Results for 'Chris Duncan'

967 found
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  1.  66
    Which Net Zero? Climate Justice and Net Zero Emissions.Chris Armstrong & Duncan McLaren - 2022 - Ethics and International Affairs 36 (4):505-526.
    In recent years, the target of reaching “net zero” emissions by 2050 has come to the forefront of global climate politics. Net zero would see carbon emissions matched by carbon removals and should allow the planet to avoid dangerous climate change. But the recent prominence of this goal should not distract from the fact that there are many possible versions of net zero. Each of them will have different climate justice implications, and some of them could have very negative consequences (...)
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  2.  25
    The limits of motivation theory in education and the dynamics of value-embedded learning.Chris Duncan, Minkang Kim, Soohyun Baek, Kwan Yiu Yoyo Wu & Derek Sankey - 2022 - Educational Philosophy and Theory 54 (5):618-629.
    Over the past twenty-five years, or so, considerable advances have been made in understanding how learning occurs in the brain, though much of this research is still to make its way into education. One contribution it should be making is to furnish the philosophical critique of past and current theory with supporting empirical evidence. For example, motivation theory and its cognate expectancy-value theory continue to be taught in teacher education, even though their rational cognitivist foundations are philosophically shaky, and their (...)
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  3. (1 other version)On Metaepistemological Scepticism.Duncan Pritchard & Chris Ranalli - 2016 - In Brett Coppenger & Michael Bergmann, Intellectual Assurance: Essays on Traditional Epistemic Internalism. Oxford, United Kingdom: Oxford University Press.
    Fumerton’s distinctive brand of metaepistemological scepticism is compared and contrasted with the related position outlined by Stroud. It is argued that there are at least three interesting points of contact between Fumerton and Stroud’s metaepistemology. The first point of contact is that both Fumerton and Stroud think that (1) externalist theories of justification permit a kind of non-inferential, perceptual justification for our beliefs about non-psychological reality, but it’s not sufficient for philosophical assurance. However, Fumerton claims, while Stroud denies, that (2) (...)
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  4. Disjunctivism and Scepticism.Duncan Pritchard & Chris Ranalli - 2018 - In Diego E. Machuca & Baron Reed, Skepticism: From Antiquity to the Present. New York: Bloomsbury Academic.
    An overview of the import of disjunctivism to the problem of radical scepticism is offered. In particular, the disjunctivist account of perceptual experience is set out, along with the manner in which it intersects with related positions such as naïve realism and intentionalism, and it is shown how this account can be used to a motivate an anti-sceptical proposal. In addition, a variety of disjunctivism known as epistemological disjunctivism is described, and it is explained how this proposal offers a further (...)
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  5. Putnam on Brains-in-Vats and Radical Skepticism.Duncan Pritchard & Chris Ranalli - 2016 - In Sanford Goldberg, Putnam on Brains in Vats. Cambridge University Press.
  6. Rorty, Williams, and Davidson: Skepticism and Metaepistemology.Duncan Pritchard & Chris Ranalli - 2013 - Humanities 2 (3):351-368.
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the skeptical problem (...)
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  7.  40
    Two conflicting visions of education and their consilience.Chris Duncan & Derek Sankey - 2019 - Educational Philosophy and Theory 51 (14):1454-1464.
    Over the past two decades, two heavily funded initiatives of the Federal government of Australia have been founded on two very different and seemingly conflicting (if not antithetical) visions of education. The first, the Australian Values Education Program (AVEP, 2003–2010) enshrines what may be called an ‘embedded values’ vision of education; the second, the National Assessments Program-Literacy and Numeracy (NAPLAN, 2008-present) enshrines a ‘performative’ vision. The purpose of this article is to unpack these two seemingly conflicting visions and to argue (...)
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  8. Colour, Scepticism and Epistemology.Duncan Pritchard & Chris Ranalli - 2017 - In Derek Brown & Fiona Macpherson, Routledge Handbook of Philosophy of Colour. New York: Routledge.
  9.  80
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
    Experiential evidence shows that pain is associated with common meanings. These include a meaning of threat or danger, which is experienced as immediately distressing or unpleasant; cognitive meanings, which are focused on the long-term consequences of having chronic pain; and existential meanings such as hopelessness, which are more about the person with chronic pain than the pain itself. This interdisciplinary book - the second in the three-volume Meanings of Pain series edited by Dr Simon van Rysewyk - aims to better (...)
