Results for 'Colin Hirano'

951 found
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  1.  51
    A conception of invitational forgiveness.Trudy Govier & Colin Hirano - 2008 - Journal of Social Philosophy 39 (3):429-444.
  2. Why Forgiving the Unrepentant is Not Demeaning or Insulting: A Reply to Wolterstorff.David Wright - 2019 - In Gregory L. Bock, The Philosophy of Forgiveness - Volume IV: Christian Perspectives on Forgiveness. Vernon Press. pp. 47-58.
    In “Why Forgiving the Unrepentant is not Demeaning or Insulting: A Reply to Nicholas Wolterstorff,” David E. Wright argues against Wolterstorff’s view in Justice in Love that it is wrong or impossible to forgive the unrepentant wrongdoer. In response to Wolterstorff’s claim that it is impossible to forgive the unrepentant, Wright presents the case of Timothy and Hubert, which seems to show that one can forgive the unrepentant and take the wrong seriously. In response to Wolterstorff’s claim that it is (...)
     
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  3. Two Kinds of Unity in the Critique of Pure Reason.Colin McLear - 2015 - Journal of the History of Philosophy 53 (1):79-110.
    I argue that Kant’s distinction between the cognitive roles of sensibility and understanding raises a question concerning the conditions necessary for objective representation. I distinguish two opposing interpretive positions—viz. Intellectualism and Sensibilism. According to Intellectualism all objective representation depends, at least in part, on the unifying synthetic activity of the mind. In contrast, Sensibilism argues that at least some forms of objective representation, specifically intuitions, do not require synthesis. I argue that there are deep reasons for thinking that Intellectualism is (...)
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  4. The discovery of the individual, 1050-1200.Colin Morris - 1972 - Toronto: University of Toronto Press in association with the Medieval Academy of America.
    Colin Morris traces the origin of the concept of the individual, not to the Renaissance where it is popularly assumed to have been invented, but farther back, ...
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  5. Agents, Structures and International Relations: Politics as Ontology.Colin Wight - 2006 - Cambridge University Press.
    The agent-structure problem is a much discussed issue in the field of international relations. In his comprehensive analysis of this problem, Colin Wight deconstructs the accounts of structure and agency embedded within differing IR theories and, on the basis of this analysis, explores the implications of ontology - the metaphysical study of existence and reality. Wight argues that there are many gaps in IR theory that can only be understood by focusing on the ontological differences that construct the theoretical (...)
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  6. Does Kant Demand Explanations for All Synthetic A Priori Claims?Colin Marshall - 2014 - Journal of the History of Philosophy 52 (3):549-576.
    Kant's philosophy promises to explain various synthetic a priori claims. Yet, as several of his commentators have noted, it is hard to see how these explanations could work unless they themselves rested on unexplained synthetic a priori claims. Since Kant appears to demand explanations for all synthetic a priori claims, it would seem that his project fails on its own terms. I argue, however, that Kant holds that explanations are required only for synthetic a priori claims about (purportedly) experience-independent entities, (...)
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  7.  22
    Truth by Analysis: Games, Names, and Philosophy.Colin McGinn - 2011 - New York, US: Oup Usa.
    In this study of the nature of philosophy, Colin McGinn shows us how philosophy can maintain its connection to the past while looking forward to a bright future.
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  8. (1 other version)Coercion and public justification.Colin Bird - 2013 - Politics, Philosophy and Economics (3):1470594-13496073.
    According to recently influential conceptions of public reasoning, citizens have the right to demand of each other ‘public justifications’ for controversial political action. On this view, only arguments that all reasonable citizens can affirm from within their diverse ethical standpoints can count as legitimate justifications for political action. Both proponents and critics often assume that the case for this expectation derives from the special justificatory burden created by the systematically coercive character of political action. This paper challenges that assumption. While (...)
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  9. Putting Foucault to Work: Analytic and Concept in Foucaultian Inquiry.Colin Koopman & Tomas Matza - 2013 - Critical Inquiry 39 (4):817-840.
    The forceful impact of Michel Foucault’s work in the humanities and social sciences is apparent from the sheer abundance of its uses, appropriations, and refigurations. This article calls for greater self-conscious reflexivity about the relationship between our uses of Foucault and the opportunities afforded by his work. We argue for a clearer distinction between analytics and concepts in Foucault-inspired work. In so doing we draw on key moments of methodological self-reflection in Foucault’s Collège de France lectures and elsewhere. This distinction (...)
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  10. Kant's Appearances and Things in Themselves as Qua‐Objects.Colin Marshall - 2013 - Philosophical Quarterly 63 (252):520-545.
