Results for 'Christine Héritier'

966 found
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  1.  10
    Jean-G. Lemaire : une vie intellectuelle et de praticien liée à celle de l’AFCCC.Christine Héritier & Marlène Frich - 2021 - Dialogue: Families & Couples 234 (4):249-252.
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  2. Kant's Formula of Universal Law.Christine M. Korsgaard - 1985 - Pacific Philosophical Quarterly 66 (1-2):24-47.
  3.  60
    Ethics and Human Reproduction: A Feminist Analysis.Christine Overall - 1987 - Allen & Unwin.
    This book should be essential reading for anyone interested in the new reproductive technologies, biomedical ethics, and women's health.
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  4. The Normativity of Evaluative Concepts.Christine Tappolet - 2014 - In Anne Reboul, Mind, Values and Metaphysics: Philosophical Papers Dedicated to Kevin Mulligan, vol. 2. New York: Springer. pp. 39-54.
    It is generally accepted that there are two kinds of normative concepts : evaluative concepts, such as good, and deontic concepts, such as ought. The question that is raised by this distinction is how it is possible to claim that evaluative concepts are normative. Given that deontic concepts appear to be at the heart of normativity, the bigger the gap between evaluative and deontic concepts, the less it appears plausible to say that evaluative concepts are normative. After having presented the (...)
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  5. What's Wrong with Prostitution? Evaluating Sex Work.Christine Overall - 1992 - Signs 17 (4):705-724.
  6. Sex/Gender Transitions and Life-Changing Aspirations.Christine Overall - 2009 - In Laurie Shrage, You’Ve Changed: Sex Reassignment and Personal Identity. Oup Usa.
     
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  7. A Tribute to Ronald de Sousa.Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.) - 2022
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  8. Virtue Ethics and the Problem of Moral Disagreement.Christine Swanton - 2010 - Philosophical Topics 38 (2):157-180.
    According to many critics of virtue ethics the dominant virtue ethical paradigm of practical reasoning and right action both encourages a dismissive attitude to moral disagreement and offers a bad model for dealing with it. The charge of dismissiveness raises two issues. First, what is it to take moral disagreement seriously? Second, can virtue ethics respond to the charge?In answer to the first question I show that on virtue ethical account of ethics a great deal of pervasive deep disagreement can (...)
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  9. Choosy moral punishers.Christine Clavien, Colby Tanner, Fabrice Clément & Michel Chapuisat - 2012 - PLoS ONE.
    The punishment of social misconduct is a powerful mechanism for stabilizing high levels of cooperation among unrelated individuals. It is regularly assumed that humans have a universal disposition to punish social norm violators, which is sometimes labelled “universal structure of human morality” or “pure aversion to social betrayal”. Here we present evidence that, contrary to this hypothesis, the propensity to punish a moral norm violator varies among participants with different career trajectories. In anonymous real-life conditions, future teachers punished a talented (...)
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  10. L'avenir d'un passé très lointain..Marie Christine Maurel - 2004 - Revue Philosophique de la France Et de l'Etranger 3:277-284.
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  11.  62
    Feminist relational theory.Christine M. Koggel, Ami Harbin & Jennifer J. Llewellyn - 2022 - Journal of Global Ethics 18 (1):1-14.
    Accounts of human beings as essentially social have had a long history in philosophy as reflected in the Ancient Greeks; in African and Asian philosophy; in Modern European thinkers such as Mary Wo...
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  12.  30
    Film Studies and The Biocultural Turn.David Andrews & Christine Andrews - 2012 - Philosophy and Literature 36 (1):58-78.
    Film studies has largely avoided the biocultural turn that has swept through other areas of the humanities. This resistance may be understood in terms of the field’s recent distaste for grand theory—and in terms of the loose, social-constructionist thinking that is one residue of that distaste. Fortunately, a biocultural approach to cinema can offer film studies a necessary and defensible set of assumptions. It can also offer interpretive tools and potential ways of conceptualizing perennial concerns like authorship and genre. This (...)
