Results for 'Claudia Niessner'

963 found
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  1.  16
    Testing the Weiss-Harter-Model: Physical Activity, Self-Esteem, Enjoyment, and Social Support in Children and Adolescents.Darko Jekauc, Carina Mnich, Claudia Niessner, Kathrin Wunsch, Claudio R. Nigg, Janina Krell-Roesch & Alexander Woll - 2019 - Frontiers in Psychology 10.
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  2. The child's right to an open future?Claudia Mills - 2003 - Journal of Social Philosophy 34 (4):499–509.
  3. Interactions as Source of the Change of Behavior in Addiction and Recovery From Addiction. An Exploratory Study.Claudia Varga & Ion Copoeru - 2022 - Studia Universitatis Babeş-Bolyai Philosophia:113-134.
    Based on the findings about the importance of social support network in the success of treatment and long term recovery, this article will provide an insight of the successful elements in addiction individual and group counseling interaction through which addicts manage to overcome the denial of addiction, to accept the recovery program, to go through the stages of recovery, and to identify appropriate research methods for understanding the phenomenon of interaction in recovery from addictions. This exploratory study will attempt to (...)
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  4.  57
    Global Poverty and Kantian Hope.Claudia Blöser - 2022 - Ethical Theory and Moral Practice 26 (2):287-302.
    Development economists have suggested that the hopes of the poor are a relevant factor in overcoming poverty. I argue that Kant’s approach to hope provides an important complement to the economists’ perspective. A Kantian account of hope emphasizes the need for the rationality of hope and thereby guards against problematic aspects of the economists’ discourse on hope. Section 1 introduces recent work on hope in development economics. Section 2 clarifies Kant’s question “What may I hope?” and presents the outlines of (...)
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  5. Gender and moral luck [1990].Claudia Card - 1995 - In Virginia Held (ed.), Justice and care: essential readings in feminist ethics. Boulder, Colo.: Westview Press. pp. 79.
     
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  6.  16
    Professionalization of Clinical Ethics Consultants: A Need for Liability Protection?Claudia R. Sotomayor, Christopher Spevak & Edward R. Grant - forthcoming - HEC Forum:1-17.
    Clinical Ethics Consultation (CEC) has grown significantly in the last decade, and efforts are being made to professionalize the practice. The American Society for Bioethics and Humanities (ASBH) has been instrumental in this process, having published the _Code of Ethics and Professional Responsibilities for Healthcare Ethics Consultants_ and founded and endorsed the creation of the _Healthcare Ethics Consultant Certified (HCEC) Certification Commission._ The ASBH also published “core competencies” for healthcare ethics consultants and has delineated a clear identity and role of (...)
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  7.  32
    The hidden structures of the digital public sphere.Claudia Ritzi - 2023 - Constellations 30 (1):55-60.
  8.  12
    Between “better than” and “as good as”: mobilizing social representations of alternative proteins to transform meat and dairy consumption practices.Claudia Laviolette & Laurence Godin - 2024 - Agriculture and Human Values 41 (4):1895-1906.
    This article is concerned with the dynamic of social change in the domain of food consumption and seeks to understand the role played by social representations in the transformation of daily food practices. It rests on a model of change that hinges on the processes of cultivation and naturalization of new components of practices. Social representation theory is used to enhance the understanding of the ways that representations contribute to these processes of cultivation and naturalization. Using a visual and multimodal (...)
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  9.  7
    Durrant, Michel, ed., Aristotle's De Anima in focus, London-New York, 1993 (Routledge, 225 páginas).Claudia T. Mársico - 1996 - Méthexis 9 (1):138-142.
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  10. The Region Connection Calculus, Euler Diagrams and Aristotelian Diagrams (14th edition).Claudia Anger & Lorenz Demey - 2024 - In Jens Lemanski, Mikkel Willum Johansen, Emmanuel Manalo, Petrucio Viana, Reetu Bhattacharjee & Richard Burns (eds.), Diagrammatic Representation and Inference 14th International Conference, Diagrams 2024, Münster, Germany, September 27 – October 1, 2024, Proceedings. Cham: Springer. pp. 476-479.