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  10. Revisionism, Scepticism, and the Non-Belief Theory of Hinge Commitments.Chris Ranalli - 2018 - International Journal for the Study of Skepticism 8 (2):96-130.
    In his recent work, Duncan Pritchard defends a novel Wittgensteinian response to the problem of radical scepticism. The response makes essential use of a form of non-epistemicism about the nature of hinge commitments. According to non-epistemicism, hinge commitments cannot be known or grounded in rational considerations, such as reasons and evidence. On Pritchard’s version of non-epistemicism, hinge commitments express propositions but cannot be believed. This is the non-belief theory of hinge commitments. One of the main reasons in favour of (...)
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  11.  94
    Epistemological Disjunctivism and Introspective Indiscriminability.Chris Ranalli - 2019 - Philosophia 47 (1):183-205.
    According to Duncan Pritchard’s version of epistemological disjunctivism, in paradigm cases of perceptual knowledge, one’s knowledge that p is grounded in one’s seeing that p, and one can, by reflection alone, come to know that they see that p. In this paper, I argue that the epistemic conception of introspective indiscriminability is incompatible with epistemological disjunctivism, so understood. This has the consequence that theories of the nature of sensory experience which accept the epistemic conception of introspective indiscriminability—such as phenomenal (...)
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  12.  16
    Oxford Handbook of International Political Theory.Chris Brown & Robyn Eckersley (eds.) - 2018 - Oxford University Press.
    International Political Theory focuses on the point where two fields of study meet - International Relations and Political Theory. It takes from the former a central concern with the 'international' broadly defined; from the latter it takes a broadly normative identity. IPT studies the 'ought' questions that have been ignored or side-lined by the modern study of International Relations and the 'international' dimension that Political Theory has in the past neglected. A central proposition of IPT is that the 'domestic' and (...)
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  13.  20
    The Victorine Pierre Leduc’s Collationes, Sermo finalis, and Principia on the Sentences, Paris 1382-1383.Chris Schabel - 2020 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 1:237-334.
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  14.  25
    Notes on the Radical Politics of Urban Education.Chris Amirault - 2002 - Radical Philosophy Review 5 (1-2):141-147.
  15. Six provocations for metaverse datafication: an emergent cultural, technological, and scholarly phenomenon.Chris Hesselbein, Paolo Bory & Stefano Canali - 2024 - Information, Communication and Society:1-19.
    Although the ‘metaverse’ is still the feverish pipedream of tech companies and venture capitalists, it is also a powerful imaginary for channelling enormous resources towards deepening and extending ongoing processes of digitalization and datafication. It is thus likely that an increasing amount of human activity – both professional as well as leisure-related – will take place in metaversal spaces, and that the paradigm of ‘Big Data’ is about to be expanded with massive amounts of new and varied or multimodal data (...)
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  16. How to be a neo-Moorean.Duncan Pritchard - 2007 - In Sanford Goldberg, Internalism and externalism in semantics and epistemology. New York: Oxford University Press. pp. 68--99.
    Much of the recent debate regarding scepticism has focussed on a certain template sceptical argument and a rather restricted set of proposals concerning how one might deal with that argument. Throughout this debate the ‘Moorean’ response to scepticism is often cited as a paradigm example of how one should not respond to the sceptical argument, so conceived. As I argue in this paper, however, there are ways of resurrecting the Moorean response to the sceptic. In particular, I consider the prospects (...)
     
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  17. On the Properties of Composite Objects.Michael J. Duncan - manuscript
    What are the properties of composite objects, and how do the properties of composite objects and the properties of their proper parts relate to one another? The answers to these questions depend upon which view of composition one adopts. One view, which I call the orthodox view, is that composite objects are numerically distinct from their proper parts, individually and collectively. Another view, known as composition as identity, is that composite objects are numerically identical to their proper parts, taken together. (...)
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  18. Extended Simples and the Argument from Heterogeneity.Michael J. Duncan - manuscript
    Perhaps the most commonly discussed argument against the possibility of extended simples is the argument from heterogeneity. The argument states that, if extended simples are possible, then extended simples which exhibit intrinsic qualitative variation across space (or spacetime) are also possible [Premise 1]. But, the argument goes, it is impossible for an extended simple to exhibit intrinsic qualitative variation across space (or spacetime) [Premise 2]. Thus, extended simples are impossible. I argue that there is a serious problem with the argument (...)
