Results for 'Carlos Boyer'

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  1. Metafísica y mística de San Agustín.Carlos Boyer - 1954 - Pensamiento 10 (40):415-422.
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  2. Carlo Boyer, "sant'agostino filosofo". [REVIEW]G. Giannini - 1966 - Aquinas 9 (2):256.
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  3. Nuovi saggi di P. Carlo Boyer sulla dottrina di S. Agostino.G. Giannini - 1972 - Giornale di Metafisica 27:13-18.
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  4. La filosofia del comunismo [di Giorgio La Pira et al. Presentazione di Carlo Boyer].Giorgio La Pira (ed.) - 1949 - [Torino]: Marietti.
     
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  5.  37
    Acuerdos Comunes de Validez: Diálogo entre la Metodología Cuantitativa y Cualitativa.Carlos Acevedo - 2011 - Cinta de Moebio 42:276-287.
    Este artículo se halla dividido en tres partes.En la primera, se define el estado de la ciencia física y del positivismo lógico, concluyendo el tránsito de ambos hacia el constructivismo.En la segunda, se realiza un esbozo del constructivismo de Piaget.Finalmente, en el tercer apartado, con la intención de desarrollar un ejemplo de esta confluencia en las ciencias sociales,se constata que ciertos criterios de validez defendidos para la metodología cualitativa se complementan totalmente con los contenidos en la estadística .This article is (...)
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  6.  99
    (1 other version)On the logic of theory change: Safe contraction.Carlos E. Alchourrón & David Makinson - 1985 - Studia Logica 44 (4):405 - 422.
    This paper is concerned with formal aspects of the logic of theory change, and in particular with the process of shrinking or contracting a theory to eliminate a proposition. It continues work in the area by the authors and Peter Gärdenfors. The paper defines a notion of safe contraction of a set of propositions, shows that it satisfies the Gärdenfors postulates for contraction and thus can be represented as a partial meet contraction, and studies its properties both in general and (...)
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  7. Maps between some different kinds of contraction function: The finite case.Carlos E. Alchourrón & David Makinson - 1986 - Studia Logica 45 (2):187 - 198.
    In some recent papers, the authors and Peter Gärdenfors have defined and studied two different kinds of formal operation, conceived as possible representations of the intuitive process of contracting a theory to eliminate a proposition. These are partial meet contraction (including as limiting cases full meet contraction and maxichoice contraction) and safe contraction. It is known, via the representation theorem for the former, that every safe contraction operation over a theory is a partial meet contraction over that theory. The purpose (...)
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  8.  57
    Paraconsistency and Analyticity.Carlos A. OLLER - 1999 - Logic and Logical Philosophy 7 (1):91-99.
    William Parry conceived in the early thirties a theory of entail-
    ment, the theory of analytic implication, intended to give a formal expression to the idea that the content of the conclusion of a valid argument must be included in the content of its premises. This paper introduces a system of analytic, paraconsistent and quasi-classical propositional logic that does not validate the paradoxes of Parry’s analytic implication. The interpretation of the expressions of this logic will be given in terms of a (...)
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  9. Detachment and defeasibility in deontic logic.Carlos E. Alchourrón - 1996 - Studia Logica 57 (1):5 - 18.
    The purpose of the paper is to present a logical framework that allow to formalize a kind of prima facie duties, defeasible conditional duties, indefeasible conditional duties and actual (indefeasible) duties, as well as to show their logical interconnections.
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  10. Latin american philosophy: Some vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, nor do I mean (...)
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  11.  57
    FOCUS: Ethical demands and requirements in investment management.Carlos Joly - 1993 - Business Ethics, the Environment and Responsibility 2 (4):199–212.
    Investment Management makes heavy ethical demands which are not an optional add‐on, but part of the job of being a financial agent and fiduciary. The author is founder and President of Skandia Fonds, the Norwegian mutual funds management company affiliated with Skandia Group which pioneered the concept of green mutual funds in Norway. This paper was delivered at the Sixth Annual Conference of the European Business Ethics Network, held in Oslo last month. Its views are those of the author, and (...)
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  12. Beyond the faithful disciple Samuel Ibn Tibbon's criticism of Maimonides.Carlos Fraenkel - 2007 - In Jay Michael Harris, Maimonides after 800 years: essays on Maimonides and his influence. Cambridge: Harvard University Press.
  13. Philo's ethics.Carlos Levy - 2009 - In Adam Kamesar, The Cambridge companion to Philo. New York: Cambridge University Press.
