Results for 'Clarence Gohdes'

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  1.  33
    The periodicals of American transcendentalism.Clarence Gohdes - 1931 - Freeport, N.Y.,: Books for Libraries Press.
    The Western messanger and The Dial -- Orestes A. Brownson and The Boston quarterly review -- The Present -- The Harbinger -- The Spirit of the age -- Elizabeth Peabody and her Xsthetic papers -- The Massachusetts quarterly review -- The Dial (Cincinnati)--The Radical -- The Index -- Appendix: Two uncollected Emerson items.
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  2. The Periodicals of American Transcendentalism.Clarence L. Gohdes - 1932 - Philosophical Review 41:432.
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  3.  36
    Aspects of idealism in early new England.Clarence Gohdes - 1930 - Philosophical Review 39 (6):537-555.
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  4. (2 other versions)Collected Papers of Clarence Irving Lewis.Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1971 - Philosophy and Rhetoric 4 (3):191-192.
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  5.  50
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock - 2021 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and ethically significant problems with colorblind approaches to ethical deliberation, and important reasons why race is ethically relevant. Future discourse needs to understand how and why race is relevant in bioethics.
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  6. Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than (...)
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  7. The Great Legal Philosophers Selected Readings in Jurisprudence; Edited by Clarence Morris. --.Clarence Morris - 1963 - University of Pennsylvania Press.
     
