Results for 'Chan Chan-ip'

975 found
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  1.  19
    Loosen Informed Consent Requirement in Research Context: The Notions of Exception of Informed Consent and Default Options.Chan Chan-ip - 2009 - Asian Bioethics Review 1 (2):158-164.
  2.  67
    Business Ethics in Greater China: An Introduction.Allan K. K. Chan, Po-Keung Ip & Kit-Chun Joanna Lam - 2008 - Journal of Business Ethics 88 (S1):1 - 9.
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  3. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  4. El monopolo en la mano.Ip Fernandez - 1994 - Studium 34 (1):131-138.
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  5. Is Confucianism Good for Business Ethics in China?Po Keung Ip - 2009 - Journal of Business Ethics 88 (S3):463-476.
    This article examines whether and to what extent Confucianism as a resilient Chinese cultural tradition can be used as a sound basis of business practice and management model for Chinese corporations in the twenty-first century. Using the core elements of Confucianism, the article constructs a notion of a Confucian Firm with its concepts of the moral person ( Junzi ), core human morality ( ren, yi, li ) and relationships ( guanxi ), as well as benign social structure (harmony), articulated (...)
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  6. The Challenge of Developing a Business Ethics in China.Po Keung Ip - 2008 - Journal of Business Ethics 88 (S1):211 - 224.
    The challenge of developing a business ethics in China in response to today's increasing demands of Corporate Social Responsibility (CSR) is examined within the context of recent business scandals, food scare, labor issues, and environmental degradations the country is now experiencing. Two surveys on CSR are reported. This paper reports the recent CSR development in China and oudines the profile of a prospective business ethics for China. The formal constraints and substantive components of this business ethics are proposed against the (...)
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  7.  17
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  8. Fray Bartolomé de Las Casas entre castellanos y catalanes. Solución del enigma de la edición de la Brevísima, de Barcelona, 1646.Ip Fernandez - 1996 - Studium : revista de filosofía y teología 36 (3):469-483.
     
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  9.  8
    Environmental Ethics: Intercultural Perspectives.King-Tak Ip (ed.) - 2009 - Rodopi.
    The nine essays in this volume explore the foundations of environmental ethics in the Western philosophy, as well as from the perspectives of Christianity, Islam, Daoism, and Buddhism.
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  10.  18
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  11. Confidence in judgments based on incomplete information.Ip Levin & Rd Johnson - 1986 - Bulletin of the Psychonomic Society 24 (5):351-351.
     