     
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  14.  61
    The monochord according to Marin mersenne: Bits, atoms, and some surprises.Carlos Calderón Urreiztieta - 2010 - Perspectives on Science 18 (1):pp. 77-97.
  15.  98
    Hybrid probabilistic logic programs as residuated logic programs.Carlos Damásio & Luís Pereira - 2002 - Studia Logica 72 (1):113 - 138.
    In this paper we show the embedding of Hybrid Probabilistic Logic Programs into the rather general framework of Residuated Logic Programs, where the main results of (definite) logic programming are validly extrapolated, namely the extension of the immediate consequences operator of van Emden and Kowalski. The importance of this result is that for the first time a framework encompassing several quite distinct logic programming semantics is described, namely Generalized Annotated Logic Programs, Fuzzy Logic Programming, Hybrid Probabilistic Logic Programs, and Possibilistic (...)
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  16.  11
    Sociedad política y ciencia política: notas para una discusión.Carlos Strasser - 1974 - Bariloche [Argentina: [S.N.].
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  17.  20
    Cortés, F. (2020). Del arte de la paz: reflexiones filosóficas sobre justicia transicional. Siglo del Hombre.Carlos Thiebaut - 2021 - Estudios de Filosofía (Universidad de Antioquia) 63:173-177.
    Reseña del libro: Cortés, F.. Del arte de la paz: reflexiones filosóficas sobre justicia transicional. Siglo del Hombre.
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  18.  34
    Building Internal Strength, Sustainable Self-Esteem, and Inner Motivation as a Researcher.Carlos Andres Trujillo - 2007 - Journal of Research Practice 3 (1):Article M8.
    Having a “normal” professional job and doing research impose different social and personal connotations. These differences materialize at least in two clear ways. First, it is common that researchers in the making find it very difficult to communicate to their closest social network (e.g., family and old close friends) the content and the importance of their work, as they lose known sources of social comparison. Meanwhile, professional job titles (e.g., brand manager, auditor, lawyer) are self-explanatory, and they provide for the (...)
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  19.  20
    La necesidad de fundar la tradición: 'Sobre el concepto de historia' de Walter Benjamín.Carlos Marzán Trujillo - 1995 - Laguna 3:47-56.
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  20.  32
    Teoría sin praxis: las razones del pensamiento: introducción a un texto de Adorno.Carlos Marzán Trujillo & Marcos Hernández Jorge - 1992 - Laguna 1:91-94.
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  21.  81
    Las "idas" y "regresos" del Estado.Carlos M. Vilas - 2010 - Utopía y Praxis Latinoamericana 15 (49):101-108.
    América Latina fue un campo de experimentación del neoliberalismo durante más de tres décadas, y parte de la agenda política promovida conjuntamente por el Banco Mundial, el Fondo Monetario Internacional y la Secretaría del Tesoro del gobierno de Estados Unidos, en lo que a partir de entonces recibi..
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  22.  3
    A palavra envolvente.Carlos Vogt - 1973 - [Campinas, Brasil]: Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas.
  23.  4
    O intervalo semântico: contribuição para uma teoria semântica argumentativa.Carlos Vogt - 1977 - [São Paulo]: Editora Atica.
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  24.  21
    The Link between the Shape of the Spirit Known as “Beautiful Soul” and the “Bad Infinite” in the Philosophy of Hegel.Carlos Víctor Alfaro - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:158-181.
    Resumen: Varios comentaristas han sostenido que la ontología de la concepción hegeliana de “alma bella” se funda en la determinación conocida como “mal infinito”, desarrollada en la Doctrina del Ser. En correlación con lo antedicho, comentaristas como Paha, Hinchman, Solomon y Harris sostienen que Hegel pensaba en el sistema filosófico fichteano al momento de desarrollar su concepción de “alma bella”. Sin embargo, esta hipótesis de lectura adolece de algunas falencias que serán desarrolladas a continuación. En primer lugar, es necesario realizar (...)
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  25.  48
    Separating decision and encoding noise in signal detection tasks.Carlos Alexander Cabrera, Zhong-Lin Lu & Barbara Anne Dosher - 2015 - Psychological Review 122 (3):429-460.
  26. Towards an approach to the interactive filmic narrative.Carlos Sena Caires - 2021 - In Maria João Baltazar, Tomé Quadros, Jonas Staal & Rita Amaral, Image in the post-millennium: mediation, process and critical tension. [Eindhoven, The Netherlands]: Onomatopee.
