Results for 'Caleb Goltz'

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  1. Audre Lorde on the Sacred Scale of Livability: Alexis Pauline Gumbs in Conversation with Caleb Ward.Caleb Ward - 2024 - Hypatia 39 (4).
    Caleb Ward interviews Black feminist writer, poet, educator, organizer, and scholar Alexis Pauline Gumbs about Audre Lorde’s spirituality, her ecological political praxis, her pedagogy, and the cross-generational scale of social change.
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  2. Might Moral Epistemologists Be Asking The Wrong Questions?Caleb Perl - 2020 - Philosophy and Phenomenological Research 100 (3):556-585.
    Philosophy and Phenomenological Research, EarlyView.
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  3. To What Extent Must Creatures Return to the One?Caleb Cohoe - 2022 - Oxford Studies in Philosophy of Religion 10:270-278.
    This chapter begins by highlighting the role of necessary emanation in allowing for goodness to be diffused without involving anything contingent or external. It then argues that, while Timothy O’Connor’s position avoids modal collapse, it may imply divine coercion. O’Connor suggests that God, in order to properly manifest God’s goodness, must create creatures capable of divine union and give them everything required to make their enjoyment as perfect and infinite as it can be. This view is in danger of making (...)
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  4.  57
    Disciplines of Attention in a Secular Age.Caleb Smith - 2019 - Critical Inquiry 45 (4):884-909.
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  5. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the earlier (...)
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  6.  57
    Reciprocal causation and biological practice.Caleb Hazelwood - 2023 - Biology and Philosophy 38 (1):1-23.
    Arguments for an extended evolutionary synthesis often center on the concept of “reciprocal causation.” Proponents argue that reciprocal causation is superior to standard models of evolutionary causation for at least two reasons. First, it leads to better scientific models with more predictive power. Second, it more accurately represents the causal structure of the biological world. Simply put, proponents of an extended evolutionary synthesis argue that reciprocal causation is empirically and explanatorily apt relative to competing causal frameworks. In this paper, I (...)
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  7.  26
    The means and ends of nature.Caleb Scoville - 2022 - Theory and Society 51 (6):951-965.
    What should sociologists make of nature? Pragmatism provides one possible answer to this question by centering the practical relations between humans and nonhuman nature. Stefan Bargheer’s Moral Entanglements offers perhaps the most ambitious effort to develop a pragmatist sociology of nature. The book’s polemical aim is to depose a family of theories that, Bargheer argues, dominate our way of thinking about the relationship between nature and culture. This essay constructs an alternative, more accommodating critical encounter between competing theories. It begins (...)
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  8.  31
    An analysis of types and targets of coercive interference.Sonia M. Goltz - 2024 - Journal of Theoretical and Philosophical Psychology 44 (1):42-58.
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  9.  49
    Other Political Animals: Aristotle and the Limits of Political Community.Caleb J. Basnett - 2016 - The European Legacy 21 (3):290-309.
    In recent years there has been a resurgence of interest in the philosophical underpinnings of the human-animal distinction among political theorists, suggesting a possible sea change in how relationships between animals and humans are understood. Yet despite this interest, Aristotle’s famous dicta that “man is a political animal” and that only “beasts and gods” might live without politics persist as the best-known statements on humans and animals and how they relate politically. This essay draws on Aristotle’s biological writings in order (...)
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  10.  34
    Languages in Drier Climates Use Fewer Vowels.Caleb Everett - 2017 - Frontiers in Psychology 8.
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  11. Introduction à la psychologie de l'affectivité et à l'éducation à l'amour.Caleb Gattegno - 1953 - Revue de Métaphysique et de Morale 58 (3):325-325.
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  12.  77
    The Boolean Sentence Algebra of the Theory of Linear Ordering is Atomic with Respect to Logics with a Malitz Quantifier.Hans-Joachim Goltz - 1985 - Mathematical Logic Quarterly 31 (9-12):131-162.
  13.  33
    Niche Construction Theory: Difficulties for a Practice Approach to Theoretical Pluralism.Caleb Hazelwood - unknown
    In this thesis, I reconstruct C. Kenneth Waters’ “practice-centered approach” to philosophy of biology. The objective of the approach is to resolve theoretical debates in biology by appealing to how theories are used to predict and control a phenomenon, not just explain it. By turning our attention to how theories are used in practice, we can see that two conceptually incompatible theories can actually coextend. I put the approach to the test with a contemporary case study: the debate between the (...)
