Results for 'Chad Hoggan'

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  1.  28
    The Current State of Transformative Learning Theory: A Metatheory.Chad Hoggan - 2018 - Revue Phronesis 7 (3):18-25.
    This article presents a perspective on the current state of transformative learning theory. It shows how the literature surrounding transformative learning caused it to evolve into a metatheory. This article then offers a definition of transformative learning as a, as well as three criteria that delimit the learning phenomena that the metatheory encompasses. To illustrate how scholars might evaluate epistemological change in terms of its part in an overall transformation, this article explores how and when epistemological change can be considered (...)
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  2. A Daoist theory of Chinese thought: a philosophical interpretation.Chad Hansen - 1992 - New York: Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the imperious intuitionism (...)
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  3.  26
    The Embodied Soul in Plato's Later Thought.Chad Jorgenson - 2018 - New York: Cambridge University Press.
    In this book, Chad Jorgenson challenges the view that for Plato the good life is one of pure intellection, arguing that his last writings increasingly insist on the capacity of reason to impose measure on our emotions and pleasures. Starting from an account of the ontological, epistemological, and physiological foundations of the tripartition of the soul, he traces the increasing sophistication of Plato's thinking about the nature of pleasure and pain and his developing interest in sciences bearing on physical (...)
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  4.  16
    Migration as Engendered Practice: Mexican Men, Masculinity, and Northward Migration.Chad Broughton - 2008 - Gender and Society 22 (5):568-589.
    As Mexico endures the far-reaching economic and social dislocations wrought by neoliberalism, many predominantly rural states in southern Mexico have witnessed an unprecedented northward exodus of working age men and women. This article argues that in response to these intense pressures to emigrate, poor men from rural Mexico do more than make instrumental calculations about migration to the border; they must negotiate masculine ideals and adopt strategic gendered practices in relation to the migration experience and the dynamic economic, social and (...)
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  5.  9
    Eating Anxiety: The Perils of Food Politics.Chad Lavin - 2013 - Univ of Minnesota Press.
    Debates about obesity are really about the meaning of responsibility. The trend toward local foods reflects the changing nature of space due to new communication technologies. Vegetarian theory capitalizes on biotechnology’s challenge to the meaning of species. And food politics, as this book makes powerfully clear, is actually about the political anxieties surrounding globalization. In _Eating Anxiety_, Chad Lavin argues that our culture’s obsession with diet, obesity, meat, and local foods enacts ideological and biopolitical responses to perceived threats to (...)
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  6. Procreation is Immoral on Environmental Grounds.Chad Vance - 2024 - The Journal of Ethics 28 (1):101-124.
    Some argue that procreation is immoral due to its negative environmental impact. Since living an “eco-gluttonous” lifestyle of excessive resource consumption is wrong in virtue of the fact that it increases greenhouse gas emissions and environmental impact, then bringing another human being into existence must also be wrong, for exactly this same reason. I support this position. It has recently been the subject of criticism, however, primarily on the grounds that such a position (1) is guilty of “double-counting” environmental impacts, (...)
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  7.  41
    The belief bias effect is aptly named: A reply to Klauer and Kellen (2011).Chad Dube, Caren M. Rotello & Evan Heit - 2011 - Psychological Review 118 (1):155-163.
  8. Experience Machines, Conflicting Intuitions and the Bipartite Characterization of Well-being.Chad M. Stevenson - 2018 - Utilitas 30 (4):383-398.
    While Nozick and his sympathizers assume there is a widespread anti-hedonist intuition to prefer reality to an experience machine, hedonists have marshalled empirical evidence that shows such an assumption to be unfounded. Results of several experience machine variants indicate there is no widespread anti-hedonist intuition. From these findings, hedonists claim Nozick's argument fails as an objection to hedonism. This article suggests the argument surrounding experience machines has been misconceived. Rather than eliciting intuitions about what is prudentially valuable, these intuitive judgements (...)
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  9.  42
    Assessing the belief bias effect with ROCs: It's a response bias effect.Chad Dube, Caren M. Rotello & Evan Heit - 2010 - Psychological Review 117 (3):831-863.
  10.  19
    The body of property: antebellum American fiction and the phenomenology of possession.Chad Luck - 2014 - New York: Fordham University Press.
    Explores the embodied aspects of ownership and private property as these emerge in a range of American literary texts across the late eighteenth and early nineteenth century.
