Results for 'Ching-Yao Hsieh'

981 found
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  1.  51
    An alternative way to think about glaucoma screening, using a questionnaire as a tool, Chinese version.Li-Lin Kuo, Ching-Yao Tsai, Ya-Chuan Hsiao & Pesus Chou - 2012 - Journal of Evaluation in Clinical Practice 18 (4):816-821.
  2.  37
    First‐trimester Down syndrome screening in women younger than 35 years old and cost‐effectiveness analysis in Taiwan population.Ching-Yu Chou, Fon-Jou Hsieh, Mei-Leng Cheong, Fa-Kung Lee, Bo-Quing She & Ming-Song Tsai - 2009 - Journal of Evaluation in Clinical Practice 15 (5):789-796.
  3.  28
    (1 other version)The Theoretical Significance of Marx and Engels' Criticism of "Genuine Socialism".Lin Ching-Yao - 1973 - Contemporary Chinese Thought 5 (2):41-58.
    In his article "Marxism and Revisionism," Lenin pointed out that Marxist theory "had to fight at every step in its journey of life." The history of the development of Marxism is one of the struggle against streams of various socialist ideas. Marxism developed in the struggle. In the 1840s Germany was on the eve of a bourgeois democratic revolution. In order to mobilize the proletariat and the broad masses of the people to participate in the impending democratic revolution, the bourgeoisie (...)
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  4.  34
    A market of distrust: toward a cultural sociology of unofficial exchanges between patients and doctors in China.Cheris Shun-Ching Chan & Zelin Yao - 2018 - Theory and Society 47 (6):737-772.
    This article examines how distrust drives exchange. We propose a theoretical framework integrating the literature of trust into cultural sociology and use a case of patients giving hongbao (red envelopes containing money) to doctors in China to examine how distrust drives different forms of unofficial exchange. Based on more than two years’ ethnography, we found that hongbao exchanges between Chinese patients and doctors were, ironically, bred by the public’s generalized distrust in doctors’ moral ethics. In the absence of institutional assurance, (...)
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  5.  23
    Compositionality in Plant Fixed Expressions.Sebastian Meier, Chinfa Lien & Shelley Ching-yu Hsieh - 2005 - In Markus Werning, Edouard Machery & Gerhard Schurz (eds.), Applications to Linguistics, Psychology and Neuroscience. De Gruyter. pp. 107-312.
    Compositionality in Plant Fixed Expressions Shelley Ching-yu Hsieh, Chinfa Lien, Sebastian Meier Abstract This paper examines fixed expressions that contain plant names in Mandarin Chinese and German corpora. It aims to reveal the compositionality of the concepts of the vehicle flower by means of frame semantics, and then popular vehicles (plant names) and underlying conceits (the associations between vehicles and meanings) of plant fixed expressions in these two languages will be explored. The linguistic frames of flowers show that (...)
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  6.  50
    Does Raising Value Co-creation Increase All Customers’ Happiness?Yi-Ching Hsieh, Hung-Chang Chiu, Yun-Chia Tang & Wei-Yun Lin - 2018 - Journal of Business Ethics 152 (4):1053-1067.
    Happiness, defined as a state of well-being and contentment, is a central human goal. Despite advances in customer behavior research related to value co-creation, the link between customer happiness and these behaviors remains unclear. This study therefore examines customers’ in-role participation behavior and extra-role citizenship behavior to determine their influence on customers’ happiness. Customer participation and citizenship behaviors relate positively to customers’ perceptions of both service performance and their contributions to others’ welfare. In addition, collectivism moderates the relationship between perceived (...)
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  7.  43
    Chinese Ethics in Communication, Collaboration, and Digitalization in the Digital Age.Ying-Chun Hsieh, Ching-Chun Hsieh & John A. Lehman - 2003 - Journal of Mass Media Ethics 18 (3-4):268-285.
    Government supported digitalization initiatives with high expectations have motivated scholars from differing cultures to work together. Often, however, such collaboration results in critical and annoying ethical conflicts. Three examples are depicted. A key introduction to Chinese ethics is followed by discussion of major differences in ethical concepts between Western society and Chinese society. Chinese, instead of focusing on actions (task or matter) focus on relationships. We recommend rethinking Chinese ethics concepts as part of a discussion of communication ethics in general. (...)
