Results for 'Chris Duncan'

962 found
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  1.  66
    Which Net Zero? Climate Justice and Net Zero Emissions.Chris Armstrong & Duncan McLaren - 2022 - Ethics and International Affairs 36 (4):505-526.
    In recent years, the target of reaching “net zero” emissions by 2050 has come to the forefront of global climate politics. Net zero would see carbon emissions matched by carbon removals and should allow the planet to avoid dangerous climate change. But the recent prominence of this goal should not distract from the fact that there are many possible versions of net zero. Each of them will have different climate justice implications, and some of them could have very negative consequences (...)
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  2. Disjunctivism and Scepticism.Duncan Pritchard & Chris Ranalli - 2018 - In Diego E. Machuca & Baron Reed, Skepticism: From Antiquity to the Present. New York: Bloomsbury Academic.
    An overview of the import of disjunctivism to the problem of radical scepticism is offered. In particular, the disjunctivist account of perceptual experience is set out, along with the manner in which it intersects with related positions such as naïve realism and intentionalism, and it is shown how this account can be used to a motivate an anti-sceptical proposal. In addition, a variety of disjunctivism known as epistemological disjunctivism is described, and it is explained how this proposal offers a further (...)
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  3. Putnam on Brains-in-Vats and Radical Skepticism.Duncan Pritchard & Chris Ranalli - 2016 - In Sanford Goldberg, Putnam on Brains in Vats. Cambridge University Press.
  4. Rorty, Williams, and Davidson: Skepticism and Metaepistemology.Duncan Pritchard & Chris Ranalli - 2013 - Humanities 2 (3):351-368.
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the skeptical problem (...)
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  5.  25
    The limits of motivation theory in education and the dynamics of value-embedded learning.Chris Duncan, Minkang Kim, Soohyun Baek, Kwan Yiu Yoyo Wu & Derek Sankey - 2022 - Educational Philosophy and Theory 54 (5):618-629.
    Over the past twenty-five years, or so, considerable advances have been made in understanding how learning occurs in the brain, though much of this research is still to make its way into education. One contribution it should be making is to furnish the philosophical critique of past and current theory with supporting empirical evidence. For example, motivation theory and its cognate expectancy-value theory continue to be taught in teacher education, even though their rational cognitivist foundations are philosophically shaky, and their (...)
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  6. (1 other version)On Metaepistemological Scepticism.Duncan Pritchard & Chris Ranalli - 2016 - In Brett Coppenger & Michael Bergmann, Intellectual Assurance: Essays on Traditional Epistemic Internalism. Oxford, United Kingdom: Oxford University Press.
    Fumerton’s distinctive brand of metaepistemological scepticism is compared and contrasted with the related position outlined by Stroud. It is argued that there are at least three interesting points of contact between Fumerton and Stroud’s metaepistemology. The first point of contact is that both Fumerton and Stroud think that (1) externalist theories of justification permit a kind of non-inferential, perceptual justification for our beliefs about non-psychological reality, but it’s not sufficient for philosophical assurance. However, Fumerton claims, while Stroud denies, that (2) (...)
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  7. Colour, Scepticism and Epistemology.Duncan Pritchard & Chris Ranalli - 2017 - In Derek Brown & Fiona Macpherson, Routledge Handbook of Philosophy of Colour. New York: Routledge.
  8.  40
    Two conflicting visions of education and their consilience.Chris Duncan & Derek Sankey - 2019 - Educational Philosophy and Theory 51 (14):1454-1464.
    Over the past two decades, two heavily funded initiatives of the Federal government of Australia have been founded on two very different and seemingly conflicting (if not antithetical) visions of education. The first, the Australian Values Education Program (AVEP, 2003–2010) enshrines what may be called an ‘embedded values’ vision of education; the second, the National Assessments Program-Literacy and Numeracy (NAPLAN, 2008-present) enshrines a ‘performative’ vision. The purpose of this article is to unpack these two seemingly conflicting visions and to argue (...)
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  9.  80
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
    Experiential evidence shows that pain is associated with common meanings. These include a meaning of threat or danger, which is experienced as immediately distressing or unpleasant; cognitive meanings, which are focused on the long-term consequences of having chronic pain; and existential meanings such as hopelessness, which are more about the person with chronic pain than the pain itself. This interdisciplinary book - the second in the three-volume Meanings of Pain series edited by Dr Simon van Rysewyk - aims to better (...)
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  10. Revisionism, Scepticism, and the Non-Belief Theory of Hinge Commitments.Chris Ranalli - 2018 - International Journal for the Study of Skepticism 8 (2):96-130.