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  11.  47
    Social science and the moral life.Chad Lykins - 2009 - Journal of Speculative Philosophy 23 (2):pp. 137-150.
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  12. Language and Logic in Ancient China.Chad Hansen - 1983 - University of Michigan Press.
  13. Self-defensive subjectivity.Chad Kautzer - 2014 - Philosophy and Social Criticism 40 (8):743-756.
    In his book Das Recht der Freiheit (2011), Axel Honneth develops a theory of social justice that incorporates negative, reflexive and social forms of freedom as well as the institutional conditions necessary for their reproduction. This account enables the identification of social pathologies or systemic normative deficits that frustrate individual efforts to relate their actions reflexively to a normative order and inhibits their ability to recognize the freedom of others as a condition of their own. In this article I utilize (...)
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  14. Universals.Chad Carmichael - 2010 - Philosophical Studies 150 (3):373-389.
    In this paper, I argue that there are universals. I begin (Sect. 1) by proposing a sufficient condition for a thing’s being a universal. I then argue (Sect. 2) that some truths exist necessarily. Finally, I argue (Sects. 3 and 4) that these truths are structured entities having constituents that meet the proposed sufficient condition for being universals.
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  15. Mocking the News: How The Daily Show with Jon Stewart Holds Traditional Broadcast News Accountable.Chad Painter & Louis Hodges - 2010 - Journal of Mass Media Ethics 25 (4):257-274.
    The purpose of this study is to see how Jon Stewart and his Daily Show colleagues hold traditional broadcast media accountable. This paper suggests Stewart is holding those who claim they are practicing journalism accountable to the public they claim to serve and outlines the normative implications of that accountability. There is a journalistic norm that media practitioners, and the media as a whole, should be accountable to the public. Here, accountability “refers to the process by which media are called (...)
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  16.  39
    Exploring the depths of play: re-calibrating metaphysical descriptions and re-conceptualizing sources of value.Chad Carlson - 2013 - Sport, Ethics and Philosophy 7 (3):342 - 355.
    This paper has two main parts to it. First, it is an attempt to clarify certain metaphysical issues regarding play. Play scholars from any number of academic disciplines have created a vast body of literature on the topic that seems overwhelming. Therefore, I offer descriptions of four characteristics of play that seem most experientially prominent and most indicative of the many play descriptors that previous authors have used. Second, I make axiological claims that follow from the metaphysical descriptions. I argue (...)
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  17. Climate Change, Individual Emissions, and Foreseeing Harm.Chad Vance - 2017 - Journal of Moral Philosophy 14 (5):562-584.
    There are a number of cases where, collectively, groups cause harm, and yet no single individual’s contribution to the collective makes any difference to the amount of harm that is caused. For instance, though human activity is collectively causing climate change, my individual greenhouse gas emissions are neither necessary nor sufficient for any harm that results from climate change. Some (e.g., Sinnott-Armstrong) take this to indicate that there is no individual moral obligation to reduce emissions. There is a collective action (...)
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  18. Vague Composition Without Vague Existence.Chad Carmichael - 2011 - Noûs 45 (2):315-327.
    David Lewis (1986) criticizes moderate views of composition on the grounds that a restriction on composition must be vague, and vague composition leads, via a precisificational theory of vagueness, to an absurd vagueness of existence. I show how to resist this argument. Unlike the usual resistance, however, I do not jettison precisificational views of vagueness. Instead, I blur the connection between composition and existence that Lewis assumes. On the resulting view, in troublesome cases of vague composition, there is an object, (...)
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  19.  75
    The implications of Methylphenidate use by healthy medical students and doctors in South Africa.Chad Beyer, Ciara Staunton & Keymanthri Moodley - 2014 - BMC Medical Ethics 15 (1):20.
    The use of medical stimulants to sustain attention, augment memory and enhance intellectual capacity is increasing in society. The use of Methylphenidate for cognitive enhancement is a subject that has received much attention in the literature and academic circles in recent times globally. Medical doctors and medical students appear to be equally involved in the off-label use of Methylphenidate. This presents a potential harm to society and the individual as the long-term side effect profile of this medication is unknown.
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  20.  18
    What do Heterosexual Men Get Out of Consuming Girl–Girl Pornography?Chad Parkhill - 2010 - In Dave Monroe, Porn: Philosophy for Everyone. Wiley-Blackwell. pp. 219–232.
