Results for 'Ch'ŏn-hun An'

963 found
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  1.  13
    Widaehan Suryŏng Kim Il-Sŏng Tongji Kkesŏ Chuch'e Ŭi Pŏp Kŏnsŏl Esŏ Iruk Hasin Pulmyŏl Ŭi Ŏpchŏk.Ch'ŏn-hun An - 2010 - Sahoe Kwahak Ch'ulp'ansa. Edited by Yong-ho Yi & Sŏn-hŭi Kim.
  2. Chʻŏnbugyŏng ŭi pimil kwa Paektusanjok munhwa.T. °ae-hun Kwæon, Ki-sæok An & Chae-sæung Chæong - 1989 - Sŏul: Chŏngsin Segyesa. Edited by Ki-sŏk An & Chae-sŭng Chŏng.
     
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  3.  13
    Ch'ŏrhak iran muŏt imnikka: Pyo Chŏng-hun, sŭsŭng Kang Yŏng-an ege tasi mutta: Kang Yŏng-an, P'yo Chŏng-hun taedam.Chŏng-hun P'yo - 2008 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an. Edited by Yŏng-an Kang.
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  4.  10
    Chiguch'on illyu rŭl kuje hal pŏpch'ik.Ch'an-hŭi Pak - 2006 - Sŏul T'ŭkpyŏlsi: Pogyŏng Munhwasa.
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  5.  43
    Literary Chinese by the Inductive Method, Volume III, the Mencius, Books I-IIITalks on Chinese History (Jūnggwo Lìshř Jyǎnghwà)Ch'ing Documents. An Introductory SyllabusTalks on Chinese History.George A. Kennedy, Herrlee Glessner Creel, Chang Tsung-Ch'ien, Richard C. Rudolf, John de Francis, Elizabeth Jen Young & John K. Fairbank - 1953 - Journal of the American Oriental Society 73 (1):27.
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  6. Taehak sabyŏnnok" e nat'anan Pak Se-dang ŭi "Kyŏngmul ch'iji" haesŏk kwa Chu Hŭi pip'an ŭi sŏngkyŏk.Han Chae-hun - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  7.  54
    When utilitarianism dominates justice as fairness: an economic defence of utilitarianism from the original position.Hun Chung - 2023 - Economics and Philosophy 39 (2):308-333.
    The original position together with the veil of ignorance have served as one of the main methodological devices to justify principles of distributive justice. Most approaches to this topic have primarily focused on the single person decision-theoretic aspect of the original position. This paper, in contrast, will directly model the basic structure and the economic agents therein to project the economic consequences and social outcomes generated either by utilitarianism or Rawls’s two principles of justice. It will be shown that when (...)
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  8.  20
    Receiving Mission: Reflection on Reversed Phenomena in Mission by Migrant Workers from Global Churches to the Western Society.Hun Kim - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):62-67.
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  9.  42
    (1 other version)On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  10.  10
    The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications.Ch Perelman - 1979 - Dordrecht, Netherland: Reidel.
    Modern logic has Wldergone some remarkable developments in the last hun dred years. These have contributed to the extraordinary use of formal logic which has become essentially the concern of mathematicians. This has led to attempts to identify logic with formal logic. The claim has even been made that all non-formal reasoning, to the extent that it cannot be formalized, no longer belongs to logic. This conception leads to a genuine impoverishment of logic as well as to a narrow conception (...)
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  11.  41
    (1 other version)How Can Aesthetics be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  12.  51
    (1 other version)Concerning "Preliminary Laws and Forms of Correct Thought" — A Query on the Scientific Object of Formal Logic.Ch'iu Shih - 1969 - Contemporary Chinese Thought 1 (1):76-88.
    Formal logic is an antiquated science, but there have been no convincing solutions of such theoretical problems as its scientific object and its scientific character. The political report of the Eighth National Party Congress has called on us "to engage in the study of the basic theories of Marxism-Leninism and of the scientific sectors closely related to Marxism-Leninism." Since there is a consensus that formal logic is a discipline that is closely related to the philosophy of Marxism-Leninism, it is therefore (...)
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  13.  43
    A note on end extensions.Ch Cornaros & C. Dimitracopoulos - 2000 - Archive for Mathematical Logic 39 (6):459-463.
    . We provide an alternative proof of a theorem of P. Clote concerning end extensions of models of $\Sigma_n$ -induction, for $n \geq 2$.