    In his recent work, Duncan Pritchard defends a novel Wittgensteinian response to the problem of radical scepticism. The response makes essential use of a form of non-epistemicism about the nature of hinge commitments. According to non-epistemicism, hinge commitments cannot be known or grounded in rational considerations, such as reasons and evidence. On Pritchard’s version of non-epistemicism, hinge commitments express propositions but cannot be believed. This is the non-belief theory of hinge commitments. One of the main reasons in favour of (...)
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  11.  16
    Oxford Handbook of International Political Theory.Chris Brown & Robyn Eckersley (eds.) - 2018 - Oxford University Press.
    International Political Theory focuses on the point where two fields of study meet - International Relations and Political Theory. It takes from the former a central concern with the 'international' broadly defined; from the latter it takes a broadly normative identity. IPT studies the 'ought' questions that have been ignored or side-lined by the modern study of International Relations and the 'international' dimension that Political Theory has in the past neglected. A central proposition of IPT is that the 'domestic' and (...)
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  12.  94
    Epistemological Disjunctivism and Introspective Indiscriminability.Chris Ranalli - 2019 - Philosophia 47 (1):183-205.
    According to Duncan Pritchard’s version of epistemological disjunctivism, in paradigm cases of perceptual knowledge, one’s knowledge that p is grounded in one’s seeing that p, and one can, by reflection alone, come to know that they see that p. In this paper, I argue that the epistemic conception of introspective indiscriminability is incompatible with epistemological disjunctivism, so understood. This has the consequence that theories of the nature of sensory experience which accept the epistemic conception of introspective indiscriminability—such as phenomenal (...)
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  13.  70
    (2 other versions)Neuromedia and the Epistemology of Education.Duncan Pritchard - 2018 - Metaphilosophy 49 (3):328-349.
    This paper explores the implications of a technological revolution that many in the industry think is likely soon to come to pass: neuromedia. In particular, the paper is interested in how this will constitute an especially persuasive kind of extended cognition, and thereby will facilitate extended epistemic states. This will in turn have ramifications for how we understand the epistemic goals of education. The paper argues that the challenges posed by neuromedia remind us that the overarching epistemic goal of education (...)
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  14.  25
    Notes on the Radical Politics of Urban Education.Chris Amirault - 2002 - Radical Philosophy Review 5 (1-2):141-147.
  15.  33
    Veritic Desire.Duncan Pritchard - 2021 - Humana Mente 14 (39).
    The intellectual virtues are defined, in part, in terms of a love for the truth: veritic desire. Unpacking this idea is complicated, however, not least because of the difficulty of understanding the truth goal that is associated with veritic desire. In particular, it is argued that this cannot be formulated in terms of the maximization of one’s true beliefs. What is required, it is claimed, is a conception of veritic desire as aiming at understanding the fundamental nature of reality, where (...)
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  16.  23
    The Sense and Sensibility of Equality.Chris Lebron - 2020 - Southern Journal of Philosophy 58 (1):30-51.
    The idea of equality in political thought is often approached from a distributive perspective that entails a rethinking of institutional arrangements. In this paper I present an approach to conceived as a complement to the common institutional approach in liberal theory. The foundational claim is that blacks do not come into view for a wide range of people as worthy of full human recognition, that is, persons in possession of human vulnerabilities that require responses and in possession of warrants to (...)
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  17.  11
    No Fixed Abode: Ethnofiction.Chris Turner (ed.) - 2013 - Seagull Books.
    In recent years, social workers have raised a new concern about the appearance of a new category among the working poor. Even employed, there are people so overburdened by the cost of living and so under compensated that they cannot afford a place to sleep. Contrary to popular opinion, according to the website for the Coalition for the Homeless, forty-four percent of the homeless in first world countries actually have jobs. In _No Fixed Abode_, Marc Augé’s pathbreaking ethnofiction—a fictional ethnography—a (...)
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  18. Sexual Ethics in a Secular Age: Is There a Secular Virtue of Chastity?Chris Tweedt (ed.) - 2021 - Routledge.
     
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  19.  17
    Correction to: ‘Darker than the Dungeon’: Music, Ambivalence, and the Carceral Subject.Chris Waller - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (3):719-719.
    The original article was published without an acknowledgment section. The complete acknowledgment section is given.
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  20. Introduction: literature and philosophy in the world without us.Chris Washington & Anne C. McCarthy - 2019 - In Chris Washington & Anne C. McCarthy, Romanticism and speculative realism. New York, NY: Bloomsbury Academic.
