Results for 'Christopher Jenks'

954 found
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  1.  19
    Mock News: On the discourse of mocking in U.S. televised political discussions.Christopher Jenks - 2022 - Discourse and Communication 16 (1):58-75.
    American televised political shows are under tremendous pressure to succeed within an economic model that requires maximizing viewership. In response to this growing financial pressure, political shows invite contentious guests to discuss current events and issues. Such discussions are often confrontational, making a mockery of the responsibility the news industry has in disseminating information in an impartial and insightful way. Although outrage is a common discourse feature of televised political shows, little is known about what this language looks like and (...)
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  2.  32
    Fabricating the American Dream in US media portrayals of Syrian refugees: A discourse analytical study.Christopher J. Jenks & Aditi Bhatia - 2018 - Discourse and Communication 12 (3):221-239.
    The months preceding and following the inauguration of Donald Trump as the 45th President of the United States have incited furious debate about the authenticity of media discourse in the shaping of reality, including in particular the reporting of refugees from predominantly Muslim regions and their resettlement in Western nations. Much of this debate is rooted in how opposing discourse clans, such as liberal and conservative ideologies, construct a narrative of nationhood around contested views of refugees. Examining mainstream and alternative (...)
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  3.  17
    Book review: Christopher Joseph Jenks, Transcribing Talk and Interaction. [REVIEW]Olcay Sert - 2013 - Discourse Studies 15 (3):353-355.
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  4. Why Companions in Guilt Arguments Won't Work.Christopher Cowie - 2014 - Philosophical Quarterly 64 (256):407-422.
    One recently popular strategy for avoiding the moral error theory is via a ‘companions in guilt’ argument. I focus on those recently popular arguments that take epistemic facts as a companion in guilt for moral facts. I claim that there is an internal tension between the two main premises of these arguments. It is a consequence of this that either the soundness or the dialectical force of the companions in guilt argument is undermined. I defend this claim via (i) analogy (...)
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  5.  87
    The Heart of Flesh: Nietzsche on Affects and the Interpretation of the Body.Christopher Fowles - 2020 - Journal of the History of Philosophy 58 (1):113-139.
    in a nachlass fragment of 1888, Nietzsche refers to psychology as "Affektenlehre"—the doctrine or theory of the affects.1 Given his contention elsewhere that psychology represents the "path to the fundamental problems", it should come as no surprise that Nietzsche makes reference to affects in numerous prominent passages, and throughout some of his most important works.2 Yet, as Peter Poellner has claimed, one might "feel that not much is gained by [Nietzsche's] assertions in the absence of a detailed account of what (...)
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  6. Putting the Past into Perspective: Remembering, Reappraising, and Forgiving.Christopher McCarroll & Roy Dings - forthcoming - Revista de Estudios Sociales:3–18.
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  7. Intentionality and Isomorphism in Aristotle.Christopher Shields - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11:307-30.
  8.  26
    A Critical Response to ‘Race, Caste and Christian Ethics: A Decolonial Proposal’.Christopher Wadibia - 2024 - Studies in Christian Ethics 37 (1):36-38.
    The colonial period of Christian expansion was plagued by practices and systems that exploited non-European indigenous populations for the endgame interests of enriching the treasuries of European imperial powers and promoting Eurocentrism. Anderson Jeremiah has written an important paper that explains how the concepts of race and the caste system in South Asia functioned in the context of colonial Christian expansion, and argues that postcolonial Christian actors should prioritise intentionally replacing dehumanising forms of missional activity with the four ethically decolonising (...)
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  9.  4
    Prinzip Improvisation.Christopher Dell - 2002 - Köln: König.
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  10.  41
    Obituary article about C. S. Lewis.Christopher Derrick - 1991 - The Chesterton Review 17 (3/4):502-505.
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  11. The Phenomenon of Life. The Nature of Order, An Essay of the Art of Building and the Nature of the Universe.Christopher Alexander - 2004 - USA: Center for Environmental Structure.
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  12. Cosmic piety.Christopher Derrick (ed.) - 1965 - New York,: P.J. Kenedy.
  13. Mafias als organisierte Dritte. Mafias as organized third parties.Christopher Dorn & Thomas Hoebel - 2013 - Behemoth 6 (1):74-97.
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  14. The search for strange worlds : Deleuzian semiotics and Proust.Christopher M. Drohan - 2009 - In Mary Bryden & Margaret Topping, Beckett's Proust/Deleuze's Proust. New York: Palgrave MacMillan.
     
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  15.  18
    The theory of absolutism: a unification of the theory of relativity and quantum theory.Christopher Joseph Fleischman - 2009 - Salt Lake City, UT: American University & Colleges Press.
    This book presents a theory that unifies these theories by using a philosophical approach to disclose an oversight in the theory of relativity.
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  16. Hume A-Dying: notes from Boswell.Christopher Norris - 2014 - Philosophy Pathways 186 (1).
     
