Results for 'Camila Ginés'

304 found
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  1.  18
    Généalogie, alèthurgie et critique.Camila Ginés - 2023 - Cahiers Philosophiques 175 (4):45-59.
    Dans cette contribution nous interrogerons la notion d’alèthurgie pour vérifier si la critique dont parle Foucault doit passer par une manifestation de la vérité ou s’il est possible d’inclure dans l’alèthurgie des formes de critique qui refusent l’obligation de dire-vrai sur soi-même – ce qu’on désignera comme « alèthurgie négative ». Ensuite, on cherchera dans l’ Ecce Homo de Nietzsche des stratégies de la critique qui au lieu de s’indexer à la vérité semblent suggérer un renversement parodique qui ancre la (...)
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  2.  77
    Hannah Arendt and the Negro Question.Kathryn T. Gines - 2014 - Bloomington: Indiana University Press.
    While acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt’s treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis of (...)
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  3. Fanon and Sartre 50 years later - to retain or reject the concept of race.Kathryn T. Gines - 2003 - Sartre Studies International 9 (2):55-67.
  4. Black Feminism and Intersectional Analyses.Kathryn T. Gines - 2011 - Philosophy Today 55 (Supplement):275-284.
  5. Comparative and Competing Frameworks of Oppression in Simone de Beauvoir’s The Second Sex.Kathryn T. Gines - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):251-273.
  6.  30
    Systemic Corruption: Constitutional Ideas for an Anti-Oligarchic Republic.Camila Vergara - 2020 - Princeton University Press.
    A bold new approach to combatting the inherent corruption of representative democracy This provocative book reveals how the majority of modern liberal democracies have become increasingly oligarchic, suffering from a form of structural political decay first conceptualized by ancient philosophers. Systemic Corruption argues that the problem cannot be blamed on the actions of corrupt politicians but is built into the very fabric of our representative systems. Camila Vergara provides a compelling and original genealogy of political corruption from ancient to (...)
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  7.  25
    Luke Glanville, Sharing Responsibility – The History and Future of Protection from Atrocities.Camila Boisen - 2022 - Grotiana 43 (2):468-474.
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  8.  15
    Sobre não se negar um grão de sal.Camila Jourdan - 2023 - Principia: An International Journal of Epistemology 27 (1):45-63.
    O objetivo deste artigo é retomar e requalificar a distinção entre conceitos e objetos, tal como proposta por Frege, no célebre Sobre o Conceito e o Objeto (1892), reforçando sua importância para a compreensão da distinção entre dizer e mostrar, proposta pelo Wittgenstein do Tractatus. O texto também estabelece a influência da mencionada distinção para o tratamento pelo primeiro Wittgenstein dos paradoxos por impredicatividade. Retomamos então as análises de Charles Travis sobre o assunto, em: Where Words Fail (2020), levando-se em (...)
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  9.  20
    "Bien común" e "interés general" en la retórica de los poderes públicos:: ¿conceptos intercambiables?Ginés Santiago Marco Perles - 2009 - Anuario Filosófico 42 (96):613-625.
    En este estudio se presentan las líneas directrices de una investigación que se propone analizar el sentido y el significado que se otorga a los conceptos de “bien común” e “interés general” en la retórica de los poderes públicos de nuestro tiempo. A continuación, trata de dar respuesta al interrogante de si ambos conceptos son perfectamente intercambiables en el debate público o, por el contrario, estamos ante conceptos que proceden de presupuestos antagónicos.
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  10.  59
    Black Feminist Reflections on Charles Mills's “Intersecting Contracts”.Kathryn T. Gines - 2017 - Critical Philosophy of Race 5 (1):19-28.
    This critical commentary is presented in two parts. The first section, “Intersecting Contracts: Conceptual Interventions and Aims,” provides an overview of Mills's analysis of the racia-sexual contract and the divergent positions of white men, white women, nonwhite men, and nonwhite women. The second section, “Privilege and Patriarchy: Does ‘Race Generally Trump Gender’?,” shows how Mills offers an uneven representation of critiques presented by women of color theorists. For example, he focuses on the critiques of white women, emphasizing the asymmetry between (...)
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  11. Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers.Kathryn T. Gines - 2011 - Hypatia 26 (2):429-437.
    Although the American Philosophical Association has more than 11,000 members, there are still fewer than 125 Black philosophers in the United States, including fewer than thirty Black women holding a PhD in philosophy and working in a philosophy department in the academy.1The following is a “musing” about how I became one of them and how I have sought to create a positive philosophical space for all of us.