     
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  21.  21
    Jethro Knights—Human to Machine: A Hero We Love To Hate.Chris T. Armstrong - 2019 - In Newton Lee, The Transhumanism Handbook. Springer Verlag. pp. 573-582.
    The essay below is excerpted from my forthcoming book, At Any Cost—A Guide to The Transhumanist Wager and the Ideas of Zoltan Istvan. It is an examination of, Jethro Knights, the iconoclastic and highly controversial protagonist of Zoltan’s philosophical novel, who views himself as already having partially transcended his human origins and conducts himself as though he is a highly evolved machine intelligence, possessed of a moral system an A.I. would likely adopt, according to Jethro’s vision of the post-human future (...)
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  22.  16
    The Rise, Frustration, and Revival of Evangelical Spiritual Ressourcement.Chris Armstrong - 2009 - Journal of Spiritual Formation and Soul Care 2 (1):113-121.
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  23. Hegel, Feuerbach, Marx and Negativity.Chris Arthur - 1983 - Radical Philosophy 35:10-19.
     
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  24.  33
    Macrocognition in Day-To-Day Police Incident Response.Chris Baber & Richard McMaster - 2016 - Frontiers in Psychology 7.
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  25.  32
    Don DeLillo (review).Chris Porter - 2005 - Symploke 13 (1):366-367.
  26.  14
    Reviewer Acknowledgement 2018.Chris Renwick - 2019 - History of the Human Sciences 32 (1):138-138.
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  27.  41
    The task of Sisyphus? Biological and social temporality in Maurizio Meloni’s Political Biology.Chris Renwick - 2018 - History of the Human Sciences 31 (1):104-109.
  28.  15
    Stephen Schneider and the “Double Ethical Bind” of Climate Change Communication.Chris Russill - 2010 - Bulletin of Science, Technology and Society 30 (1):60-69.
    Stephen Schneider’s perspective on climate change communication is distinguished by its longevity, a keen anticipation of research findings, historical understanding, and grounding in first-person experience. In this article, the author elaborates Schneider’s work in terms of its key claims, suggestive research directions, and lessons for scientists, journalists, and citizens. This article also evaluates his “double ethical bind” formulation to discuss potential limitations regarding precautionary policy. In conclusion, the author suggests that Schneider’s work has been important for advancing a robust precautionary (...)
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  29.  11
    The rel family of proteins.Chris Rushlow & Rahul Warrior - 1992 - Bioessays 14 (2):89-95.
    The rel family of proteins can be defined as a group of proteins that share sequence homology over a 300 amino acid region termed the rel domain. The rel family comprises important regulatory proteins from a wide variety of species and includes the Drosophila morphogen dorsal, the mammalian transcription factor NF‐kB, the avian oncogene v‐rel, and the cellular proto‐oncogene c‐rel. Over the last two years it has become apparent that these proteins function as DNA‐binding transcription factors, and that their activity (...)
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  30. Cultivating intellectual virtues.Duncan Pritchard - 2022 - In Randall R. Curren, Handbook of philosophy of education. New York, NY: Routledge.
     
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  31.  22
    Philosophy of Science in the Twentieth Century: Four Central Themes.Chris Daly - 1995 - Philosophical Books 36 (2):136-138.
  32.  17
    Weight of Expectations.Chris Bendevis - 2024 - Studies in Social Justice 18 (1):190-191.
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  33.  13
    «Guaita, l’està mirant fixament»: Anscombe i Wittgenstein sobre animals i intenció.Duncan Richter - 2020 - Enrahonar: Quaderns de Filosofía 64:101.
  34. Epistemic vertigo.Duncan Pritchard - 2020 - In Berit Brogaard & Dimitria Electra Gatzia, The Philosophy and Psychology of Ambivalence: Being of Two Minds. New York: Routledge.
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  35.  30
    Scepticism: A Very Short Introduction.Duncan Pritchard - 2019 - Oxford: Oxford University Press.
    This book explores the nature of scepticism, asking when it is legitimate, for example as the driver of new ideas, and when it is problematic. It also tackles how scepticism is related to contemporary social and political phenomena, such as fake news, and examines a radical form of scepticism which maintains that knowledge is impossible.
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  36.  49
    Community Lost: the State. Civil Society and Displaced Survivors of Hurricane Katrina.Chris Beckett - 2014 - Ethics and Social Welfare 8 (1):95-96.
  37.  11
    Heads up sociology.Chris Yuill - 2018 - New York: DK Publishing. Edited by Christopher Thorpe & Megan Todd.