    This chapter contains sections titled: “At the very least, curious” What Do Jenefsky and Miller Say About Girl–Girl Pornography? What Do Jenefsky and Miller Assume About Men, Women, and Pornography? Lesbian Utopias and Heterosexual Space Invaders A Crazy Little Thing Called Jouissance Conclusion: The Ethics of Heterosexual Jouissance Notes.
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  21. SIG/STAR-SIG/ES Joint Symposium Session Introduction.Chads Pearson - forthcoming - Semiotics.
     
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  22. In Our Shoes or the Protagonist’s? Knowledge, Justification, and Projection.Chad Gonnerman, Lee Poag, Logan Redden, Jacob Robbins & Stephen Crowley - 2020 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe, Oxford Studies in Experimental Philosophy Volume 3. Oxford University Press. pp. 189-212.
    Sackris and Beebe (2014) report the results of a series of studies that seem to show that there are cases in which many people are willing to attribute knowledge to a protagonist even when her belief is unjustified. These results provide some reason to conclude that the folk concept of knowledge does not treat justification as necessary for its deployment. In this paper, we report a series of results that can be seen as supporting this conclusion by going some way (...)
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  23.  15
    Heidegger’s Shadow. Kant, Husserl, and the Transcendental Turn.Chad Engelland - 2017 - New York: Routledge.
    _Heidegger’s Shadow_ is an important contribution to the understanding of Heidegger’s ambivalent relation to transcendental philosophy. Its contention is that Heidegger recognizes the importance of transcendental philosophy as the necessary point of entry to his thought, but he nonetheless comes to regard it as something that he must strive to overcome even though he knows such an attempt can never succeed. Engelland thoroughly engages with major texts such as _Kant and the Problem of Metaphysics_, _Being and Time_, and _Contributions _and (...)
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  24. Business Ethics Journal Rankings as Perceived by Business Ethics Scholars.Chad Albrecht, Jeffery A. Thompson, Jeffrey L. Hoopes & Pablo Rodrigo - 2010 - Journal of Business Ethics 95 (2):227-237.
    We present the findings of a worldwide survey that was administered to business ethic scholars to better understand journal quality within the business ethics academic community. Based upon the data from the survey, we provide a ranking of the top 10 business ethics journals. We then provide a comparison of business ethics journals to other mainstream management journals in terms of journal quality. The results of the study suggest that, within the business ethics academic community, many scholars prefer to publish (...)
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  25. How to Solve the Puzzle of Dion and Theon Without Losing Your Head.Chad Carmichael - 2020 - Mind 129 (513):205-224.
    The ancient puzzle of Dion and Theon has given rise to a surprising array of apparently implausible views. For example, in order to solve the puzzle, several philosophers have been led to deny the existence of their own feet, others have denied that objects can gain and lose parts, and large numbers of philosophers have embraced the thesis that distinct objects can occupy the same space, having all their material parts in common. In this paper, I argue for an alternative (...)
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  26.  22
    Reading Plato's Dialogues to Enhance Learning and Inquiry: Exploring Socrates' Use of Protreptic for Student Engagement.Chad Wiener - 2023 - Essays in Philosophy 24 (1):146-151.
  27. Phenomenal consciousness with infallible self-representation.Chad Kidd - 2011 - Philosophical Studies 152 (3):361-383.
    In this paper, I argue against the claim recently defended by Josh Weisberg that a certain version of the self-representational approach to phenomenal consciousness cannot avoid a set of problems that have plagued higher-order approaches. These problems arise specifically for theories that allow for higher-order misrepresentation or—in the domain of self-representational theories—self-misrepresentation. In response to Weisberg, I articulate a self-representational theory of phenomenal consciousness according to which it is contingently impossible for self-representations tokened in the context of a conscious mental (...)
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  28. The Media's Capacity for Good and Evil.Chad Neuman - 2012 - Journal of Mass Media Ethics 27 (1):73-75.
    Journal of Mass Media Ethics, Volume 27, Issue 1, Page 73-75, January-March.
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  29.  66
    Smith’s The Felt Meanings of the World and the Pure Appreciation of Being Simpliciter.Chad Allen - 1996 - Journal of Philosophical Research 21:69-80.