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  12. From Color-Blind to Post-Racial: Blacks and Social Justice in the Twenty-First Century.Kathryn T. Gines - 2010 - Journal of Social Philosophy 41 (3):370-384.
  13.  14
    The Memory of Pain: Women's Testimonies of the Holocaust.Camila Loew (ed.) - 2011 - Brill Rodopi.
    In this book, Camila Loew analyzes four women's testimonial literary writings on the Holocaust to examine and question some of the tenets of the fields of Holocaust studies, gender studies, and testimony. Through a close reading of the works of Charlotte Delbo, Margarete Buber-Neumann, Ruth Klüger, and Marguerite Duras, Loew foregrounds these authors' search for a written form to engage with their experiences of the extreme. Although each chapter contains its individual focus and features, the book possesses a unity (...)
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  14. 1.Camila Albuquerque Cerqueira & Direito Eleitoral Esquematizado - 2012 - História 11:12.
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  15.  38
    The Ethical Dimension of Leadership in the Programmes of Total Quality Management.Ginés Santiago Marco Perles - 2002 - Journal of Business Ethics 39 (1/2):59 - 66.
    Total Quality Management (TQM) is an overall management philosophy that includes a set of principles whose application is increasing. In fact, the business world and public institutions, such as hospitals, universities or city councils, are implementing quality programs. However, despite the wide diffusion of TQM, the success rate of this type of initiative is limited and the results, heterogeneous. Academics and professionals are therefore trying to identify the keys that explain the success or failure of this kind of initiative. Different (...)
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  16.  32
    The Enterprise at the Service of Society in the 21st century.Ginés Marco Perles, Pedro Francés-Gómez & Domènec Melé - 2023 - Business Ethics, the Environment and Responsibility 32 (S2):65-67.
    Business Ethics, the Environment &Responsibility, Volume 32, Issue S2, Page 65-67, September 2023.
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  17.  19
    Martirio: Entrega, vida, testimonio y sacramento.Ginés González de la Bandera Romero - 2023 - Isidorianum 14 (28):519-553.
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  18.  17
    Os Juristas Romanos e Tomás de Aquino: a concepção de um direito subjetivo.Camila Ezídio - 2022 - Philósophos - Revista de Filosofia 27 (1).
    No que toca a filosofia do direito muitas são as dúvidas que recaem sobre as distintas noções de direito consideradas não só nas reflexões teóricas sobre a jurisprudência, mas também aquelas que surgem pela _práxis_ do sistema jurídico. Michel Villey defende a tese de que a única concepção estrita e exequível de direito é aquela criada em Roma que concebe o direito como uma coisa (_res_) atribuída de modo justo, pelos juristas, aos indivíduos. Qualquer noção subjetiva de direito, além de (...)
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  19.  6
    Tomás de Aquino e John Finnis: Da Tradição À Nova Escola da Lei Natural.Camila Ezídio - 2022 - Dissertatio 56:89-106.
    Este artigo perpassa dois momentos da história das teorias da lei natural: em primeiro lugar, Tomás de Aquino que representa a tradição na investigação do conceito e, em segundo lugar, a discussão contemporânea de John Finnis que representa, particularmente, a quebra dessa tradição. A escolha por esses autores não é aleatória visto que, a filosofia de Tomás é considerada por diversos comentadores como uma das teorias mais importantes acerca da lei da natureza e a teoria de Finnis, por outro lado, (...)
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  20.  1
    Esteve Martín, A. (2024) (coord.). Diálogos entre filosofía y neurociencia. Tirant Humanidades.Ginés Marco Perles - 2025 - SCIO Revista de Filosofía 27:331-334.
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  21.  23
    Pedro Bloch : um escutador da graça das crianças.Camila Rodrigues - 2018 - Childhood and Philosophy 14 (29).
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  22. Seeing the language: a diagrammatic approach to natural discourse.Aránzazu San Ginés - 2012 - Synthese 186 (1):411-439.
    The key idea behind the diagrammatic approach presented in the paper is that the sophisticated mechanisms of human visual construction also play an important role in natural languages. We propose a diagrammatic representation of English, giving examples, translation rules, and semantics. Special attention will be paid to anaphoric phenomena, in particular, the possibility of a uniform treatment of anaphoric pronouns.