    From gender and identity to welfare and consumerism, sociology is the study of how societies are organized and what helps them function or go wrong. Questions posed include: What is my "tribe"? Why do people commit crimes? Who decides if someone has a mental illness? What's work for? Does aid do any good? Heads Up Sociology explores these fascinating questions and more.
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  38.  18
    The Spirit Level, economic democracy and health inequalities.Chris Yuill - 2010 - International Journal of Management Concepts and Philosophy 4 (2):177.
  39.  19
    William James and Swami Vivekananda: Their Relationship and the Conceptual Resemblance of Vedānta and Pragmatism.Chris Zajner - 2021 - History of Philosophy Quarterly 38 (3):277-296.
    William James considered Swami Vivekananda the paragon of monists. Yet he comes to reject Vivekananda's philosophy as a result of monism's ineluctable philosophical conundrums and because it ultimately did not suit his active temperament. James's simplified assessment of Vivekananda's philosophy, however, reveals he had only a limited understanding of Vedānta. It can be speculated that James's understanding of Vedānta was mainly the aspect of rāja yoga (the science of psychic control)—which is evinced by the fact that he disagrees with what (...)
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  40. Epistemic Situationism.Mark Alfano & Abrol Fairweather (eds.) - 2017 - Oxford: Oxford University Press.
    Table of Contents -/- Introduction: Epistemic Situationism by Abrol Fairweather -/- 1. Is Every Epistemology A Virtue Epistemology? by Lauren Olin -/- 2. Epistemic Situationism: An extended prolepsis by Mark Alfano -/- 3. Virtue Epistemology in the Zombie Apocalypse: Hungry Judges, Heavy Clipboards and Grou Polarization by Berit Brogaard -/- 4. Situationism and Responsibilist Virtue Epistemology by James Montmarquet -/- 5. Virtue Theory Against Situationism by Ernest Sosa -/- 6. Intellectual Virtue Now and Again by Chris Lepock -/- 7.Responsibilism (...)
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  41.  15
    Models and Black Boxes: mathematics as an enabling technology in the history of communications and control engineering.Chris Bissell - 2004 - Revue d'Histoire des Sciences 57 (2):307-340.
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  42.  85
    Ethics in Foucault and Deleuze/Guattari.Chris Blakley - 2005 - Southwest Philosophy Review 21 (1):119-127.
  43.  18
    Dialogue Among Civilizations: Some Exemplary Voices.Chris Brown - 2003 - Contemporary Political Theory 2 (3):387-388.
  44.  49
    John Rawls: Towards a just world order.Chris Brown - 2003 - Contemporary Political Theory 2 (2):231-232.
  45.  42
    Poverty Alleviation, Global Justice, and the Real World.Chris Brown - 2017 - Ethics and International Affairs 31 (3):357-365.
    The modern literature on responding to global poverty is over fifty years old and has attracted the attention of some of the most prominent analytical political theorists of the age, including Brian Barry, Charles Beitz, Simon Caney, Thomas Pogge, John Rawls, and Peter Singer. Yet in spite of this extraordinary concentration of brainpower, the problem of global poverty has quite clearly not been solved or, indeed, adequately defined. We are therefore entitled to ask two questions of any new contribution to (...)
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  46.  19
    Ethical Issues in Research in a School Setting: Discussion.Chris Burgess - 2008 - Research Ethics 4 (1):26-29.
    This study appeared in full in the last issue of Research Ethics Review (2007; 3 (4): 130). Claire, a physiotherapist, wishes to investigate the effects of ‘sports drinks’ on local primary school children who are keen to take part. She plans to use a Multistage Fitness Test in which the children will be asked to run from one designated point to another in time with recorded sounds. Each child will be asked to take the test twice. On the first occasion (...)
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  47.  17
    In Search of 1992—A Stroll Through the Law Books.Docksey Chris & Williams Karen - 1992 - Oxford Journal of Legal Studies 12 (1):99-111.
  48.  41
    The 'Empty Mind' of Professor Canfield.Chris Gudmunsen - 1977 - Philosophy 52 (202):482 - 485.
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  49. China's fengshui forests: the fate of lineage wind-water polities under ecological civilization.Chris Coggins, Jesse Minor & Bixia Chen - 2022 - In Chris Coggins & Bixia Chen, Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  50. East Asia-sacred forests and human-environment relations.Chris Coggins, Bixia Chen & Dowon Lee - 2022 - In Chris Coggins & Bixia Chen, Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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