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  14.  29
    Is Perception the Origin of Objectivity?Caleb Liang - 2018 - Proceedings of the XXIII World Congress of Philosophy 57:69-76.
    In this paper, I challenge a specific claim by Tyler Burge that perception delineates the lower border of representational mind and exhibits the most basic form of objectivity. According to this claim, perception is the most primitive type of representation that, when veridical, accurately attributes properties to non-perspective, mind-independent subject-matters. I argue that perception of the external world, especially vision, is not the most primitive type of objective representation. My approach will be interdisciplinary. After presenting Burge’s theory of perception, I (...)
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  15.  27
    Character-Dependent Duty.Caleb Miller - 2000 - Faith and Philosophy 17 (3):293-305.
    I propose a theory of moral obligation that is inspired by the way obligation has been understood in the Anabaptist tradition. I use the resources of the theory to explain and defend the appropriateness of the Anabaptist claim that Christian ethics is unique. I also use the theory to show that some of the standard objections to Christian pacifism, the most visibly distinctive feature of Anabaptist ethics, are misplaced when pacifism is understood as an application of the theory I defend. (...)
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  16. Moses’ Leadership Qualities: Principles with Reference to African Leadership.Caleb Ogunkunle - 2012 - Philosophia 40 (1).
    One major problem that confronts each nation in Africa is bad leadership. Unfortunately, a leadership position seems to be what every person, especially in Africa, desires to have even when one may be ignorant or has given only very little thought to what real leadership entails. This paper examines the qualities and principles of Moses’ leadership in relation to leadership in Africa. The purpose is to highlight the leadership qualities of Moses for Africans to emulate. The paper argues that despite (...)
     
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  17. The Sound of the Furies: Scripting the Aulos in Aeschylus’ Eumenides.Caleb Simone - 2024 - American Journal of Philology 145 (4):497-534.
    This article offers an auditory analysis of Aeschylus’ innovative staging of the chorus in Eumenides. The Erinyes’ characterization and initial utterances engage a broader tradition of chthonic sound, including the pythikos nomos, an instrumental solo for the aulos that conveyed the serpent’s suffering when Apollo slew her at Delphi. The resonance of this sound recalls the primordial cries of other chthonic figures, embodying a voice that cultural listening practices had associated with resistance to Olympian oppression. Such an auditory analysis motivates (...)
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  18.  78
    Philosophy and Corruption of Language.Caleb Thompson - 1992 - Philosophy 67 (259):19-31.
    Most people are acquainted with the abuse of language that is involved in political propaganda. They accept that even in the best of times politicians aim, in part, to deceive their listeners, to put a good face on the worst of failures, to play down the successes of their opponents. In a general way, political language aims to guide people's perceptions of conditions and events in a way that is favourable to the interests of a politician and his party, interests (...)
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  19. Attributing error without taking a stand.Caleb Perl & Mark Schroeder - 2019 - Philosophical Studies 176 (6):1453-1471.
    Moral error theory is the doctrine that our first-order moral commitments are pervaded by systematic error. It has been objected that this makes the error theory itself a position in first-order moral theory that should be judged by the standards of competing first-order moral theories :87–139, 1996) and Kramer. Kramer: “the objectivity of ethics is itself an ethical matter that rests primarily on ethical considerations. It is not something that can adequately be contested or confirmed through non-ethical reasoning” [2009, 1]). (...)
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  20. What Is Meaningful Work?Caleb Althorpe - 2023 - Social Theory and Practice 49 (4):579-604.
    This paper argues that two orthodox views of meaningful work—the subjective view and the autonomy view—are deficient. In their place is proposed the contributive view of meaningful work, which is constituted by work that is both complex and involves persons in its contributive aspect. These conditions are necessary due to the way work is inherently tied up with the idea of social contribution and the interdependencies between persons. This gives such features of the contributive view a distinct basis from those (...)
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  21. Productive Justice in the ‘Post‐Work Future’.Caleb Althorpe & Elizabeth Finneron-Burns - 2024 - Journal of Applied Philosophy 41 (2):330-349.
    Justice in production is concerned with ensuring the benefits and burdens of work are distributed in a way that is reflective of persons' status as moral equals. While a variety of accounts of productive justice have been offered, insufficient attention has been paid to the distribution of work's benefits and burdens in the future. In this article, after granting for the sake of argument forecasts of widespread future technological unemployment, we consider the implications this has for egalitarian requirements of productive (...)
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  22. A User’s Guide to Hybrid Tools.Caleb Perl - 2020 - Mind 129 (513):129-158.
