The Sumerian Poem Enmerkar and En-suḫkeš-ana: Epic, Play, Or? Stage Craft at the Turn from the Third to the Second Millennium B.C. By Claus Wilcke. American Oriental Series, Essay 12. New Haven: American Oriental Society, 2012. Pp. ix + 117. $58.

In this article, I tackle a heretofore unnoticed difficulty with the application of Pyrrhonian scepticism to science. Sceptics can suspend belief regarding a dogmatic proposition only by setting up opposing arguments for and against that proposition. Since Sextus provides arguments exclusively against particular geometrical definitions in Adversus Mathematicos III, commentators have argued that Sextus’ method is not scepticism, but negative dogmatism. However, commentators have overlooked the fact that arguments in favour of particular geometrical definitions were absent in ancient geometry, and (...) hence unavailable to Sextus. While this might explain why they are also absent from Sextus’ text, I survey and evaluate various strategies to supply arguments in support of particular geometrical definitions. (shrink)

This book presents programmatic texts on biosemiotics, written collectively by world leading scholars in the field (Deacon, Emmeche, Favareau, Hoffmeyer, Kull, Markoš, Pattee, Stjernfelt). In addition, the book includes chapters which focus closely on semiotic case studies (Bruni, Kotov, Maran, Neuman, Turovski). According to the central thesis of biosemiotics, sign processes characterise all living systems and the very nature of life, and their diverse phenomena can be best explained via the dynamics and typology of sign relations. The authors are therefore (...) presenting a deeper view on biological evolution, intentionality of organisms, the role of communication in the living world and the nature of sign systems - all topics which are described in this volume. This has important consequences on the methodology and epistemology of biology and study of life phenomena in general, which the authors aim to help the reader better understand. (shrink)

It is argued that the notion of Umwelt is relevant for contemporary discussions within theoretical biology, biosemiotics, the study of Artificial Life, Autonomous Systems Research and philosophy of biology. Focus is put on the question of whether an artificial creature can have a phenomenal world in the sense of the Umwelt notion of Jakob von Uexküll, one of the founding figures of biosemiotics. Rather than vitalism, Uexküll's position can be interpreted as a version of qualitative organicism. A historical sketch of (...) Autonomous Systems Research (ASR) is presented to show its theoretical roots and fruitful opposition to traditional AI style robotics. It is argued that these artificial systems are only partly 'situated' because they do not in the full sense of the word experience an Umwelt. A deeper understanding of truly situated autonomous systems as being a kind of complex selforganizing semiotic agents with emergent qualitative properties must be gained, not only from the broad field of theoretical biology, but also from the perspective of biosemiotics in the Uexküll tradition. The paper is thus an investigation of a new notion of autonomy that includes a qualitative aspect of the organism. This indicates that the Umwelt concept is not reducible to purely functional notions. (shrink)

Relying upon a very close reading of all of the definitions given in Euclid’s Elements, I argue that this mathematical treatise contains a philosophical treatment of mathematical objects. Specifically, I show that Euclid draws elaborate metaphysical distinctions between substances and non-substantial attributes of substances, different kinds of substance, and different kinds of non-substance. While the general metaphysical theory adopted in the Elements resembles that of Aristotle in many respects, Euclid does not employ Aristotle’s terminology, or indeed, any philosophical terminology at (...) all. Instead, Euclid systematically uses different types of definition to distinguish between metaphysically different kinds of mathematical object. (shrink)

1Center for the Philosophy of Nature and Science Studies, Blegdamsvej 17, DK-2100 Copenhagen, Denmark. Published pp. 117-124 in: Mark Bedeau, Phil Husbands, Tim Hutton, Sanjev Kumar and Hideaki Suzuki : Workshop and Tutorial Proceedings. Ninth International Conference on the Simulation and Synthesis of Living Systems.

Many results of modern physics—those of quantum mechanics, for instance—come in a probabilistic guise. But what do probabilistic statements in physics mean? Are probabilities matters of objective fact and part of the furniture of the world, as objectivists think? Or do they only express ignorance or belief, as Bayesians suggest? And how are probabilistic hypotheses justified and supported by empirical evidence? Finally, what does the probabilistic nature of physics imply for our understanding of the world? This volume is the first (...) to provide a philosophical appraisal of probabilities in all of physics. Its main aim is to make sense of probabilistic statements as they occur in the various physical theories and models and to provide a plausible epistemology and metaphysics of probabilities. The essays collected here consider statistical physics, probabilistic modelling, and quantum mechanics, and critically assess the merits and disadvantages of objectivist and subjectivist views of probabilities in these fields. In particular, the Bayesian and Humean views of probabilities and the varieties of Boltzmann's typicality approach are examined. The contributions on quantum mechanics discuss the special character of quantum correlations, the justification of the famous Born Rule, and the role of probabilities in a quantum field theoretic framework. Finally, the connections between probabilities and foundational issues in physics are explored. The Reversibility Paradox, the notion of entropy, and the ontology of quantum mechanics are discussed. Other essays consider Humean supervenience and the question whether the physical world is deterministic. (shrink)