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  13.  15
    Espaces et figures de la ritualisation scolaire.Christine Delory-Momberger - 2005 - Hermes 43:79.
    Le propos de l'article est de mettre en regard les formes de la ritualisation scolaire et les constructions biographiques spécifiques dont est porteuse l'institution scolaire. Espace « abstrait » du monde, lieu d'un rapport autoréférentiel au savoir qui érige les signes et les discours en fins pour eux-mêmes, l'école est à elle-même sa propre scène: son mode d'action relève d'une performativité généralisée par laquelle elle ne cesse de faire coïncider ses accomplissements pratiques avec les signes qu'elle en produit. L'école trouve (...)
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  14. Feminism and masculinity: Reconceptualizing the dichotomy of reason and emotion.Christine James - 1997 - International Journal of Sociology and Social Policy 17 (1/2):129-152.
    In the context of feminist and postmodern thought, traditional conceptions of masculinity and what it means to be a “Real Man” have been critiqued. In Genevieve Lloyd's The Man of Reason, this critique takes the form of exposing the effect that the distinctive masculinity of the “man of reason” has had on the history of philosophy. One major feature of the masculine-feminine dichotomy will emerge as a key notion for understanding the rest of the paper: the dichotomy of reason-feeling, a (...)
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  15. Irrationality in Philosophy and Psychology: the Moral Implications of Self-Defeating Behavior.Christine James - 1998 - Journal of Consciousness Studies 5 (2):224-234.
    The philosophical study of irrationality can yield interesting insights into the human mind. One provocative issue is self-defeating behaviours, i.e. behaviours that result in failure to achieve one’s apparent goals and ambitions. In this paper I consider a self-defeating behaviour called choking under pressure, explain why it should be considered irrational, and how it is best understood with reference to skills. Then I describe how choking can be explained without appeal to a purely Freudian subconscious or ‘sub-agents’ view of mind. (...)
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  16. Valeurs et émotions, les perspectives du néo-sentimentalisme.Christine Tappolet - 2012 - Dialogue 51 (1):7-30.
    ABSTRACT: Neo-sentimentalism is the view that to judge that something has an evaluative property is to judge that some affective or emotional response is appropriate to it, but this view allows for radically different versions. My aim is to spell out what I take to be its most plausible version. Against its normative version, I argue that its descriptive version can best satisfy the normativity requirement that follows from Moore’s Open Question Argument while giving an answer to the Wrong Kind (...)
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  17. Huntington or Halliburton? The Real Clash of Civilizations in American Life.Christine James - 2004 - Journal for the Study of Religions and Ideologies 8 (8):42-54.
    A wide variety of sources, including the Huntington literature and popular mass media, show that Huntington’s “clash of civilizations” idea actually has very little value in understanding the current global political context. The central assumption of Huntington’s view, that cultural kinship ties influence loyalties and agreements on a global scale, has little to do with the daily lives of American citizens and little to do with the decisions made by the current presidential administration. The mass media evidence from the United (...)
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  18.  51
    “Well, that's one way”: Interactivity in parsing and production.Christine Howes, Patrick Gt Healey, Arash Eshghi & Julian Hough - 2013 - Behavioral and Brain Sciences 36 (4):359-359.
    We present empirical evidence from dialogue that challenges some of the key assumptions in the Pickering & Garrod (P&G) model of speaker-hearer coordination in dialogue. The P&G model also invokes an unnecessarily complex set of mechanisms. We show that a computational implementation, currently in development and based on a simpler model, can account for more of this type of dialogue data.
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  19. The Seat of Sovereignty: Hobbes on the Artificial Person of the Commonwealth or State.Christine Chwaszcza - 2012 - Hobbes Studies 25 (2):123-142.
