Results for 'Chan Chan-ip'

975 found
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  1.  19
    Loosen Informed Consent Requirement in Research Context: The Notions of Exception of Informed Consent and Default Options.Chan Chan-ip - 2009 - Asian Bioethics Review 1 (2):158-164.
  2.  67
    Business Ethics in Greater China: An Introduction.Allan K. K. Chan, Po-Keung Ip & Kit-Chun Joanna Lam - 2008 - Journal of Business Ethics 88 (S1):1 - 9.
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  3. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  4. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  5.  12
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  6. A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  7. Is Confucianism Good for Business Ethics in China?Po Keung Ip - 2009 - Journal of Business Ethics 88 (S3):463-476.
    This article examines whether and to what extent Confucianism as a resilient Chinese cultural tradition can be used as a sound basis of business practice and management model for Chinese corporations in the twenty-first century. Using the core elements of Confucianism, the article constructs a notion of a Confucian Firm with its concepts of the moral person ( Junzi ), core human morality ( ren, yi, li ) and relationships ( guanxi ), as well as benign social structure (harmony), articulated (...)
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  8. The Aim of Belief.Timothy Hoo Wai Chan (ed.) - 2013 - Oxford, GB: Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  9. El monopolo en la mano.Ip Fernandez - 1994 - Studium 34 (1):131-138.
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  10. Fray Bartolomé de Las Casas entre castellanos y catalanes. Solución del enigma de la edición de la Brevísima, de Barcelona, 1646.Ip Fernandez - 1996 - Studium : revista de filosofía y teología 36 (3):469-483.
     
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  11. The Challenge of Developing a Business Ethics in China.Po Keung Ip - 2008 - Journal of Business Ethics 88 (S1):211 - 224.
    The challenge of developing a business ethics in China in response to today's increasing demands of Corporate Social Responsibility (CSR) is examined within the context of recent business scandals, food scare, labor issues, and environmental degradations the country is now experiencing. Two surveys on CSR are reported. This paper reports the recent CSR development in China and oudines the profile of a prospective business ethics for China. The formal constraints and substantive components of this business ethics are proposed against the (...)
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  12.  17
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  13.  18
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  14. Confidence in judgments based on incomplete information.Ip Levin & Rd Johnson - 1986 - Bulletin of the Psychonomic Society 24 (5):351-351.
     
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  15.  71
    Business Ethics and the Well-Being of Nations – Is There a Connection?Po-Keung Ip - 2010 - Journal of Business Ethics 95 (1):97-110.
    The aim of this paper is to examine whether and how business ethics is connected with the well-being of a nation. There has been active research in the well-being of nations across the globe in the last two decades, resulting in substantial theoretical progress and a wealth of empirical data on the well-beings of different nations across the globe. Dissatisfied with the conventional measures such as the GDP, well-being researchers have been developing alternative measures that can better capture the true (...)
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  16.  80
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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  17.  8
    Environmental Ethics: Intercultural Perspectives.King-Tak Ip (ed.) - 2009 - Rodopi.
    The nine essays in this volume explore the foundations of environmental ethics in the Western philosophy, as well as from the perspectives of Christianity, Islam, Daoism, and Buddhism.
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  18.  2
    Reflections on Things at Hand: The Neo-confucian Anthology. Transl., with Notes, by Wing-tsit Chan.Hsi Chu, Wing-Tsit Chan & Tsu-ch'ien Lü - 1967 - Columbia University Press.
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  19. Taoism and the foundations of environmental ethics.Po-Keung Ip - 1983 - Environmental Ethics 5 (4):335-343.
    I show how the Taoist philosophy, as examplified by both Lao Tzu and Chuang Tzu, is capable of providing a metaphysical foundation for environmental ethics. The Taoist concept of nature, the notions of ontological equality and axiological equality of beings, together with the doctrine of Wu Wei can fulfil, at least in a preliminary way, our purpose. The notion of a minimally coherent ethics is introduced and is shown to be pertinent to the construction of an ethics which bears a (...)
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  20.  77
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  21.  16
    Operation-Specific Lexical Consistency Effect in Fronto-Insular-Parietal Network During Word Problem Solving.Chan-Tat Ng, Tzu-Chen Lung & Ting-Ting Chang - 2021 - Frontiers in Human Neuroscience 15.
    The practice of mathematical word problem is ubiquitous and thought to impact academic achievement. However, the underlying neural mechanisms are still poorly understood. In this study, we investigate how lexical consistency of word problem description is modulated in adults' brain responses during word problem solution. Using functional magnetic resonance imaging methods, we examined compare word problems that included relational statements, such as “A dumpling costs 9 dollars. A wonton is 2 dollars less than a dumpling. How much does a wonton (...)
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  22.  63
    Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History.Wing-Tsit Chan - 1962 - Philosophy East and West 12 (2):178-179.
  23.  18
    Holistic Transformation Leading to Sustainable Development in China.Chan Kei Thong - 2015 - Creative and Knowledge Society 5 (1):6-15.
    China’s phenomenal economic development since 1979 has caught the attention and envy of the rest of the world. 500 million Chinese have been lifted out of poverty since then.1 Yet, it has come with a huge price which threatens not only China but the rest of the world. These challenges include corruption, environmental issues, social inequalities and a rapidly aging population. If China is not able to overcome any of these, then its development will not be sustainable and the impact (...)
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  24. Legitimacy, Unanimity, and Perfectionism.Joseph Chan - 2000 - Philosophy and Public Affairs 29 (1):5-42.
  25.  82
    Ethical beliefs of chinese consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  26.  28
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  27. Chung-kuo chung ku ssŭ hsiang shih.Chan-po Kuo - 1967 - Lung Mên Shu Tien.
     