    The Region Connection Calculus (RCC) is a qualitative spatial reasoning formalism, developed in knowledge representation and geographical information systems. We argue that RCC can be viewed as a more fine-grained approach to the use of Euler diagrams to visualize categorical statements like ‘all A are B’. We present RCC using the syntax of first-order modal logic and a topological semantics. We compare the Gergonne relations (a well-known set of 5 jointly exhaustive and pairwise disjoint relations between two non-empty sets, visualized (...)
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  11.  34
    Cogito and Temporality.Claudia Jáuregui - 2001 - International Philosophical Quarterly 41 (1):5-16.
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  12. A Deleuzian Incursion Into Kantian Criticism. About the Doctrine of the Faculties From the Perspective of Their Interest.Claudia Marta - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:7-22.
    A Deleuzian incursion into Kantian Criticism. About the Doctrine of the Faculties from the Perspective of their Interest. Deleuze describes the doctrine of the faculties as a complete system of permutations. These faculties are analyzed in part according to their own interest: speculative or practical. Each faculty has a superior form through which it is realized. Deleuze’s question is to what extent a faculty becomes able to achieve its own interest and bear the legislative burden for another. Reflective judgment generally (...)
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  13.  11
    Bolivar in the poetics that think reality.Claudia Arcila Rojas - 2011 - Escritos 19 (43):481-509.
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  14.  23
    Second-person Perspective in Interdisciplinary Research: A Cognitive Approach for Understanding and Improving the Dynamics of Collaborative Research Teams.Claudia E. Vanney & J. Ignacio Aguinalde Sáenz - 2021 - Scientia et Fides 9 (2):155-178.
    In this paper, we argue that to reverse the excess of specialization and to create room for interdisciplinary cross-fertilization, it seems necessary to move the existing epistemic plurality towards a collaborative process of social cognition. In order to achieve this, we propose to extend the psychological notion of joint attention towards what we call joint intellectual attention. This special kind of joint attention involves a shared awareness of sharing the cognitive process of knowledge. We claim that if an interdisciplinary research (...)
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  15.  18
    The Empty Chair: Education in an Ethic of Hospitality.Claudia W. Ruitenberg - 2011 - Philosophy of Education 67:28-36.
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  16.  15
    The child as a feminist figuration: Toward a politics of privilege.Claudia CastaÒeda - 2001 - Feminist Theory 2 (1):29-53.
    Who or what counts as a feminist subject? This article considers the place of the child, in particular, within the framework of feminist theories of the subject. Locating these theories in a framework of ‘oppositional’ theory, the article asks how and when the child appears in this field of theory. Although children’s oppression and representations of the child in culture have been continuously addressed in contemporary feminism at least since the 1970s, it is simultaneously the case that the child appears (...)
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  17. Passing.Claudia Mills - 1999 - Social Theory and Practice 25 (1):29-51.
  18. Distinguishing intentions from desires: Contributions of the frontal and parietal lobes.Claudia Chiavarino, Ian A. Apperly & Glyn W. Humphreys - 2010 - Cognition 117 (2):203-216.
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  19.  18
    Gods, German Scholars, and the Gift of Greece.Claudia Breger - 2006 - Theory, Culture and Society 23 (7-8):111-134.
    This article argues that the abundance of Greek figures and scenarios in Kittler’s recent work points to a shift in his oeuvre, which, however, does not represent a radical break with his ‘hardware studies’. At the turn of the 21st century, Kittler champions an emphatic notion of culture as a necessary supplement to science and technology. This conceptual marriage mediates grand historical narratives of cultural identity. Specifically, Kittler’s texts provide us with narratives of Greek origin which serve to re-capture collective (...)