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  8.  59
    Editorial: Twenty Years After the Iowa Gambling Task: Rationality, Emotion, and Decision-Making.Yao-Chu Chiu, Jong-Tsun Huang, Jeng-Ren Duann & Ching-Hung Lin - 2018 - Frontiers in Psychology 8.
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  9.  18
    Diffusion Tensor Imaging Revealing the Relation of Age-Related Differences in the Corpus Callosum With Cognitive Style.Shulan Hsieh, Zai-Fu Yao, Meng-Heng Yang, Cheng-Ta Yang & Chun-Hao Wang - 2020 - Frontiers in Human Neuroscience 14.
  10. Neuroplastic changes in resting-state functional connectivity after stroke rehabilitation.Yang-Teng Fan, Ching-yi Wu, Ho-Ling Liu, Keh-Chung Lin, Yau-yau Wai & Yao-Liang Chen - 2015 - Frontiers in Human Neuroscience 9:148968.
    Most neuroimaging research in stroke rehabilitation mainly focuses on the neural mechanisms underlying the natural history of post-stroke recovery. However, connectivity mapping from resting-state fMRI is well suited for different neurological conditions and provides a promising method to explore plastic changes for treatment-induced recovery from stroke. We examined the changes in resting-state functional connectivity (RS-FC) of the ipsilesional primary motor cortex (M1) in 10 post-acute stroke patients before and immediately after 4 weeks of robot-assisted bilateral arm therapy (RBAT). Motor performance, (...)
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  11.  71
    How to Encourage Customers to Use Legal Software.Hung-Chang Chiu, Yi-Ching Hsieh & Mei-Chien Wang - 2008 - Journal of Business Ethics 80 (3):583-595.
    This study attempts to identify customer retention strategies for legal software and discusses their effectiveness for three consumer groups (stayers, dissatisfied switchers, and satisfied switchers). Although previous studies propose several antipirating strategies, they do not discuss how to enhance customer intentions to use legal software, which is crucial for software companies. The authors provide four generic retention strategies developed from both antipiracy and customer loyalty literature. The results indicate lower-pricing, legal, communication, and product strategies all enhance customer purchase intentions toward (...)
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  12.  16
    Recollecting Cross-Cultural Evidences: Are Decision Makers Really Foresighted in Iowa Gambling Task?We-Kang Lee, Ching-Jen Lin, Li-Hua Liu, Ching-Hung Lin & Yao-Chu Chiu - 2020 - Frontiers in Psychology 11:537219.
    The Iowa Gambling Task (IGT) has become a remarkable experimental paradigm of dynamic emotion decision making. In recent years, research has emphasized the “prominent deck B (PDB) phenomenon” among normal (control group) participants, in which they favor “bad” deck B with its high-frequency gain structure—a finding that is incongruent with the original IGT hypothesis concerning foresightedness. Some studies have attributed such performance inconsistencies to cultural differences. In the present review, 86 studies featuring data on individual deck selections were drawn from (...)
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  13. A Conceptual Framework Toward Understanding of Knowledge Acquisition Sources and Student Well-Being.Yan Xu, Michael Yao-Ping Peng, Yangyan Shi, Shwu-Huey Wong, Wei-Loong Chong & Ching-Chang Lee - 2020 - Frontiers in Psychology 11.
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  14.  49
    Exploring the Effects of Anticounterfeiting Strategies on Customer Values and Loyalty.Wen-Ruey Lee, Sheng-Hsiung Chang, Yi-Ching Hsieh & Hung-Chang Chiu - 2009 - Ethics and Behavior 19 (5):403-413.
    Product counterfeiting, a serious problem throughout the world, is particularly challenging for luxury brands, which often have simple designs and a value that depends largely on buyers' perceptions. This study incorporates the concept of customer value into an investigation of the anticounterfeiting strategies. Both hedonic and utilitarian values positively influence customer loyalty toward luxury brands. As a means to strengthen customer values, legal and product strategies positively influence customers' hedonic value, whereas communication and product strategies positively influence their utilitarian value. (...)
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  15. Chu tzu hsüeh shu yao.Ching-min Chao - 1975
     