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  8.  32
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.Clarence H. Hamilton - 1955 - Philosophy East and West 5 (3):264-269.
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  9.  1
    Ethos and the executive.Clarence Cyril Walton - 1969 - Englewood Cliffs, N.J.,: Prentice-Hall.
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  10. The Plea of Clarence Darrow, in Defense of Richard Loeb and Nathan Leopold, Jr.Clarence Darrow - 1989 - In Steven M. Cahn, Philosophical explorations: freedom, God, and goodness. Buffalo, N.Y.: Prometheus Books.
  11.  58
    A Treatise on Probability.Clarence Irving Lewis - 1922 - Philosophical Review 31 (2):180.
  12.  38
    (1 other version)Mind and the World-Order.Clarence Irving Lewis - 1930 - International Journal of Ethics 40 (4):550-556.
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  13. Dios y la filosofía.Finlayson E. Clarence - 1945 - Medellín, Columbia,: Imp. Universidad de Antiquia.
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  14. Symbolic logic.Clarence Irving Lewis - 1951 - [New York]: Dover Publications.
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  15.  11
    (1 other version)The psychology of Aristotle.Clarence Shute - 1941 - New York,: Columbia university press.
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  16.  32
    Reversal of auditory localization.Clarence F. Willey, Edward Inglis & C. H. Pearce - 1937 - Journal of Experimental Psychology 20 (2):114.
  17. The Praise of Folly: Second Edition.Clarence H. Miller (ed.) - 2003 - Yale University Press.
    First published in Paris in 1511, _The Praise of Folly _has__enjoyed enormous and highly controversial success from the author’s lifetime down to our own day.__It has__no rival, except perhaps Thomas More’s _Utopia, _as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of _The Praise of Folly, _based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original (...)
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  18. An Analysis of Knowledge and Valuation.Clarence Irving Lewis - 1946 - La Salle, IL, USA: Open Court.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  19.  71
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - New York: Routledge. Edited by Clarence A. Bonnen.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through (...)
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  20. Mind and the World-Order: Outline of a Theory of Knowledge.Clarence Irving Lewis - 1956 - New York,: Dover Publications.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics. Stimulating discussions of metaphysics, a priori, philosophic method, much more.
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  21.  64
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock Iii - 2020 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and e...
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  22.  67
    A Logic for Aristotle's Modal Syllogistic.Clarence Lewis Protin - 2022 - History and Philosophy of Logic (3).
    We propose a new modal logic endowed with a simple deductive system to interpret Aristotle's theory of the modal syllogism. While being inspired by standard propositional modal logic, it is also a logic of terms that admits a (sound) extensional semantics involving possible states-of-affairs in a given world. Applied to the analysis of Aristotle's modal syllogistic as found in the Prior Analytics A8-22, it sheds light on various fine-grained distinctions which when made allow us to clarify some ambiguities and obtain (...)
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  23. Values and Imperatives Studies in Ethics.Clarence Irving Lewis - 1969 - Stanford University Press.
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  24.  17
    Review of Clarence Edwin Ayres: The Divine Right of Capital[REVIEW]Clarence Edwin Ayres - 1948 - Ethics 58 (4):309-311.
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  25.  2
    Debate: Is man a machine?Clarence Darrow - 1927 - New York,: The League for public discussion. Edited by Will Durant.
  26.  7
    Ethics, Justice, Prophecy: Cultivating Civic Virtue from a Levinasian Perspective.Clarence W. Joldersma - 2008 - Philosophy of Education 64:264-267.
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  27.  14
    A Seventeenth-Century German Life of Thomas More.Clarence H. Miller - 1981 - Moreana 18 (Number 71-18 (3-4):28-36.
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  28.  14
    More and MS Palatine 23 of the Greek Anthology.Clarence H. Miller - 1979 - Moreana 25 (2-3):263-264.
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  29.  28
    The Difficulty of Reading.Clarence E. Parmenter & José Ortega Y. Gasset - 1959 - Diogenes 7 (28):1-17.
    To read, to read a book, is, like all the other really human occupations, a Utopian task. I call “utopian” every action whose initial intention cannot be fulfilled in the development of its activity and which has to be satisfied with approximations essentially contradictory to the purpose which had started it. Thus “to read” begins by signifying the project of understanding a text fully. Now this is impossible. It is only possible with a great effort to extract a more or (...)
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  30.  28
    Can the brainedness factor right or left be established by graphic time data alone?Clarence Quinan - 1937 - Journal of Experimental Psychology 21 (2):230.
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  31.  28
    Stammering and left-handedness: a graphic study.Clarence Quinan - 1938 - Journal of Experimental Psychology 22 (1):90.
  32.  33
    The comparative phenomenology of japanese painting and zen buddhism.Clarence Shute - 1968 - Philosophy East and West 18 (4):285-298.
  33.  7
    The aesthetic theory of Thomas Hobbes.Clarence DeWitt Thorpe - 1940 - New York,: Russell & Russell.
  34.  8
    The Justification of the Law.Clarence Morris - 1972 - University of Pennsylvania Press Anniversary Collection.
    Clarence Morris argues that the more the law implements the public's genuine and important aspirations--not its desires for individual gratification but the social, deep-seated unselfish, nonexploitable aspirations--the more just the legal system becomes.
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  35.  70
    Business Ethics and Postmodernism.Clarence C. Walton - 1993 - Business Ethics Quarterly 3 (3):285-305.
    Postmodernism, a poorly defined term, is nevertheless influencing art, architecture, literature and philosophy. And despite its definitional ambiguities, some philosophers see in postmodernism a reason for the rise and interest in business ethics. This view is challenged on two grounds: (I) its philosophical source in Europe; and (2) its vocabulary. Martin Heidegger, one of the major forces in postmodernism’s rise, left a confusing legacy. In his early years, Heidegger advocated moral subjectivism; in his later years, he argued that moral standards (...)
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  36.  43
    The Ground and Nature of the Right.Clarence Irving Lewis - 1955 - New York,: Columbia University Press.
    Delivers an oral presentation as part of the Woodbridge lectures delivered at Columbia University. Discusses the theory of ethics based on the good and the right and the question of morals.
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  37.  96
    Marxist and Christian Hermeneutics.Clarence Walhout - 1986 - Faith and Philosophy 3 (2):135-156.
    Frederic Jameson’s The Political Unconscious attempts a comprehensive theory of hermeneutics based on Marxist principles. Through a three-stage process of interpretation, which moves from text to society to philosophy of history, Jameson investigates a paradigmatic model for textual analysis which will avoid relativistic ideological interpretations. The present article attempts to delineate the similarities and the critical differences between Jameson’s model and a Christian model for hermeneutics. The discussion focuses on concepts of contradiction, finitude, and “discovery” as well as on Jamesonian (...)
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  38.  10
    The nature of the relationship between ethics and economics..Clarence Edwin Ayres - 1918 - Chicago, Ill.,: The University of Chicago press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  39.  27
    Arbitration and business ethics.Clarence Frank Birdseye - 1926 - London,: D. Appleton and Company.
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  40. The value concept in sociology and related fields.Clarence Marsh Case - 1939 - Social Research: An International Quarterly 23:403-430.
     
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  41. Antología.Clarence Finlayson - 1969 - Editorial Andrés Bello.
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  42. Un poeta inédito.Clarence Finlayson - 1983 - Philosophica 6:173-173.
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  43.  28
    Anders winroth on gratian's decretum.Clarence Gallagher - 2001 - Heythrop Journal 42 (3):349–353.
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  44.  24
    Religion in Chinese Garment.Clarence H. Hamilton - 1953 - Journal of the American Oriental Society 73 (1):33.
  45. The Comrade of My Choice.Clarence Huffman - 1957 - Pacific Philosophical Quarterly 38 (4):372.
     
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  46. Finis Reipublicae.Clarence A. Manning - 1934 - Classical Weekly 28:71-72.
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  47.  12
    (3 other versions)The Yale Newsletter.Clarence H. Miller - 1980 - Moreana 17 (Number 67-17 (3-4):63-65.
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  48. The great legal philosophers.Clarence Morris - 1959 - Philadelphia,: University of Pennsylvania Press.
     
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  49.  21
    Management Education.Clarence C. Walton - 1994 - The Ruffin Series in Business Ethics:109-141.
  50.  4
    On Symbolic Meanings.Clarence P. Walhout - 1979 - Renascence 31 (2):115-127.
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