Results for 'Carlos Silvestre'

954 found
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  1.  15
    La interpretación de la intencionalidad en la obra temprana de Heidegger.Carlos Di Silvestre - 2004 - Anuario Filosófico 37 (79):329-360.
    This article examines the Heideggerian interpretation of intentionality as documented in some university lessons related to Being and Time. In his interpretation, Heidegger determines the phenomenological sense of intentionality as the universal structure of the lived experiences and in terms of the mutual correspondence of intentio and intentum. He also understands the concept of intentum as related to "entity in itself", in the strict phenomenological sense that refers to an "entity in its mode of being intended". Besides, he offers indications (...)
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  2.  47
    La temporeidad extático-horizontal como origen de la trascendencia del dasein.Carlos Di Silvestre - 2010 - Discusiones Filosóficas 11 (17):255-273.
    El artículo examina un aspecto relevantede la interpretación heideggeriana deltiempo como temporeidad del Dasein: sudeterminación como horizonte trascendentalde la comprensión del ser en general. Sibien es cierto que Heidegger abandonael proyecto ontológico, diseñado en Sery tiempo, de una interpretación temporariadel sentido del ser, el artículo intentamostrar que, en textos posteriores, mantieney profundiza su concepción de latemporeidad como horizonte trascenden-tal de comprensión. Para ello, ofrece unareconstrucción de la noción de esquemahorizontal de los éxtasis tempóreos, a fin deaclarar en qué sentido el (...)
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  3. Temporeidad y cotidianidad. La repetición tempórea del análisis existencial.Carlos di Silvestre - 2015 - In Ramón Rodríguez & Francisco de Lara, Ser y tiempo de Martin Heidegger: un comentario fenomenológico. Madrid: Tecnos.
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  4.  37
    Ser como vestigio : acerca del origen ontológico de lo histórico-mundano en Heidegger.Carlos di Silvestre - 2011 - Endoxa 27:187.
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  5.  39
    Three methods for estimating days of hospitalization because of hospital‐acquired infection: a comparison.Silvana Barbaro, Francesco G. De Rosa, Lorena Charrier, Carlo Silvestre, Emanuela Lovato & Maria M. Gianino - 2012 - Journal of Evaluation in Clinical Practice 18 (4):776-780.
  6. Jaime Gonzales, Leonardo Alejandrino, Silvestre Punsalan Jr., Eugenio Hernando & Antonio Go: Men in My Life.Nelia V. Carlos - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):145-147.
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  7.  64
    Reseña de" Pensamiento Estratégico y Éxito Empresarial en Organizaciones Empresariales" de Karin Silvestre, Carlos Silvestre y René Hernandez.Miguel Robles - 2009 - Telos (Venezuela) 11 (1):121-123.
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  8.  97
    Por que os Danos naturais deveriam ser considerados como de igual imPortância moral?Luciano Carlos Cunha & Gabriel Garmendia da Trindade - 2013 - Synesis 5 (1):32-53.
    Neste trabalho buscamos apresentar argumentos a favor da reavaliação da significância moral dos danos naturais para a ética. Em outras palavras, objetivamos problematizar e refutar a visão idílica sobre a situação dos animais silvestres e os processos envolvidos, de modo a demonstrar que o sofrimento vivenciado por esses seres deve ser levado em considerações em nossas avaliações morais. Para tanto, realizaremos uma análise conceitual aprofundada de alguns dos termos centrais empregados nessa discussão. Em seguida, apresentaremos alguns exemplos do que realmente (...)
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  9. Solving the Black Box Problem: A Normative Framework for Explainable Artificial Intelligence.Carlos Zednik - 2019 - Philosophy and Technology 34 (2):265-288.
    Many of the computing systems programmed using Machine Learning are opaque: it is difficult to know why they do what they do or how they work. Explainable Artificial Intelligence aims to develop analytic techniques that render opaque computing systems transparent, but lacks a normative framework with which to evaluate these techniques’ explanatory successes. The aim of the present discussion is to develop such a framework, paying particular attention to different stakeholders’ distinct explanatory requirements. Building on an analysis of “opacity” from (...)
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  10.  30
    Blooming in the ruins: how Mexican philosophy can guide us toward the good life.Carlos Alberto Sánchez - 2024 - New York, NY: Oxford University Press.
    This book introduces readers to central concepts and ideas in Mexican philosophy. Couched in stories and anecdotes from the author's life, the book offers these concepts and ideas as orientations, recommendations, or exhortation for navigating today's world. The structure and the style of the book aims at making these accessible to both specialists and non-specialist or anyone who may have had some experience with contemporary forms of marginalization, alienation, objectification, or any of the various forms of dread and accidentality familiar (...)
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  11.  12
    El infierno de Frantz Fanon.Carlos Aguirre Aguirre - 2023 - Trans/Form/Ação 46 (4):49-70.