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  16.  37
    Yü-chih pen-ts’ao p’in-hui ching-yao. A Sixteenth-Century Chinese Pharmacopoeia. [REVIEW]Werner Eichhorn - 1975 - Philosophy and History 8 (2):300-301.
  17.  73
    Mencius and Xunzi on the legitimate use of offensive force: A pacifistic critique of recent just war interpretations.Kurtis Hagen - 2022 - Philosophy Compass 17 (6):e12831.
    This essay offers a critical evaluation of competing interpretations of the early Confucian thinkers Xunzi and Mencius regarding their view of the legitimacy of war. First, I briefly describe and critique Daniel Bell's “just war” interpretation of Mencius, which is relatively permissive regarding the legitimation of war. I then consider and critique the position of Sumner Twiss and Jonathan Chan regarding Mencius' and Xunzi's ostensible support for what we call “humanitarian intervention,” which is also made from a just war perspective. (...)
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  18.  59
    Lao Tzu and Zhuang Tzu’s Critique of Confucian Theory of Moral Community.Yonghao Yuan - 2008 - Proceedings of the Xxii World Congress of Philosophy 51:45-53.
    What is called theory of moral community is a socialpolitical idea that was established by Confucius and Mencius on the base of political practice of Yao, Shun, Yu and King of Chou and that was used as ideology of ancient Chinese Empire. Lao Tzu and Zhuang Tzu criticized the theory of moral community and established their naturalistic philosophical system. Lao Tzu said in the first chapter of Tao Te Ching that “The Tao is too great to be described by (...)
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  19. Equality, clumpiness and incomparability.Nien-hê Hsieh - 2005 - Utilitas 17 (2):180-204.
    The incomparability of two items is thought to pose a problem for making justified choices and for consequentialist theories that rely on comparing states of the world to judge the goodness of a particular course of action. In response, it has been argued that items thought incomparable by one of the three standard relations, ‘better than’, ‘worse than’ and ‘equally good’, are instead comparable by some fourth relation, such as ‘roughly equal’ or ‘on a par’. Against such accounts, this article (...)
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  20. Does Global Business Have a Responsibility to Promote Just Institutions?Nien-hê Hsieh - 2009 - Business Ethics Quarterly 19 (2):251-273.
    ABSTRACT:Drawing upon John Rawls's framework inThe Law of Peoples,this paper argues that MNEs have a responsibility to promote well-ordered social and political institutions in host countries that lack them. This responsibility is grounded in a negative duty not to cause harm. In addition to addressing the objection that promoting well-ordered institutions represents unjustified interference by MNEs, the paper provides guidance for managers of MNEs operating in host countries that lack just institutions. The paper argues for understanding corporate responsibility in relation (...)
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  21.  86
    To acquire wisdom: the way of Wang Yang-ming.Julia Ching - 1976 - New York: Columbia University Press. Edited by Yangming Wang.
  22.  48
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  23.  45
    Chinese Management Buyouts and Board Transformation.Yao Li, Mike Wright & Louise Scholes - 2010 - Journal of Business Ethics 95 (S2):361 - 380.
    We assess the extent to which Chinese MBOs of listed corporations enable a balance to be achieved between facilitating growth and supporting the interests of minority shareholders other than the buyout organization. Using novel, hand-collected data from 19 MBOs of listed corporations in China, a matched sample of 19 non-MBOs and the population of listed corporations, we examine the extent to which boards of directors are changed to bring in executive and outside directors with the skills to grow as well (...)
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  24. Rawlsian Justice and Workplace Republicanism.Nien-hê Hsieh - 2005 - Social Theory and Practice 31 (1):115-142.
  25.  21
    Comments on Mohr and Henderson's path consistency algorithm.Ching-Chih Han & Chia-Hoang Lee - 1988 - Artificial Intelligence 36 (1):125-130.
  26.  18
    Éthique, comités d’éthique et sciences sociales.Yao Assogba - 2001 - Éthique Publique 3 (1).
    Les questions d’éthique reviennent aujourd’hui avec force dans les sciences sociales en général et en sociologie en particulier. Cet article met en évidence les écueils que doivent éviter les comités d’éthique de la recherche universitaire dans le domaine des sciences sociales. L’auteur soutient que les écueils en question ne peuvent aisément être évités que par le dialogue entre les principaux acteurs concernés. En dernière analyse, dit l’auteur, le rôle des comités d’éthique de la recherche universitaire doit être d’assurer l’éducation à (...)
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  27. Dursley duplicity: The morality and psychology of self-deception.Diana M. Hsieh - 2004 - In David Baggett, Shawn E. Klein & William Irwin (eds.), Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago: Open Court.
     
