1983 - In Peter Lamarque, Philosophy and fiction: essays in literary aesthetics. Aberdeen: Aberdeen University Press.
     
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  25. A general view of Sir Isaac Newton's method, and of his account of the system of the world.Colin Maclaurin - 1997 - In Alexander Broadie, The Scottish Enlightenment: an anthology. Edinburgh: Canongate Books.
     
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  26.  59
    Comment on Larry May’s Crimes Against Humanity.Colin M. Macleod - 2007 - Social Philosophy Today 23:237-241.
  27.  31
    Cross-modal recognition of pictures and descriptions without test-appropriate encoding.Colin M. MacLeod - 1986 - Bulletin of the Psychonomic Society 24 (1):21-24.
  28.  45
    Is memory caught in the mesh?Colin M. MacLeod - 1997 - Behavioral and Brain Sciences 20 (1):30-30.
    Can memory be cast as a system that meshes events to actions? This commentary considers the concepts of mesh versus association, arguing that thus far the distinction is inadequate. However, the goal of shifting to an action-based view of memory has merit, most notably in emphasizing memory as a skill and in focusing on processes as opposed to structures.
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  29.  23
    Introduction: New Perspectives on Justice and Equality.Colin Macleod - 2010 - Canadian Journal of Philosophy, Supplementary Volume 36:151-175.
    Among the novel objects that attracted my attention during my stay in the United States, nothing struck me more forcibly than the general equality of condition among the people. (de Tocqueville 1990, 7)There are significant inequalities in the lives of America's children, including inequalities in the education that these children receive. These educational inequalities include not only disparities in funding per pupil but also in class size, teacher qualification, and resources such as books, labs, libraries, computers, and curriculum, as well (...)
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  30. Non-preparatory dimensions of educational justice.Colin M. Macleod - 2022 - In Randall R. Curren, Handbook of philosophy of education. New York, NY: Routledge.
  31.  17
    Revisiting the Politics of American Science.Colin Macilwain - 2000 - Minerva 38 (3):349-352.
  32. Chapter Eighteen Sociocultural oscillations and their analogies with Physical Waves.Colin Martindale - 2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov, Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press. pp. 325.
     