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  12.  67
    Political authority and resistance to injustice: A Confucian perspective.Kevin K. W. Ip - 2023 - Philosophy and Social Criticism 49 (1):81-101.
    Those who bear the burdens of injustice and oppression are entitled to act in ways contrary to existing laws and institutions to secure their own entitlements and those of others. This article aims to articulate a Confucian perspective on resistance against injustice. There are reasons for thinking that the notion of resistance is fundamentally at odds with Confucian political thought. In this article, I move beyond this simple conflict/compatibility model and explore the complex relationships between resistance and Confucianism. On one (...)
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  13. Taoism and the foundations of environmental ethics.Po-Keung Ip - 1983 - Environmental Ethics 5 (4):335-343.
    I show how the Taoist philosophy, as examplified by both Lao Tzu and Chuang Tzu, is capable of providing a metaphysical foundation for environmental ethics. The Taoist concept of nature, the notions of ontological equality and axiological equality of beings, together with the doctrine of Wu Wei can fulfil, at least in a preliminary way, our purpose. The notion of a minimally coherent ethics is introduced and is shown to be pertinent to the construction of an ethics which bears a (...)
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  14.  80
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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  15.  32
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  16.  71
    Business Ethics and the Well-Being of Nations – Is There a Connection?Po-Keung Ip - 2010 - Journal of Business Ethics 95 (1):97-110.
    The aim of this paper is to examine whether and how business ethics is connected with the well-being of a nation. There has been active research in the well-being of nations across the globe in the last two decades, resulting in substantial theoretical progress and a wealth of empirical data on the well-beings of different nations across the globe. Dissatisfied with the conventional measures such as the GDP, well-being researchers have been developing alternative measures that can better capture the true (...)
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  17. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  18. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  19.  23
    A Short History of Chinese Philosophy.Wing-Tsit Chan - 1951 - Philosophy East and West 1 (1):74-76.
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  20.  77
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  21.  28
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  22.  58
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  23.  89
    Corporate Social Responsibility and Crony Capitalism in Taiwan.Po-Keung Ip - 2008 - Journal of Business Ethics 79 (1-2):167 - 177.
    Corporate social responsibility (CSR) has become increasingly popular in advanced economies in the West. In contrast, CSR awareness in Asia is rather low, both on the corporate and state level. However, recent events have shown that the CSR is receiving more attention by corporations in Asia. Recent development in CSR in Taiwan is one example of such a trend. A 2005 survey on the 700 publicly listed companies in Taiwan on␣CSR has highlighted the current CSR situation. Concurrently, the numbers of (...)
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  24.  60
    Immigration enforcement and justifications for causing harm.Kevin K. W. Ip - forthcoming - Critical Review of International Social and Political Philosophy.
    States are not only claiming the right to grant or deny entry to their territories but also enforcing this right against non-citizens in ways that cause significant harm to these individuals. In this article, I argue that endorsing the presumptive right to restrict immigration does not settle the question of when or how it may permissibly inflict harm on individuals to enforce this right. I examine three distinct justifications for causing harm to individuals. First, the justification of defensive harm holds (...)
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  25.  73
    (1 other version)The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  26. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  27.  35
    Emotion Granularity, Regulation, and Their Implications in Health: Broadening the Scope from a Cultural and Developmental Perspective.Ka I. Ip, Kewei Yu & Maria Gendron - 2024 - Emotion Review 16 (4):224-237.
    The ability to represent emotional experiences in a precise fashion with language, termed emotional granularity, is related to a number of beneficial outcomes. However, the emotion granularity construct and operationalization are rooted in the lens of so-called Western, Educated, Industrialized, Rich and Democratic (WEIRD) societies that focus on emotions as a mental-state phenomena. Using evidence from multiple non-WEIRD societies, we illustrate that people's everyday vernacular often emphasizes bodily over, or in addition to, mental states. This suggests that granularity focused only (...)
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  28. Chung-kuo chung ku ssŭ hsiang shih.Chan-po Kuo - 1967 - Lung Mên Shu Tien.
     
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  29.  44
    Le concept de plateau chez Deleuze et Guattari : ses implications epistemologique et ethique.Chan-Woong Lee - 2014 - Kriterion: Journal of Philosophy 55 (129):79-97.
    Neste artigo, interrogamos os funcionamentos do conceito de platô em "Mil Platôs" (1980), a obra-prima de Deleuze e Guattari. Essa pesquisa esclarece, de forma concreta, duas linhas de pensamento, que são a epistemológica, por um lado, e a ética, por outro, enfocando os parágrafos nos quais Deleuze e Guattari usam efetivamente esse conceito. Do ponto de vista epistemológico, o conceito de platô permite praticar uma maneira de escrita rizomática e a explicação antiteleológica. Do ponto de vista ético, esse conceito, tirado (...)
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  30. Ñāṇʻ lamʻʺ poʻ lyhokʻ lū tacʻ yokʻ ʼa kroṅʻʺ.Chanʻʺ Lvaṅʻ - 2003 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Bhava Takkasuilʻ Cā pe. Edited by Chanʻʺ Lvaṅʻ.
    Autobiography of Burmese Buddhist philosopher.
     