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  28. Zhong xi zhe xue lun wen ji.Yu-wei Hsieh - 1969
     
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  29. L'idée de Dieu chez Malebranche et l'idée de li chez Tchou Hi.Ching-jen Pang - 1942 - Paris,: J. Vrin. Edited by Xi Zhu.
     
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  30.  18
    The Buddhist Concept of Madhyamapratipad and its Theortical Origin.Yao Weiqun - 2001 - Journal of Religious Studies (Misc) 4:011.
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  31. Work, Ownership, and Productive Enfranchisement.Nien‐hê Hsieh - 2012 - In Martin O'Neill & Thad Williamson (eds.), Property-Owning Democracy: Rawls and Beyond. Malden, MA: Wiley-Blackwell. pp. 147--162.
  32. Voluntary Codes of Conduct for Multinational Corporations: Coordinating Duties of Rescue and Justice.Nien-hê Hsieh - 2006 - Business Ethics Quarterly 16 (2):119-135.
    This paper examines the extent to which the voluntary adoption of codes of conduct by multinational corporations rendersMNCs accountable for the performance of actions specified in a code of conduct. In particular, the paper examines the ways in which codes of conduct coordinate the expectations of relevant parties with regard to the provision of assistance by MNCs on grounds of rescue or justice. The paper argues that this coordinative role of codes of conduct renders MNCs more accountable for the performance (...)
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  33. Han Feizi zheng zhi si xiang.Chih-jen Ching - 1967
     
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  34.  24
    A Note on Possibility Modals and NPI Licensing.I. -T. C. Hsieh - 2014 - Journal of Semantics 31 (3):433-441.
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  35. Chi-tu chiao yü hsien tai ssŭ hsiang.Fu-ya Hsieh - 1941
     
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  36. Kung tso yü hsüeh hsi.ChüEh-Tsai Hsieh - 1957
     
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  37.  35
    A finite model property for RMImin.Ai-ni Hsieh & James G. Raftery - 2006 - Mathematical Logic Quarterly 52 (6):602-612.
    It is proved that the variety of relevant disjunction lattices has the finite embeddability property. It follows that Avron's relevance logic RMImin has a strong form of the finite model property, so it has a solvable deducibility problem. This strengthens Avron's result that RMImin is decidable.
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  38. Yogâcāra Buddhism Transmitted or Transformed? Paramârtha (499-569) and His Chinese Interpreters.Ching Keng - 2009 - Dissertation, Harvard University
    This dissertation argues that the Yogâcāra Buddhism transmitted by the Indian translator Paramârtha (Ch. Zhendi 真諦) underwent a significant transformation due to the influence of his later Chinese interpreters, a phenomenon to which previous scholars failed to paid enough attention. I begin with showing two contrary interpretations of Paramârtha’s notion of jiexing 解性. The traditional interpretation glosses jiexing in terms of “original awakening” (benjue 本覺) in the Awakening of Faith and hence betrays its strong tie to that text. In contrast, (...)
     
