Results for 'Cath Ellis'

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  1.  22
    The infernal business of contract cheating: understanding the business processes and models of academic custom writing sites.David Randall, Ian Michael Zucker & Cath Ellis - 2018 - International Journal for Educational Integrity 14 (1).
    While there is growing awareness of the existence and activities of Academic Custom Writing websites, which form a small part of the contract cheating industry, how they work remains poorly understood. Very little research has been done on these sites, probably because it has been assumed that it is impossible to see behind their firewalls and password protection. We have found that, with some close scrutiny, it is indeed possible to find some ‘cracks’ in these sites through which we can (...)
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  2.  30
    How Can Physics Underlie the Mind?: Top-Down Causation in the Human Context.George Ellis - 2016 - Berlin, Heidelberg: Imprint: Springer.
    Physics underlies all complexity, including our own existence: how is this possible? How can our own lives emerge from interactions of electrons, protons, and neutrons? This book considers the interaction of physical and non-physical causation in complex systems such as living beings, and in particular in the human brain, relating this to the emergence of higher levels of complexity with real causal powers. In particular it explores the idea of top-down causation, which is the key effect allowing the emergence of (...)
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  3. An objection to possible-world semantics for counterfactual logics.Brian Ellis, Frank Jackson & Robert Pargetter - 1977 - Journal of Philosophical Logic 6 (1):355 - 357.
  4.  36
    (1 other version)How Downwards Causation Occurs in Digital Computers.George Ellis & Barbara Drossel - 2019 - Foundations of Physics 49 (11):1253-1277.
    Digital computers carry out algorithms coded in high level programs. These abstract entities determine what happens at the physical level: they control whether electrons flow through specific transistors at specific times or not, entailing downward causation in both the logical and implementation hierarchies. This paper explores how this is possible in the light of the alleged causal completeness of physics at the bottom level, and highlights the mechanism that enables strong emergence (the manifest causal effectiveness of application programs) to occur. (...)
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  5.  42
    Eye movements reveal solution knowledge prior to insight.Jessica J. Ellis, Mackenzie G. Glaholt & Eyal M. Reingold - 2011 - Consciousness and Cognition 20 (3):768-776.
    In two experiments, participants solved anagram problems while their eye movements were monitored. Each problem consisted of a circular array of five letters: a scrambled four-letter solution word containing three consonants and one vowel, and an additional randomly-placed distractor consonant. Viewing times on the distractor consonant compared to the solution consonants provided an online measure of knowledge of the solution. Viewing times on the distractor consonant and the solution consonants were indistinguishable early in the trial. In contrast, several seconds prior (...)
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  6.  41
    How the mind uses the brain: to move the body and image the universe.Ralph D. Ellis - 2010 - Chicago, Ill.: Open Court. Edited by Natika Newton.
    Introduction: Searching for the covert agent of consciousness -- The devil's pact (or, why the hard problem is now so hard) -- Action at the macro level : an agent-based theory of intentionality -- Action imagery and representation of the external world -- Do we need an emergency metaphysician? : action versus reaction at the micro level -- Herding neurons : the causal structure of self-organizing systems -- The paradoxes of phenomenal consciousness -- The self-organizing imagination : addressing the mind-body (...)
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  7. On the Nature of Emergent Reality.George F. R. Ellis - 2006 - In Philip Clayton & Paul Davies, The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
     
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  8.  84
    Avowals are more corrigible than you think.Brian Ellis - 1976 - Australasian Journal of Philosophy 54 (2):116-122.
  9. The ontology of scientific realism.Brian Ellis - 1987 - In John Jamieson Carswell Smart, Philip Pettit, Richard Sylvan & Jean Norman, Metaphysics and Morality: Essays in Honour of J. J. C. Smart. New York, NY, USA: Blackwell.
  10.  71
    Against Deconstruction.John Martin Ellis - 1989 - Princeton University Press.
    "The focus of any genuinely new piece of criticism or interpretation must be on the creative act of finding the new, but deconstruction puts the matter the other way around: its emphasis is on debunking the old. But aside from the fact that this program is inherently uninteresting, it is, in fact, not at all clear that it is possible.... [T]he naïvetê of the crowd is deconstruction's very starting point, and its subsequent move is as much an emotional as an (...)
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  11.  26
    Formal Risk Adjustment by Private Employers.Randall P. Ellis - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (3):299-309.
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  12. A Study of British genius.Havelock Ellis - 1905 - Revue Philosophique de la France Et de l'Etranger 59:94-97.
     