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  27.  30
    Educación: creación de nuevas relaciones posibles.Carlos Calvo & Antonio Elizalde - 2010 - Polis: Revista Latinoamericana 25.
    Después de varios años e investigaciones sobre la educación y el nuevo paradigma científico hemos llegado a comprender que los gérmenes caóticos de la educación y la desescolarización están presentes en el día a día escolar, aunque ocultos, si no negados, por la cultura escolar. Debemos sacarlos a la luz y comprender su potencialidad e influencia educativa transformadora. Por muchos años buscábamos que la desescolarización de la escuela no implicara su eliminación, tal como lo propuso Illich ..
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  28.  5
    O mundo como realidade.Carlos Campos - 1961 - Belo Horizonte,: Editôra Cardal.
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  29.  39
    Dos modelos de interpretación: la indeterminación de la traducción en quine y el argumento modelo teorético de Putnam.Carlos E. Caorsi - 2013 - Manuscrito 36 (1):49-65.
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  30.  39
    Davidson, verdad y correspondencia.Carlos Caorsi - 2006 - Areté. Revista de Filosofía 18 (1):29-49.
    En este artículo el autor se propone analizar la posición de Davidson respecto de la verdad como correspondencia a lo largo de su obra. Pueden establecerse dos períodos en su obra, un primero que va desde sus trabajos iniciales hasta sus “Afterthoughts” de 1987 y un segundo que va desde esa fecha hasta sus últimos trabajos. Lo que caracteriza a esos períodos es que durante el primero Davidson se proclama correspondentista, en el segundo se arrepiente de haber adoptado esa denominación, (...)
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  31.  17
    Antropogénesis: consideraciones biohermenéuticas.Carlos Castrodeza - 2003 - Endoxa 1 (17):297.
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  32. A vueltas con Kant y las Matemáticas.Carlos Miguel Madrid Casado - 2004 - El Basilisco 34:73-80.
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  33. El nuevo experimentalismo en España: entre I. Hacking y G. Bueno.Carlos Miguel Madrid Casado - 2006 - Contrastes: Revista Internacional de Filosofía 11:153-169.
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  34.  12
    The Transgression of the Limits of Husserlian Phenomenology by Edith Stein: Deepening William Tullius’s Insights.Carlos A. Casanova - 2023 - Review of Metaphysics 77 (2):275-298.
    Ancient monism matters today because it reveals an alternative answer to a problem faced by ontology “after the death of god,” namely, how to distinguish between good and bad actions after the disappearance of transcendence. The modern answer in Continental philosophy was systematized by Heidegger and consists in positing that the everyday is permeated by instrumentality whereas there is a different kind of action that is noninstrumental, such as art or the thinking of being. By contrast, ancient monism holds that (...)
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  35.  22
    Una formulación actualizada de las vías tomistas para demostrar la existencia de Dios: el argumento ontológico y las tres primeras vías”.Carlos A. Casanova - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:65-81.
    This paper deals with the relationship between divine knowledge and sense experience and the first three Thomistic ways to prove the existence of God. It reinforces the ways in the light of contributions and critiques coming from the realist-phenomenological and the analytic perspectives. To this end, it examines the insights of an important author of each of these two traditions, Josef Seifert and Richard Swinburne.
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  36.  2
    A educação diante do fim do Mundo e do fim da Filosofia: brutalismo, desconstrução e algumas reflexões sobre a decolonialidade, antirracismo e suas intersecções.Carlos C. Coelho - 2024 - Educação E Filosofia 38:1-29.
    Resumo: O artigo apresenta um problema que se apresenta no tempo presente e que nos coloca diante da tarefa de repensar os paradigmas da educação e do pensamento. O texto questiona qual o impacto da globalização em como pensamos a Educação e a Filosofia. A base epistemológica do artigo se ancora no pensamento da desconstrução e nas suas interseções com o debate sobre políticas das diferenças e seu desenrolar em autores como Achille Mbembe, Louis Althusser, Frantz Fanon, Lélia Gonzales, Jean-Luc (...)
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  37.  22
    Hermenêutica e desconstrução: a conciliação de Paul Ricoeur e a aporia de Jacques Derrida.Carlos Cardozo Coelho - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (1):e31264.
    Este artigo pretende apresentar a diferença entre a hermenêutica e a desconstrução e mostrar a implicação de cada uma destas formas de entender o fenômeno do sentido na relação da filosofia com as outras “disciplinas” do pensamento. Para isso colocaremos dois pensadores em embate direto, a saber, Jacques Derrida e Paul Ricoeur. Enquanto Paul Ricoeur, com seu projeto hermenêutico, tenta encontrar uma conciliação entre os diversos saberes das ciências humanas com a metafísica, em uma época em que o estruturalismo e (...)