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  14.  68
    CEO Hubris and Firm Performance: Exploring the Moderating Roles of CEO Power and Board Vigilance.Jong-Hun Park, Changsu Kim, Young Kyun Chang, Dong-Hyun Lee & Yun-Dal Sung - 2018 - Journal of Business Ethics 147 (4):919-933.
    This study focuses on CEO hubris and its detrimental effect on corporate financial performance along with an examination of critical corporate governance contingencies that may moderate the negative effect. From 654 observations of 164 Korean firms over the years 2001–2008, we found that CEO power exacerbated the negative effect of CEO hubris on corporate financial performance, whereas board vigilance mitigated it. This study provides empirical evidence that entrenchment problems arising from CEO hubris would be exacerbated as CEOs become more powerful, (...)
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  15.  23
    Si Vis Pacem Para Bellum! On the Indispensable Pitfalls in the Piecemeal Engineering of Peace.Walther Ch Zimmerli - 2018 - Studies in Christian Ethics 31 (2):229-238.
    The relation between peace-oriented politics and theology will be discussed from a philosophical point of view by approaching the problem in five steps. In a first step, I will focus on logic as one of the most powerful and simultaneously misleading forces in our thinking. Utilising the results of this step will, secondly, enable a clarification of the misunderstanding implied in an idea such as eternal peace. Thirdly, the article will unveil the paradoxical character of violence inherent in the notion (...)
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  16.  33
    On bounded arithmetic augmented by the ability to count certain sets of primes.Alan R. Woods & Ch Cornaros - 2009 - Journal of Symbolic Logic 74 (2):455-473.
    Over 25 years ago, the first author conjectured in [15] that the existence of arbitrarily large primes is provable from the axioms I Δ₀(π) + def(π), where π(x) is the number of primes not exceeding x, IΔ₀(π) denotes the theory of Δ₀ induction for the language of arithmetic including the new function symbol π, and de f(π) is an axiom expressing the usual recursive definition of π. We prove a modified version in which π is replaced by a more general (...)
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  17.  89
    (1 other version)Was the Revolution of 1911 the Struggle Between Confucians and Legalists?Fan Pai-Ch'uan - 1979 - Contemporary Chinese Thought 11 (2):40-54.
    Everybody knows that the Revolution of 1911 was an anti-imperialist and antifeudal democratic revolution led by the revolutionary and democratic group of the bourgeoisie in the period of the old democratic revolution in China. The leader of that revolution was Sun Yat-sen, and the guiding ideology was his old Three People's Principles. It is well known that Chairman Mao has made a series of scientific appraisals of these facts, but the newspapers and magazines controlled by the anti-Party clique of Wang (...)
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  18.  54
    Eugenics Concept: From Plato to Present.Güvercin Ch & Arda B. - 2008 - Human Reproduction and Genetic Ethics 14 (2):20-26.
    All prospective studies and purposes to improve cure and create a race that would be exempt of various diseases and disabilities are generally defined as eugenic procedures. They aim to create the "perfect" and "higher" human being by eliminating the "unhealthy" prospective persons. All of the supporting actions taken in order to enable the desired properties are called positive eugenic actions; the elimination of undesired properties are defined as negative eugenics. In addition, if such applications and approaches target the public (...)
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  19. Readings on the Ultimate Questions, Third Edition.Nils Ch Rauhut & Robert Bass (eds.) - 2010 - Prentice-Hall.
    Designed to be used on its own or with its companion text, Ultimate Questions: Thinking About Philosophy 3e, this collection of readings covers the major topic areas in philosophy: Knowledge; Free Will; Personal Identity; Mind/Body; God; Ethics; and Political Philosophy. While focusing primarily on contemporary philosophy, it also includes many of the classic works essential to an introductory course.
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  20.  21
    Merits and Demerits of Political Systems in Dynastic China.Mu Ch'ien - 2019 - Springer Berlin Heidelberg.
    By comparing the political systems in different dynasties, this book illustrates the continuous evolution of traditional Chinese political systems, and evaluates the merits and demerits of the political systems in different dynasties. It also provides detailed records of the evolved government organizations, the names and functions of various offices, the titles and responsibilities of officials. The book consists of five chapters, each of which focuses on one of the five dynasties respectively -- Han, Tang, Song, Ming, and Qing, and a (...)
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  21.  69
    The safeguarding and foundation of human rights.Ch Perelman - 1982 - Law and Philosophy 1 (1):119 - 129.
    Human rights, as legally understood, must be safeguarded. This presupposes a state of law. The safeguarding of human rights further presupposes an independent judiciary applying the law in a community with common values and aspirations. The foundation of human rights is an individualistic philosophy dependent on the respect for truth and the possibility for the individual to attain it. The respect for the dignity of the human person is the result of a long historical development from this starting point.