    The one-world interpretation of Kant's idealism holds that appearances and things in themselves are, in some sense, the same things. Yet this reading faces a number of problems, all arising from the different features Kant seems to assign to appearances and things in themselves. I propose a new way of understanding the appearance/thing in itself distinction via an Aristotelian notion that I call, following Kit Fine, a ‘qua-object.’ Understanding appearances and things in themselves as qua-objects provides a clear sense in (...)
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  11. Kant’s One Self and the Appearance/Thing-in-itself Distinction.Colin Marshall - 2013 - Kant Studien 104 (4):421-441.
    Kant’s transcendental idealism hinges on a distinction between appearances and things in themselves. The debate about how to understand this distinction has largely ignored the way that Kant applies this distinction to the self. I argue that this is a mistake, and that Kant’s acceptance of a single, unified self in both his theoretical and practical philosophy causes serious problems for the ‘two-world’ interpretation of his idealism.
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  12. Rorty’s Linguistic Turn: Why (More Than) Language Matters to Philosophy.Colin Koopman - 2011 - Contemporary Pragmatism 8 (1):61-84.
    The linguistic turn is a central aspect of Richard Rorty’s philosophy, informing his early critiques of foundationalism in Philosophy and the Mirror of Nature and subsequent critiques of authoritarianism in Contingency, Irony, and Solidarity. It is argued that we should interpret the linguistic turn as a methodological suggestion for how philosophy can take a non-foundational perspective on normativity. It is then argued that although Rorty did not succeed in explicating normativity without foundations (or authority without authoritarianism), we should take seriously (...)
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  13.  54
    On Human Communication: A Review, a Survey, and a Criticism.Colin Cherry - 1978 - MIT Press.
    A book on human communication that is worthy of its subject must introduce the reader to the dynamic interaction of a number of diverse fields. Colin Cherry's book, over successive editions, has served for twenty years as perhaps the most literate and readable introduction to this interaction available. Readers have consistently found that fields within their specialty are covered with authority; that fields far removed are covered with clarity; and that the connections among them are shown to be close (...)
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  14. Movement under uncertainty: The effects of the rubber-hand illusion vary along the nonclinical autism spectrum.Colin Palmer, Bryan Paton, Jakob Hohwy & Peter Enticott - forthcoming - Neuropsychologia.
    Recent research has begun to investigate sensory processing in relation to nonclinical variation in traits associated with the autism spectrum disorders (ASD). We propose that existing accounts of autistic perception can be augmented by considering a role for individual differences in top-down expectations for the precision of sensory input, related to the processing of state-dependent levels of uncertainty. We therefore examined ASD-like traits in relation to the rubber-hand illusion: an experimental paradigm that typically elicits crossmodal integration of visual, tactile, and (...)
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  15. Histoire de la folie : an unknown book by Michel Foucault.Colin Gordon - 1990 - History of the Human Sciences 3 (1):3-26.
  16. The Geometry of Partial Understanding.Colin Allen - 2013 - American Philosophical Quarterly 50 (3):249-262.
    Wittgenstein famously ended his Tractatus Logico-Philosophicus (Wittgenstein 1922) by writing: "Whereof one cannot speak, one must pass over in silence." (Wovon man nicht sprechen kann, darüber muss man schweigen.) In that earliest work, Wittgenstein gives no clue about whether this aphorism applied to animal minds, or whether he would have included philosophical discussions about animal minds as among those displaying "the most fundamental confusions (of which the whole of philosophy is full)" (1922, TLP 3.324), but given his later writings on (...)
     
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  17. Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages.Colin Koopman - 2010 - Foucault Studies 8:100-121.
    A growing body of interpretive literature concerning the work of Michel Foucault asserts that Foucault’s critical project is best interpreted in light of various strands of philosophical phenomenology. In this article I dispute this interpretation on both textual and philosophical grounds. It is shown that a core theme of ‘the phenomenological Foucault’ having to do with transcendental inquiry cannot be sustained by a careful reading of Foucault’s texts nor by a careful interpretation of Foucault’s philosophical commitments. It is then shown (...)
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  18. Dignity as a moral concept.Colin Bird - 2013 - Social Philosophy and Policy 30 (1-2):150-176.
    Although dignity figures prominently in modern ethical discourse, and in the writings of moral and political philosophers writing today, we still lack a clear account of how the concept of dignity might be implicated in various forms of moral reasoning. This essay tries to make progress on two fronts. First, it attempts to clarify the possible roles the concept of dignity might play in moral discourse, with particular reference to Hart's distinction between positive and critical morality. Second, it offers a (...)