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  23.  44
    Individualism and corporate social responsibility reporting.Camila A. Simas, Daniel J. Slater & Karen Miller - 2018 - International Journal of Business Governance and Ethics 13 (2):107.
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  24.  21
    ¿Adiós a la democracia? Un análisis de las propuestas de paz del gobierno de Álvaro Uribe Vélez y su incidencia en las instituciones democráticas.Camila de Gamboa Tapias - 2010 - Estudios de Filosofía (Universidad de Antioquia) 42:9-42.
    En este texto quiero hacer un análisis de las propuestas de paz del gobierno de Uribe Vélez y sus efectos en las instituciones y la cultura democrática colombiana. El análisis no pretende evaluar directamente si las propuestas de paz fueron efectivas para dar por terminado el conflicto, sino mostrar el vínculo que existe entre una democracia débil, como la colombiana, la gran influencia de la personalidad de Uribe Vélez en el imaginario político y sus proyectos de seguridad democrática y de (...)
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  25. O Conceito de Espanto (Thauma): Estudo filosófico e estratégia metodológicaaplicada no PIBID.Camila Gomes Weber, Doralice Sabino Marques, Bruno Moretto & Galileu Bernardes Malta - 2024 - Revista Digital de Ensino de Filosofia - REFilo 10 (1):10-1.
    O presente artigo tem como objetivo relatar um estudo filosófico a partir da experiência em sala de aula sobre o conceito de espanto (thauma), considerando as perspectivas de Aristóteles e de Schopenhauer. Essa atividade foi realizada no âmbito do Programa Institucional de Bolsa de Iniciação à Docência (PIBID), subprojeto Filosofia, da Universidade Estadual de Londrina, no Primeiro Semestre de 2023. O principal propósito das aulas foi compreender o conceito de espanto na filosofia de Aristóteles e a peculiar utilização que Schopenhauer (...)
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  26.  26
    The Role of Contextual Values in the Formation of Ecological Behaviours.Camila Horst Toigo, Neil Ravenscroft & Ely José De Mattos - 2023 - Environmental Values 32 (4):385-409.
    It is commonly understood that over-arching transcendental values (TVs) play a major role in directly influencing individual and group behaviours, including those relating to the environment. This paper challenges this approach, by arguing that there is good evidence to indicate that personal contexts – rather than TVs – inform many decisions that individuals need to make. As such, the paper argues that individuals use their TVs as a guide to forming contextual values, in a way that TVs only influence daily (...)
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  27.  56
    Special Issue on Anna Julia Cooper.Kathryn T. Gines & Ronald R. Sundstrom - 2009 - Philosophia Africana 12 (1):1-4.
  28.  29
    Effect of Presentation Format on Judgment of Long-Range Time Intervals.Camila Silveira Agostino, Yossi Zana, Fuat Balci & Peter M. E. Claessens - 2019 - Frontiers in Psychology 10.
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  29.  47
    Complex Communication Dynamics: Exploring the Structure of an Academic Talk.Camila Alviar, Rick Dale & Alexia Galati - 2019 - Cognitive Science 43 (3):e12718.
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  30.  53
    Symposia on Gender, Race and Philosophy.Kathryn T. Gines - 2006 - Philosophy 2 (2).
  31.  29
    Inf'ncias E formação docente: Gestos, sentidos E começos.Camila Machado de Lima - 2018 - Childhood and Philosophy 14 (30):297-315.
    The present text is an essay on childhood and teacher education, making approximations and meetings that put in question the school, the education, the teaching, the time. Childhood is not considered a category of chronological time, but an establishing force of possibility, impossibility, questions, interruptions. Childhood is affirmed beyond an age, understood as existence, life, embodied in any body and in another temporality. It is interesting to ask about the childhoods that go through the teacher formation and, perhaps, think not (...)
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  32.  19
    Tribunales penales internacionales ad hoc Del post-Guerra fría: Cambiando paradigmas en el tratamiento de cuestiones de género.Camila Soares Lippi - 2011 - Astrolabio: Nueva Época 7.
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  33. Educación, persona y sociedad bajo el planteamiento de Jorge Millas.Camila Cárcamo Lobos - 2012 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 11 (3):59-68.
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  34.  19
    O comum do paradoxo: notas sobre a produção de vínculos em comunicações mediadas.Camila Mozzini - 2017 - Logos: Comuniação e Univerisdade 24 (2):02-14.