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  19. More Problems for Parsimonious Logics of Location: A Reply to Kleinschmidt.Michael J. Duncan - manuscript
    In a recent paper Shieva Kleinschmidt has argued that if certain scenarios involving extended simple regions are possible (so-called ‘Place Cases’), then no logic of location with only one primitive locative notion (i.e., no ‘parsimonious logic of location’) will suffice to describe all of the locative possibilities. Since almost all existing logics of location are parsimonious (and apparently for good reason) the argument is a considerable obstacle to the development of a satisfactory logic of location. Kleinschmidt suggests that the best (...)
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  20. Morality and Relations before Hume.Stewart Duncan - forthcoming - Journal of Modern Philosophy.
    In his Enquiry concerning the Principles of Morals David Hume said that a group of earlier modern philosophers, beginning with Malebranche, held that morality was founded on relations. In this paper I follow up on that suggestion by investigating pre-Humean views in moral philosophy according to which morality is founded on relations. I do that by looking at the work of Nicolas Malebranche, John Locke, and Samuel Clarke. Each of them talked prominently about relations in their accounts of basic aspects (...)
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  21. Epistemic Situationism.Mark Alfano & Abrol Fairweather (eds.) - 2017 - Oxford: Oxford University Press.
    Table of Contents -/- Introduction: Epistemic Situationism by Abrol Fairweather -/- 1. Is Every Epistemology A Virtue Epistemology? by Lauren Olin -/- 2. Epistemic Situationism: An extended prolepsis by Mark Alfano -/- 3. Virtue Epistemology in the Zombie Apocalypse: Hungry Judges, Heavy Clipboards and Grou Polarization by Berit Brogaard -/- 4. Situationism and Responsibilist Virtue Epistemology by James Montmarquet -/- 5. Virtue Theory Against Situationism by Ernest Sosa -/- 6. Intellectual Virtue Now and Again by Chris Lepock -/- 7.Responsibilism (...)
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  22.  11
    Heads up sociology.Chris Yuill - 2018 - New York: DK Publishing. Edited by Christopher Thorpe & Megan Todd.
    From gender and identity to welfare and consumerism, sociology is the study of how societies are organized and what helps them function or go wrong. Questions posed include: What is my "tribe"? Why do people commit crimes? Who decides if someone has a mental illness? What's work for? Does aid do any good? Heads Up Sociology explores these fascinating questions and more.
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  23.  18
    The Spirit Level, economic democracy and health inequalities.Chris Yuill - 2010 - International Journal of Management Concepts and Philosophy 4 (2):177.
  24.  19
    William James and Swami Vivekananda: Their Relationship and the Conceptual Resemblance of Vedānta and Pragmatism.Chris Zajner - 2021 - History of Philosophy Quarterly 38 (3):277-296.
    William James considered Swami Vivekananda the paragon of monists. Yet he comes to reject Vivekananda's philosophy as a result of monism's ineluctable philosophical conundrums and because it ultimately did not suit his active temperament. James's simplified assessment of Vivekananda's philosophy, however, reveals he had only a limited understanding of Vedānta. It can be speculated that James's understanding of Vedānta was mainly the aspect of rāja yoga (the science of psychic control)—which is evinced by the fact that he disagrees with what (...)
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  25. The Convergence of National Rational Self-Interest and Justice in Space Policy.Duncan Macintosh - 2023 - International Journal of Applied Philosophy 37 (1):87-106.
    How may nations protect their interests in space if its fragility makes military operations there self-defeating? This essay claims nations are in Prisoners Dilemmas on the matter, and applies David Gauthier’s theories about how it is rational to behave morally—cooperatively—in such dilemmas. Currently space-faring nations should i) enter into co-operative space sharing arrangements with other rational nations, ii) exclude—militarily, but with only terrestrial force—nations irrational or existentially opposed to other nations being in space, and iii) incentivize all nations into co-operation (...)
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  26.  42
    Philosophie des milieux habités.Chris Younès - 2015 - Symposium 19 (2):83-92.