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  19. The Asymmetry of Formal Logic.Colin Cheyne - unknown
    By an argument form I shall mean a schema consisting of a string of symbols that are place-­‐holders for either logical terms or non-­‐logical (descriptive/content) terms: substituting terms of the appropriate kind for the symbols yields an argument. A substitution instance of an argument form is an argument that arises as a result of such a substitution. By a valid argument I shall mean an argument such that it is impossible for the premises to be true and the conclusion false. (...)
     
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  20.  31
    Justice and equality.Colin Murray Macleod (ed.) - 2010 - Calgary: University of Calgary Press.
    Equality is a fundamental but contested facet of justice. There are competing views about how the basic egalitarian character of justice should be conceptualized and about what practical implications ideals of equality have for the evaluation of political institutions, laws, and social practices. This volume brings together the reflections of some of today's leading political philosophers on the basic character and practical significance of equality as an ideal of justice. The topics explored are diverse and the essays offer challenging new (...)
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  21. Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False, by Thomas Nagel.Colin McGinn - 2013 - Mind 122 (486):fzt059.
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  22. Equality, Efficiency, and Sufficiency: Responding to Multiple Parameters of Distributive Justice During Charitable Distribution.Colin J. Palmer, Bryan Paton, Linda Barclay & Jakob Hohwy - 2013 - Review of Philosophy and Psychology 4 (4):659-674.
    Distributive justice decision making tends to require a trade off between different valued outcomes. The present study tracked computer mouse cursor movements in a forced-choice paradigm to examine for tension between different parameters of distributive justice during the decision-making process. Participants chose between set meal distributions, to third parties, that maximised either equality (the evenness of the distribution) or efficiency (the total number of meals distributed). Across different formulations of these dilemmas, responding was consistent with the notion that individuals tend (...)
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  23. False endoxa and fallacious argumentation.Colin Guthrie King - 2013 - Logical Analysis and the History of Philosophy 15:185–199.
    Aristotle determines eristic argument as argument which either operates upon the basis of acceptable premisses (endoxa) and merely give the impression of being deductive, or argument which truly is deductive but operates upon the basis of premisses which seem to be acceptable, but are not (or, again, argument which uses both of these mechanisms). I attempt to understand what Aristotle has in mind when he says that someone is deceived into accepting premisses which seem to be acceptable but which are (...)
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  24.  20
    Task Dependent Effects of Head Orientation on Perceived Gaze Direction.Tarryn Balsdon & Colin W. G. Clifford - 2018 - Frontiers in Psychology 9.
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  25.  26
    The Uighur Empire (744-840) according to the T'ang Dynastic Histories.Edward H. Schafer & Colin Mackerras - 1970 - Journal of the American Oriental Society 90 (4):623.
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  26. History, madness and other errors: a response.Colin Gordon - 1990 - History of the Human Sciences 3 (3):381-396.
  27. Ethics, Stories and Reading.Colin Davis - 2013 - Substance 42 (2):128-140.
    Can the reality of complex moral situations be represented by means other than those of imaginative literature?If we could readily agree with Martha Nussbaum that "certain novels are, irreplaceably, works of moral philosophy" (148), then we might already have an answer to the question of whether or not literature matters. It would matter to us to the exact extent that it might help to make our lives richer, better and fuller. Nussbaum, though, refers only to "certain novels" and not to (...)
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  28. Children and Political Theory.David Archard & Colin Macleod (eds.) - 2002 - Oxford University Press.
  29.  27
    Differences in negativity bias probably underlie variation in attitudes toward change generally, not political ideology specifically.Steven G. Ludeke & Colin G. DeYoung - 2014 - Behavioral and Brain Sciences 37 (3):319-320.
  30.  30
    The Beautyful.Colin Chasi - 2013 - Philosophy of Management 12 (2):23-40.
    The study of corporate governance is importantly concerned with individuals and institutions and how individuals and institutions relate with/in society in such a manner that the good obtains. This paper begins with an analysis of Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born in order to introduce the post-colonial African condition of corruption and abject suffering as one that begs recognition of the place of corporate governance in advancing the good life. The question raised is of where the (...)
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  31. La théologie dans la culture.P. Colin & J. Joncheray - 1997 - Recherches de Science Religieuse 85 (1):57-66.
  32.  76
    Sustainability, Neoliberalism, and the Moral Quality of Capitalism.Colin Crouch - 2012 - Business and Professional Ethics Journal 31 (2):363-374.