We provide welfarist evaluations of decision rules for federations of states and consider models, under which the interests of people from different states are stochastically dependent. We concentrate on two welfarist standards; they require that the expected utility for the federation be maximized or that the expected utilities for people from different states be equal. We discuss an analytic result that characterizes the decision rule with maximum expected utility, set up a class of models that display interstate dependencies and run (...) simulations for different dependency scenarios in the European Union. We find that, under positive correlations, the welfare distribution tends to be less sensitive to the choice of the decision rule, whereas it can be important under negative correlations. The results that Beisbart and Bovens (SCW 29, p. 581, 2007) have found for two types of models without interstate dependencies are relatively stable. There are exceptions, though, under which the way the welfare distribution is shaped by a decision rule is significantly affected by dependencies. (shrink)

The choice of a social decision rule for a federal assembly affects the welfare distribution within the federation. But which decision rules can be recommended on welfarist grounds? In this paper, we focus on two welfarist desiderata, viz. (i) maximizing the expected utility of the whole federation and (ii) equalizing the expected utilities of people from different states in the federation. We consider the European Union as an example, set up a probabilistic model of decision making and explore how different (...) decision rules fare with regard to the desiderata. We start with a default model, where the interests, and therefore the votes of the different states are not correlated. This default model is then abandoned in favor of models with correlations. We perform computer simulations and find that decision rules with a low acceptance threshold do generally better in terms of desideratum (i), whereas the rules presented in the Accession Treaty and in the (still unratified) Constitution of the European Union tend to do better in terms of desideratum (ii). The ranking obtained regarding desideratum (i) is fairly stable across different correlation patterns. (shrink)

»Consciousness and Its Place in Nature« (Chalmers 2003) is the title of an article written by David Chalmers, which deals with the so called hard problems of consciousness, that means, with those problems that do not concern how functions are performed (Chalmers 1997:4), but deal with the emergence of consciousness in the sense of subjective experience. On the one hand, it is important to treat architecture from the very beginning not only as somehow stylish and useful heaps of stones that (...) are additionally embedded in political and philosophical contexts (whatever that means). On the other hand, architecture belongs to nature just as much as trees, apes, and what apes produce. So architecture is situated between what can be grasped from a ›materialistic‹ point of view, on the one hand, and what depends on subjectivity, on the other hand. As far as a general theory of architecture is able to examine what is essential to architecture, one should keep in mind that we would probably not accept a set of characteristics as sufficient for a building being a piece of architecture as we have learned from Wittgenstein and others concerning categories in general (Kleiber 1993). Finding necessary conditions is not as simple as one may expect either. There is a closely related phenomenon however: Are not some individual buildings more representative of architecture as such than others? Gropius once designed a pigsty for the manufacturer Rosenthal. We are inclined to acknowledge it as a part of his architectural work due to the fact that the famous architect Gropius designed it and gave it a typical International Style appearance. Its being purely a pigsty, not a castle or a dwelling, however may be a reason to deny it this status as architecture (Isaacs 1984:1105). (shrink)

The late-scholastic school of Scotism (after John Duns Scotus, 1308) had considerable room for disagreement. This volume innovatively demonstrates just how vividly Scotist philosophers and theologians discussed cognitive matters from the 14th until the 17th century. It further shows how the Scotist ideas were received in Protestant and Reformed milieus.