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  31.  16
    Operation-Specific Lexical Consistency Effect in Fronto-Insular-Parietal Network During Word Problem Solving.Chan-Tat Ng, Tzu-Chen Lung & Ting-Ting Chang - 2021 - Frontiers in Human Neuroscience 15.
    The practice of mathematical word problem is ubiquitous and thought to impact academic achievement. However, the underlying neural mechanisms are still poorly understood. In this study, we investigate how lexical consistency of word problem description is modulated in adults' brain responses during word problem solution. Using functional magnetic resonance imaging methods, we examined compare word problems that included relational statements, such as “A dumpling costs 9 dollars. A wonton is 2 dollars less than a dumpling. How much does a wonton (...)
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  32.  63
    Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History.Wing-Tsit Chan - 1962 - Philosophy East and West 12 (2):178-179.
  33.  18
    Holistic Transformation Leading to Sustainable Development in China.Chan Kei Thong - 2015 - Creative and Knowledge Society 5 (1):6-15.
    China’s phenomenal economic development since 1979 has caught the attention and envy of the rest of the world. 500 million Chinese have been lifted out of poverty since then.1 Yet, it has come with a huge price which threatens not only China but the rest of the world. These challenges include corruption, environmental issues, social inequalities and a rapidly aging population. If China is not able to overcome any of these, then its development will not be sustainable and the impact (...)
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  34. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  35.  12
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  36.  42
    When (Not) to Trade with Autocrats: Complicity, Exploitation, and Human Rights.Kevin K. W. Ip - 2022 - Moral Philosophy and Politics 9 (1):69-88.
    Transnational trade is at the heart of the global economy. Trade relations often transcend both ideological divides and regime type. Trading with autocratic regimes, however, raises significant moral issues. In their recent book, On Trade Justice, Mathias Risse and Gabriel Wollner argue that trade with autocratic regimes is morally permissible only under a very limited set of circumstances. This article discusses the morally permissible trade policies that liberal democracies ought to adopt toward autocratic regimes. Liberal democracies trading with autocratic regimes (...)
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  37. A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  38.  14
    Egalitarianism and global justice: from a relational perspective.Kevin K. W. Ip - 2016 - New York: Palgrave-Macmillan.
    In this book, Kevin Ip articulates and defends an egalitarian conception of global distributive justice grounded on the value of equality as a normative ideal of how human relations should be conducted. Arguing that relationships of equality, rather than those characterized by domination or exploitation, are a requirement for a just system, Ip spells out the real-world implications of this approach. Ip defends the ideal of equality against the diverse objections which have been brought to bear, and the responsibilities we (...)
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  39.  14
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  40.  15
    (1 other version)Business ethics and a state-owned enterprise in China.Po–Keung Ip - 2003 - Business Ethics: A European Review 12 (1):64-77.
    Since China's Reform Era began in 1979, corporations of all shapes and sizes mushroomed in the economic landscape. Among these companies, a few have distinguished themselves by their unique corporate cultures and financial performance. The Chinese state–owned enterprises (SOEs) are notorious for their inefficiency, conservatism, bloated bureaucracy, and obsoleteness. However, a few good SOEs stand out as corporations of excellence with commitment to business ethics. Very little study has been done on SOE corporate cultures and business ethics, especially in the (...)
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  41.  74
    Chan Jo-shui's influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  42.  9
    Grassroots activism of ancient China: Mohism and nonviolence.Hung-yok Ip - 2022 - Lanham: Lexington Books.
    This book examines Mohism as a movement in early China. To analyze how the Mohists pursued power, the author analyzes nonviolence as a goal and strategy of the Mohist movement, the Mohists' creation of strategic knowledge, and their quest for a personhood that made their activism possible.
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  43.  97
    A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary.Wing-Tsit Chan - 1979 - Philosophy East and West 29 (3):357-360.
  44.  69
    Zhu Xi on Moral Motivation: An Alternative Critique.Chan Lee - 2010 - Journal of Chinese Philosophy 37 (4):622-638.
  45.  11
    The Relation of Chu Hsi's Philosophy to Buddhist Doctrines in Tasan' Thought.Chan-Young Park - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:63-93.
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  46.  59
    Developing medical ethics in china's reform era.Po-Keung Ip - 2005 - Developing World Bioethics 5 (2):176-187.
    ABSTRACTThe paper gives an analytical synopsis of the problem of developing medical ethics in the early half of the 1990s in China, as perceived by Chinese scholars and medical professionals interested in medical ethics. The views captured and analyzed here were expressed in one of the two major journals on medical ethics in China: Chinese Medical Ethics. The economic reform unleashed profound changes in Chinese society, including in the medical field, creating irregularities and improprieties in the profession. Furthermore, the market (...)
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  47.  6
    Fifty Years of Chinese Philosophy, 1898-1950.Wing-Tsit Chan - 1956 - Philosophy East and West 6 (3):264-267.
  48.  24
    Harnessing legal structures of virtue for planetary health.Eric C. Ip - 2023 - Journal of Medical Ethics 49 (12):833-837.
    Humans and other species depend on the planet’s well-being to survive and flourish. The health of the planet and its ecosystems is under threat from anthropogenic climate change, pollution and biodiversity loss. The promotion of planetary health against entrenched degradation of nature urgently requires ethical guidance. Using an ecocentric virtue jurisprudence approach, this article argues that the highest end of safeguarding planetary health is to secure the flourishing of the Earth community, of which the flourishing of humanity is but one (...)
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  49. The Aim of Belief.Timothy Hoo Wai Chan (ed.) - 2013 - Oxford, GB: Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  50.  66
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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