Results for 'Colin Barnes'

966 found
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  1.  57
    Direct Payments and their Future: An Ethical Concern?Colin Barnes - 2007 - Ethics and Social Welfare 1 (3):348-354.
    Recent policy developments in the general area of disability have presented a whole range of ethical dilemmas for everyone involved in the development and delivery of services for disabled people at the national and local levels. This is almost certainly due to government acceptance of the principles of independent living and the social model of disability, and greater user involvement and control of support services, in particular ?direct payments?. This paper will centre on the ethical concerns that arise from recent (...)
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  2. Colin Radford and Sally Minogue, The Nature of Criticism. [REVIEW]Annette Barnes - 1983 - Philosophy in Review 3:246-248.
     
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  3.  77
    Opening Research to Intensities: Rethinking Disability Research with Deleuze and Guattari.Daniela Mercieca & Duncan Mercieca - 2010 - Journal of Philosophy of Education 44 (1):79-92.
    This paper begins by illustrating how the social model of disability currently dominant in emancipatory disability research projects a reality ‘out there’. Drawing on John Law’s (2004) writing on how statements are turned into taken-for-granted assumptions, we argue that the model of research exemplified by Colin Barnes (2002) stifles rather than enables the emancipatory understanding of disability. We explore how disability research might be otherwise conceived through Gilles Deleuze and Félix Guattari’s (1988, 1994) concepts of series, layers and (...)
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  4. Parmenides and the Eleatic One.Jonathan Barnes - 1979 - Archiv für Geschichte der Philosophie 61 (1):1-21.
  5.  67
    The Meaning of Disgust.Colin McGinn - 2011 - New York, US: Oup Usa.
    The Meaning of Disgust is an original study of a fascinating but neglected subject, which attempts to tell the disturbing truth about the human condition.
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  6.  20
    Nature’s Purposes: Analyses of Function and Design in Biology.Colin Allen, Marc Bekoff & George V. Lauder (eds.) - 1997 - Cambridge: The MIT Press.
    This volume provides a guide to the discussion among biologists and philosophersabout the role of concepts such as function and design in an evolutionary understanding oflife.
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  7. Knowledge: By Examples.Colin Radford - 1966 - Analysis 27 (1):1.
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  8. Why is coercion unjust?: Olsaretti vs. the libertarian.G. Barnes - 2012 - Analysis 72 (3):457-465.
  9.  95
    A Note on Contraction-Free Logic for Validity.Colin R. Caret & Zach Weber - 2015 - Topoi 34 (1):63-74.
    This note motivates a logic for a theory that can express its own notion of logical consequence—a ‘syntactically closed’ theory of naive validity. The main issue for such a logic is Curry’s paradox, which is averted by the failure of contraction. The logic features two related, but different, implication connectives. A Hilbert system is proposed that is complete and non-trivial.
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  10. Individual Differences in Moral Behaviour: A Role for Response to Risk and Uncertainty?Colin J. Palmer, Bryan Paton, Trung T. Ngo, Richard H. Thomson, Jakob Hohwy & Steven M. Miller - 2012 - Neuroethics 6 (1):97-103.
    Investigation of neural and cognitive processes underlying individual variation in moral preferences is underway, with notable similarities emerging between moral- and risk-based decision-making. Here we specifically assessed moral distributive justice preferences and non-moral financial gambling preferences in the same individuals, and report an association between these seemingly disparate forms of decision-making. Moreover, we find this association between distributive justice and risky decision-making exists primarily when the latter is assessed with the Iowa Gambling Task. These findings are consistent with neuroimaging studies (...)
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  11. Epistemic injustice in mathematics.Colin Jakob Rittberg, Fenner Stanley Tanswell & Jean Paul Van Bendegem - 2020 - Synthese 197 (9):3875-3904.