This book deals with the role of international standards for corporate governance in the context of corporate social responsibility. Based on the fundamentals of moral theory, the book examines governance and CSR in general, addressing questions such as: Is "good governance" not affected by moral concerns? How do the principles and practices of CSR standards adhere to or conflict with insights from business ethics and moral theory? To what extent do the standards and governance models provide normative guidance? Do the (...) standards and governance guidelines provide an adequate means of benchmarking and auditing? Are these standards a help or a hindrance to stakeholder engagement and transparency? The book provides insightful and thought-provoking answers to these and many other important questions concerning CSR standards, and offers a valuable resource for practitioners, academics and students at business schools and other institutions. (shrink)

The present paper discusses a topic often neglected by contemporary philosophy of biology: The relation between metaphorical notions of living organisms as information processing systems, the attempts to model such systems by computational means (e.g., Artificial Life research), and the idea that life itself is a computational phenomenon. This question has ramifications in theoretical biology and thedefinition of Iife, in theoretical computer science and the concept of computation, and in semiotics (the study of signs in the most general sense, including (...) information, signification, and meaning), and the concept of the interpreter. It is argued, that the theory of autopoietic systems known from theoretical biology should be integrated with a biosemiotic reflection on the natural history of signs. (shrink)

We develop a utilitarian framework to assess different decision rules for the European Council of Ministers. The proposals to be decided on are conceptualized as utility vectors and a probability distribution is assumed over the utilities. We first show what decision rules yield the highest expected utilities for different means of the probability distri- bution. For proposals with high mean utility, simple bench- mark rules (such as majority voting with proportional weights) tend to outperform rules that have been proposed in (...) the political arena. For proposals with low mean utility, it is the other way round. We then compare the expected utilities for smaller and larger countries and look for Pareto- dominance relations. Finally, we provide an extension of the model, discuss its restrictions, and compare our approach with assessments of decision rules that are based on the Penrose measure of voting power. (shrink)

This volume is the first to provide a philosophical appraisal of probabilities in all of physics.

Originally presented as the author's habilitation under the title: Kirchliche Zensur und theologische Rezeption - Die postume Expurgation der Werke Cajetans und Contarinis und das theologische Profil der rèomischen Kongregationen von Inquisition und Index.

This book examines the theological methodology of Dutch theologian, Herman Bavinck (1854-1921). The focus of the book is on the influence of the German historicist movement on his theological method and uses Bavinck's doctrine of the Trinity as a way to test the argument that while not embracing all of the relativising implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable influence on his (...) theological methodology. To make this argument the book considers Bavinck's larger nineteenth century context. It traces the development of both history and theology being understood as sciences in the university and how this required a reimagining of both disciplines. It could be said that the theology is thoroughly historicised in the nineteenth century. The book then considers the three principia of Bavinck's theological methodology: Revelation, Confession, and Christian Consciousness, demonstrating how Bavinck both appropriates and adapts historicist assumptions. (shrink)

In der spanisch-sprachigen Welt hat der Krausismo eine starke Wirkung entfaltet, der auf das Werk Karl Christian Friedrich Krauses (1781-1832) zuruckgeht. Krause wandte die Freiheitsphilosophie des Deutschen Idealismus praktisch an und gelangte dabei zu Postulaten, die zum Zeitpunkt ihrer Niederschrift (1825-1828) zwar viel zu modern waren, um auf breite Akzeptanz stossen zu konnen, heute aber verstarkt Aufmerksamkeit erfahren: intergenerationelle Gerechtigkeit, Naturschutz, Subsidiaritat und Foderalismus, Weltrechts-Kosmopolitismus etc. Die Arbeit Dierksmeiers zeigt historisch, wie Krause - sich von seinen ehemaligen Lehrern Fichte und (...) Schelling kritisch absetzend - zu einer eigenen Metaphysik der Freiheit vordringt. Die Untersuchung integriert die weitverzweigte internationale Krauseforschung und legt die weltweit erste argumentative Rekonstruktion der Philosophie Krauses vor. (shrink)

In this note some epistemological problems in general theories about living systems are considered; in particular, the question of hidden connections between different areas of experience, such as folk biology and scientific biology, and hidden connections between central concepts of theoretical biology, such as function, semiosis, closure and life.

Time is absolute in standard quantum theory and dynamical in general relativity. The combination of both theories into a theory of quantum gravity leads therefore to a “problem of time”. In my essay, I investigate those consequences for the concept of time that may be drawn without a detailed knowledge of quantum gravity. The only assumptions are the experimentally supported universality of the linear structure of quantum theory and the recovery of general relativity in the classical limit. Among the consequences (...) are the fundamental timelessness of quantum gravity, the approximate nature of a semiclassical time, and the correlation of entropy with the size of the Universe. (shrink)