    The article elaborates an exegetical study of the figure of “Hell” present in the work of the martinican psychiatrist Frantz Fanon. This trope is thought of as a core element of the narrative of Black Skin, White Masks that is linked to reflections on racist alienation, the epidermis, the gaze, and the zone of non-being. Exploring the different modulations of “Hell”, the article makes a displacement that seeks to argue how the infernal of Fanon’s story, more than a metaphor, accounts (...)
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  12.  24
    Between Novak and Maritain: The discussion on the capitalist economy in Catholic thought.Carlos Hoevel - 2023 - Ethics and Bioethics (in Central Europe) 13 (3-4):138-148.
    Although Novak recognizes himself as a disciple of Maritain, especially in his thesis on the Christian origins of democracy, the differences between the two in their views on the capitalist economy are evident. However, in his famous book, The Spirit of Democratic Capitalism, and in other previous works, Novak tries to show some possible bridges between Maritain’s thought and the virtues of American capitalism. This attempt is actually part of a larger project by Novak: that of showing the essential compatibility (...)
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  13.  85
    The philosophy of action: an introduction.Carlos J. Moya - 1990 - Oxford: Polity Press.
    This new textbook is an exceptionally clear and concise introduction to the philosophy of action, suitable for students interested in the philosophy of mind and the philosophy of social sciences. Moya begins by considering the problem of agency: how are we to understand the distinction between actions and happenings, between actions we perform and things that happen to us? Moya outlines and examines a range of philosophical responses to this problem. He also develops his own original view, treating the analysis (...)
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  14.  23
    L’État, le droit, le compromis. Remarques sur les conceptions politico-juridiques de la social-démocratie à Weimar.Carlos Miguel Herrera - 1998 - Actuel Marx 23:59-76.
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  15.  6
    Evocaciones desde un taller blanco.Carlos Yusti - 2019 - Argos 6 (17):164-166.
    Quienes estiman el ensayo, para leerlo o escribirlo, no pueden sustraerse al sortilegio de un género que encierra infinitas posibilidades estéticas y literarias. Eugenio Montejo convierte sus reflexiones en torno al acto literario, sea como poeta o lector atento y acucioso, en un trabajo intelectual de buena factura lingüística. Su libro El taller blanco, publicado por primera vez hace algunos años por Fundarte y reeditado en 1996 por el Departamento de Publicaciones de la Universidad Metropolitana de México, recopila un conjunto (...)
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  16.  45
    The ethics of human rights.Carlos Santiago Nino - 1991 - New York: Oxford University Press.
  17.  8
    La educación argentina en encrucijada: vigencia de los escritos de Jacques Maritain.Carlos Daniel Lasa & Constanza Diedrich (eds.) - 2017 - Salta, Argentina: EUCASA, Ediciones Universidad Católica de Salta.
  18.  19
    El pasado filosófico local.Carlos Arturo López Jiménez - 2023 - Revista Disertaciones 12 (2):61-73.
    Enseñar historia de la filosofía en los programas de filosofía universitarios es mucho más que transmitir información sobre el pasado de una disciplina académica. En este artículo se indica la triple función de la tradición de referencia en la formación de agentes de la filosofía: histórica, didáctica y metodológica. Ello con el fin de incitar la producción de reflexiones sobre el lugar del pasado filosófico local y sus posibles concreciones como historias de la filosofía en Colombia, o su participación en (...)
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  19. Inferential Integrity and Attention.Carlos Montemayor - 2019 - Frontiers in Psychology 10.
  20.  51
    Earth and World(s): From Heidegger’s Fourfold to Contemporary Anthropology.Carlos A. Segovia & Sofya Gevorkyan - 2021 - Open Philosophy 4 (1):58-82.
    This article aims at contributing to the contemporary reception of Heidegger’s thought in eco-philosophical perspective. Its point of departure is Heidegger’s claim, in his Bremen lectures and The Question Concerning Technology, that today the earth is submitted to permanent requisition and planned ordering, and that, having thus lost sight of its auto-poiesis, we are no longer capable of listening, tuning in, and singing back to what he calls in his course on Heraclitus the “song of the earth.” Accordingly, first we (...)
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  21.  24
    Preach! (Practice not Included): A Qualified Defense of Hypocrisy.Carlos Santana - 2024 - Ethical Theory and Moral Practice 27 (4):571-584.
    Hypocrisy is generally treated as particularly repugnant, perhaps the “only unforgivable sin.” I argue that this attitude is misplaced. Hypocrisy—especially quotidian hypocrisy by the average citizen—plays an essential role in maintaining and promoting a good society. Hypocrisy facilitates the establishment and maintenance of beneficial social norms, and can secure better social outcomes when full compliance with a norm is suboptimal. The hypocrite then, is sometimes playing a crucial role in society, and in such cases doesn’t deserve the full measure of (...)
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  22. Reconsidering the case of Elijah Delmedigo's Averroism and its impact on Spinoza.Carlos Fraenkel - 2013 - In Anna Akasoy & Guido Giglioni, Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
     
