Results for 'Chan Chan-ip'

975 found
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  1.  19
    Loosen Informed Consent Requirement in Research Context: The Notions of Exception of Informed Consent and Default Options.Chan Chan-ip - 2009 - Asian Bioethics Review 1 (2):158-164.
  2.  67
    Business Ethics in Greater China: An Introduction.Allan K. K. Chan, Po-Keung Ip & Kit-Chun Joanna Lam - 2008 - Journal of Business Ethics 88 (S1):1 - 9.
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  3. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  4. A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  5. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  6.  74
    Chan Jo-shui's influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  7.  12
    A Lúcás Chan reader: pioneering essays on Biblical and Asian theological ethics.Yiu Sing Lúcás Chan - 2017 - Bengaluru, India: Dharmaram Publications, Dharmaram College. Edited by George Griener & James F. Keenan.
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  8. The Aim of Belief.Timothy Hoo Wai Chan (ed.) - 2013 - Oxford, GB: Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  9. Bartolomé de las Casas. Máximo representante del humanismo sustantivo. Ultimo episodio del medioevo o principio de la Modernidad.Ip Fernandez - 1994 - Studium 34 (1):59-84.
     
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  10. El monopolo en la mano.Ip Fernandez - 1994 - Studium 34 (1):131-138.
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  11. Fray Bartolomé de Las Casas entre castellanos y catalanes. Solución del enigma de la edición de la Brevísima, de Barcelona, 1646.Ip Fernandez - 1996 - Studium : revista de filosofía y teología 36 (3):469-483.
     
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  12. The Influence of René Le Senne’s Philosophy on the Young Georges Canguilhem.Chan Woong Park - 2024 - Journal of the New Korean Philosophical Association 118:47-70.
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  13. The Challenge of Developing a Business Ethics in China.Po Keung Ip - 2008 - Journal of Business Ethics 88 (S1):211 - 224.
    The challenge of developing a business ethics in China in response to today's increasing demands of Corporate Social Responsibility (CSR) is examined within the context of recent business scandals, food scare, labor issues, and environmental degradations the country is now experiencing. Two surveys on CSR are reported. This paper reports the recent CSR development in China and oudines the profile of a prospective business ethics for China. The formal constraints and substantive components of this business ethics are proposed against the (...)
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  14.  77
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  15.  89
    Corporate Social Responsibility and Crony Capitalism in Taiwan.Po-Keung Ip - 2008 - Journal of Business Ethics 79 (1-2):167 - 177.
    Corporate social responsibility (CSR) has become increasingly popular in advanced economies in the West. In contrast, CSR awareness in Asia is rather low, both on the corporate and state level. However, recent events have shown that the CSR is receiving more attention by corporations in Asia. Recent development in CSR in Taiwan is one example of such a trend. A 2005 survey on the 700 publicly listed companies in Taiwan on␣CSR has highlighted the current CSR situation. Concurrently, the numbers of (...)
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  16.  15
    Geschichte als Grenzproblem.Leonard Ip - 2022 - Phänomenologische Forschungen 2022 (1):84-108.
    This paper aims to bring a hidden “metaphysical” horizon in Husserl’s famous text “The Origin of Geometry” to light. This will be achieved in three steps: first, by analyzing the two essential manners in which the problem of history is thematized in this text, namely, both as a “basic problem” and as a “limit problem”; second, by highlighting the direct connection of this twofold problematization of history to Husserl’s own concept of metaphysics; and third, by exploring the relation between the (...)
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  17.  18
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  18.  71
    Business Ethics and the Well-Being of Nations – Is There a Connection?Po-Keung Ip - 2010 - Journal of Business Ethics 95 (1):97-110.
    The aim of this paper is to examine whether and how business ethics is connected with the well-being of a nation. There has been active research in the well-being of nations across the globe in the last two decades, resulting in substantial theoretical progress and a wealth of empirical data on the well-beings of different nations across the globe. Dissatisfied with the conventional measures such as the GDP, well-being researchers have been developing alternative measures that can better capture the true (...)
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  19.  59
    Developing medical ethics in china's reform era.Po-Keung Ip - 2005 - Developing World Bioethics 5 (2):176-187.
    ABSTRACTThe paper gives an analytical synopsis of the problem of developing medical ethics in the early half of the 1990s in China, as perceived by Chinese scholars and medical professionals interested in medical ethics. The views captured and analyzed here were expressed in one of the two major journals on medical ethics in China: Chinese Medical Ethics. The economic reform unleashed profound changes in Chinese society, including in the medical field, creating irregularities and improprieties in the profession. Furthermore, the market (...)
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  20.  13
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  21.  35
    Emotion Granularity, Regulation, and Their Implications in Health: Broadening the Scope from a Cultural and Developmental Perspective.Ka I. Ip, Kewei Yu & Maria Gendron - 2024 - Emotion Review 16 (4):224-237.
    The ability to represent emotional experiences in a precise fashion with language, termed emotional granularity, is related to a number of beneficial outcomes. However, the emotion granularity construct and operationalization are rooted in the lens of so-called Western, Educated, Industrialized, Rich and Democratic (WEIRD) societies that focus on emotions as a mental-state phenomena. Using evidence from multiple non-WEIRD societies, we illustrate that people's everyday vernacular often emphasizes bodily over, or in addition to, mental states. This suggests that granularity focused only (...)
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  22. Is Confucianism Good for Business Ethics in China?Po Keung Ip - 2009 - Journal of Business Ethics 88 (S3):463-476.
    This article examines whether and to what extent Confucianism as a resilient Chinese cultural tradition can be used as a sound basis of business practice and management model for Chinese corporations in the twenty-first century. Using the core elements of Confucianism, the article constructs a notion of a Confucian Firm with its concepts of the moral person ( Junzi ), core human morality ( ren, yi, li ) and relationships ( guanxi ), as well as benign social structure (harmony), articulated (...)
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  23. Confidence in judgments based on incomplete information.Ip Levin & Rd Johnson - 1986 - Bulletin of the Psychonomic Society 24 (5):351-351.
     