    In The Felt Meanings of the World, Quentin Smith lays the groundwork for a metaphysical worldview that is meant to stand as an alternative to nihilism. Smith finds fault with nihilism inasmuch as it fails to account for the possibility that faculties other than reason, namely feelings or intuition, may be the source of important metaphysical insight. From this observation, Smith builds his “metaphysics of feeling,” which is not concemed with rational explanations of the world’s existence, but rather with the (...)
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  30.  28
    Aspects du bilinguisme littéraire chez Du Bellay: le traitement poétique des thèmes de l'exil dans les Poemata et Les Regrets.Yvonne Hoggan - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (1):65-79.
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  31.  40
    Developing Capabilities: A Feminist Discourse Ethics Approach.Chad Kleist - unknown
    This dissertation attempts to preserve the central tenets of a global moral theory called “the capabilities approach” as defended by Martha Nussbaum, but to do so in a way that better realizes its own goals of identifying gender injustices and gaining cross-cultural support by providing an alternative defense of it. Capabilities assess an individual’s well-being based on what she is able to do (actions) and who she is able to be (states of existence). Nussbaum grounds her theory in the intuitive (...)
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  32.  25
    Glivenko and Kuroda for simple type theory.Chad E. Brown & Christine Rizkallah - 2014 - Journal of Symbolic Logic 79 (2):485-495.
  33.  44
    Categorical Shortcomings: Application, Adjudication, and Contextual Descriptions of Game Rules.Chad Carlson & John Gleaves - 2011 - Journal of the Philosophy of Sport 38 (2):197-211.
  34. The dilemma of empiricist belief.Chad Mohler - 2007 - In Bradley John Monton, Images of empiricism: essays on science and stances, with a reply from Bas C. van Fraassen. New York: Oxford University Press.
  35. The Ordinary Concept of Knowledge How.Chad Gonnerman, Kaija Mortensen & Jacob Robbins - 2018 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols, Oxford Studies in Experimental Philosophy, Volume 2. Oxford University Press. pp. 104-115.
    We present experimental results that support the claim that the folk concept of knowledge how is an epistemological hybrid, encompassing both intellectualist and praxist elements.
     
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  36. Toward a Commonsense Answer to the Special Composition Question.Chad Carmichael - 2015 - Australasian Journal of Philosophy 93 (3):475-490.
    The special composition question is the question, ‘When do some things compose something?’ The answers to this question in the literature have largely been at odds with common sense, either by allowing that any two things compose something, or by denying the existence of most ordinary composite objects. I propose a new ‘series-style’ answer to the special composition question that accords much more closely with common sense, and I defend this answer from van Inwagen's objections. Specifically, I will argue that (...)
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  37. Husserl's Phenomenological Theory of Intuition.Chad Kidd - 2014 - In Linda Osbeck & Barbara Held, Rational Intuition. Cambridge University Press. pp. 131-150.
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  38.  66
    Two uneliminated uses for “concepts”: Hybrids and guides for inquiry.Chad Gonnerman & Jonathan M. Weinberg - 2010 - Behavioral and Brain Sciences 33 (2-3):211-212.
    Machery's case against hybrids rests on a principle that is too strong, even by his own lights. And there are likely important generalizations to be made about hybrids, if they do exist. Moreover, even if there were no important generalizations about concepts themselves, the term picks out an important class of entities and should be retained to help guide inquiry.
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  39.  38
    "These Are Bad People" - Enemy Combatants and the Homopolitics of the "War on Terror".Chad Shomura - 2010 - Theory and Event 13 (1).
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  40.  72
    Difficult discharge: Lessons from the oncology setting.Chad F. Slieper, Laurel R. Hyle & Maria Alma Rodriguez - 2007 - American Journal of Bioethics 7 (3):31 – 32.
  41.  43
    Punishment, Liberalism, and Public Reason.Chad Flanders - 2017 - Criminal Justice Ethics 36 (1):61-77.
    The article argues for a conception of the justification of punishment that is compatible with a modern, politically liberal regime. Section I deals with what some have thought are the obvious soci...
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  42.  63
    Anything Can Be Meaningful.Chad Mason Stevenson - 2022 - Philosophical Papers 51 (3):427-455.
    It is widely held that for a life to be conferred meaning it requires the appropriate type of agency. Call this the agency requirement. The agency requirement is primarily motivated in the philosophical literature by the assumption that there is a widespread pre-theoretical intuition that humans have the capacity for meaning whereas animals do not; and that difference must come down to their agency or lack thereof. This paper aims to undercut the motivation for the agency requirement by arguing our (...)