    Paradoxically, the rise of neoliberal economic thinking and its rejection of concepts of both state intervention in the economy and the pursuit of purposes bybusiness that are not directly related to profit maximization, has been accompanied by intensified social criticism of business and concerns about sustainability. The article explores the implications of these paradoxes and relates them to active consumerism and to the issue of market externalities.
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  33.  30
    Creation and re‐creation: An exploration of some themes in aesthetics and theology 1.Colin Gunton - 1985 - Modern Theology 2 (1):1-19.
  34.  14
    The problem of logging in PNG.Colin Hunt - 1990 - Dialogue (Misc) 1 (1):3-7.
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  35.  83
    Automatic Extraction of Property Norm‐Like Data From Large Text Corpora.Colin Kelly, Barry Devereux & Anna Korhonen - 2014 - Cognitive Science 38 (4):638-682.
    Traditional methods for deriving property-based representations of concepts from text have focused on either extracting only a subset of possible relation types, such as hyponymy/hypernymy (e.g., car is-a vehicle) or meronymy/metonymy (e.g., car has wheels), or unspecified relations (e.g., car—petrol). We propose a system for the challenging task of automatic, large-scale acquisition of unconstrained, human-like property norms from large text corpora, and discuss the theoretical implications of such a system. We employ syntactic, semantic, and encyclopedic information to guide our extraction, (...)
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  36.  34
    On Being in the World: Wittgenstein and Heidegger on Seeing Aspects.Colin Lyas - 1991 - Philosophical Books 32 (2):91-93.
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  37.  20
    Robert S. Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness. Reviewed by.Colin Macleod - 2012 - Philosophy in Review 32 (2):149-150.
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  38. Hume's Influence on Berkeley.Colin M. Turbayne - 1985 - Revue Internationale de Philosophie 39 (154):259-269.
  39.  41
    (1 other version)Explaining employers' illicit envelope wage payments in the EU‐27: a product of over‐regulation or under‐regulation?Colin C. Williams - 2013 - Business Ethics, the Environment and Responsibility 22 (3):325-340.
    The aim of this paper is to evaluate the prevalence in the 27 member states of the European Union of a little discussed illicit wage arrangement in which formal employees are paid two wages by their formal employers – an official declared salary and an additional undeclared wage, thus allowing employers to evade their full social insurance and tax liabilities. Reporting the results of a 2007 Eurobarometer survey involving 26,659 face-to-face interviews, the finding is that one in 18 formal employees (...)
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  40. (1 other version)Book Review: Making Deliberative Democracy a More Practical Political Ideal. [REVIEW]Colin Farrelly - 2005 - European Journal of Political Theory 4 (2):200-208.
  41.  69
    Colin Clark Replies to Peter Hunt.Colin Clark - 1978 - The Chesterton Review 4 (2):181-183.
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  42. On the Truth: a Study Considering the Religious Behavior Concerning Mt. Fuji.Takakuni Hirano - 1972 - Diogenes 20 (79):109-127.
    It will be interesting to listen to the personal beliefs concerning “Truth” as revealed in the studies of different scholars in different countries. But how will such a collection of beliefs contribute to the seeking of truth itself when we want to attribute to the word truth one of the adjectives: “absolute,” or “universal”?
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  43.  40
    Discovery of Clusters from Proximity Data: An Approach Using Iterative Adjustment of Binary Classifications.Shoji Hirano & Shusaku Tsumoto - 2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani, Communications and Discoveries From Multidisciplinary Data. Springer. pp. 251--268.
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  44. Governmentality and beyond: an interview with Colin Gordon.Colin Gordon, Martina Tazzioli & William Walters - 2023 - In William Walters & Martina Tazzioli, Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  45. Fa lü yu jie ji dou zheng.Yoshitarō Hirano - 1930
     
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  46. Marukusu = Engerusu kokka to hō: Engerusu seitan 150-nen kinen.Yoshitarō Hirano, Karl Marx & Friedrich Engels (eds.) - 1970 - Tōkyō: Otsuki Shoten.
     
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  47.  51
    Colin Lyas on the Coherence of Christian Atheism.Colin Hamer - 1971 - Philosophy 46 (175):62.
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  48. Subjectivité et transcendance: hommage à Pierre Colin.Pierre Colin & Philippe Capelle-Dumont (eds.) - 1999 - Paris: Cerf.
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  49.  81
    Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty.Colin Koopman - 2009 - New York, NY, USA: Columbia University Press.
    Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jürgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. (...)
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  50.  8
    Die kontradiktorische Logik.T. Hirano - 1936 - Journal of Symbolic Logic 1 (3):115-115.
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