    O presente escrito busca, a partir da sensação de luto descrita por um rapaz frente à desativação do perfil em rede social de sua companheira, esmiuçar o território das materialidades corpóreas, dos vínculos e dos comuns em jogo nas atuais comunicações mediadas digitalmente. Como é possível que nos afetemos por presenças que não mais se restringem ao toque da pele? A partir desta questão, pretende-se acompanhar cartograficamente algumas pistas que possam visibilizar dos processos de produção de afetos que perpassam as (...)
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  35.  17
    Stéréotypes : images de soi ou images de l’autre?Camila Ribeiro - 2015 - Corela. Cognition, Représentation, Langage.
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  36. Populism as Plebeian Politics: Inequality, Domination, and Popular Empowerment.Camila Vergara - 2019 - Journal of Political Philosophy 28 (2):222-246.
    Journal of Political Philosophy, EarlyView.
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  37.  39
    Neuropsychological Assessment of Older Adults With Virtual Reality: Association of Age, Schooling, and General Cognitive Status.Camila R. Oliveira, Brandel J. P. Lopes Filho, Cristiane S. Esteves, Tainá Rossi, Daniela S. Nunes, Margarida M. B. M. P. Lima, Tatiana Q. Irigaray & Irani I. L. Argimon - 2018 - Frontiers in Psychology 9:355603.
    The development of neuropsychological assessment methods using virtual reality (VR) is a valid and promising option for the detection of cognitive impairment in the older people, focusing on activities composed of tasks of multiple demands. This study verified the association of age, schooling, and general cognitive status on the performance of neurologically healthy older adults in ECO-VR, a virtual reality task of multiple demands for neuropsychological assessment. A total of 111 older adults answered a sociodemographic questionnaire, the Mini Mental State (...)
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  38. (Some) algorithmic bias as institutional bias.Camila Hernandez Flowerman - 2023 - Ethics and Information Technology 25 (2):1-10.
    In this paper I argue that some examples of what we label ‘algorithmic bias’ would be better understood as cases of institutional bias. Even when individual algorithms appear unobjectionable, they may produce biased outcomes given the way that they are embedded in the background structure of our social world. Therefore, the problematic outcomes associated with the use of algorithmic systems cannot be understood or accounted for without a kind of structural account. Understanding algorithmic bias as institutional bias in particular (as (...)
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  39. Paradoxes, Hypodoxes, and More.Camila Gallovich & Lucas Rosenblatt - 2024 - In Mattia Petrolo & Giorgio Venturi, Paradoxes Between Truth and Proof. Springer.
    Is it possible to provide a theory of truth that is capable of distinguishing the semantic status of paradoxical sentences from that of other ungrounded sentences without bringing meta-linguistic resources into play? We explore an account that extends Kripke's theory of truth with two primitive operators, one standing for the notion of paradoxicality and the other for the notion of hypodoxicality. Our results are mixed. While the paradoxicality operator behaves nicely, a number of restrictions need to be imposed to accommodate (...)
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  40.  4
    Aproximações da Teoria Do Discurso de Laclau e Mouffe Em Relação À Ontologia Fundamental de Martin Heidegger.Camila Batista & Thiago Ehrenfried Nogueira - 2020 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 12 (33):1-16.
    O objetivo deste ensaio é investigar a influência da teoria da diferença ontológica de Martin Heidegger para o desenvolvimento da filosofia política de Ernesto Laclau (1935-2014) e Chantal Mouffe. A partir do comparativo Schmitt-Heidegger será possível estabelecer uma linha de pensamento que caracteriza a formação política baseada na diferença ontológica heideggeriana e, com isso, estabelecer semelhanças e dessemelhanças no que tange ao desenvolvimento da teoria do discurso, de acordo com o terreno das práticas articulatórias, em acordo com o projeto de (...)
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  41.  5
    Helena y Afrodita, atetizadas: los comentarios de Aristarco a Ilíada III, 395-418.Camila Lucía Belelli - 2023 - Argos 47:e0036.
    El diálogo entre Helena y Afrodita en el canto III de la Ilíada despertó las sospechas de Aristarco de Samotracia, considerado el fundador de la filología moderna. El gramático atetizó los versos 396-418 y brindó cuatro argumentos como justificación. En este trabajo nos proponemos analizar atentamente sus razones, partiendo de la hipótesis de que estas están perfectamente direccionadas. Todas apuntan a elementos que no tienen precedente ni igual dentro del mundo homérico; aunque Aristarco no haya podido expresarlo en estos términos, (...)