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  17. Trivial music (trivialmusik) : "Preface" and "trivial music and aesthetic judgment".Christopher Washburne & Maiken Derno - 2004 - In Christopher Washburne & Maiken Derno, Bad music: the music we love to hate. New York: Routledge.
     
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  18.  43
    Clarifying Forfeiture Theory in Response to Dempsey and Lang.Christopher Heath Wellman - 2020 - Criminal Law and Philosophy 14 (2):215-222.
    This paper clarifies and defends my account of the rights forfeiture theory of punishment in response to analyses by Michelle Madden Dempsey and Gerald Lang.
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  19.  57
    Two Didactic Strategies at the End of Herodotus 'Histories(9.108–122)'.Christopher Welser - 2009 - Classical Antiquity 28 (2):359-385.
    Although most scholars now seem to agree that Herodotus was to some extent a didactic historian writing for the instruction of his readers, the systematic nature of his didacticism has perhaps not been fully appreciated. The Histories' concluding episodes reveal at least two didactic programs or strategies: first, the reader is to be trained in the application of Herodotean thinking to events subsequent to the period covered by the narrative; second, the reader is to be warned of the moral and (...)
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  20.  47
    Cyrus’s Imperial Household: an Aristotelian Reading of Xenophon’s Cyropaedia.Christopher Whidden - 2008 - Polis 25 (1):31-62.
    Xenophon’s Cyropaedia is a fictional account of the life of Cyrus the Great, the founder of the Persian Empire. This article argues that reading the Cyropaedia through an Aristotelian lens provides a useful means by which to understand Xenophon’s analysis of Cyrus’s empire. On an Aristotelian reading, a crucial facet of Cyrus’s knowledge is his view that the household provides an appropriate model by which to found and govern an empire. By incorporating many nations into what I call his ‘imperial (...)
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  21.  41
    True Statesmanship as True Rhetoric in Plato’s Gorgias.Christopher Whidden - 2005 - Polis 22 (2):206-229.
    In the Gorgias, Plato explores the relationship between statesmanship and rhetoric. Socrates argues that the true statesman uses the true rhetoric in the attempt to make others better through speeches. In the conversation with Gorgias, Socrates forces him to see the potentially disastrous consequences of teaching a kind of rhetoric that is morally neutral, which suggests the need for an uncompromisingly true or just rhetoric. In the exchange with Polus, Socrates attempts the just reformation of rhetoric into true rhetoric to (...)
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  22.  22
    Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature by Emily Brady.Christopher Williams - 2015 - Journal of the History of Philosophy 53 (2):338-339.
  23. Naturalistic psychology in Galen and stoicism.Christopher Gill - 2010 - New York: Oxford University Press.
    This is a study of the psychological ideas of Galen (AD 129-c.210, the most important medical writer in antiquity) and Stoicism (a major philosophical theory in ...
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  24.  14
    8. Matter and the Soul.Christopher Byrne - 2018 - In Aristotle’s Science of Matter and Motion. Toronto, Canada: University of Toronto Press. pp. 98-106.
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  25.  6
    Works Cited.Christopher Byrne - 2018 - In Aristotle’s Science of Matter and Motion. Toronto, Canada: University of Toronto Press. pp. 175-182.
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  26. Temporal neuronal oscillations can produce spatial phase codes.Christopher Burgess, Nicolas W. Schuck & Neil Burgess - 2011 - In Stanislas Dehaene & Elizabeth Brannon, Space, Time and Number in the Brain: Searching for the Foundations of Mathematical Thought. Oxford University Press. pp. 59--69.
  27.  9
    F. Rück- und Ausblick.Christopher Erhard - 2014 - In Denken über nichts - Intentionalität und Nicht-Existenz bei Husserl. Boston: De Gruyter. pp. 556-567.
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  28.  7
    Inhalt.Christopher Erhard - 2014 - In Denken über nichts - Intentionalität und Nicht-Existenz bei Husserl. Boston: De Gruyter.
  29.  13
    Literatur.Christopher Erhard - 2014 - In Denken über nichts - Intentionalität und Nicht-Existenz bei Husserl. Boston: De Gruyter. pp. 568-589.
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  30.  28
    Parfit’s Polymerous Persons.Christopher Evers - 1995 - Cogito 9 (2):126-130.
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  31. Reason and faith.Christopher Falzon - unknown
     