    Hybrid metaethical theories have significant promise; they would have important upshots if they were true. But they also face severe problems. The problems are severe enough to make many philosophers doubt that they could be true. My ambition is to show that the problems are just instances of a highly general problem: a problem about what are sometimes called ‘intensional anaphora'. I'll also show that any adequate explanation of intensional anaphora immediately solves all the problems for the hybrid theorist. We (...)
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  23. Why the Intellect Cannot Have a Bodily Organ: De Anima 3.4.Caleb Cohoe - 2013 - Phronesis 58 (4):347-377.
    I reconstruct Aristotle’s reasons for thinking that the intellect cannot have a bodily organ. I present Aristotle’s account of the aboutness or intentionality of cognitive states, both perceptual and intellectual. On my interpretation, Aristotle’s account is based around the notion of cognitive powers taking on forms in a special preservative way. Based on this account, Aristotle argues that no physical structure could enable a bodily part or combination of bodily parts to produce or determine the full range of forms that (...)
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  24. God, Causality, and Petitionary Prayer.Caleb Murray Cohoe - 2014 - Faith and Philosophy 31 (1):24-45.
    Many maintain that petitionary prayer is pointless. I argue that the theist can defend petitionary prayer by giving a general account of how divine and creaturely causation can be compatible and complementary, based on the claim that the goodness of something depends on its cause. I use Thomas Aquinas’s metaphysical framework to give an account that explains why a world with creaturely causation better reflects God’s goodness than a world in which God brought all things about immediately. In such a (...)
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  25.  24
    Toward a Constructive Critique of Managerial Agency: MacIntyre’s Contribution to Strategy as Practice.Caleb Bernacchio - 2023 - Philosophy of Management 22 (4):539-561.
    MacIntyre’s distinctive version of practice theory has already influenced strategy as practice research but his approach has further relevance to the field. The MacIntyrean approach further focuses attention on joint production as an organization-wide practice that potentially encompasses and integrates sub-organizational practices. It also highlights the way that ordinary organization members engage in modes of praxis in order to integrate productive practices in the service of morally salient, organizational goals, facilitating collaboration and long-term value creation, illustrating how participation in joint (...)
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  26. Solving the Ideal Worlds Problem.Caleb Perl - 2021 - Ethics 132 (1):89-126.
    I introduce a new formulation of rule consequentialism, defended as an improvement on traditional formulations. My new formulation cleanly avoids what Parfit calls “ideal world” objections. I suggest that those objections arise because traditional formulations incorporate counterfactual comparisons about how things could go differently. My new formulation eliminates those counterfactual comparisons. Part of the interest of the new formulation is as a model of how to reformulate structurally similar views, including various kinds of contractualism.
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  27. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  28. (1 other version)When and Why Understanding Needs Phantasmata: A Moderate Interpretation of Aristotle’s De Memoria and De Anima on the Role of Images in Intellectual Activities.Caleb Cohoe - 2016 - Phronesis: A Journal for Ancient Philosophy 61 (3):337-372.
    I examine the passages where Aristotle maintains that intellectual activity employs φαντάσματα (images) and argue that he requires awareness of the relevant images. This, together with Aristotle’s claims about the universality of understanding, gives us reason to reject the interpretation of Michael Wedin and Victor Caston, on which φαντάσματα serve as the material basis for thinking. I develop a new interpretation by unpacking the comparison Aristotle makes to the role of diagrams in doing geometry. In theoretical understanding of mathematical and (...)
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  29.  26
    Mirror, mirror, on the wall, who is deontological? Completing moral dilemmas in front of mirrors increases deontological but not utilitarian response tendencies.Caleb J. Reynolds, Kassidy R. Knighten & Paul Conway - 2019 - Cognition 192 (C):103993.
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  30.  40
    How Do Scientists Perceive the Relationship Between Ethics and Science? A Pilot Study of Scientists’ Appeals to Values.Caleb L. Linville, Aidan C. Cairns, Tyler Garcia, Bill Bridges, Jonathan Herington, James T. Laverty & Scott Tanona - 2023 - Science and Engineering Ethics 29 (3):1-23.
    Efforts to promote responsible conduct of research (RCR) should take into consideration how scientists already conceptualize the relationship between ethics and science. In this study, we investigated how scientists relate ethics and science by analyzing the values expressed in interviews with fifteen science faculty members at a large midwestern university. We identified the values the scientists appealed to when discussing research ethics, how explicitly they related their values to ethics, and the relationships between the values they appealed to. We found (...)