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  22.  25
    Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien.Chi-Yun Ch'En - 1980 - Princeton University Press.
    Hsiin Yiieh's Shen-chien is one of the four major philosophical works that have survived from the later Han dynasty. Presented here for Western readers is an English translation by Ch'i-ytin Ch'en of the entire work, supplemented with selections of Hsiin Yiieh's other essays. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books (...)
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  23.  31
    Integralanthropologie in Kontext von Immanuel Kant.Michael Ch Michailov, Eva Neu & Michael Schratz - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:203-214.
    The central question: "What is the Human?" is since Platon till today not answered. Kant distinguishes a physiological and a pragmatic anthropology: The Human knows the nature by senses, but himself by "pure apperception... from physical determinations independently personality (homo noumenon)..., different to... (homo phenomenon)". Kant's idea of the anthropology according to R. Brandt is a holistic totality with three spheres: phenomenal, pragmatic and moral-teleological. The philosophical (Gelen, Scheler), pedagogical (Roth, etc.), medical (V. von Weizsäcker, etc.), also the new anthropology (...)
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  24.  37
    Ch'an Buddhist Kung-ans as Models for Interpersonal Behavior.On Kicking Over Water Pitchers - 2003 - Journal of Chinese Philosophy 30 (3&4):525-540.
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  25. (1 other version)A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
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  26.  24
    Epistemic Logic for AI and Computer Science.John-Jules Ch Meyer & Wiebe van der Hoek - 1995 - Cambridge University Press.
    Epistemic logic has grown from its philosophical beginnings to find diverse applications in computer science, and as a means of reasoning about the knowledge and belief of agents. This book provides a broad introduction to the subject, along with many exercises and their solutions. The authors begin by presenting the necessary apparatus from mathematics and logic, including Kripke semantics and the well-known modal logics K, T, S4 and S5. Then they turn to applications in the context of distributed systems and (...)
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  27.  11
    Ultimate questions: thinking about philosophy.Nils Ch Rauhut - 2019 - Hoboken: Pearson.
    This print textbook is available for students to rent for their classes. The Pearson print rental program provides students with affordable access to learning materials, so they come to class ready to succeed. For courses in Introductory Philosophy An active approach to philosophy While most introduction to philosophy courses focus on reading philosophical texts, Ultimate Questions: Thinking about Philosophy pushes students toward an active learning approach. The text is designed to instigate meaningful discussions between students and instructors, relying on more (...)
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  28.  21
    Imagen impactante, imagen rota: nota sobre el libro Striking Images, Iconoclasms Past and Present y la ambigüedad de la iconoclasia.Haris Ch Papoulias - 2017 - Contrastes: Revista Internacional de Filosofía 21 (2).
    Actualmente, la reflexión sobre la imagen se centra mayoritariamente sobre su masiva presencia y su interminable reproducción. En este trabajo nos centraremos, a la inversa, en cómo las imágenes se destruyen masiva y sistemáticamente. Si el examen interdisciplinar es una prerrogativa fundamental en los estudios visuales, el volumen Striking Images, Iconoclasms Past and Present (Ashgate 2013), compilado por excelentes históricos y arqueólogos, ofrece a los filósofos un modelo importante de colaboración a la hora de pensar qué son las imágenes. El (...)
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  29.  19
    Thunder in the sky: secrets on the acquisition and exercise of power.Thomas F. Cleary, Guiguzi & Chʻu Keng-Sang (eds.) - 1993 - Boston: Distributed in the United States by Random House.
    Understanding the development and practice of power based on an in-depth observation of human psychology has been a part of traditional Chinese thought for thousands of years and is considered a prerequisite for mastering the arts of strategy and leadership. "Thunder in the Sky" presents two secret classics of this ancient Chinese tradition. The commentary by Thomas Cleary the renowned translator of dozens of Asian classics highlights the contemporary application of these teachings.
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  30.  19
    The Wolf as a Shepherd: Iconoclastic readings on the Feast of Icons and its legacy.Haris Ch Papoulias - 2018 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 2 (2).
    A very special kind of feast belongs to the Christian Orthodox tradition: there is a specific liturgical celebration of the Images in the so-called Sunday of Orthodoxy. While in many cultures images are employed in order to celebrate an historic event, this is the only feast in which, on the contrary, images are celebrated for themselves. Nonetheless, the role of images in Orthodoxy is not univocally and positively accepted. In fact, the title’s expression.the wolf as a shepherd. belongs to a (...)
