Results for 'Caleb Goltz'

338 found
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  1. Audre Lorde on the Sacred Scale of Livability: Alexis Pauline Gumbs in Conversation with Caleb Ward.Caleb Ward - 2024 - Hypatia 39 (4).
    Caleb Ward interviews Black feminist writer, poet, educator, organizer, and scholar Alexis Pauline Gumbs about Audre Lorde’s spirituality, her ecological political praxis, her pedagogy, and the cross-generational scale of social change.
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  2. (1 other version)When and Why Understanding Needs Phantasmata: A Moderate Interpretation of Aristotle’s De Memoria and De Anima on the Role of Images in Intellectual Activities.Caleb Cohoe - 2016 - Phronesis: A Journal for Ancient Philosophy 61 (3):337-372.
    I examine the passages where Aristotle maintains that intellectual activity employs φαντάσματα (images) and argue that he requires awareness of the relevant images. This, together with Aristotle’s claims about the universality of understanding, gives us reason to reject the interpretation of Michael Wedin and Victor Caston, on which φαντάσματα serve as the material basis for thinking. I develop a new interpretation by unpacking the comparison Aristotle makes to the role of diagrams in doing geometry. In theoretical understanding of mathematical and (...)
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  3. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the earlier (...)
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  4.  57
    Reciprocal causation and biological practice.Caleb Hazelwood - 2023 - Biology and Philosophy 38 (1):1-23.
    Arguments for an extended evolutionary synthesis often center on the concept of “reciprocal causation.” Proponents argue that reciprocal causation is superior to standard models of evolutionary causation for at least two reasons. First, it leads to better scientific models with more predictive power. Second, it more accurately represents the causal structure of the biological world. Simply put, proponents of an extended evolutionary synthesis argue that reciprocal causation is empirically and explanatorily apt relative to competing causal frameworks. In this paper, I (...)
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  5.  26
    The means and ends of nature.Caleb Scoville - 2022 - Theory and Society 51 (6):951-965.
    What should sociologists make of nature? Pragmatism provides one possible answer to this question by centering the practical relations between humans and nonhuman nature. Stefan Bargheer’s Moral Entanglements offers perhaps the most ambitious effort to develop a pragmatist sociology of nature. The book’s polemical aim is to depose a family of theories that, Bargheer argues, dominate our way of thinking about the relationship between nature and culture. This essay constructs an alternative, more accommodating critical encounter between competing theories. It begins (...)
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  6. Justifying Resistance to Immigration Law: The Case of Mere Noncompliance.Caleb Yong - 2018 - Canadian Journal of Law and Jurisprudence 31 (2):459-481.
    Constitutional democracies unilaterally enact the laws that regulate immigration to their territories. When are would-be migrants to a constitutional democracy morally justified in breaching such laws? Receiving states also typically enact laws that require their existing citizens to participate in the implementation of immigration restrictions. When are the individual citizens of a constitutional democracy morally justified in breaching such laws? In this article, I take up these questions concerning the justifiability of noncompliance with immigration law, focusing on the case of (...)
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  7.  49
    Other Political Animals: Aristotle and the Limits of Political Community.Caleb J. Basnett - 2016 - The European Legacy 21 (3):290-309.
    In recent years there has been a resurgence of interest in the philosophical underpinnings of the human-animal distinction among political theorists, suggesting a possible sea change in how relationships between animals and humans are understood. Yet despite this interest, Aristotle’s famous dicta that “man is a political animal” and that only “beasts and gods” might live without politics persist as the best-known statements on humans and animals and how they relate politically. This essay draws on Aristotle’s biological writings in order (...)
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  8.  30
    Reverse mathematics and colorings of hypergraphs.Caleb Davis, Jeffry Hirst, Jake Pardo & Tim Ransom - 2019 - Archive for Mathematical Logic 58 (5-6):575-585.
    Working in subsystems of second order arithmetic, we formulate several representations for hypergraphs. We then prove the equivalence of various vertex coloring theorems to \, \, and \.
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  9.  34
    Languages in Drier Climates Use Fewer Vowels.Caleb Everett - 2017 - Frontiers in Psychology 8.
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  10. Introduction à la psychologie de l'affectivité et à l'éducation à l'amour.Caleb Gattegno - 1953 - Revue de Métaphysique et de Morale 58 (3):325-325.