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  31. Theorizing Non-Ideal Agency.Caleb Ward - 2025 - In Hilkje Charlotte Hänel & Johanna M. Müller, The Routledge handbook of non-ideal theory. New York, NY: Routledge.
    Despite the growing attention to oppression and resistance in social and political philosophy as well as ethics, philosophers continue to struggle to describe and appropriately attribute agency under non-ideal circumstances of oppression and structural injustice. This chapter identifies some features of new accounts of non-ideal agency and then examines a particular problem for such theories, what Serene Khader has called the agency dilemma. Under the agency dilemma, attempts to articulate the agency of subjects living under oppression must on the one (...)
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  32. Some Question-Begging Objections to Rule Consequentialism.Caleb Perl - 2023 - Australasian Journal of Philosophy 101 (4):904-919.
    This paper defends views like rule consequentialism by distinguishing between two sorts of ideal world objections. It aims to show that one of those sorts of objections is question-begging. Its success would open up a path forward for such views.
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  33.  24
    Being Beltalowda.Caleb McGee Husmann & Elizabeth Kusko - 2021 - In Jeffery L. Nicholas, The Expanse and Philosophy. Wiley. pp. 102–110.
    The Expanse will develop “Beltalowda” into one of the most meaningful and complex linguistic inventions fiction has seen. George Orwell draws a distinction between the concepts of patriotism and nationalism, two terms synonymous with love of nation, and two terms that, up until that point, had been used almost interchangeably. The Expanse is a sprawling space opera about saving the universe from an alien lifeform; at its core, though, it is a study in what it means to love one's nation (...)
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  34.  84
    Experiential ownership and body ownership are different phenomena.Caleb Liang, Wen-Hsiang Lin, Tai-Yuan Chang, Chi-Hong Chen, Chen-Wei Wu, Wen-Yeo Chen, Hsu-Chia Huang & Yen-Tung Lee - 2021 - Scientific Reports 10602 (11):1-11.
    Body ownership concerns what it is like to feel a body part or a full body as mine, and has become a prominent area of study. We propose that there is a closely related type of bodily self-consciousness largely neglected by researchers—experiential ownership. It refers to the sense that I am the one who is having a conscious experience. Are body ownership and experiential ownership actually the same phenomenon or are they genuinely different? In our experiments, the participant watched a (...)
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  35.  34
    Laughing with the Gods: The Tale of Ares and Aphrodite in Homer, Ovid, and Lucian.Caleb M. X. Dance - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (4):405-434.
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  36.  30
    Reverse mathematics and colorings of hypergraphs.Caleb Davis, Jeffry Hirst, Jake Pardo & Tim Ransom - 2019 - Archive for Mathematical Logic 58 (5-6):575-585.
    Working in subsystems of second order arithmetic, we formulate several representations for hypergraphs. We then prove the equivalence of various vertex coloring theorems to \, \, and \.
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  37.  24
    Retracted article: People say there are no accidents: Poetry and commentary.Caleb Gardner, Ladan Golestaneh, Baljean Dhillon & Audrey Shafer - 2015 - Journal of Medical Humanities 36 (4):405-405.
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  38.  44
    Leena Mari Peltooma, The image of the Virgin Mary in the Akathistos Hymn.Hermann Goltz - 2004 - Byzantinische Zeitschrift 97 (2):615-621.
    Die vorgelegte Untersuchung, deren Facettenreichtum der Bilderfülle des wohl berühmtesten ‚byzantinischen‘ Hymnus entspricht, ist eine reife Frucht aus dem weiteren Umfeld des Wiener Byzantinistischen Instituts, die als Dissertation am 25. März 2000 an der Universität Helsinki verteidigt und danach mit Veränderungen und Verbesserungen im Druck vorgelegt wurde.
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  39. The Functions of the Cerebrum.Goltz Goltz - 1877 - Mind 2:247.
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  40. Cerebro, Aprendizaje e Investigación: Conexiones.Caleb A. López - 2000 - Telos: Critical Theory of the Contemporary 2 (2):383-386.
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  41. Criterios para la evaluación de los programas de postgrado en universidades públicas y privadas venezolanas.Caleb López - 2002 - Telos: Critical Theory of the Contemporary 1 (6):131-134.
     
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  42.  35
    A State of Lesser Hope.Caleb R. Miller - 2018 - Hobbes Studies 31 (2):147-165.