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  28.  44
    Le concept de plateau chez Deleuze et Guattari : ses implications epistemologique et ethique.Chan-Woong Lee - 2014 - Kriterion: Journal of Philosophy 55 (129):79-97.
    Neste artigo, interrogamos os funcionamentos do conceito de platô em "Mil Platôs" (1980), a obra-prima de Deleuze e Guattari. Essa pesquisa esclarece, de forma concreta, duas linhas de pensamento, que são a epistemológica, por um lado, e a ética, por outro, enfocando os parágrafos nos quais Deleuze e Guattari usam efetivamente esse conceito. Do ponto de vista epistemológico, o conceito de platô permite praticar uma maneira de escrita rizomática e a explicação antiteleológica. Do ponto de vista ético, esse conceito, tirado (...)
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  29. Ñāṇʻ lamʻʺ poʻ lyhokʻ lū tacʻ yokʻ ʼa kroṅʻʺ.Chanʻʺ Lvaṅʻ - 2003 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Bhava Takkasuilʻ Cā pe. Edited by Chanʻʺ Lvaṅʻ.
    Autobiography of Burmese Buddhist philosopher.
     
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  30.  14
    Egalitarianism and global justice: from a relational perspective.Kevin K. W. Ip - 2016 - New York: Palgrave-Macmillan.
    In this book, Kevin Ip articulates and defends an egalitarian conception of global distributive justice grounded on the value of equality as a normative ideal of how human relations should be conducted. Arguing that relationships of equality, rather than those characterized by domination or exploitation, are a requirement for a just system, Ip spells out the real-world implications of this approach. Ip defends the ideal of equality against the diverse objections which have been brought to bear, and the responsibilities we (...)
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  31.  73
    (1 other version)The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  32.  15
    Geschichte als Grenzproblem.Leonard Ip - 2022 - Phänomenologische Forschungen 2022 (1):84-108.
    This paper aims to bring a hidden “metaphysical” horizon in Husserl’s famous text “The Origin of Geometry” to light. This will be achieved in three steps: first, by analyzing the two essential manners in which the problem of history is thematized in this text, namely, both as a “basic problem” and as a “limit problem”; second, by highlighting the direct connection of this twofold problematization of history to Husserl’s own concept of metaphysics; and third, by exploring the relation between the (...)
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  33. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  34. The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew Chan - 2007 - Journal of Business Ethics 77 (3):347-360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  35. Introduction: Aiming at Truth.Timothy Chan - 2013 - In Timothy Hoo Wai Chan, The Aim of Belief. Oxford, GB: Oxford University Press. pp. 1-16.
    In this introductory chapter to the volume The Aim of Belief, the editor surveys the fundamental questions in current debates surrounding the aim of belief, and identifies the major theoretical approaches. The main arguments of the ten contributions to the volume are outlined and located in the context of the existing literature.
     