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  24. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  25. Taoism and the foundations of environmental ethics.Po-Keung Ip - 1983 - Environmental Ethics 5 (4):335-343.
    I show how the Taoist philosophy, as examplified by both Lao Tzu and Chuang Tzu, is capable of providing a metaphysical foundation for environmental ethics. The Taoist concept of nature, the notions of ontological equality and axiological equality of beings, together with the doctrine of Wu Wei can fulfil, at least in a preliminary way, our purpose. The notion of a minimally coherent ethics is introduced and is shown to be pertinent to the construction of an ethics which bears a (...)
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  26.  17
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  27.  14
    Egalitarianism and global justice: from a relational perspective.Kevin K. W. Ip - 2016 - New York: Palgrave-Macmillan.
    In this book, Kevin Ip articulates and defends an egalitarian conception of global distributive justice grounded on the value of equality as a normative ideal of how human relations should be conducted. Arguing that relationships of equality, rather than those characterized by domination or exploitation, are a requirement for a just system, Ip spells out the real-world implications of this approach. Ip defends the ideal of equality against the diverse objections which have been brought to bear, and the responsibilities we (...)
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  28. Non-Intentional Actions.David K. Chan - 1995 - American Philosophical Quarterly 32 (2):139 - 151.
    The aim of the paper is to show that there are actions which are non-intentional. An account is first given which links intentional and unintentional action to acting for a reason, or appropriate causation by an intention. Mannerisms and habitual actions are then presented as examples of behavior which are actions, but which are not done in the course of acting for a reason. This account has advantages over that of Hursthouse's "arational actions," which are allegedly intentional actions done for (...)
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  29.  92
    Informed consent Hong Kong style: An instance of moderate familism.Ho Mun Chan - 2004 - Journal of Medicine and Philosophy 29 (2):195 – 206.
    This paper examines the practice of informed consent in Hong Kong by drawing on structured interviews conducted with eleven physicians, three patients, and four family members primarily at a well-established public hospital in Hong Kong. The findings of this study show that the Hong Kong approach to medical decision-making lies somewhere between that of America on the one hand, and mainland China on the other. It is argued that the practice of medical decision-making in Hong Kong can be modeled by (...)
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  30.  28
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  31.  14
    The Relationship between Personality and Knowledge Implied in Jacques Maritain’s Theory of Personality.Chan-Hee Han - 2016 - The Journal of Moral Education 28 (2):125.
  32.  58
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  33. Acting Solely from Good Motives and the Problem of Indifference.Bowen Chan - forthcoming - Australasian Journal of Philosophy.
    Traditionally, it has been thought that, assuming other conditions are satisfied, your action must be morally worthy or good if you are acting solely from good motives. There is a lively dispute as to which motives are good, but whichever motives are good, acting solely from good motives is not always good and can even be bad on the whole. We may act rightly from a good motive while being indifferent to what matters most. Indifference, I argue, can make our (...)
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  34. Should we enhance animals?S. Chan - 2009 - Journal of Medical Ethics 35 (11):678-683.
    Much bioethical discussion has been devoted to the subject of human enhancement through various technological means such as genetic modification. Although many of the same technologies could be, indeed in many cases already have been, applied to non-human animals, there has been very little consideration of the concept of “animal enhancement”, at least not in those specific terms. This paper addresses the notion of animal enhancement and the ethical issues surrounding it. A definition of animal enhancement is proposed that provides (...)
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  35. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  36.  24