    We investigate how epistemic injustice can manifest itself in mathematical practices. We do this as both a social epistemological and virtue-theoretic investigation of mathematical practices. We delineate the concept both positively—we show that a certain type of folk theorem can be a source of epistemic injustice in mathematics—and negatively by exploring cases where the obstacles to participation in a mathematical practice do not amount to epistemic injustice. Having explored what epistemic injustice in mathematics can amount to, we use the concept (...)
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  12.  47
    Michael Hand, Is Religious Education Possible?: Continuum, London, 2006, ISBN 0-8264-9150-2.L. Philip Barnes - 2007 - Studies in Philosophy and Education 27 (1):63-70.
  13.  78
    Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision.Colin W. G. Clifford & Gillian Rhodes (eds.) - 2005 - Oxford University Press.
    Fitting the Mind to the World explores the brain's remarkable capacity to adapt to its current visual environment. Leading vision researchers explore how visual experience alters the adult brain, fitting the mind to the world, and ensuring the efficient coding of sensory signals. They demonstrate how this plasticity affects every aspect of our visual experience, from the perception of movement and colour, to the perception of subtle, social and emotional information in human faces.
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  14.  82
    Explanation in the science of consciousness: From the neural correlates of consciousness (NCCs) to the difference makers of consciousness.Colin Klein, Jakob Hohwy & Tim Bayne - 2020 - Philosophy and the Mind Sciences 1 (II).
    At present, the science of consciousness is structured around the search for the neural correlates of consciousness. One of the alleged advantages of the NCCs framework is its metaphysical neutrality—the fact that it begs no contested questions with respect to debates about the fundamental nature of consciousness. Here, we argue that even if the NCC framework is metaphysically neutral, it is structurally committed, for it presupposes a certain model—what we call the Lite-Brite model—of consciousness. This, we argue, represents a serious (...)
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  15. Foundations of Logical Consequence.Colin R. Caret & Ole T. Hjortland (eds.) - 2015 - Oxford, England: Oxford University Press.
    Logical consequence is the relation that obtains between premises and conclusion(s) in a valid argument. Orthodoxy has it that valid arguments are necessarily truth-preserving, but this platitude only raises a number of further questions, such as: how does the truth of premises guarantee the truth of a conclusion, and what constraints does validity impose on rational belief? This volume presents thirteen essays by some of the most important scholars in the field of philosophical logic. The essays offer ground-breaking new insights (...)
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  16.  53
    Letter to the Editor: A Dialogue Regarding Colin Ross' article “The Electrophysiological Basis of Evil Eye Belief”.Douglas Mesner & Colin A. Ross - 2011 - Anthropology of Consciousness 22 (2):103-105.
  17. Reduction without reductionism: A defence of Nagel on connectability.Colin Klein - 2009 - Philosophical Quarterly 59 (234):39-53.
    Unlike the overall framework of Ernest Nagel's work on reduction, his theory of intertheoretic connection still has life in it. It handles aptly cases where reduction requires complex representation of a target domain. Abandoning his formulation as too liberal was a mistake. Arguments that it is too liberal at best touch only Nagel's deductivist theory of explanation, not his condition of connectability. Taking this condition seriously gives a powerful view of reduction, but one which requires us to index explanatory power (...)
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  18.  52
    Hybridized Paracomplete and Paraconsistent Logics.Colin Caret - 2017 - Australasian Journal of Logic 14 (1):281-325.
    This paper contributes to the study of paracompleteness and paraconsistency. We present two logics that address the following questions in novel ways. How can the paracomplete theorist characterize the formulas that defy excluded middle while maintaining that not all formulas are of this kind? How can the paraconsistent theorist characterize the formulas that obey explosion while still maintaining that there are some formulas not of this kind?
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  19. Why logical pluralism?Colin R. Caret - 2019 - Synthese 198 (Suppl 20):4947-4968.