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  43.  61
    The Mutability of Public Reason.Chad Flanders - 2012 - Ratio Juris 25 (2):180-205.
    Rawls's “public reason” has not been without its critics. One criticism is that public reason is “conservative.” Public reason must rely on those beliefs that are “widely shared” among citizens. But if public reason relies on widely shared beliefs, how can it change without departing from those beliefs, thus violating public reason? In part one of my essay, I introduce the conservatism objection and describe two unsatisfactory responses to it. Part two argues that there are aspects of public reason which (...)
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  44. The relatively happy fish.Chad Hansen - 2003 - Asian Philosophy 13 (2 & 3):145 – 164.
    Zhuangzi and Hui Shi's discussion about whether Zhuangzi knows 'fish's happiness' is a Daoist staple. The interpretations, however, portray it as humorous miscommunication between a mystic and a logician. I argue for a fine inferential analysis that explains the argument in a way that informs Zhuangzi philosophical lament at Hui Shi's passing. It also reverses the dominant image of the two thinkers. Zhuangzi emerges as the superior dialectician, the clearer, more analytic epistemologist. Hui Shi's arguments betray his tendency (manifest elsewhere) (...)
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  45. The elements of emotion.Chad Brockman - 2017 - Philosophical Psychology 31 (2):163-186.
    I join the growing ranks of theorists who reject the terms of traditional debates about the nature of emotion, debates that have long focused on the question of whether emotions should be understood as either cognitive or somatic kinds of states. Here, I propose and defend a way of incorporating both into a single theory, which I label the “Integrated Representational Theory” of emotion. In Section 2 I begin to construct the theory, defining and explaining emotions in terms of three (...)
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  46. Navigating Skepticism: Cognitive Insights and Bayesian Rationality in Pinillos’ Why We Doubt.Chad Gonnerman & John Philip Waterman - 2024 - International Journal for the Study of Skepticism 14 (4):1-20.
    Pinillos’ Why We Doubt presents a powerful critique of such global skeptical assertions as “I don’t know I am not a brain-in-a-vat (biv)” by introducing a cognitive mechanism that is sensitive to error possibilities and a Bayesian rule of rationality that this mechanism is designed to approximate. This multifaceted argument offers a novel counter to global skepticism, contending that our basis for believing such premises is underminable. In this work, we engage with Pinillos’ adoption of Bayesianism, questioning whether the Bayesian (...)
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  47.  52
    Military Ethics and Moral Blame across Agency Lines.Chad W. Seagren - 2015 - Journal of Military Ethics 14 (2):177-193.
    ABSTRACTIn this article, I examine the extent to which military officers are morally responsible for the actions of others by virtue of shared membership in various groups. I argue that career military officers share membership in morally relevant groups that include their branch of service, Department of Defense and the entire Executive Branch of Government, and I outline the circumstances under which career officers bear moral culpability for the actions of members of this group. A number of implications arise from (...)
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  48. Deep Platonism.Chad Carmichael - 2016 - Philosophy and Phenomenological Research 92 (2):307-328.
    According to the traditional bundle theory, particulars are bundles of compresent universals. I think we should reject the bundle theory for a variety of reasons. But I will argue for the thesis at the core of the bundle theory: that all the facts about particulars are grounded in facts about universals. I begin by showing how to meet the main objection to this thesis (which is also the main objection to the bundle theory): that it is inconsistent with the possibility (...)
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  49.  19
    Political Philosophy and Punishment.Chad Flanders - 2019 - In Larry Alexander & Kimberly Kessler Ferzan, The Palgrave Handbook of Applied Ethics and the Criminal Law. Springer Verlag. pp. 521-545.
    Modern analytical political philosophy—characterized most notably by the work of John Rawls—has had very little to say about how punishment in particular and criminal law more generally might be justified. This is a puzzling omission, as punishment can be seen as the most serious use of coercive state power and therefore the one in greatest need of philosophical justification. With the idea of filling this gap, this chapter analyzes several major political theories of recent decades and examines how criminal justice (...)
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  50. Individualism in Chinese thought.Chad Hansen - 1985 - In Donald J. Munro, Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan. pp. 35--56.
     
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