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  36. Should we enhance animals?S. Chan - 2009 - Journal of Medical Ethics 35 (11):678-683.
    Much bioethical discussion has been devoted to the subject of human enhancement through various technological means such as genetic modification. Although many of the same technologies could be, indeed in many cases already have been, applied to non-human animals, there has been very little consideration of the concept of “animal enhancement”, at least not in those specific terms. This paper addresses the notion of animal enhancement and the ethical issues surrounding it. A definition of animal enhancement is proposed that provides (...)
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  37. Moral autonomy, civil liberties, and confucianism.Joseph Chan - 2002 - Philosophy East and West 52 (3):281-310.
    Three claims are defended. (1) There is a conception of moral autonomy in Confucian ethics that to a degree can support toleration and freedom. However, (2) Confucian moral autonomy is different from personal autonomy, and the latter gives a stronger justification for civil and personal liberties than does the former. (3) The contemporary appeal of Confucianism would be strengthened by including personal autonomy, and this need not be seen as forsaking Confucian ethics but rather as an internal revision in response (...)
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  38.  69
    Zhu Xi on Moral Motivation: An Alternative Critique.Chan Lee - 2010 - Journal of Chinese Philosophy 37 (4):622-638.
  39.  11
    The Relation of Chu Hsi's Philosophy to Buddhist Doctrines in Tasan' Thought.Chan-Young Park - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:63-93.
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  40.  58
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  41. Non-Intentional Actions.David K. Chan - 1995 - American Philosophical Quarterly 32 (2):139 - 151.
    The aim of the paper is to show that there are actions which are non-intentional. An account is first given which links intentional and unintentional action to acting for a reason, or appropriate causation by an intention. Mannerisms and habitual actions are then presented as examples of behavior which are actions, but which are not done in the course of acting for a reason. This account has advantages over that of Hursthouse's "arational actions," which are allegedly intentional actions done for (...)
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  42.  67
    Political authority and resistance to injustice: A Confucian perspective.Kevin K. W. Ip - 2023 - Philosophy and Social Criticism 49 (1):81-101.
    Those who bear the burdens of injustice and oppression are entitled to act in ways contrary to existing laws and institutions to secure their own entitlements and those of others. This article aims to articulate a Confucian perspective on resistance against injustice. There are reasons for thinking that the notion of resistance is fundamentally at odds with Confucian political thought. In this article, I move beyond this simple conflict/compatibility model and explore the complex relationships between resistance and Confucianism. On one (...)
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  43.  64
    Genomic Inheritances: Disclosing Individual Research Results From Whole-Exome Sequencing to Deceased Participants' Relatives.Ben Chan, Flavia M. Facio, Haley Eidem, Sara Chandros Hull, Leslie G. Biesecker & Benjamin E. Berkman - 2012 - American Journal of Bioethics 12 (10):1-8.
    Whole-genome analysis and whole-exome analysis generate many more clinically actionable findings than traditional targeted genetic analysis. These findings may be relevant to research participants themselves as well as for members of their families. Though researchers performing genomic analyses are likely to find medically significant genetic variations for nearly every research participant, what they will find for any given participant is unpredictable. The ubiquity and diversity of these findings complicate questions about disclosing individual genetic test results. We outline an approach for (...)
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  44.  89
    Corporate Social Responsibility and Crony Capitalism in Taiwan.Po-Keung Ip - 2008 - Journal of Business Ethics 79 (1-2):167 - 177.
    Corporate social responsibility (CSR) has become increasingly popular in advanced economies in the West. In contrast, CSR awareness in Asia is rather low, both on the corporate and state level. However, recent events have shown that the CSR is receiving more attention by corporations in Asia. Recent development in CSR in Taiwan is one example of such a trend. A 2005 survey on the 700 publicly listed companies in Taiwan on␣CSR has highlighted the current CSR situation. Concurrently, the numbers of (...)
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  45. Practice by Unpractice: Taizhou Moral Philosophy Reconsidered.Chi-Keung Chan - 2025 - Philosophy East and West 75 (3).
    The Taizhou school of philosophy, followers of Wang Yangming, places significant emphasis on the body, which has led to theoretical challenges concerning the potential dissipation of natural desires. Critics contend that while Taizhou philosophy acknowledges the natural state of human existence, it fails to provide a satisfactory explanation for the existence of evil and tends to overlook the crucial role of deliberate moral practice by idealizing the natural as morally perfect. Drawing on insights from embodied cognition, this article aims to (...)
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  46.  6
    Fifty Years of Chinese Philosophy, 1898-1950.Wing-Tsit Chan - 1956 - Philosophy East and West 6 (3):264-267.
  47. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  48. The Moral Worth of Mixed Actions.Bowen Chan - 2025 - The Journal of Ethics:1-21.
    People often act from both motives that are good and motives that are not. How should we assess the moral worth or value of these actions from mixed motives? Having neglected these actions, the recent literature leaves us with no obvious answer. In this paper, I develop an answer. A mixed action, I argue, can be morally worthy even if it is done neither purely from good motives nor partly from good motives that suffice in some relevant sense to prompt (...)
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  49. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  50. The confucian notion of Jing (respect).Sin Yee Chan - 2006 - Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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