Die Philosophie des Barockscotismus war einerseits durch die rückwärtsgewandte Anknüpfung an den mittelalterlichen Denker Johannes Duns Scotus, andererseits durch die Anknüpfung an die Entwicklung in der zeitgenössischen Scholastik, vor allem der Jesuitenscholastik, geprägt. Welche Art von Metaphysik hat diese besondere philosophiehistorische Konstellation hervorgebracht? Um diese Frage zu beantworten, analysiert die vorliegende Arbeit das Metaphysikwerk des wichtigsten Repräsentanten des frühneuzeitlichen Scotismus, Bartholomaeus Mastrius (1602-1673); sie erschließt außerdem eine Vielzahl von kaum bis gar nicht erforschten Metaphysikwerken aus der Franziskanerscholastik des 17. und (...) 18. Jahrhunderts. Das eigenartige, erstaunliche Vielfalt einschließende Profil einer in Vergessenheit geratenen philosophischen Tradition wird deutlich. Durch den Fokus auf ein philosophiehistorisches Phänomen außerhalb des Mainstreams leistet die Arbeit einen Beitrag zu einer differenzierteren Sichtweise der intellektuellen Kultur der europäischen Frühmoderne. Baroque-age Scotist philosophy was, on the one hand, characterised by recourse to the Medieval thinker John Duns Scotus and, on the other hand, by an adaptation to trends in contemporary scholasticism, first of all that of the Jesuits. What kind of metaphysics did this particular constellation within the history of philosophy produce? In order to answer this question, the present book analyses the work on metaphysics by the most important representative of early modern Scotism, Bartolomeo Mastri (1602-1673). In addition, the book investigates a multitude of scarcely or never studied works on metaphysics from the Franciscan scholastic tradition of the 17th and 18th centuries. The peculiar profile of a forgotten philosophical tradition with its astonishing plurality becomes apparent. By focusing on a phenomenon from the history of philosophy outside the mainstream, this work contributes to a more differentiated view on the intellectual culture in early modern Europe. (shrink)

"Det biologiske informationsbegreb" er et bidrag til analysen af biologiens grundlagsproblemer. Begrebet om information i levende systemer forstås oftest som den genetiske kodeskrift eller som egenskaber afledt heraf. Dette begreb indgår som kernen i en central forestilling biologien om det levendes natur, og det viser samtidig hen til begreber om skrift og tegn, som de humanistiske videnskaber omhandler. -/- Hele dette idekompleks rejser filosofiske spørgsmål, som behandles i bogen. Selvom der er tale om en afhandling i teoretisk biologi og videnskabsteori, (...) indeholder bogen en række afsnit af mere introducerende art, bl.a. om informations- og sprogteori. -/- Tesen er, at livet alment kan forstås som en proces, hvori naturen på forskellige måder organiseres gennem tegn. Herved aktualiseres den generelle semiotik eller tegnlære, som den amerikanske filosof Charles Sanders Peirce grundlagde. Samtidig fastholdes nødvendigheden af mere specifikke teorier for at skelne mellem sproget som unikt tegnsystem og naturens andre tegntyper. -/- Centrale ideer om organisation, formålsrettethed, kompleksitet og sprog gennemgås og kritiseres, og bogen rummer et udkast til et mere generelt begreb om information i den levende natur. Gennem udviklingen af det almene og det biologiske informationsbegreb – herunder det, der kaldes semiotisk realisme – bidrager afhandlingen til at bygge en bro mellem humaniora og naturvidenslab. -/- --- Cite as: Claus Emmeche (1990): Det biologiske informationsbegreb. En licentiatafhandling i teoretisk biologi og videnskabsteori. [Institut for Biologisk Kemi B, Københavns Universitet, 1989]. Århus: forlaget Kimære. ISBN: 8777110234. (shrink)

This volume offers an integrated understanding of how the theory of general relativity gained momentum after Einstein had formulated it in 1915. Chapters focus on the early reception of the theory in physics and philosophy and on the systematic questions that emerged shortly after Einstein's momentous discovery. They are written by physicists, historians of science, and philosophers, and were originally presented at the conference titled Thinking About Space and Time: 100 Years of Applying and Interpreting General Relativity, held at the (...) University of Bern from September 12-14, 2017. By establishing the historical context first, and then moving into more philosophical chapters, this volume will provide readers with a more complete understanding of early applications of general relativity and of related philosophical issues. Because the chapters are often cross-disciplinary, they cover a wide variety of topics related to the general theory of relativity. These include: Heuristics used in the discovery of general relativity Mach's Principle The structure of Einstein's theory Cosmology and the Einstein world Stability of cosmological models The metaphysical nature of spacetime The relationship between spacetime and dynamics The Geodesic Principle Symmetries Thinking About Space and Time will be a valuable resource for historians of science and philosophers who seek a deeper knowledge of the uses of general relativity, as well as for physicists and mathematicians interested in exploring the wider historical and philosophical context of Einstein's theory. (shrink)