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  38.  9
    Ethos. Revista de Filosofía Práctica, nº-21-22, Buenos Aires, Instituto de Filosofía Práctica, 1993-94, 270 págs.Carlos I. Massini Correas - 1998 - Anuario Filosófico:609-610.
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  39.  13
    Sobre la justificación racional de las normas: consideraciones a partir de las ideas de Sergio Cotta.Carlos I. Massini Correas - 2010 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (4):277-301.
    This paper analyzes the problem of rational justification of law in general and legal norms in particular, a problem highlighted by the so-called postmodern trends that deny the possibility and validity of these attempts. While the postmodern trends serve as a background to the discussion, the article provides a summary of rational justification of norms based on Sergio Cotta’s innovative approach, who is arguably one of the authors that has dealt to the topic with more prominence and consistency. Thus, the (...)
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  40.  8
    Jogos de estética: jogos de guerra.Carlos Couto Sequeira Costa (ed.) - 2005 - [Lisboa]: Fundação das Casas de Froneira e Alorna.
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  41.  53
    Lukács et la littérature du XXe siècle.Carlos Nelson Coutinho - 2009 - Actuel Marx 45 (1):36-51.
    Lukács and Twentieth Century Literature Tough he elaborated a robust system of Marxist aesthetics whose categories enabled him to formulate a brilliant analysis of the 19th century realist novel, Lukács proved unable to understand the literature of the 20th century. In fact he either ignored or regarded as “decadent” almost all the major representatives of the avant-garde, such as Proust and Kafka. is was not due to the intrinsic limitations of the aesthetic categories themselves. It was rather an effect of (...)
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  42. Analyzing the core of categorial grammar.Carlos Areces & Raffaella Bernardi - 2004 - Journal of Logic, Language and Information 13 (2):121-137.
    Even though residuation is at the core of Categorial Grammar (Lambek, 1958), it is not always immediate to realize how standard logical systems like Multi-modal Categorial Type Logics (MCTL) (Moortgat, 1997) actually embody this property. In this paper, we focus on the basic system NL (Lambek, 1961) and its extension with unary modalities NL() (Moortgat, 1996), and we spell things out by means of Display Calculi (DC) (Belnap, 1982; Goré, 1998). The use of structural operators in DC permits a sharp (...)
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  43. O tempo transitivo da nação: apontamentos sobre o Brasil Republicano no pensamento de Eduardo Prado.Carlos Henrique Armani - 2010 - Topoi: Revista de História 11 (21):164-177.
     
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  44.  87
    The intuitive background of normative legal discourse and its formalization.Carlos E. Alchourrón - 1972 - Journal of Philosophical Logic 1 (3/4):447 - 463.
  45.  53
    Juan huarte's naturalistic humanism.Carlos G. Noreña - 1972 - Journal of the History of Philosophy 10 (1):71-76.
  46. Cheneval, Francis (1995). Dante’s monarchia: aspects of its history of reception in the 14th century. In: Bazan, B Carlos; Andujar, Eduardo; Sbrocchi, Leonardo G. Les philosophies morales et politiques au moyen âge / Moral and Political Philosophies in th.Francis Cheneval, B. Carlos Bazan, Eduardo Andujar & Leonardo G. Sbrocchi (eds.) - 1995
     
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  47.  22
    Els drets de la infància i de l'adolescència La participació social de la infància i l'adolescència, per la seva incorporació a la ciutadania activa.Carlos Villagrasa Alcaide - 2008 - Enrahonar: Quaderns de Filosofía 40 (41):141-152.
    https://revistes.uab.cat/enrahonar/article/view/v40-villagrasa.
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  48.  6
    Pensamiento uruguayo.Carlos Mato - 1991 - Montevideo, Uruguay: Roca Viva Editorial.
    t. 1. La época de Carlos Vaz Ferreira -- t. 2. Después de la época de Carlos Vaz Ferreira ; La época actual : A. Ardao y J.L. Segundo.
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  49.  69
    Was Juan Luis Vives a disciple of erasmus?Carlos G. Noreña - 1969 - Journal of the History of Philosophy 7 (3):263-272.
  50. Facticidad, esencialidad y teleología.Carlos A. Buscarini - 1997 - Escritos de Filosofía 16 (32):61-72.
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