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  32.  16
    Molten wax, spilt wine and mutilated animals: Sympathetic magic in near eastern and early Greek.Christopher A. Faraone - 1993 - Journal of Hellenic Studies 113:60-80.
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  33.  18
    Nietzsche, Decadence, and Regeneration in France, 1891-95.Christopher E. Forth - 1993 - Journal of the History of Ideas 54 (1):97-117.
  34.  9
    The kids' guide to sports ethics.Christopher Forest - 2014 - North Mankato, Minnesota: Capstone Press.
    Explores the topic of ethics in sports, including stories of good sportsmanship in action, playing by the rules, and game preparation.
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  35.  29
    Real Subsumption, the Faith-Based Self, and Resistance.Christopher A. Fox - 2007 - International Studies in Philosophy 39 (2):49-71.
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  36. Daphne, Honor, and Aetiological Action in Ovid's Metamorphoses.Christopher Francese - 2004 - Classical World: A Quarterly Journal on Antiquity 97 (2).
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  37.  20
    Transformation and Deliberation.Christopher Friel - 2014 - The Lonergan Review 5 (1):39-52.
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  38.  16
    The Impoverished Replica: A Restatement of Lonergan Against Mechanism.Christopher Sean Friel - 2018 - Heythrop Journal 59 (5):817-831.
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  39. The scientific study of consciousness.Christopher D. Frith - 2003 - In Maria A. Ron & Trevor W. Robbins, Disorders of Brain and Mind 2. Cambridge University Press. pp. 197-222.
  40.  22
    Propertius 3.3. 45-46: Don't Go Near the Water.Christopher Powell Frost - 1991 - American Journal of Philology 112 (2).
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  41.  9
    Experiencia Estética de la Postmodernidad.Christopher Waller Fuentes - 2022 - Metanoia 7 (1):59-75.
    El presente trabajo se propone analizar el advenimiento de la cultura “postmoderna” como consecuencia de la misma modernidad a partir de la cual se desarrolla. Esta tiene sus inicios en el seno del proceso intelectual de la “ilustración”, cuyo resultado es así un nuevo tipo de sujeto racional independiente, el cual solo respeta como autoridad máxima su juicio autorreflexivo, en contra de todo tipo de mandados exteriores. Tal proceso viene a traer consigo una nueva perspectiva científica en cuanto a la (...)
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  42.  23
    The Powers of Art: Reflections on "The Dynamo and the Virgin".Christopher Perricone - 1991 - Journal of Speculative Philosophy 5 (4):256 - 275.
  43.  42
    Review. Lakedaimonion Politeia: Die Entstehung der Spartanischen Verfassung. L Thommen.Christopher Tuplin - 1999 - The Classical Review 49 (2):477-478.
  44.  28
    Phenomenological Psychology and the Computer Revolution: Friend, Foe, or Opportunity?Christopher J. Uk - 1989 - Journal of Phenomenological Psychology 20 (1):20-39.
  45. The influence of Aquinas.Christopher Upham - 2011 - In Brian Davies & Eleonore Stump, The Oxford handbook of Aquinas. New York: Oxford University Press.
     
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  46.  52
    Heroism, self-abnegation and the liberal organization.Christopher Vasillopulos - 1988 - Journal of Business Ethics 7 (8):585 - 591.
    Chester Barnard's classic, The Functions of the Executive, is premised on an Aristotelean conception of human nature. This reliance ramifies throughout his analysis of the cooperative basis of human organizations. Perhaps its most important manifestation appears in his definition of willing cooperation as self-abnegation. For by so removing cooperation from its utilitarian and contractarian assumptions, he avoids the well known criticisms of those assumptions while retaining his fundamental liberalism. Put positively, self-abnegation informs Barnard's liberalism with an heroic dimension. This, in (...)
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  47.  22
    A Companion to Meister Eckhart. Edited by Jeremiah M. Hackett. Leiden, Brill 2012 , €195.00.Christopher Villiers - 2016 - Heythrop Journal 57 (2):442-443.
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  48.  8
    Sorcery, totem, and Jihad in African philosophy.Christopher Wise - 2017 - New York: Bloomsbury Academic.
    Deconstructing Azawad -- The plundering of Mali, past and present -- The African trace -- The Sahelian specter -- The duty of violence -- Nyama, fratricide, and reconciliation -- What is to be done? -- Zongo, Sankara, and the Burkinabe revolution.
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  49. Archaeology and the second empiricism.Christopher Witmore - 2015 - In Charlotta Hillerdal & Johannes Siapkas, Debating archaeological empiricism: the ambiguity of material evidence. New York: Routledge.
     
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  50.  8
    Reilly and the Republic in 2020.Christopher James Wolfe - 2021 - Catholic Social Science Review 26:39-49.
    Robert Reilly’s America on Trial presents a lengthy defense of the principles of the American Founding against recent critiques, especially focusing on those written from a Catholic perspective. His book finds a place in a larger discussion of American Catholic political thought that has been going on for more than a century. I first situate Reilly’s book within that debate, and then argue that Reilly’s account is correct on most counts. Some loose ends remain, but they can be dealt with (...)
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