    A Corporation for the “World”: The Vantone Group of China.Po-Keung Ip - 2003 - Business and Society Review 108 (1):33-60.
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  37. Moral enhancement and pro-social behaviour.Sarah Chan & John Harris - 2011 - Journal of Medical Ethics 37 (3):130-131.
    Moral enhancement is a topic that has sparked much current interest in the world of bioethics. The possibility of making people ‘better,’ not just in the conventional enhancement sense of improving health and other desirable qualities and capacities, but by making them somehow more moral, more decent, altogether better people, has attracted attention from both advocates 1 2 and sceptics 3 alike. The concept of moral enhancement, however, is fraught with difficult questions, theoretical and practical. What does it actually mean (...)
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  38.  82
    Ethical beliefs of chinese consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  39.  87
    Corporate Governance Quality and CSR Disclosures.MuiChing Carina Chan, John Watson & David Woodliff - 2014 - Journal of Business Ethics 125 (1):1-15.
    Given the increasing importance attached to both corporate social responsibility (CSR) and corporate governance, this study investigates the association between these two complimentary mechanisms used by companies to enhance relations with stakeholders. Consistent with both legitimacy and stakeholder theory and controlling for industry profile, firm size, stockholder power/dispersion, creditor power/leverage, and economic performance, our analysis of the annual reports for a sample of 222 listed companies suggests that firms providing more CSR information: have better corporate governance ratings; are larger; belong (...)
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  40.  67
    Political authority and resistance to injustice: A Confucian perspective.Kevin K. W. Ip - 2023 - Philosophy and Social Criticism 49 (1):81-101.
    Those who bear the burdens of injustice and oppression are entitled to act in ways contrary to existing laws and institutions to secure their own entitlements and those of others. This article aims to articulate a Confucian perspective on resistance against injustice. There are reasons for thinking that the notion of resistance is fundamentally at odds with Confucian political thought. In this article, I move beyond this simple conflict/compatibility model and explore the complex relationships between resistance and Confucianism. On one (...)
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  41.  73
    (1 other version)The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  42.  53
    Laozi.Alan Chan - 2008 - Stanford Encyclopedia of Philosophy.
  43. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  44.  19
    Peace with Justice: Equitable Access to Pre-Pandemic Avian Flu Vaccines.Chan Chee Khoon - 2009 - Asian Bioethics Review 1 (1):67-72.
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  45.  2
    Bhuṃ cañʻ caṃ bhava lamʻʺ pra dassana.Chanʻʺ Lvaṅʻ - 1999 - Ranʻ kunʻ: Cā Khyacʻ sū Cā cañʻ.
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  46. Ñāṇʻ lamʻʺ poʻ lyhokʻ lū tacʻ yokʻ ʼa kroṅʻʺ.Chanʻʺ Lvaṅʻ - 2003 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Bhava Takkasuilʻ Cā pe. Edited by Chanʻʺ Lvaṅʻ.
    Autobiography of Burmese Buddhist philosopher.
     
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  47. In Support of Human Enhancement.Sarah Chan & John Harris - 2007 - Studies in Ethics, Law, and Technology 1 (1).
  48.  56
    The Thought of Mou Zongsan.N. Serina Chan - 2011 - BRILL.
    The first thorough study in English of the multi-faceted system of Mou Zongsan, this book examines key influences on the New Confucian thinker and introduces his Kantian- and Mahāyāna Fo-inflected moral metaphysical reading of the Lu-Wang Learning of the Mind.
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  49. Introduction: Aiming at Truth.Timothy Chan - 2013 - In Timothy Hoo Wai Chan, The Aim of Belief. Oxford, GB: Oxford University Press. pp. 1-16.
    In this introductory chapter to the volume The Aim of Belief, the editor surveys the fundamental questions in current debates surrounding the aim of belief, and identifies the major theoretical approaches. The main arguments of the ten contributions to the volume are outlined and located in the context of the existing literature.
     
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  50. The evolution of the confucian concept jên.Wing-Tsit Chan - 1955 - Philosophy East and West 4 (4):295-319.
1 — 50 / 975