    Le mot «milieu» est précieux pour souligner que les installations humaines – l’architecture, la ville – tiennent compte de leur environnement, naturel ou bâti. Avant de configurer «un monde», l’art humain configure un lieu et même l’élit et le transfigure en le métamorphosant, faisant de milieux donnés des «lieux» habitables voire mémorables aux multiples formes de délimitations, d’échanges et de devenir. La notion de milieu habité est mise en perspective et pensée en termes de limites, passages, liens et métamorphoses.
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  27.  33
    Sport as a political football: understanding the collision of sport and politics.Sam Duncan - forthcoming - Sport, Ethics and Philosophy:1-16.
    While the sport-politics nexus is not new, there is little doubt that the collision of sport and politics has become more frequent, more complex, and in many instances, more intense. This paper draws on the theory and historical observations of Johan Huizinga and Norbert Elias to provide a theoretical lens through which we can understand the interplay between sport and politics. Furthermore, the Huizinga-Elias theoretical framework allows us to examine the role of sporting organisations in political and social conflicts, and (...)
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  28.  13
    Joseph Persky, The Political Economy of Progress: John Stuart Mill and Modern Radicalism. Reviewed by.Chris Barker - 2017 - Philosophy in Review 37 (5/6):212-214.
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  29. South asian philosophies.Chris Bartley - 2008 - In Ninian Smart, World philosophies. New York: Routledge.
     
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  30. Tocqueville and Beaumont on the US penitentiary system.Chris Barker - 2019 - In Daniel Gordon, The Anthem companion to Alexis de Tocqueville. New York, NY: Anthem Press.
     
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  31.  46
    The governance role of the board in corporate strategy: An initial progress report.Chris Bart - 2004 - International Journal of Business Governance and Ethics 1 (s 2-3):111-125.
    This paper presents a preliminary progress report into the governance role that boards play (and should play) in the strategic planning process. It reports on whether the nature and degree of their involvement (or lack thereof) in certain strategic planning activities is positively associated with selected performance outcomes. The findings indicate that, surprisingly, a board's involvement in reviewing and discussing its organisation's financial statements may not be adding the kind of value that organisations look to receive from their board of (...)
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  32.  22
    The role of the board in IT governance: current and desired oversight practices.Chris Bart & Ofir Turel - 2009 - International Journal of Business Governance and Ethics 4 (4):316-329.
  33.  39
    Making politics fleshly: the ethic of social flesh.Chris Beasley & Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley, Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. pp. 1099.
  34. Prize Essay: Do Stakeholders have Intrinsic Moral Rights.Chris Beer - 2004 - Business Ethics: A European Review 13 (1):65-70.
     
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  35.  16
    Politics, Persuasion, and Pragmatism: A Rhetoric of Feminist Utopian Fiction.Chris Ferns - 2006 - Utopian Studies 17 (1):254-257.
  36.  37
    Assuring Trust in Insurance.Chris Feudtner - 2004 - American Journal of Bioethics 4 (4):64-66.
  37.  33
    Decompositional Equivalence: A Fundamental Symmetry Underlying Quantum Theory.Chris Fields - 2016 - Axiomathes 26 (3):279-311.
    Decompositional equivalence is the principle that there is no preferred decomposition of the universe into subsystems. It is shown here, by using a simple thought experiment, that quantum theory follows from decompositional equivalence together with Landauer’s principle. This demonstration raises within physics a question previously left to psychology: how do human—or any—observers identify or agree about what constitutes a “system of interest”?
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  38.  22
    Le pipeline et le blocus.Noor Ahmad, Duncan Tarr & Frédéric Neyrat - 2018 - Multitudes 73 (4):194-201.
    Le Michigan est le site de trois pipelines : pétrole, plomb et marchandises. Cet essai retrace les crises de ces pipelines et les possibilités de lutte contre leur établissement. En examinant les limites et les potentiels du blocage propre à « l’action éco-directe », nous pouvons dégager certaines leçons qui pourraient être généralisées à d’autres luttes. En particulier, dans une phase capitaliste de circulation, une tactique consistant à arrêter les flux peut être utile dans des scénarios impliquant d’aller au-delà du (...)