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  13. Insatiable Desire.Fiona Ellis - 2013 - Philosophy 88 (2):243-265.
    Last night I had a desire for a glass of wine. Luckily I had a bottle in the fridge and could satisfy my desire. Earlier in the day I had a desire to run on the heath and I satisfied this desire too. And today, tired of reading yet more stuff on desire, I satisfied my desire to start writing. So desires can be satisfied. Not that they are guaranteed to be satisfied – the bottle in my fridge might have (...)
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  14.  71
    Thomson on distress.Anthony Ellis - 1995 - Ethics 106 (1):112-119.
    Judith Jarvis Thomson holds that we have a right not be be caused distressful feelingsÑbut only if they are "non-belief- mediated"; we have no right not to be caused belief-mediated distress. I suggest that this view is highly counter-intuitive; and I argue that it is not supported by Thomson's arguments which, if they serve to exclude belief-mediated feelings would equally serve to exclude non-belief-mediated ones. I also suggest that some of the work that Thomson wants this distinction to do can (...)
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  15.  40
    Amnesic effects in short-term memory.Norman R. Ellis, Douglas K. Detterman, Dennis Runcie, Ronald B. McCarver & Ellis M. Craig - 1971 - Journal of Experimental Psychology 89 (2):357.
  16.  46
    Rationalization in the pejorative sense: Cushman's account overlooks the scope and costs of rationalization.Jonathan Ellis & Eric Schwitzgebel - 2020 - Behavioral and Brain Sciences 43.
    According to Cushman, rationalization occurs when a person has performed an action and then concocts beliefs and desires that would have made it rational. We argue that this isn't the paradigmatic form of rationalization. Consequently, Cushman's explanation of the function and usefulness of rationalization is less broad-reaching than he intends. Cushman's account also obscures some of rationalization's pernicious consequences.
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  17.  45
    True naturalism, goodness, and God.Fiona Ellis - 2020 - Think 19 (56):109-120.
    I defend a form of naturalism which has much in common with Iris Murdoch's ‘true naturalism’, but I argue that it can accommodate God. I consider what it could mean for naturalism to be theistic in this sense, and respond to the charge that it leaves no room for the transcendent.
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  18.  5
    Interactions between action and visual objects.Rob Ellis - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer, Oxford handbook of human action. New York: Oxford University Press. pp. 213--224.
  19. La autoconciencia y la cuestión de la prioridad: una crítica de la lectura de Kant de “la sensibilidad primero”.Addison Ellis - 2022 - Tópicos: Revista de Filosofía 63 (63):11-49.
    This essay presents a critique of what Robert Hanna has recently called the “sensibility first” reading of Kant. I first spell out, in agreement with Hanna, why the contemporary debate among Kant scholars over conceptualism and non-conceptualism must be understood only from within the perspective of what I dub the “priority question”—that is, the question whether one or the other of our “two stems” of cognition may ground the objectivity and normativity of the other. I then spell out why the (...)
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  20.  32
    Automatic and effortful processes in memory for spatial location.Norman R. Ellis - 1991 - Bulletin of the Psychonomic Society 29 (1):28-30.
  21.  60
    Encoding effects of response belongingness and stimulus meaningfulness on recognition memory of trigram stimuli.Henry C. Ellis & E. Chandler Shumate - 1973 - Journal of Experimental Psychology 98 (1):70.
  22.  91
    Factual Adequacy and Comparative Coherentism in Ethical Theory.Ralph D. Ellis - 1988 - Southern Journal of Philosophy 26 (1):57-81.
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  23. Implications of inattentional blindness for "enactive" theories of consciousness.Ralph D. Ellis - 2001 - Brain and Mind 2 (3):297-322.
    Mack and Rock show evidence that no consciousperception occurs without a prior attentiveact. Subjects already executing attention taskstend to neglect visible elements extraneous tothe attentional task, apparently lacking evenbetter-than-chance ``implicit perception,''except in certain cases where the unattendedstimulus is a meaningful word or has uniquepre-tuned salience similar to that ofmeaningful words. This is highly consistentwith ``enactive'' notions that consciousnessrequires selective attention via emotional subcortical and limbic motivationalactivation as it influences anterior attentionmechanisms. Occipital activation withoutconsciousness suggests that motivated search,enacted through the organism's (...)
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  24.  47
    Recognition of abstract and concrete words presented in left and right visual fields.Hadyn D. Ellis & John W. Shepherd - 1974 - Journal of Experimental Psychology 103 (5):1035.
  25.  19
    : Robert Paul and the Origins of British Cinema.Patrick Ellis - 2024 - Isis 115 (2):429-430.
  26. Transformative experiences and the equivocation objection.Yuri Cath - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    Paul (2014, 2015a) argues that one cannot rationally decide whether to have a transformative experience by trying to form judgments, in advance, about (i) what it would feel like to have that experience, and (ii) the subjective value of having such an experience. The problem is if you haven’t had the experience then you cannot know what it is like, and you need to know what it is like to assess its value. However, in earlier work I argued that ‘what (...)
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  27.  55
    A Socratic History: Theology in Xenophon's Rewriting of Herodotus’ Croesus Logos.Anthony Ellis - 2016 - Journal of Hellenic Studies 136:73-91.
  28.  52
    Theistic naturalism.Fiona Ellis - 2016 - The Philosophers' Magazine 72:45-46.
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  29. Reflective Equilibrium.Yuri Cath - 2016 - In Herman Cappelen, Tamar Gendler & John Hawthorne, The Oxford Handbook of Philosophical Methodology. Oxford, United Kingdom: Oxford University Press. pp. 213-230.
    This article examines the method of reflective equilibrium (RE) and its role in philosophical inquiry. It begins with an overview of RE before discussing some of the subtleties involved in its interpretation, including challenges to the standard assumption that RE is a form of coherentism. It then evaluates some of the main objections to RE, in particular, the criticism that this method generates unreasonable beliefs. It concludes by considering how RE relates to recent debates about the role of intuitions in (...)
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  30. Revisionary intellectualism and Gettier.Yuri Cath - 2015 - Philosophical Studies 172 (1):7-27.
    How should intellectualists respond to apparent Gettier-style counterexamples? Stanley offers an orthodox response which rejects the claim that the subjects in such scenarios possess knowledge-how. I argue that intellectualists should embrace a revisionary response according to which knowledge-how is a distinctively practical species of knowledge-that that is compatible with Gettier-style luck.
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  31. American Catholicism.John Tracy Ellis - 1956
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  32.  97
    A comparison of process and non-process theories in the physical sciences.Brian Ellis - 1957 - British Journal for the Philosophy of Science 8 (29):45-56.
  33.  49
    Epistemic foundations of logic.Brian Ellis - 1976 - Journal of Philosophical Logic 5 (2):187 - 204.
  34.  47
    (1 other version)Has the universe a beginning in time?Brian Ellis - 1955 - Australasian Journal of Philosophy 33 (1):32 – 37.
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  35. Paul's Use of the Old Testament.E. Earle Ellis - 1957
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  36.  71
    Ray Jackendoff's phenomenology of language as a refutation of the 'appendage' theory of consciousness.Ralph D. Ellis - 1996 - Pragmatics and Cognition 4 (1):125-137.
    Since Jackendoff has shown that language facilitates abstract and complex thought by making possible subtle manipulations of the focus of attention, and since the kind of attention relevant here is attention to aspects of intentional objects in conscious awareness, it follows that the abstract and complex thinking that language facilitates owes much to the working of a conscious process. This, however, conflicts with Jackendoff's view of consciousness as something which does not play a direct part in thinking, but is only (...)
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  37. The New Essentialism and the Scientific Image of Man-kind.Brian Ellis - 2000 - Epistemologia 23 (2):189-210.
     