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  23.  26
    A concepção husserliana de Mathesis Universalis a partir da noção de Mannigfaltigkeitslehre.Carlos Eduardo de Carvalho Vargas - 2019 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 2 (2):119-139.
    Este artigo problematiza a concepção de mathesis universalis na filosofia de Edmund Husserl a partir de uma discussão sobre a noção de Mannigfaltigkeitslehre. Inicialmente, retoma-se a questão dos números “imaginários” e depois é repassado o contexto matemático que influenciou o desenvolvimento filosófico husserliano. Finalmente, a concepção de mathesis universalis é enquadrada nas referências históricas de Descartes e Leibniz para, finalmente, mostrar as implicações fenomenológicas próprias do pensamento de Husserl.
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  24. Theology as First Philosophy. The Neoplatonic Concept of Metaphysics.Carlos Steel - 2005 - Quaestio 5 (1):2-21.
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  25.  15
    Modular Many-Valued Semantics for Combined Logics.Carlos Caleiro & Sérgio Marcelino - 2024 - Journal of Symbolic Logic 89 (2):583-636.
    We obtain, for the first time, a modular many-valued semantics for combined logics, which is built directly from many-valued semantics for the logics being combined, by means of suitable universal operations over partial non-deterministic logical matrices. Our constructions preserve finite-valuedness in the context of multiple-conclusion logics, whereas, unsurprisingly, it may be lost in the context of single-conclusion logics. Besides illustrating our constructions over a wide range of examples, we also develop concrete applications of our semantic characterizations, namely regarding the semantics (...)
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  26.  16
    Fenomenología de la existencia social y educación.Carlos Tealdi - 1993 - Tópicos 1:90-108.
    1. El redescubrimiento del carácter social de la existencia humana constituye uno de los rasgos fundamentales de nuestra época. El hombre es un ser social en todo. Esto no excluye, sin embargo, la dimensión personal, autónoma de la existencia.2. La acentuación de la socialidad constitutiva del hombre condujo a la ideologíadel determinismo social o sociologismo. El hombre es visto sólo como un producto o resultado de las estructurasy procesos sociales. La independencia y la libertad del hombre son ilusiones. Si bien (...)
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  27. Política Apaixonada de Unger.Carlos Sávio Teixeira & Tiago Medeiros - 2024 - Astrolabio 1 (29):1-13.
    Este artigo apresenta e discute a influência do cristianismo na obra do filósofo brasileiro Roberto Mangabeira Unger, que se apresenta como um herdeiro e continuador do que entende ser a ortodoxia ocidental. Inicia examinando a dupla consciência cristã representada nas interpretações de Nietzsche (tendo a questão do ressentimento como foco) e a de Unamuno (debruçada sobre o problema da agonia), ambas tomadas em seu sentido formador dos valores mais característicos da civilização ocidental. Em seguida, analisamos a maneira pela qual Unger (...)
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  28. A metaphilosophical dialogue.Carlos Thiebaut - 2006 - Topoi 25 (1-2):109-115.
    Three philosophical attitudes in dialogue are suggested in answering the question posed by the Journal. An inviting, First Inner Voice undeerstands philosophy as a shareable theoretical task that can be explained and understood even across distant philosophical paradigms. A Second Inner Voice, sometimes termed in the dialogue as sceptic, distrusts any metaphilosophical definition of what philosophy is and what it should do, but would, nevertheless, aspire to retain a certain universalistic understanding of its own work, though it cannot be strongly (...)
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  29.  16
    Fenomenologia E ciências humanas: A crítica de Husserl ao positivismo.Carlos Diógenes Côrtes Tourinho - 2010 - Revista de Filosofia Aurora 22 (31):379.
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  30. La herencia weberiana en la República de Weimar.Carlos Miguel Herrera - 2008 - Res Publica. Murcia 20.
  31. Recensión bibliográfica.Carlos Chimpén & Soledad Sagrado - 2011 - Enfoques 23 (2):111-113.
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  32. Sobre la Teología espiritual.Carlos Larráinzar - 2007 - Salmanticensis 54 (3):585-615.
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  33. Asimetría y alteridad.Carlos Longhini - 2006 - In Carlos Balzi & César Marchesino, Hostilidad/hospitalidad. [Córdoba, Argentina]: Universidad Nacional de Córdoba, Area de Filosofía del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
     
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  34. Editor de Seção e-mail: caedlopes@ gmail. com.Carlos Eduardo Lopes - unknown - Behavior and Philosophy 28:1 - 40.
     