    This paper scrutinizes the debate over logical pluralism. I hope to make this debate more tractable by addressing the question of motivating data: what would count as strong evidence in favor of logical pluralism? Any research program should be able to answer this question, but when faced with this task, many logical pluralists fall back on brute intuitions. This sets logical pluralism on a weak foundation and makes it seem as if nothing pressing is at stake in the debate. The (...)
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  20. (1 other version)Animal consciousness.Colin Allen & Michael Trestman - 2005 - Stanford Encyclopedia of Philosophy.
  21. Concept attribution in nonhuman animals: Theoretical and methodological problems in ascribing complex mental processes.Colin Allen & Marc D. Hauser - 1991 - Philosophy of Science 58 (2):221-240.
    The demise of behaviorism has made ethologists more willing to ascribe mental states to animals. However, a methodology that can avoid the charge of excessive anthropomorphism is needed. We describe a series of experiments that could help determine whether the behavior of nonhuman animals towards dead conspecifics is concept mediated. These experiments form the basis of a general point. The behavior of some animals is clearly guided by complex mental processes. The techniques developed by comparative psychologists and behavioral ecologists are (...)
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  22.  46
    Distinguishing the Power of Agency from Agentic Power: A Note on Weber and the "Black Box" of Personal Agency.Colin Campbell - 2009 - Sociological Theory 27 (4):407 - 418.
    The concept of agency, although central to many sociological debates, has remained frustratingly elusive to pin down. This article is an attempt to open up what has been called the "black box" of personal agency by distinguishing clearly between two contrasting conceptions of the phenomenon. These two conceptions are very apparent in the manner in which the concept is defined in sociological reference works, resembling as it does a similar contrast in the treatment of the concept of power. The two (...)
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  23. Coding the Self: The Infopolitics and Biopolitics of Genetic Sciences.Colin Koopman - 2020 - Hastings Center Report 50 (S1):6-14.
    This article compares three models for conceptualizing the political and ethical challenges of contemporary genetics, genomics, and postgenomics. The three analytical approaches are referred to as the state-politics model, the biopolitical model, and the infopolitical model. Each of these models is valuable for different purposes. But comparing these models in terms of their influence in contemporary discussions, the first is by far the dominant approach, the second is gaining in importance, and the third is almost entirely neglected. The widespread neglect (...)
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  24. The Dual Track Theory of Moral Decision-Making: a Critique of the Neuroimaging Evidence.Colin Klein - 2010 - Neuroethics 4 (2):143-162.
    The dual-track theory of moral reasoning has received considerable attention due to the neuroimaging work of Greene et al. Greene et al. claimed that certain kinds of moral dilemmas activated brain regions specific to emotional responses, while others activated areas specific to cognition. This appears to indicate a dissociation between different types of moral reasoning. I re-evaluate these claims of specificity in light of subsequent empirical work. I argue that none of the cortical areas identified by Greene et al. are (...)
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  25. The Most Dangerous Error: Malebranche on the Experience of Causation.Colin Chamberlain - 2021 - Philosophers' Imprint 21 (10).
    Do the senses represent causation? Many commentators read Nicolas Malebranche as anticipating David Hume’s negative answer to this question. I disagree with this assessment. When a yellow billiard ball strikes a red billiard ball, Malebranche holds that we see the yellow ball as causing the red ball to move. Given Malebranche’s occasionalism, he insists that the visual experience of causal interaction is illusory. Nevertheless, Malebranche holds that the senses represent finite things as causally efficacious. This experience of creaturely causality explains (...)
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  26. Animal consciousness.Colin Allen & Mark Bekoff - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell.
  27.  46
    Transduction, Calibration, and the Penetrability of Pain.Colin Klein - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Pains are subject to obvious, well-documented, and striking top-down influences. This is in stark contrast to visual perception, where the debate over cognitive penetrability tends to revolve around fairly subtle experimental effects. Several authors have recently taken up the question of whether top-down effects on pain count as cognitive penetrability, and what that might show us about traditional debates. I review some of the known mechanisms for top-down modulation of pain, and suggest that it reveals an issue with a relatively (...)