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  20. Significato e categorie.Claudia Casadio - 1987 - Clueb.
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  21.  24
    In medio stat virtus: Theoretical and methodological extremes regarding reciprocity will not explain complex social behaviors.Claudia Civai & Alan Langus - 2012 - Behavioral and Brain Sciences 35 (1):22-23.
    Guala contests the validity of strong reciprocity as a key element in shaping social behavior by contrasting evidence from experimental games to that of natural and historic data. He suggests that in order to understand the evolution of social behavior researchers should focus on natural data and weak reciprocity. We disagree with Guala's proposal to shift the focus of the study from one extreme of the spectrum (strong reciprocity) to the other extreme (weak reciprocity). We argue that the study of (...)
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  22.  10
    El Caribe como espejo y descentramiento en la poética de Derek Walcott.Claudia Claisso - 2019 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (23):119.
    El trabajo analiza la integración y proyección del Caribe que Derek Walcott construyó a través de puentes analógicos y la traslación del imaginario del libro-archivo al paisaje en Las Antillas, fragmentos de una memoria épica (1992). Por otra parte, se detiene en la valoración que el autor de Omeros (1990) hizo de la imitación como una matriz intercultural decisiva en El Caribe. ¿cultura o mimetismo? (1974). Destaca posiciones teóricas construidas en el ensayo a partir del cuestionamiento de hipótesis propuestas por (...)
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  23.  17
    Contemporary narratives about asymmetries in responsibility in global agri-food value chains: the case of the Ecuadorian stakeholders in the banana value chain.Claudia Coral & Dagmar Mithöfer - 2022 - Agriculture and Human Values 40 (3):1019-1038.
    Global concerns over environmental and social issues in agrifood value chains have increased and are reflected in a number of voluntary sustainability standards and regulatory initiatives. However, these initiatives are often based on poor knowledge of production realities, creating a disconnect between producing and consuming countries. Through narrative analysis, this paper reveals asymmetries in the responsibilities of the various actors participating in Ecuadorian banana value chains, providing clear problem- and solution-framings. Despite the broad range of actors interviewed, our analysis reveals (...)
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  24. Práticas políticas de Antigo Regime: redes governativas e centralidade régia na capitania de Minas Gerais (1720-1725).Claudia Cristina Azeredo Atallah - 2011 - Topoi: Revista de História 12 (22):24-43.
     
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  25.  9
    Vertrauen und Versuchung.Claudia Welz - 2010 - Tübingen: Mohr Siebeck.
    Vertrauen kommt vor allem dann zum Vorschein, wenn es nicht mehr selbstverständlich ist. Claudia Welz untersucht die Bedeutung, Formen und Grenzen des Vertrauens in Versuchungssituationen.
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  26.  31
    Institutional design beyond democratic innovations.Claudia Landwehr - 2024 - Critical Review of International Social and Political Philosophy 27 (2):259-265.
    Steffen Ganghof’s Beyond Presidentialism and Parliamentarism can improve existing typologies in comparative government and has great potential for discussions about democratic innovation and reform. So far, democratic innovations like deliberative mini-publics have remained mostly additive, leaving the underlying decision-making logics of representative political systems unchanged. Ganghof’s ideas can move debates about how deliberative democracy is to be institutionalized forward. Semi-parliamentary government constitutes an intriguing option to meet both demands for legislative flexibility and responsiveness to citizens’ concerns and demands for stability (...)
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  27.  61
    Hoffnung als Zukunftsbezug. Ein Beitrag zur Zeitlichkeit des guten Lebens.Claudia Blöser - 2022 - Zeitschrift für Philosophische Forschung 76 (1):27-51.
    The central question of this article is what hope contributes to a good life. The starting point is the assumption that living a good life involves having a good relation to the past, present and future. Hope is a central attitude towards the future that contributes, I argue, to having an own future. I distinguish three ways in which there is reference to an "own future" and thus different ways in which hope contributes to the good life. Finally, I discuss (...)