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  31.  34
    Anthropology and Philosophy in Agenda 21 of UNO.Eva Neu, Michael Ch Michailov & Ursula Welscher - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:195-202.
    Agenda 21 of United Nations demands better situation of ecology, economy, health, etc. in all countries. An evaluation of scientific contributions in international congresses of fundamental anthropological sciences (philosophy, psychology, psychosomatics, physiology, genito-urology, radio-oncology, etc.) demonstratesevidence of large discrepancies in the participation not only of developing and industrial countries, but also between the last ones themselves. Low degree of research and education leads to low degree of economy, health, ecology, etc. [Lit.: Neu, Michailov et al.: Physiology in Agenda 21. Proc. (...)
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  32. A formal model of emotion triggers: an approach for BDI agents.Bas R. Steunebrink, Mehdi Dastani & John-Jules Ch Meyer - 2012 - Synthese 185 (S1):83-129.
    This paper formalizes part of a well-known psychological model of emotions. In particular, the logical structure underlying the conditions that trigger emotions are studied and then hierarchically organized. The insights gained therefrom are used to guide a formalization of emotion triggers, which proceeds in three stages. The first stage captures the conditions that trigger emotions in a semiformal way, i.e., without committing to an underlying formalism and semantics. The second stage captures the main psychological notions used in the emotion model (...)
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  33.  27
    The Ørsted-Ritter partnership and the birth of Romantic natural philosophy.Dan Ch Christensen - 1995 - Annals of Science 52 (2):153-185.
    Summary Kant's critique of corpuscular theory created a tabula rasa situation in natural philosophy and opened up a vast new field of research, particularly related to the study of heat, light, electricity and magnetism. ?rsted introduced Kantian epistemology in Scandinavia and made friends with J. W. Ritter, an outstanding experimenter who was the first to make dynamical philosophy productive. The ?rsted?Ritter partnership aimed at the construction of a cosmology based on dynamical philosophy as well as galvanic interpretations of the Lichtenberg (...)
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  34.  34
    Comment on śamatha, samāpatti, and dhyāna in ch'an (zen).C. M. Chen - 1966 - Philosophy East and West 16 (1/2):84-87.
  35.  69
    Conflicting intentions: rectifying the consistency requirements.Hein Duijf, Jan Broersen & John-Jules Ch Meyer - 2019 - Philosophical Studies 176 (4):1097-1118.
    Many philosophers are convinced that rationality dictates that one’s overall set of intentions be consistent. The starting point and inspiration for our study is Bratman’s planning theory of intentions. According to this theory, one needs to appeal to the fulfilment of characteristic planning roles to justify norms that apply to our intentions. Our main objective is to demonstrate that one can be rational despite having mutually inconsistent intentions. Conversely, it is also shown that one can be irrational despite having a (...)
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  36.  67
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  37. Philosophy of Scientific Theories. The First Essay: Names and Realities.Vladimir Kuznetsov & O. Gabovіch - 2023 - Kyiv: Naukova Dumka. Edited by Tetyana Gardashuk.
    The English Synopsis is after the text of the book. The book presents an original and generalizing substantive vision of the philosophy of science through the prism of a detailed analysis of the polysystem structure of scientific theories. Theories are considered, firstly, as complex specialized forms of developed scientific thinking about the realities studied by natural science, secondly, as constantly improving tools for producing new knowledge in interaction with experimental research, and thirdly, as carriers of ordered and verified knowledge. Emphasis (...)
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  38.  35
    Seeing Is Believing.Bernd van Linder, Wiebe van der Hoek & J. -J. Ch Meyer - 1997 - Journal of Logic, Language and Information 6 (1):33-61.
    In this paper a formal framework is proposed in which variousinformative actions are combined, corresponding to the different ways in whichrational agents can acquire information. In order to solve the variousconflicts that could possibly occur when acquiring information fromdifferent sources, we propose a classification of the informationthat an agent possesses according to credibility. Based on this classification, we formalize what itmeans for agents to have seen or heard something, or to believesomething by default. We present a formalization of observations,communication actions, (...)
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  39.  60
    Seeing is believing.B. van Linder, W. van der Hoek & J.-J. Ch Meyer - 1997 - Journal of Logic, Language and Information 6 (1):33-61.
    In this paper a formal framework is proposed in which variousinformative actions are combined, corresponding to the different ways in whichrational agents can acquire information. In order to solve the variousconflicts that could possibly occur when acquiring information fromdifferent sources, we propose a classification of the informationthat an agent possesses according to credibility. Based on this classification, we formalize what itmeans for agents to have seen or heard something, or to believesomething by default. We present a formalization of observations,communication actions, (...)