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  28.  78
    Topic Modeling Reveals Distinct Interests within an Online Conspiracy Forum.Colin Klein, Peter Clutton & Vince Polito - 2018 - Frontiers in Psychology 9.
    Conspiracy theories play a troubling role in political discourse. Online forums provide a valuable window into everyday conspiracy theorizing, and can give a clue to the motivations and interests of those who post in such forums. Yet this online activity can be difficult to quantify and study. We describe a unique approach to studying online conspiracy theorists which used non-negative matrix factorization to create a topic model of authors' contributions to the main conspiracy forum on Reddit. This subreddit provides a (...)
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  29. The Penumbral Theory of Masochistic Pleasure.Colin Klein - 2014 - Review of Philosophy and Psychology 5 (1):41-55.
    Being whipped, getting a deep-tissue massage, eating hot chili peppers, running marathons, and getting tattooed are all painful. Sometimes they are also pleasant—or so many people claim. Masochistic pleasure consists in finding such experiences pleasant in addition to, and because of, the pain. Masochistic pleasure presents a philosophical puzzle. Pains hurt, they feel bad, and are aversive. Pleasures do the opposite. Thus many assume that the idea of a pleasant pain is downright unintelligible. I disagree. I claim that cases of (...)
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  30.  32
    Modifiable Futures: Science Fiction at the Bench.Colin Milburn - 2010 - Isis 101 (3):560-569.
  31. Transitive inference in animals: Reasoning or conditioned associations?Colin Allen - 2006 - In Susan Hurley & Matthew Nudds (eds.), Rational Animals? Oxford University Press.
  32. Consciousness, Intention, and Command-Following in the Vegetative State.Colin Klein - 2017 - British Journal for the Philosophy of Science 68 (1):27-54.
    Some vegetative state patients show fMRI responses similar to those of healthy controls when instructed to perform mental imagery tasks. Many authors have argued that this provides evidence that such patients are in fact conscious, as response to commands requires intentional agency. I argue for an alternative reading, on which responsive patients have a deficit similar to that seen in severe forms of akinetic mutism. Akinetic mutism is marked by the inability to form and maintain intentions to act. Responsive patients (...)
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  33. “The body I call ‘mine’ ”: A sense of bodily ownership in Descartes.Colin Chamberlain - 2019 - European Journal of Philosophy 27 (1):3-24.
    How does Descartes characterize the peculiar way in which each of us is aware of our bodies? I argue that Descartes recognizes a sense of bodily ownership, such that the body sensorily appears to be one's own in bodily awareness. This sensory appearance of ownership is ubiquitous, for Descartes, in that bodily awareness always confers a sense of ownership. This appearance is confused, in so far as bodily awareness simultaneously represents the subject as identical to, partially composed by, and united (...)
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  34. Animal Minds, Cognitive Ethology, and Ethics.Colin Allen & Marc Bekoff - 2007 - The Journal of Ethics 11 (3):299-317.
    Our goal in this paper is to provide enough of an account of the origins of cognitive ethology and the controversy surrounding it to help ethicists to gauge for themselves how to balance skepticism and credulity about animal minds when communicating with scientists. We believe that ethicists’ arguments would benefit from better understanding of the historical roots of ongoing controversies. It is not appropriate to treat some widely reported results in animal cognition as if their interpretations are a matter of (...)
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  35. Language is a form of experience: Reconciling classical pragmatism and neopragmatism.Colin Koopman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):694 - 727.
    : The revival of philosophical pragmatism has generated a wealth of intramural debates between neopragmatists like Richard Rorty and contemporary scholars devoted to explicating the classical pragmatism of John Dewey and William James. Of all these internecine conflicts, the most divisive concerns the status of language and experience in pragmatist philosophy. Contemporary scholars of classical pragmatism defend experience as the heart of pragmatism while neopragmatists drop the concept of experience in favor of a thoroughly linguistic pragmatism. I argue that both (...)