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  28. A perfeição humana na perspectiva católica de D. João Becker no período de 1912 a 1946.Cláudia Regina Costa Pacheco, Elomar Antônio Calegaro Tambara & Jorge Luiz da Cunha - 2012 - Conjectura: Filosofia E Educação 17 (2).
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  29. A discourse about the 'nature'of nature.Claudia Sanides-Kohlrausch - 2003 - In Willem B. Drees (ed.), Is nature ever evil?: religion, science, and value. New York: Routledge. pp. 100--106.
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  30.  75
    How a therapist survives the suicide of a patient—with a special focus on patients with psychosis.Borut Skodlar & Claudia Welz - 2013 - Phenomenology and the Cognitive Sciences 12 (1):235-246.
    The article draws from a personal clinical experience of two suicides, not far removed from each other in time. The first patient was a 33-year-old intellectual suffering from depression with narcissistic traits but no psychotic elements, while the second patient was a 21-year-old student with a manifest psychotic episode behind him and with characteristics of post-psychotic depression at the time of suicide. The two suicides had very different impacts on the therapist: the first left open some “space” for reflection, communication, (...)
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  31. Ecofascism: Lessons from the German Experience.Claudia Card - 1996 - Ethics and the Environment 1 (2):201-204.
     
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  32. Mediating technologies of risk.Claudia Castaneda - 2000 - In Barbara Adam, Ulrich Beck & Joost Van Loon (eds.), The risk society and beyond: critical issues for social theory. Thousand Oaks, Calif.: SAGE. pp. 136.
     
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  33. 5 Emmanuel Levinas, Literary Engagement, and Literature Education.Claudia Eppert - 2008 - In Denise Egéa-Kuehne (ed.), Levinas and Education: At the Intersection of Faith and Reason. New York: Routledge. pp. 18--67.
     
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  34.  43
    Radical Political Change.Claudia Leeb - 2014 - Radical Philosophy Review 17 (1):227-250.
    How can we radically change the inhuman conditions existing in the world today? In this paper, I answer this question by explaining the how, when, and who of radical socio-political transformation. We need both critical theorizing and transformative practice to explain how we can change the world. We must theorize the moment of the limit in the objective domain of power to answer when the transformative agency becomes possible. I introduce the idea of the “political subject-in-outline” that moves within the (...)
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  35. Cicero's philosophical writing in its intellectual context.Claudia Moatti - 2021 - In Jed W. Atkins & Thomas Bénatouïl (eds.), The Cambridge Companion to Cicero's Philosophy. New York, NY: Cambridge University Press.
     
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  36.  9
    A docência da Filosofia do Direito: educando para pensar o humano.Cláudia Servilha Monteiro - 2004 - In Luiz Carlos Bombassaro, Arno Dal Ri Júnior & Jayme Paviani (eds.), As interfaces do humanismo latino. Porto Alegre: EDIPUCRS.
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  37. Marin county psychological association.Claudia Perez, Beth Cooper Tabakin, Barbara Berman, Fred Rozendal, Sharon Cushman, Michele Saloner, Karl Kracklauer, Nancy Haugen, Haleh Kashani & Betsy Levine-Proctor - 2004 - In John Hawthorne (ed.), Ethics. Wiley Periodicals. pp. 898-9839.
  38.  18
    Das Gewissen als Instanz der Selbsterschließung: Luther, Kierkegaard und Heidegger.Claudia Welz - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (3):265-284.
    ZUSAMMENFASSUNGDas Thema des vorliegenden Artikels ist das Gewissen als Instanz der Selbsterschließung. Der Artikel wird durch drei Fragen strukturiert: Erstens, wer oder was ist die erschließende Instanz? Zweitens, wie geht die Erschließung vor sich? Und drittens, was wird über das Selbstsein erschlossen? Diese Fragen werden am Beispiel der Beiträge von Martin Luther, Søren Kierkegaard und Martin Heidegger untersucht. Deren Texte stehen in einem Rezeptionszusammenhang und haben Implikationen, die theologisch und anthropologisch relevant sind. Um den Manifestationen des Gewissens in der menschlichen (...)