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  39. Empty subject terms in buddhist logic: Dignāga and his chinese commentators.Zhihua Yao - 2009 - Journal of Indian Philosophy 37 (4):383-398.
    The problem of empty terms is one of the focal issues in analytic philosophy. Russell’s theory of descriptions, a proposal attempting to solve this problem, attracted much attention and is considered a hallmark of the analytic tradition. Scholars of Indian and Buddhist philosophy, e.g., McDermott, Matilal, Shaw and Perszyk, have studied discussions of empty terms in Indian and Buddhist philosophy. But most of these studies rely heavily on the Nyāya or Navya-Nyāya sources, in which Buddhists are portrayed as opponents to (...)
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  40.  66
    A Note on Possibility Modals and NPI Licensing.I.-Ta Chris Hsieh - 2014 - Journal of Semantics 31 (3):fft009.
    Next SectionIn this remark, I first show that a Lewis–Kratzer–von Fintel style semantics of conditionals and modals (Lewis 1973; Kratzer 1991a, b; von Fintel 1994; a.o.) together with the downward-entailing-based (DE-based) approach to the licensing of negative polarity items (NPIs) incorrectly predicts that NPIs are ungrammatical in the if-clause of a conditional with a possibility modal in the main clause (i.e., a conditional of the form if p, ◊q; henceforth, CPM; e.g., If John has ever been to Paris, he might (...)
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  41. Numbers from experiments.Ching-chün Li - 1959 - Pittsburgh,: Boxwood Press.
     
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  42.  15
    The Function of Chinese Ancient Music and Its Realization: A Study of" Zi Xia's View of Music.Tian Yao-Nong - 2010 - Journal of Aesthetic Education (Misc) 1:022.
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  43.  55
    Maximization, Incomparability, and Managerial Choice.Nien-hê Hsieh - 2007 - Business Ethics Quarterly 17 (3):497-513.
    According to one prominent view of rationality, for the choice of alternative to be justified, it must be at least as good as other alternatives. Michael Jensen has recently invoked this view to argue that managers should act exclusively to maximize the long-run market value of economic enterprises. According to Jensen, alternative accounts of managerial responsibility, such as stakeholder theory, are to be rejected because they lack a single measure to compare alternatives as better or worse. Against Jensen’s account, this (...)
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  44. Reading of Fei, han'wu tu'['five vermin'].T. Ching - 1978 - Chinese Studies in Philosophy 10 (1):19-33.
     
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  45. Chê hsüeh tao lun tui hua.Yao-hsün Hung - 1962
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  46.  18
    Hsieh T'iao's "Poetic Essay Requiting a Kindness".Richard B. Mather & Hsieh T'iao - 1990 - Journal of the American Oriental Society 110 (4):603-615.
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  47.  38
    The Confucian View of the Relationship between Knowledge and Action and Its Relevance to Action Research.Ching-Tien Tsai - 2014 - Educational Philosophy and Theory 46 (13):1474-1486.
    There are marked similarities between Confucian ideas about the relationship between action, knowledge and learning, and contemporary educational thinking about action research. Examples can be seen in the relationship between action and research. First, Confucius emphasized the importance of ‘action’ which was different from ‘research’. The Confucian view of action implies that one should engage in a research process of deliberation in advance and then decide whether to take action or not. This kind of researched action is refined by the (...)
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  48.  42
    Doctor pharmaceutical utilization behaviour changed by the global budget programme strategies on hypertensive outpatient prescription.Ching-Kuo Wei, Shun-Mu Wang & Ming-Kung Yeh - 2012 - Journal of Evaluation in Clinical Practice 18 (2):262-268.
  49.  66
    Deflationism, Rationalism, and Anti-Rationalism: Three Views of Superego Morality.Ching Wa Wong - 2015 - Open Journal of Philosophy 5 (6):374-383.
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  50.  44
    Embodied Mind and Embodied Knowing – Xin 心 and Zhi 知 in the Book of Mencius.Xinzhong Yao - 2023 - Journal of Chinese Philosophy 50 (2):183-195.
    The heart-mind (xin 心) in Mencius is not merely a rational faculty but a complex that contains such physical, psychological, physiological and spiritual concretes as reason, sentiment, feeling, experience and belief knowing, the study of which in the contemporary world would involve a number of modern disciplines including epistemology, metaphysics, psychology, ethics and education. In the context of Mencius, the mind is already embodied at birth and continues to function as the integration of intellectual and practical, physical and spiritual, and (...)
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