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  36. Political persuasion is prima facie disrespectful.Colin Marshall - forthcoming - Journal of Moral Philosophy.
    Political persuasion can express moral respect. In this article, however, I rely on two psychological assumptions to argue that political persuasion is generally prima facie disrespectful: (1) that we maintain our political beliefs largely for non-epistemic, personal reasons and (2) that our political beliefs are connected to our epistemic esteem. Given those assumptions, a persuader can either ignore the relevant personal reasons, explicitly address them, or implicitly address them. Ignoring those reasons, I argue, constitutes prima facie insensitivity. Explicitly addressing them (...)
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  37.  49
    On Human Communication: A Review, a Survey, and a Criticism.Colin Cherry - 1978 - MIT Press.
    A book on human communication that is worthy of its subject must introduce the reader to the dynamic interaction of a number of diverse fields. Colin Cherry's book, over successive editions, has served for twenty years as perhaps the most literate and readable introduction to this interaction available. Readers have consistently found that fields within their specialty are covered with authority; that fields far removed are covered with clarity; and that the connections among them are shown to be close (...)
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  38.  66
    Pluralistic perspectives on logic: an introduction.Colin R. Caret & Teresa Kouri Kissel - 2020 - Synthese 198 (Suppl 20):4789-4800.
  39. The Geometry of Partial Understanding.Colin Allen - 2013 - American Philosophical Quarterly 50 (3):249-262.
    Wittgenstein famously ended his Tractatus Logico-Philosophicus (Wittgenstein 1922) by writing: "Whereof one cannot speak, one must pass over in silence." (Wovon man nicht sprechen kann, darüber muss man schweigen.) In that earliest work, Wittgenstein gives no clue about whether this aphorism applied to animal minds, or whether he would have included philosophical discussions about animal minds as among those displaying "the most fundamental confusions (of which the whole of philosophy is full)" (1922, TLP 3.324), but given his later writings on (...)
     
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  40.  65
    Metrics-Based Assessments of Research: Incentives for 'Institutional Plagiarism'?Colin Berry - 2013 - Science and Engineering Ethics 19 (2):337-340.
    The issue of plagiarism—claiming credit for work that is not one’s own, rightly, continues to cause concern in the academic community. An analysis is presented that shows the effects that may arise from metrics-based assessments of research, when credit for an author’s outputs (chiefly publications) is given to an institution that did not support the research but which subsequently employs the author. The incentives for what is termed here “institutional plagiarism” are demonstrated with reference to the UK Research Assessment Exercise (...)
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  41.  67
    Agamben’s Fictions.Colin McQuillan - 2012 - Philosophy Compass 7 (6):376-387.
    This article argues that Agamben’s conception of fiction is crucial for understanding his recent works. I suggest that the key to understanding Agamben conception of fiction is to be found in a few curious remarks at the end of Language and Death. These remarks explain why the distinctions between life and death, animal life and human life, bare life and political forms of life, the outlaw and the sovereign, and the norm and the exception that continue to preoccupy Agamben are (...)
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  42.  56
    Barnett Newman's Zip as Figure.Colin Gardner - 2012 - Deleuze and Guatarri Studies 6 (1):42-54.
    Challenging the formalist critical legacy of Clement Greenberg and Michael Fried, this essay advocates an alternative philosophical lineage for Modernist painting through a specific focus on Barnett Newman's vertical stripe or ‘zip’. This genealogy is rooted in Newman's own self-confessed interest in painting as a disclosure of the sensation of time and Deleuze's overt break with Kant. In light of the latter, the zip takes on the function of Deleuze's Figure: the material support that generates, sustains and also disperses a (...)