    Is sovereignty in Hobbes the power of a person or of an office? This article defends the thesis that it is the latter. The interpretation is based on an analysis of Hobbes’s version of the social contract in Leviathan . Pace Quentin Skinner, it will be argued that the person whom Hobbes calls “sovereign” is not a person but the office of government.
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  20. Rethinking Cognitive Mediation: Cognitive Behavioral Therapy and the Perceptual Theory of Emotion.Christine Tappolet & Bruce Maxwell - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):1-12.
    Empirical assessments of Cognitive Behavioral Theory and theoretical considerations raise questions about the fundamental theoretical tenet that psychological disturbances are mediated by consciously accessible cognitive structures. This paper considers this situation in light of emotion theory in philosophy. We argue that the “perceptual theory” of emotions, which underlines the parallels between emotions and sensory perceptions, suggests a conception of cognitive mediation that can accommodate the observed empirical anomalies and one that is consistent with the dual-processing models dominant in cognitive psychology.
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  21. Sonar Technology and Shifts in Environmental Ethics.Christine James - 2005 - Essays in Philosophy 6 (1):29-53.
    The history of sonar technology provides a fascinating case study for philosophers of science. During the first and second World Wars, sonar technology was primarily associated with activity on the part of the sonar technicians and researchers. Usually this activity is concerned with creation of sound waves under water, as in the classic “ping and echo”. The last fifteen years have seen a shift toward passive, ambient noise “acoustic daylight imaging” sonar. Along with this shift a new relationship has begun (...)
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  22. Prisons for Profit in the United States: Retribution and Means vs. Ends.Christine James - 2012 - Journal for Human Rights 6 (1):76-93.
    The recent trend toward privately owned and operated prisons calls attention to a variety of issues involving human rights. The growing number of corporatized correctional institutions is especially notable in the United States, but it is also a global phenomenon in many countries. The reasons cited for privatizing prisons are usually economic; the opportunity to outsource prison services enables local political leaders to save tax revenue, and local communities are promised a chance to create new jobs and bring in a (...)
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  23. The Benefits of Comedy: Teaching Ethics Through Shared Laughter.Christine James - 2005 - Academic Exchange Extra (April).
    Over the last three years I have been fortunate to teach an unusual class, one that provides an academic background in ethical and social and political theory using the medium of comedy. I have taught the class at two schools, a private liberal arts college in western Pennsylvania and a public regional state university in southern Georgia. While the schools vary widely in a number of ways, there are characteristics that the students share: the school in Pennsylvania had a large (...)
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  24. Evolution and Conservative Christianity: How Philosophy of Science Pedagogy Can Begin the Conversation.Christine A. James - 2008 - Spontaneous Generations 2 (1):185-212.
    I teach Philosophy of Science at a four-year state university located in the southeastern United States with a strong college of education. This means that the Philosophy of Science class I teach attracts large numbers of students who will later become science teachers in Georgia junior high and high schools—the same schools that recently began including evolution "warning" stickers in science textbooks. I am also a faculty member in a department combining Religious Studies and Philosophy. This means Philosophy of Science (...)
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  25. The Common Vernacular of Power Relations in Heavy Metal and Christian Fundamentalist Performances.Christine James - 2010 - In Rosemary Hill Karl Spracklen, Heavy Fundametalisms: Music, Metal and Politics. Inter-Disciplinary Press.
    Wittgenstein’s comment that what can be shown cannot be said has a special resonance with visual representations of power in both Heavy Metal and Fundamentalist Christian communities. Performances at metal shows, and performances of ‘religious theatre’, share an emphasis on violence and destruction. For example, groups like GWAR and Cannibal Corpse feature violent scenes in stage shows and album covers, scenes that depict gory results of unrestrained sexuality that are strikingly like Halloween ‘Hell House’ show presented by neo-Conservative, Fundamentalist Christian (...)
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  26. Language and Emotional Knowledge: A Case Study on Ability and Disability in Williams Syndrome.Christine A. James - 2009 - Biosemiotics 2 (2):151-167.