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  38.  10
    Les adieux irrevérsibles: Simone de Beauvoir and Oreste F. Pucciani.Robert Richmond Ellis - 2001 - Simone de Beauvoir Studies 17 (1):156-161.
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  39. The ability hypothesis and the new knowledge-how.Yuri Cath - 2009 - Noûs 43 (1):137-156.
    What follows for the ability hypothesis reply to the knowledge argument if knowledge-how is just a form of knowledge-that? The obvious answer is that the ability hypothesis is false. For the ability hypothesis says that, when Mary sees red for the first time, Frank Jackson’s super-scientist gains only knowledge-how and not knowledge-that. In this paper I argue that this obvious answer is wrong: a version of the ability hypothesis might be true even if knowledge-how is a form of knowledge-that. To (...)
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  40.  21
    Apostle Paul in Ephesus: Christianity’s Clash with the Cult of Artemis.James W. Ellis - 2023 - European Journal of Theology and Philosophy 3 (1):22-34.
    This essay contextualizes the apostle Paul’s pivotal missionary residence in Ephesus, giving particular attention to the intriguing confrontation between Paul’s associates and devotees of the cult of Ephesian Artemis. The essay begins by examining aspects of the city of Ephesus and its residents that presented Paul both with unique challenges and unique evangelical opportunities. Specific attention is given to the shift in Paul’s locus of evangelism, from the Ephesian synagogue to residential house churches. This is followed by an exploration of (...)
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  41. (2 other versions)Affirmations.Havelock Ellis - 1898 - The Monist 8:469.
     
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  42. Affirmations.Havelock Ellis - 1898 - Walter Scott.
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  43.  15
    Acknowledgments.Elisabeth Ellis - 2008 - In Provisional Politics: Kantian Arguments in Policy Context. Yale University Press.
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  44.  19
    Ancient and modern knowledges.Heather Ellis & Daniele Miano - 2022 - Intellectual History Review 32 (3):347-357.
    In this editorial, we introduce the main themes discussed in this special issue and advocate for a more integrative history of knowledge across disciplinary boundaries through a reconsideration of the language of 'ancient' and 'modern'. We discuss how the essays collected in this special issue seek to go beyond the recurring metaphor of quarrel and competition between antiquity and modernity, and the related representations of key individuals and groups as ‘pioneers’ of modern approaches, in order to move towards a more (...)
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  45. Are atheists really more psychologically disturbed than religionists.A. Ellis - 1993 - Free Inquiry 13 (3):18-19.
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  46.  47
    Δύναμις and Being.John Ellis - 1995 - Epoché: A Journal for the History of Philosophy 3 (1-2):43-78.
  47.  28
    Aesch. Choeph. 623—630.Robinson Ellis - 1893 - The Classical Review 7 (03):103-.
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  48.  65
    American Catholicism, 1953-1979.John Tracy Ellis - 1979 - Thought: Fordham University Quarterly 54 (2):113-131.
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  49.  11
    21. Ad Ciceronis Epistulas.Robinson Ellis - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):752-755.
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  50.  15
    Ad Claudiani Carmina minora.Robinson Ellis - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):604-604.
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