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  39.  26
    Local religion in Tokugawa history: Editors' introduction.Barbara Ambros & Duncan Williams - 2001 - Japanese Journal of Religious Studies 28 (3/4):209-225.
  40. The microgenetic revolution in contemporary neuropsychology and neurolinguistics.Maria Pachalska & Bruce Duncan MacQueen - 2010 - In Michel Weber & Anderson Weekes, Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press.
     
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  41.  10
    Cool Memories Ii, 1987-1990.Chris Turner (ed.) - 1990 - Duke University Press.
    Jean Baudrillard is widely recognized as one of the most important and provocative writers of our age. Variously termed “France’s leading philosopher of postmodernism” and “a sharp-shooting Lone Ranger of the post-Marxist left,” he might also be called our leading philosopher of seduction or of mass culture. Following his acclaimed _America_ and _Cool Memories_, this book is the third in a series of personal records in hyperreality. Idiosyncratic, outrageous, and brilliantly original, Baudrillard here casts his net widely and combines autobiographical (...)
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  42.  8
    Ecologica.Chris Turner (ed.) - 2010 - Seagull Books.
    Writing in 2007, French social philosopher André Gorz was remarkably prophetic, foretelling the international economic meltdown of 2008: “The real economy is becoming an appendage of the speculative bubbles sustained by the finance industry—until that inevitable point when the bubbles burst, leading to serial bank crashes and threatening the global system of credit with collapse and the real economy with a severe, prolonged depression.” This prescient article is collected in _Ecologica _alongside many of Gorz’s final writings and interviews, which together (...)
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  43.  5
    Science, on coupe!: chercheurs muselés et aveuglement volontaire: bienvenue au Canada de Stephen Harper.Chris Turner - 2014 - Montréal (Québec): Boréal.
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  44.  25
    Tibetan Diaspora, Mobility and Place: ‘Exiles in Their Own Homeland’.Chris Vasantkumar - 2017 - Theory, Culture and Society 34 (1):115-136.
    This article elaborates a theoretical framework for making sense of Tibetans in Tibet who live as ‘exiles in their own homeland’. Placing questions of mobility at the centre of anthropological approaches to diaspora, it subjects ‘the fact of movement’ to critical scrutiny. In so doing it calls into question three fundamental assumptions of recent work in both ‘new mobilities’ and the study of diaspora more broadly: first, that people move and territory does not; second, that ‘place(s)’ and ‘movement(s)’ are different (...)
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  45.  19
    Ancient Applied Philosophy.Chris Megone - 2016 - In Kasper Lippert-Rasmussen, Kimberley Brownlee & David Coady, A Companion to Applied Philosophy. Malden, MA: Wiley. pp. 583–598.
    Ancient philosophy is “applied” in a number of ways, and for distinctive reasons, some perhaps rather different from those to be found in contemporary philosophy. In the case of Socrates, Plato and Aristotle, one important basis for this lies in their views about the scope and purpose of philosophy. A second ground derives from their reflections on method. The methodological approaches discussed and implemented in the works of both Plato and Aristotle have significant implications for ideas about applied philosophy. They (...)
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  46.  32
    Lifelong Learning: Concepts and Contexts ‐ Edited by Peter Sutherland and Jim Crowther.Chris Kyriacou - 2007 - British Journal of Educational Studies 55 (2):226-227.
  47.  34
    Motivation to learn and teach English in Slovenia.Chris Kyriacou & Machiko Kobori - 1998 - Educational Studies 24 (3):345-351.
    This study was conducted in Slovenia, and explored the views of a sample of 226 pupils regarding their motivation to learn English and the views of a sample of 95 student teachers regarding their motivation to become a teacher of English. The data consisted of two questionnaires. The first questionnaire asked the pupils to rate the importance of each of 15 reasons for wanting to learn English. The most frequent reasons given by pupils were ‘Because English is an international language’, (...)
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  48.  30
    Social pedagogy: heart and head.Chris Kyriacou - 2013 - British Journal of Educational Studies 61 (3):372-374.
  49. Changing fantasies : Zizek and the limits of democracy.Chris McMillan - 2015 - In Laurent De Sutter, Zizek and Law. New York, NY: Routledge.
     
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  50. Guest Editorial Introduction.Chris Mcmillan & Russell Manning - 2008 - International Journal of Žižek Studies 2 (1).
     
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