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  43.  21
    Letter to the Editor.Colin A. Holmes & Kim Walker - 2012 - Nursing Philosophy 13 (2):146-148.
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  44.  54
    Intellectual humility in mathematics.Colin Jakob Rittberg - unknown - Synthese 199 (3-4):5571-5601.
    In this paper I explore how intellectual humility manifests in mathematical practices. To do this I employ accounts of this virtue as developed by virtue epistemologists in three case studies of mathematical activity. As a contribution to a Topical Collection on virtue theory of mathematical practices this paper explores in how far existing virtue-theoretic frameworks can be applied to a philosophical analysis of mathematical practices. I argue that the individual accounts of intellectual humility are successful at tracking some manifestations of (...)
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  45. ‘Let us imagine that God has made a miniature earth and sky’: Malebranche on the Body-Relativity of Visual Size.Colin Chamberlain - 2020 - Journal of the American Philosophical Association 6 (2):206-224.
    Malebranche holds that visual experience represents the size of objects relative to the perceiver's body and does not represent objects as having intrinsic or nonrelational spatial magnitudes. I argue that Malebranche's case for this body-relative thesis is more sophisticated than other commentators—most notably, Atherton and Simmons —have presented it. Malebranche's central argument relies on the possibility of perceptual variation with respect to size. He uses two thought experiments to show that perceivers of different sizes—namely, miniature people, giants, and typical human (...)
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  46. Models, Mechanisms, and Animal Minds.Colin Allen - 2014 - Southern Journal of Philosophy 52 (S1):75-97.
    In this paper, I describe grounds for dissatisfaction with certain aspects of the sciences of animal cognition and argue that a turn toward mathematical modeling of animal cognition is warranted. I consider some objections to this call and argue that the implications of such a turn are not as drastic for ordinary, commonsense understanding of animal minds as they might seem.
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  47. Umwelt or Umwelten? How should shared representation be understood given such diversity?Colin Allen - 2014 - Semiotica 2014 (198):137-158.
    It is a truism among ethologists that one must not forget that animals perceive and represent the world differently from humans. Sometimes this caution is phrased in terms of von Uexküll’s Umwelt concept. Yet it seems possible (perhaps even unavoidable) to adopt a common ontological framework when comparing different species of mind. For some purposes it seems sufficient to ­anchor comparative cognition in common-sense categories; bats echolocate insects (or a subset of them) after all. But for other purposes it seems (...)
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  48. Our Body Is the Measure: Malebranche and the Body-Relativity of Sensory Perception.Colin Chamberlain - 2020 - Oxford Studies in Early Modern Philosophy 9:37-73.
    Malebranche holds that sensory experience represents the world from the body’s point of view. I argue that Malebranche gives a systematic analysis of this bodily perspective in terms of the claim that the five familiar external senses and bodily awareness represent nothing but relations to the body.
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  49.  87
    When efficient market hypothesis meets Hayek on information: beyond a methodological reading.Nathanaël Colin-Jaeger & Thomas Delcey - 2019 - Journal of Economic Methodology 27 (2):97-116.
    Hayek and the Efficient Market Hypothesis are often seen as proposing a similar theory of prices. Hayek is seen as proposing to understand prices as information conveyer, incorporating inform...
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  50.  35
    The Interdependence of Intra- and Inter-Subjectivity in Constructivist Institutionalism.Colin Hay - 2017 - Critical Review: A Journal of Politics and Society 29 (2):235-247.
    ABSTRACTOscar Larsson’s sympathetic critique of constructivist institutionalism calls for a clarification of my understanding of subjectivity, inter-subjectivity, and their mutual interdependence. That interdependence lies at the heart of any genuinely constructivist approach, just as the interdependence of structure and agency lies at the heart of any genuinely institutionalist approach. As such, I reject the charge of subjectivism just as I would that of voluntarism. Building on the social ontology of Berger and Luckmann, we can distinguish between subjectivity and intra-subjectivity and (...)
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