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  39.  27
    National liberation, consciousness, freedom and Frantz Fanon.Claudia Wright - 1992 - History of European Ideas 15 (1-3):427-434.
  40.  20
    Aristotle's Rhetoric as an Enhancement of Practical Reasoning.Claudia Carbonell - 2023 - Eidos: Revista de Filosofía de la Universidad Del Norte 39:12-37.
    ABSTRACT Aristotle's account of rhetoric goes beyond its previous consideration as an art of persuasion to be regarded as a suitable logic for human affairs. In the realm of ethics and politics, he needs to appeal to a logic that can deal with contingency without discarding the concept of truth. I claim that the double rapport of rhetoric with dialectic and ethical-political issues links public discourse with the question of rationality and practical truth. I will start with a brief overview (...)
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  41.  20
    Amefricanity: A Black Feminist Proposal for a Political Organization and Social Transformation.Cláudia Pons Cardoso & Lia Castillo Espinosa - 2022 - Hypatia 37 (3):559-565.
    This article analyzes the work and thought of Lélia Gonzalez on the experience of Black women in Brazil. It highlights her legacy within studies of Black Feminism in Latin America and the Caribbean, as well as the importance of her articulation between sex, class, and race with the intention of understanding the social inequality Indigenous and Black women suffer. Gonzalez's political-cultural category of Amefricanity is presented in this article as an instrument of analysis specific to the region, which promotes an (...)
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  42.  10
    Absolutheit und Kontingenz: Beiträge zum Universalismus/Relativismus-Problem.Claudia Bickmann (ed.) - 2011 - Nordhausen: Traugott Bautz.
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  43.  30
    Kant’s Justification of Freedom as a Condition for Moral Imputation.Claudia Blöser - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 283-312.
    Kant holds that transcendental freedom of the will—“a faculty of absolutely beginning a state, and hence also a series of consequences”—is a necessary condition for moral imputation. The question of whether we are really free is a vexed issue. In this contribution, I pursue two aims: On the one hand, I provide an account of how, according to Kant, theoretical and practical reason work together in a way that allows us to affirm that we are free. On the other hand, (...)
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  44. Post-representation : towards a theory of hyper-representation and underrepresentation : ecologies of the image and the media.Claudia Giannetti - 2021 - In Maria João Baltazar, Tomé Quadros, Jonas Staal & Rita Amaral (eds.), Image in the post-millennium: mediation, process and critical tension. [Eindhoven, The Netherlands]: Onomatopee.
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  45. Creating World through Concept Learning.Claudia Lenz - 2019 - In Helge Jordheim & Erling Sandmo (eds.), Conceptualizing the world: an exploration across disciplines. New York: Berghahn.
     
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  46.  9
    Una estética para el psicoanálisis y el arte: fragmentos, intervalos, interrupciones.Claudia Lorenzetti - 2021 - Buenos Aires: Ediciones del Dock.
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  47.  6
    Tempo ed eternità in Platone: il primo passo verso il Timeo: analisi dei nessi Essere-Eterno, Diveniente-Tempo nel Fedone ed esposizione della loro origine dialettica.Claudia Luchetti - 2014 - Milano: Mimesis.
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  48.  6
    Latenze vichiane: per un'"antropodicea": psicologia e mitologia da Jung a Joyce.Claudia Megale - 2015 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  49.  8
    Making Fathers Pay.Claudia Mills - 1982 - Philosophy & Public Policy Quarterly 2 (1):11.
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  50.  9
    Patients, Clients, and Workers: The Right to Decide.Claudia Mills - 1982 - Philosophy & Public Policy Quarterly 2 (4):9.
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