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  35. El ser del mexicano y la nostalgia : Villaurrutia desde Uranga.Carlos Alberto Girón Lozano - 2011 - In Ramírez Barreto & Ana Cristina, Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana.
  36.  22
    Supersposition of states in quantum logic from a set theoretical point of view.Carlos Lungarzo - 1978 - Bulletin of the Section of Logic 7 (2):93-93.
  37. Świadkowie i biografia, podmioty i pamięć: język i reprezentacja.Carlos Dimeo Álvarez - 2011 - Sztuka I Filozofia (Art and Philosophy) 38.
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  38.  46
    O conceito de racionalidade em Habermas: a 'guinada lingüística' da teoria crítica.Carlos Eduardo Jordão Machado - 1988 - Trans/Form/Ação 11:31-44.
    This essay was a speech pronounced in UNICAMP. It was written for Habermas' brasilian visiting expected at the second semester of the past year. Its unmediate goal was to give some informations about the last Habermas' reflections. Therefore, it tried to insert Habermas' proposal of a "communicative reason" in our days with the generalized irruption of fragmentaries, relativistic and irrationalistic discursive forms . Without claiming to exhaust a so complex subjet, it also tried to put some questions about the critical-cognitive (...)
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  39.  19
    Inzicht en zingeving.Carlos Steel - 1987 - Tijdschrift Voor Filosofie 49 (2):297 - 307.
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  40.  74
    (1 other version)Intending Recalcitrant Social Ends.Carlos Núñez - 2019 - Erkenntnis 87 (2):477-498.
    One can intend the actions of others, even when one believes such actions are not under one’s control. Call the objects of intentions “ends”; the ends that consist of other people’s actions “social”; and the ends that consist of things one believes one cannot control “recalcitrant”. The thesis, then, is that one can intend recalcitrant social ends. I present a positive argument in favor of this idea, and then argue against some purported conditions on the possible content of intentions that (...)
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  41. La interpretación ontológico-político del buen vivir.Carlos Andrés Duque Acosta - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo, Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  42. Rentabilidad de los huertos familiares.Carlos Gabriel Candia Aguilar, Brenda Nava Gutiérrez, Edaly Karenine Quezada Guzmán & Andrea Saraí Ramírez - 2006 - Episteme 2 (8).
     
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  43.  11
    Derechos de la infancia y la adolescencia: hacia un sistema legal.Carlos Villagrasa Alcaide - 2015 - Anales de la Cátedra Francisco Suárez 49:17-41.
    El objetivo de este artículo es mostrar las actuales reivindicaciones que se presentan, globalmente, en el desarrollo de los derechos humanos de las personas menores de edad, tomando como punto de partida la Convención sobre los Derechos del Niño, y su incorporación a la normativa interna, especialmente al ordenamiento jurídico estatal y autonómico. Teniendo en cuenta la actualización normativa, a través de las recientes reformas de la legislación española y catalana, se apunta hacia una tendencia paulatina de conf iguración de (...)
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  44. Integración económica, desarrollo y administración pública. La experiencia de la Comunidad Europea y el Tratado de Libre Comercio de América del Norte.Carlos F. Almada - 1994 - In Bernardo Kliksberg, El rediseño del estado: una perspectiva internacional. México: Fondo de Cultura Económica.
     
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  45. Introducción a la psicología de Balmes.Carlos Amigo - 1964 - Verdad y Vida 22 (85):93-117.
     
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  46.  45
    Educação para a humanização na perspectiva da ética da alteridade.Carlos Alberto Tolovi, João Batista de Albuquerque Figueiredo & Francione Charapa Alves - 2022 - Conjectura: Filosofia E Educação 27:022021.
    Uma das questões que desafia educadores e educador@s [1], inserid@s no campo da relação que envolve os processos de ensino e de aprendizagem, consiste no papel da educação do ponto de vista da vida em sociedade. E uma resposta aceita de forma genérica aponta para a dimensão da humanização. Questiona-se: até que ponto a relação educativa possui a capacidade e potencialidade de humanizar? Como relacionar a construção do conhecimento à perspectiva de valoração que promova a sociabilidade humana? A partir destes (...)
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  47. Versões da "transcendência na imanência" na fenomenologia de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2012 - Philósophos - Revista de Filosofia 17 (2):107-130.
    The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self (...)
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  48.  34
    (1 other version)nd International Cognitive Linguistics Conference.Carlos Inchaurralde - 1992 - Theoria 7 (1/2/3):1290-1291.
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  49.  41
    Critical Thinking.Carlos Pereda - 1984 - Teaching Philosophy 7 (3):261-263.
  50. Tiempo fenomenlógico y yo puro.Carlos Alberto Toledo - 2013 - In Germán Vargas Guillén, La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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