    Williams Syndrome provides a striking test case for discourses on disability, because the characteristics associated with Williams Syndrome involve a combination of “abilities” and “disabilities”. For example, Williams Syndrome is associated with disabilities in mathematics and spatial cognition. However, Williams Syndrome individuals also tend to have a unique strength in their expressive language skills, and are socially outgoing and unselfconscious when meeting new people. Children with Williams are said to be typically unafraid of strangers and show a greater interest in (...)
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  27. Gloomy duck or cheerful rabbit?Christine Tappolet & Bruce Maxwell - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):21-23.
  28. Philosophy of Disability.Christine A. James - 2008 - Essays in Philosophy 9 (1):1-10.
    Disability has been a topic of heightened philosophical interest in the last 30 years. Disability theory has enriched a broad range of sub-specializations in philosophy. The call for papers for this issue welcomed papers addressing questions on normalcy, medical ethics, public health, philosophy of education, aesthetics, philosophy of sport, philosophy of religion, and theories of knowledge. This issue of Essays in Philosophy includes nine essays that approach the philosophy of disability in three distinct ways: The first set of three essays (...)
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  29. Kitcher’s Revolutionary Reasoning Inversion in Ethics.Christine Clavien - 2012 - Analyse & Kritik 34 (1):117-128.
    This paper examines three specific issues raised by The Ethical Project. First, I discuss the varieties of altruism and spell out the differences between the definitions proposed by Kitcher and the ways altruism is usually conceived in biology, philosophy, psychology, and economics literature. Second, with the example of Kitcher’s account, I take a critical look at evolutionary stories of the emergence of human ethical practices. Third, I point to the revolutionary implications of the Darwinian methodology when it is thoughtfully applied (...)
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  30. The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks.Christine James - 2013 - Journal of Philosophy of Life 3 (1):24-42.
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the William James (...)
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  31. Feminist Ethics, Mothering, and Caring.Christine James - 1995 - Kinesis 22 (2):2-16.
    The relationship between feminist theory and traditionally feminine activities like mothering and caring is complex, especially because of the current diversity of feminist scholarship. There are many different kinds of feminist theory, and each approaches the issue of women's oppression from its own angle. The statement, "feminist ethics is about mothering and caring," can be critically evaluated by outlining specific feminist approaches to ethics and showing what role mothering and caring play in each particular view. In this paper, feminine and (...)
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  32.  75
    Decomposing Self-Control: Individual Differences in Goal Pursuit Despite Interfering Aversion, Temptation, and Distraction.Rosa Steimke, Christine Stelzel, Robert Gaschler, Marcus Rothkirch, Vera U. Ludwig, Lena M. Paschke, Ima Trempler, Norbert Kathmann, Thomas Goschke & Henrik Walter - 2016 - Frontiers in Psychology 7.
  33. Reconceptualizing Masculinity: Review Essay.Christine James - 1996 - disClosure 1996 (Reason Incorporated):74-83.
    Recent feminist and postmodern thought has critiqued traditional conceptions of masculinity, describing the effect that the distinctive masculinity of the "man of reason" has had on the history of philosophy, on consciousness, and on the academy. A common characteristic of the recent literature on masculinity is that it reflects the historical and cultural context in which it is written -- a context of binary, hierarchical dualisms which involve certain symbolic associations. These dualisms, such as Man-Woman, masculine-feminine, and reason-emotion, arguably find (...)
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  34.  12
    Where Id Was: Challenging Normalization in Psychoanalysis. Disseminations, Psychoanalysis in Contexts.Anthony Molino & Christine Ware (eds.) - 2001 - Wesleyan University Press.
    A unique authoritative analysis of the individual an social concerns informing the politics of contemporary psychoanalysis.
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  35.  29
    Rudolf Lüthe: Heitere Aufklärung. Philosophische Untersuchungen zum Verhältnis von Komik, Skepsis und Humor.Piston Rudolf & Christine Eckhard - 2019 - Philosophischer Literaturanzeiger 72 (3):229-234.