    _ Source: _Volume 31, Issue 2, pp 147 - 165 Though Hobbes consistently differentiates between the ‘subject’ and ‘servant’ across Elements of Law, On the Citizen, and Leviathan, we currently lack an exhaustive account of the Hobbesian servant. In this paper, I argue that the distinction would have profound consequences for one’s disposition toward both the commonwealth and the community at large. Because the servant joins under the immediate threat of violence and covenants directly with the sovereign, we would expect (...)
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  43.  34
    Creation, Redemption and Virtue.Caleb Miller - 1999 - Faith and Philosophy 16 (3):368-377.
    In this paper, I defend the claim that Christian theology gives us good reason to think that virtue is relative to individuals and communities, i.e., that what character traits are virtues for individuals is relative to individuals and to the communities of which they are members. I begin by reviewing the theological claims that I take to be relevant. I then argue that these claims make it plausible to conclude that virtue is morally redemptive and therefore relative to individuals and (...)
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  44.  46
    Proper Names and Belief Reports.Caleb Miller - 1986 - Auslegung 13 (1):23-32.
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  45. Mauricio Beuchot y la teoría de la argumentación.Caleb Olvera Romero - 2000 - Revista de Filosofía (México) 33 (99):325-338.
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  46.  52
    Networks of Giving and Receiving in an Organizational Context: Dependent Rational Animals and MacIntyrean Business Ethics.Caleb Bernacchio - 2018 - Business Ethics Quarterly 28 (4):377-400.
    ABSTRACT:Alasdair MacIntyre’sAfter Virtuehas made a significant impact within business ethics. This impact has centered upon applications of the virtues-goods-practices-institutions schema (Moore & Beadle, 2006). In this article, I develop an extension of the practices-institutions schema (Moore, 2017), drawing upon MacIntyre’s later text,Dependent Rational Animals. Two key concepts drawn from this text are “networks of giving and receiving” and “the virtues of acknowledged dependence.” Networks of giving and receiving are non-calculative relationships that enable participants to cope with vulnerability. These relationships are (...)
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  47. Higher-order thought and pathological self: The case of somatoparaphrenia.Caleb Liang & Timothy Lane - 2009 - Analysis 69 (4):661-668.
    According to Rosenthal’s Higher-Order Thought (HOT) theory of consciousness, first-order mental states become conscious only when they are targeted by HOTs that necessarily represent the states as belonging to self. On this view a state represented as belonging to someone distinct from self could not be a conscious state. Rosenthal develops this view in terms of what he calls the ‘thin immunity principle’ (TIP). According to TIP, when I experience a conscious state, I cannot be wrong about whether it is (...)
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  48. Why the One Cannot Have Parts: Plotinus on Divine Simplicity, Ontological Independence, and Perfect Being Theology.Caleb M. Cohoe - 2017 - Philosophical Quarterly 67 (269):751-771.
    I use Plotinus to present absolute divine simplicity as the consequence of principles about metaphysical and explanatory priority to which most theists are already committed. I employ Phil Corkum’s account of ontological independence as independent status to present a new interpretation of Plotinus on the dependence of everything on the One. On this reading, if something else (whether an internal part or something external) makes you what you are, then you are ontologically dependent on it. I show that this account (...)
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  49.  56
    Increased response time of primed associates following an “episodic” hypnotic amnesia suggestion: A case of unconscious volition.Caleb Henry Smith, David A. Oakley & John Morton - 2013 - Consciousness and Cognition 22 (4):1305-1317.
    Following a hypnotic amnesia suggestion, highly hypnotically suggestible subjects may experience amnesia for events. Is there a failure to retrieve the material concerned from autobiographical memory, or is it retrieved but blocked from consciousness? Highly hypnotically suggestible subjects produced free-associates to a list of concrete nouns. They were then given an amnesia suggestion for that episode followed by another free association list, which included 15 critical words that had been previously presented. If episodic retrieval for the first trial had been (...)
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  50.  36
    Decolonial Homophobia: Is Decolonisation Incompatible with LGBT+ Affirmation in Christian Ethics?Caleb M. Day - 2024 - Studies in Christian Ethics 37 (1):71-92.
    I evaluate the argument advanced in politics and Christian ethics that I term ‘decolonial homophobia’: that decolonisation and LGBT+ affirmation are contradictory because LGBT+ rights are a global Northern phenomenon that is imperialistically imposed on the global South. I suggest one premise of the argument is valid—neo-colonial imposition of LGBT+ rights does happen and should be opposed. However, the overall argument fails because it erases or distorts diverse views and complexities of pre-colonial, colonial, and post-colonial history, and it tacitly supports (...)
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