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  40.  39
    ""Ch 'an/Zen-Catholic Dialogue Spreads a" Welcome Table" at the 2009 Annual Meeting.Francis V. Tiso - 2009 - Buddhist-Christian Studies 29:145-146.
    In lieu of an abstract, here is a brief excerpt of the content:Ch'an/Zen-Catholic Dialogue Spreads a "Welcome Table" at the 2009 Annual MeetingFrancis V. TisoA retreat program designed by the participants in the ongoing Ch'an/Zen-Catholic Dialogue explored the dialogue of religious experience and the dialogue of life, set amid the redwoods of Guerneville, California. The 28–31 January 2009 meeting was cochaired by the Rev. Heng Sure of the Berkeley Buddhist Monastery and the Institute for World Religions, Berkeley, California, and by (...)
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  41.  14
    Zum Verhältnis von Theorie und Praxis der Psychoanalyse.Helmut Thomä, Horst Kächele & Julian Ch Kübler - 1985 - Analyse & Kritik 7 (1):3-25.
    According to psychoanalysis there is a relationship between gaining insight and therapeutic success. To clarify this relationship it is necessary to differentiate regions of psychoanalytic theory. On the one hand there are foundational theories - personality and aetiological theory - on the other hand there are technological theories: they explain the therapeutic process and generate rules for therapeutic intervention. The latter are supported by the former, but cannot be logically derived from them. The link between the mediation of self-knowledge and (...)
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  42.  24
    Theoretical and Technological Basis of the Organization of Inclusive Education of Children in a Distance Learning.Y. N. Mukminova & R. Ch Shaymardanov - 2015 - Liberal Arts in Russia 4 (1):66.
    Realities of the formed information society made actual for inclusive education a problem of formation of professionals of the new directions capable to apply information technologies to improvement of interaction between participants of process of distance learning. Until recent time the institute of distance learning had no analogs in our educational system. It has to become one of the most important elements of the organization of remote education. Inclusive education becomes the new strategic direction of modern education in Russia, its (...)
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  43.  36
    Zen/Ch'an-Catholic Dialogue Explores the Path to Spiritual Maturation.Francis V. Tiso - 2008 - Buddhist-Christian Studies 28:145-148.
    In lieu of an abstract, here is a brief excerpt of the content:Zen/Ch’an-Catholic Dialogue Explores the Path to Spiritual MaturationFrancis V. TisoThe second in a four year series of dialogues between Catholics and Buddhists on the West Coast was held at Mercy Center, Burlingame, California, on the topic “Abiding in Christ; Taking Refuge in the Buddha: Then What?” The January 28–February 2, 2008, meeting was cochaired by Rev. Heng Sure of the Institute for World Religions, Berkeley, California, and John C. (...)
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  44.  16
    Ch’oe Han-gi’s Reflection on Relationalities in Existence. 이명수 - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 59 (59):395-423.
    Since the middle of the 19th century, East Asia, especially Korea, was oppressed externally by the imperialism of Japan and others while internally long-lasting political convention like in-law government was driving the country into troubles at home and abroad. Witnessing such a situation and building up scholarly capability through reading over nearly all spheres, a Confucian philosopher, Ch’oe Han-gi (崔漢綺, 1803-1877), philosophized about the clue to the solution of such a choking phenomenon. Ch’oe believed that there was movement, ki (matter, (...)
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  45.  34
    Ch’an and Taoist Mirrors: Reflections on Richard Garner’s “Deconstruciion of the Mirror…”.Dan Lusthaus - 1985 - Journal of Chinese Philosophy 12 (2):169-178.
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  46.  13
    On the Path to Ultimate Awakening: Women's Liberation in the Context of Taoism and Ch'an/Zen.Sandra Ann Wawrytko & 華珊嘉 - 1991 - In Charles Wei-Hsun Fu & Sandra Ann Wawrytko, Buddhist ethics and modern society: an international symposium. New York: Greenwood Press. pp. 265-280.
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  47.  47
    On Chinese Ch’an in Relation to Taoism.Wu Yi - 1985 - Journal of Chinese Philosophy 12 (2):131-154.
  48. An Ancient Chinese Treatise on Alchemy Entitled Ts'an T'ung Ch'i.Lu-Chiang Wu, Tenney Davis & Wei Po-Yang - 1932 - Isis 18 (2):210-289.
  49. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of philosophical (...)
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  50. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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