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  33.  43
    Genetic and biological determinants of psychological traits.Colin Martindale - 1999 - Behavioral and Brain Sciences 22 (5):897-898.
    Rose seems to be arguing against an extreme ultra-Darwinism that probably has no adherents. He incorrectly argues that a number of psychological traits are very difficult to measure. This is not the case. Rose argues that intelligence has no biological correlates. In fact, it is correlated with brain size, EEG evoked potentials, and cerebral glucose uptake during problem solving. Data that Rose should be aware of are omitted when they do not fit the case he is trying to make.
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  34.  16
    IT‐INSET: Dissemination strategies and tactics.Colin Marsh - 1986 - British Journal of Educational Studies 34 (2):182-196.
  35.  42
    Physiological electrical fields modify cell behaviour.Colin D. McCaig & Min Zhao - 1997 - Bioessays 19 (9):819-826.
    Steady direct current (dc) electric fields exist in many biological systems over many hours. At these times cells are dividing, differentiating, moving to final locations and extending motile processes. Each of these events may be influenced by physiological electric fields in tissue culture and when electric fields are disrupted in vivo, major developmental abnormalities arise. The likelihood of physiological electric fields playing a role in cell behaviours and some potential mechanisms are outlined.
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  36.  44
    A note on functionalism and function.Colin McGinn - 1981 - Philosophical Topics 12 (1):169-70.
  37.  23
    A Note on the Essence of Natural Kinds.Colin McGinn - 1999 - In Knowledge and Reality: Selected Essays. Oxford, GB: Oxford University Press UK.
    In this, his first philosophical publication, McGinn introduces a distinction between epistemic possibility and metaphysical possibility, in order to diagnose the reason for Mackie's misinterpretation of Kripke's essentialism about natural kinds. McGinn then argues—on behalf of Kripke and pace Mackie—that the secondary qualities of natural kind substances are rigidly identical to the underlying primary qualities.
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  38.  28
    Critical Notice.Colin McGinn - 1987 - Mind 96 (382):263 - 272.
    This review of Julian Barbour's The End of Time (1999) discusses his Machian theories of dynamics, and his proposal that a Machian perspective enables one to solve the problem of time in quantum geometrodynamics, viz. by saying that there is no time!1 Introduction2 Machian themes in classical physics2.1 The status quo2.2 Machianism2.2.1 The temporal metric as emergent2.2.2 Machian theories2.2.3 Assessing intrinsic dynamics3 The end of time?3.1 Time unreal? The classical case3.1.1 Spontaneity3.1.2 Barbour's vision: time capsules3.2 Evidence from quantum physics?3.2.1 Mott (...)
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  39.  11
    Goodness.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    This chapter is an extensive critique of the thesis of moral psychologism. Appealing to the Naturalistic Fallacy, McGinn argues that moral psychologism, as instanced in emotivism, the dispositional theory of goodness and relativism, confuses what ought to be the case with what is the case, psychologically. After a discussion of moral intentionality, McGinn concludes that goodness and other moral values are not mental properties but conceptually primitive, evaluative properties that have no place in an empirical science like psychology.
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  40.  11
    Hallow this ground.Colin Rafferty - 2016 - Indianapolis: Indiana University Press.
    Beginning outside the boarded-up windows of Columbine High School and ending almost twelve years later on the fields of Shiloh National Military Park, Hallow This Ground revolves around monuments and memorials--physical structures that mark the intersection of time and place. In the ways they invite us to interact with them, these sites teach us how to negotiate shared histories. Colin Rafferty explores places as familiar as his hometown of Kansas City and as alien as the concentration camps of Poland (...)
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  41.  18
    Deliberation and precipitation: Fresh eggs, C. 1890 - C. 1910.Colin Richmond - 2014 - Common Knowledge 20 (1):11-13.
    In an issue of Common Knowledge given over to experiments in scholarly form and to the discussion of them, this piece is one of three on the genre of microhistory. The other two argue the merits and demerits of the genre, while this piece seeks to exemplify both its virtues and its risks. To show how microhistory offers intense deliberation on a narrowly defined topic, yet also a kind of hastiness — an impatience with demands for broader scope — (...) Richmond examines one limited facet of the relationship between two Americans resident in England at the turn of the last century: the novelist Henry James and the painter Edwin Austin Abbey. Detailed evidence is mustered to document James's love of fresh hens' eggs and of the undignified lengths he would go to obtain them through the agency of Abbey and his wife. This short piece is written as if a parable, and while its moral goes unstated, the reader's attention is drawn to the unsettled question of whether James exerted maximal effort for minimal results, or whether he knew something about the value of freshness undreamed of by those more patient and dignified in pursuing their desires. (shrink)
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  42.  4
    Contemporary Politics and Classical Chinese Thought: Toward Globalizing Political Philosophy.Colin J. Lewis & Jennifer Kling - 2024 - New York, NY: Oxford University Press. Edited by Jennifer Kling.
    Current approaches to contemporary political philosophy are disproportionately western, and the need for more diverse and global perspectives is urgent. To address this imbalance Colin J. Lewis and Jennifer Kling take up a series of contemporary topics in political philosophy and consider how the application of classical Chinese thought can engender new insights and enable progress on some of the thorniest sociopolitical issues. They argue that classical Chinese political theories and views have much to say that is relevant to (...)
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  43.  18
    Applications and limitations of dynamic programming in behavioral theory.Colin W. Clark - 1988 - Behavioral and Brain Sciences 11 (1):134-134.
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  44.  23
    Dynamic optimization: Let's get on with the job.Colin W. Clark - 1991 - Behavioral and Brain Sciences 14 (1):110-117.
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  45.  27
    The science of social adjustment.Colin Clark - 1937 - The Eugenics Review 29 (2):136.
  46. Appendices: The rebel ; Pascalian philosophy ; Death and immortality ; Religious experience and intelligibility in the work of Gabriel Marcel.Pierre Colin - 2010 - In Gabriel Marcel, Homo viator: introduction to the metaphysic of hope. South Bend, Ind.: St. Augustine's Press.
     
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  47.  23
    El sermón Dolbeau 26: Teología y pastoral en la predicación de San Agustín.Miguel Santiago Flores Colín - 2006 - Augustinus 51 (202):255-272.
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  48.  18
    It sticks in my throat.Colin Radford - 1979 - Philosophical Investigations 2 (2):67-68.
    In challenging the implications of my putative counter‐example to Wittgenstein's claim that “It's on the tip of my tongue” (TT) is not the expression of an experience (cf. Philosophical Investigations, p.219)1, Professor Slater writes2 … the obvious way in which to meet the threat to the adequacy of (b1) [which is that the speaker should believe that he may be able to produce the missing word (fairly soon)] is to claim that the utterer of “It's on the tip of my (...)
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  49. Justice, migration and human rights.Harvey Colin - 2003 - Oxford Journal of Legal Studies 23 (1).
  50.  28
    Jacques Solomon et l'interprétation de la théorie quantique.Cécile Colin - 2010 - Revue d'Histoire des Sciences 63 (1):221-246.
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