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  36. Mais où va l'éthique fondamentale ? Introduction.Christine Tappolet - 2012 - Les ateliers de l'éthique/The Ethics Forum 7 (3):89-91.
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  37. ‘From Here to Eternity’: Is It Good to Live Forever?Christine Overall - 2010 - In David Benatar, Life, Death, and Meaning: Key Philosophical Readings on the Big Questions, 2nd edition. Rowman & Littlefield.
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  38. Gender, Aspirational Identity, and Passing.Christine Overall - 2012 - In Dennis R. Cooley & Kelby Harrison, Passing/Out: Sexual Identity Veiled and Revealed. Ashgate Press.
  39.  11
    Role of the telomeric DNA‐binding protein TRF2 in the stability of human chromosome ends.Katia Ancelin, Christine Brun & Eric Gilson - 1998 - Bioessays 20 (11):879-883.
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  40. Consciousness in transition : the experience of doctoral study.Deborah Andrews & Christine Edwards - 2008 - In Bryan Cunningham, Exploring professionalism. London: Institute of Education, University of London.
     
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  41.  23
    Inscriptions d'Amathonte, III.Antoine Hermary & Marie-Christine Hellmann - 1980 - Bulletin de Correspondance Hellénique 104 (1):259-275.
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  42. Le vocabulaire de Teilhard de Chardin.Marie Christine Deckers - 1968 - Gembloux,: J. Cuculot.
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  43.  15
    L’égalité professionnelle entre les hommes et les femmes, mise en images pour un nouvel espace relationnel.Christine Gautier Chovelon - 2018 - Revue Phronesis 7 (1):92-104.
    This article is based on a pratice of formation making it possible to put un parallel the challenges of the professional equality taking into consideration those of mixed nature in order to apprehend the real equality as a new coopérative relational space between the women and the men. This practice tried out the conceptual methods of construction and clarified the “formative reciprocity” (Héber-Suffrin, 2011). A pedagogy of the creativity was installation around the setting in pictures of the professional equality. We (...)
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  44.  22
    Doctors' perceptions of laboratory monitoring in office practice.Roberta E. Goldman, Christine S. Soran, Geoffrey L. Hayward & Steven R. Simon - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1136-1141.
  45.  36
    Exploring the Concept of Vulnerability in the Work of the US Presidential Commission for the Study of Bioethical Issues.Michelle Groman & Christine Grady - 2015 - Asian Bioethics Review 7 (2):214-229.
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  46.  8
    Dewey and education in the 21st century: fighting back.Ruth Heilbronn, Christine Doddington & Rupert Higham (eds.) - 2018 - Bingley, UK: Emerald Publishing.
    This book makes a strong case for the abiding relevance of Dewey's notion of learning through experience, with a community of others, and what this implies for democratic 21st century education. Curricular and policy contexts in Spain, Cameroon, the US and the UK, explore what reading Dewey contributes to contemporary education studies.
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  47.  41
    Le mythe des races.Marie-Christine Leclerc - 1993 - Kernos 6:207-224.
  48.  34
    Integral Ecology: Uniting Multiple Perspectives on the Natural World, Sean Esbjörn-Hargens & Michael Zimmerman.Erin Christine Moore - 2009 - Ethics, Place and Environment 12 (3):369-371.
    Integral Ecology: Uniting Multiple Perspectives on the Natural World Sean Esbjörn-Hargens & Michael Zimmerman Boston, Integral Books, 2009, xxxvi + 796 pp., cloth, $45.00 The science of ecology, wi...
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  49. Empathie mit dem Tier.Christine Noll Brinckmann - 1997 - Cinema 42:60-69.
     
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  50. Étude d'un ensemble mobilier de la fin du Moyen âge: les atouts de la dendrochronologie.Didier Pousset & Christine Locatelli - 2002 - Techne: La Science au Service de l'Histoire de l'Art Et des Civilisations 16:33-39.
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