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  42.  62
    Finding Equilibrium: Arrow, Debreu, McKenzie and the problem of scientific credit.Camila Orozco Espinel - 2015 - Journal of Economic Methodology 22 (1):134-139.
  43.  28
    A querela entre Helvétius e Diderot: distintos entendimentos sobre desenvolvimento humano e moral.Camila Sant'Ana Vieira Ferraz Milek - 2020 - Philósophos - Revista de Filosofia 24 (2).
    Existe uma reconhecida proximidade entre os materialistas franceses do século XVIII que teria se mostrado tanto em investigações sobre a natureza quanto à moral e organização pública. Porém, as divergências entre eles podem desencadear um entendimento muito diferente sobre como se considera uma sociedade. Por isso é necessário analisar no detalhe tais divergências para determinar seu ponto nevrálgico. O presente artigo dedica-se à investigação das críticas feitas por Diderot à Helvétius, reunidas em Réfutations d’Helvétius. Para tanto, centra-se na distinta concepção (...)
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  44.  34
    (1 other version)Sartre e a psicanálise contemporânea.Camila Salles Gonçalves - 2006 - Doispontos 3 (2).
    This article first points out that attempts to establish the fo u ndations of an existent ial psycho a nalysis are always pre s e nt in Sartre’s philosophy. After pre s e nt i ng philosophies that are inc o r p o rated and re c reated in the process of giving shape to the project of existent ial psycho a nalysis, it gives examples of how this psycho a nalysis should be. At end, the article suggests in (...)
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  45.  7
    Quiebra Del Binomio “Vínculos Sociales” y “Vínculos Éticos” Como Presupuesto Epistemológico Del Fenómeno de la Violencia Juvenil.Ginés Marco - 2018 - SCIO Revista de Filosofía 14:177-193.
    En este artículo se va a analizar el impacto de la correlación entre el fenómeno creciente de la individualización de nuestras sociedades y la proliferación de formas de violencia juvenil. Manifestaciones de lo primero las tendríamos en la reivindicación de la libertad negativa, en terminología de Isaiah Berlin, y en la exaltación del cuidado del yo, entendido en este caso de un modo muy restringido. Expresiones de lo segundo las tendríamos en el fenómeno de la creación de guetos que, a (...)
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  46.  11
    De Lucas, J. (2020). Decir no. El imperativo de la desobediencia. Valencia: Tirant lo Blanch.Ginés Marco Perles - 2020 - SCIO Revista de Filosofía 19:301-304.
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  47.  15
    Johnson, L. S. M. and Rommelfanger, K. S. (Eds.). (2018). The Routledge Handbook of Neuroethics. New York: Routledge.Ginés Marco Perles - 2021 - SCIO Revista de Filosofía 21:241-243.
  48.  12
    Tradiciones éticas en torno al marketing y la ludificación: algunos apuntes críticos.Ginés Santiago Marco Perles & Silvia Moya Rozalén - 2022 - Endoxa 50.
    Ética, ludificación y marketing han constituido tres realidades cuyo desarrollo ha transcurrido separadamente hasta bien avanzado el siglo XX, momento en el que asistimos a una eclosión de las mismas. Recientemente surgen estudios que se proponen indagar si la ludificación y el marketing poseen un sustrato ético, a partir de los cuales, en este trabajo profundizamos en la repercusión moral que tiene la interrelación entre ludificación y marketing expresada a lo largo de tres tradiciones éticas de amplia trayectoria (utilitarismo, deontologismo (...)
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  49.  95
    Reflections on the legacy and future of the continental tradition with regard to the critical philosophy of race.Kathryn T. Gines - 2012 - Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race (...)
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  50.  80
    "The Man Who Lived Underground": Jean-Paul Sartre And the Philosophical Legacy of Richard Wright.Kathryn T. Gines - 2011 - Sartre Studies International 17 (2):42-59.
    Is Jean-Paul Sartre to be credited for Richard Wright's existentialist leanings? This essay argues that while there have been noteworthy philosophical exchanges between Jean-Paul Sartre, Simone de Beauvoir, and Richard Wright, we can find evidence of Wright's philosophical and existential leanings before his interactions with Sartre and Beauvoir. In particular, Wright's short story "The Man Who Lived Underground" is analyzed as an existential, or Black existential, project that is published before Wright met Sartre and/or read his scholarship. Existentialist themes that (...)
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1 — 50 / 304