We give some lectures on the work on formal logic of Jacques Herbrand, and sketch his life and his influence on automated theorem proving. The intended audience ranges from students interested in logic over historians to logicians. Besides the well-known correction of Herbrand’s False Lemma by Goedel and Dreben, we also present the hardly known unpublished correction of Heijenoort and its consequences on Herbrand’s Modus Ponens Elimination. Besides Herbrand’s Fundamental Theorem and its relation to the Loewenheim-Skolem-Theorem, we carefully investigate Herbrand’s (...) notion of intuitionism in connection with his notion of falsehood in an infinite domain. We sketch Herbrand’s two proofs of the consistency of arithmetic and his notion of a recursive function, and last but not least, present the correct original text of his unification algorithm with a new translation. (shrink)

What makes words law? -- How law grows up in a group -- The invention of "because I said so" -- The empty idea of authority -- Ideas that endure -- When should we do what law signals? -- How law works -- Evolution and revolution -- Reading to understand each other -- The life of the law.

First, a principal distinction between two different kinds of semiotic investigations is introduced, both required in the study of living signs and signs of life. Then, the attempt within the new field of Artificial Life to model and synthesise computationally based living systems is discussed with special attention paid to the possible emergence of genuine life-like behaviour in such models of for instance self-reproduction. Remarks will be made on a seemingly odd aspect of the biological concept of life; that it (...) is not as coherent as normally conceived of. In general, biosemiotic emergence of new sign functions is distinguished from other kinds of emergence that pertain to the domain of the observer and the modeling relation. (shrink)

Philosophy Compass, Volume 17, Issue 6, June 2022.

What is life? Is it just the biologically familiar--birds, trees, snails, people--or is it an infinitely complex set of patterns that a computer could simulate? What role does intelligence play in separating the organic from the inorganic, the living from the inert? Does life evolve along a predestined path, or does it suddenly emerge from what appeared lifeless and programmatic? In this easily accessible and wide-ranging survey, Claus Emmeche outlines many of the challenges and controversies involved in the dynamic (...) and curious science of artificial life. Emmeche describes the work being done by an international network of biologists, computer scientists, and physicists who are using computers to study life as it could be, or as it might evolve under conditions different from those on earth. Many artificial-life researchers believe that they can create new life in the computer by simulating the processes observed in traditional, biological life-forms. The flight of a flock of birds, for example, can be reproduced faithfully and in all its complexity by a relatively simple computer program that is designed to generate electronic "boids." Are these "boids" then alive? The central problem, Emmeche notes, lies in defining the salient differences between biological life and computer simulations of its processes. And yet, if we can breathe life into a computer, what might this mean for our other assumptions about what it means to be alive? The Garden in the Machine touches on every aspect of this complex and rapidly developing discipline, including its connections to artificial intelligence, chaos theory, computational theory, and studies of emergence. Drawing on the most current work in the field, this book is a major overview of artificial life. Professionals and nonscientists alike will find it an invaluable guide to concepts and technologies that may forever change our definition of life. (shrink)

Should the Western democracies, contrary to their prevailing self-image as "planned" and "managed," be seen as highly disorganized systems of social power and political authority? If so, what are the symptoms, consequences of, and possible remedies for these disorganizing tendencies?In these ten essays, Claus Offe seeks to answer such questions. Moving beyond the boundaries of both Marxism and established forms of political sociology, he focuses on the growth of serious divisions within the work force, the importance of the "informal" (...) sector, the severe difficulties faced by trade unions in coping with the present economic crisis, the vulnerability of neocorporatist mechanisms, and the failures of state policymaking based on either majority rule or bureaucratic administration.In examining these and other fundamental problems of advanced capitalist democracies, Offe also contests some widely held assumptions of contemporary social science. He calls into question the neutrality of liberal democratic mechanisms of participation and representation, the centrality of the category of work and the division between labor and capital, and the feasibility and desirability of full employment.Claus Offe is the author of numerous books and essays, including Contradictions of the Welfare State. He is currently Professor of Political Science and Sociology in the Faculty of Sociology, University of Bielefeld, West Germany. John Keane is Senior Lecturer in Political Theory and Sociology at the Polytechnic of Central London. Disorganized Capitalism is included in the series, Studies in Contemporary German Social Thought, edited by Thomas McCarthy. (shrink)