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  11.  33
    Niche Construction Theory: Difficulties for a Practice Approach to Theoretical Pluralism.Caleb Hazelwood - unknown
    In this thesis, I reconstruct C. Kenneth Waters’ “practice-centered approach” to philosophy of biology. The objective of the approach is to resolve theoretical debates in biology by appealing to how theories are used to predict and control a phenomenon, not just explain it. By turning our attention to how theories are used in practice, we can see that two conceptually incompatible theories can actually coextend. I put the approach to the test with a contemporary case study: the debate between the (...)
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  12.  29
    Is Perception the Origin of Objectivity?Caleb Liang - 2018 - Proceedings of the XXIII World Congress of Philosophy 57:69-76.
    In this paper, I challenge a specific claim by Tyler Burge that perception delineates the lower border of representational mind and exhibits the most basic form of objectivity. According to this claim, perception is the most primitive type of representation that, when veridical, accurately attributes properties to non-perspective, mind-independent subject-matters. I argue that perception of the external world, especially vision, is not the most primitive type of objective representation. My approach will be interdisciplinary. After presenting Burge’s theory of perception, I (...)
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  13.  27
    Character-Dependent Duty.Caleb Miller - 2000 - Faith and Philosophy 17 (3):293-305.
    I propose a theory of moral obligation that is inspired by the way obligation has been understood in the Anabaptist tradition. I use the resources of the theory to explain and defend the appropriateness of the Anabaptist claim that Christian ethics is unique. I also use the theory to show that some of the standard objections to Christian pacifism, the most visibly distinctive feature of Anabaptist ethics, are misplaced when pacifism is understood as an application of the theory I defend. (...)
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  14.  34
    Creation, Redemption and Virtue.Caleb Miller - 1999 - Faith and Philosophy 16 (3):368-377.
    In this paper, I defend the claim that Christian theology gives us good reason to think that virtue is relative to individuals and communities, i.e., that what character traits are virtues for individuals is relative to individuals and to the communities of which they are members. I begin by reviewing the theological claims that I take to be relevant. I then argue that these claims make it plausible to conclude that virtue is morally redemptive and therefore relative to individuals and (...)
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  15. Moses’ Leadership Qualities: Principles with Reference to African Leadership.Caleb Ogunkunle - 2012 - Philosophia 40 (1).
    One major problem that confronts each nation in Africa is bad leadership. Unfortunately, a leadership position seems to be what every person, especially in Africa, desires to have even when one may be ignorant or has given only very little thought to what real leadership entails. This paper examines the qualities and principles of Moses’ leadership in relation to leadership in Africa. The purpose is to highlight the leadership qualities of Moses for Africans to emulate. The paper argues that despite (...)
     
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  16. The Sound of the Furies: Scripting the Aulos in Aeschylus’ Eumenides.Caleb Simone - 2024 - American Journal of Philology 145 (4):497-534.
    This article offers an auditory analysis of Aeschylus’ innovative staging of the chorus in Eumenides. The Erinyes’ characterization and initial utterances engage a broader tradition of chthonic sound, including the pythikos nomos, an instrumental solo for the aulos that conveyed the serpent’s suffering when Apollo slew her at Delphi. The resonance of this sound recalls the primordial cries of other chthonic figures, embodying a voice that cultural listening practices had associated with resistance to Olympian oppression. Such an auditory analysis motivates (...)
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  17.  78
    Philosophy and Corruption of Language.Caleb Thompson - 1992 - Philosophy 67 (259):19-31.
    Most people are acquainted with the abuse of language that is involved in political propaganda. They accept that even in the best of times politicians aim, in part, to deceive their listeners, to put a good face on the worst of failures, to play down the successes of their opponents. In a general way, political language aims to guide people's perceptions of conditions and events in a way that is favourable to the interests of a politician and his party, interests (...)
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  18.  74
    Body ownership and experiential ownership in the self-touching illusion.Caleb Liang, Si-Yan Chang, Wen-Yeo Chen, Hsu-Chia Huang & Yen-Tung Lee - 2014 - Frontiers in Psychology 5 (1591):1-13.
    We investigate two issues about the subjective experience of one's body: first, is the experience of owning a full-body fundamentally different from the experience of owning a body-part?Second, when I experience a bodily sensation, does it guarantee that I cannot be wrong about whether it is me who feels it? To address these issues, we conducted a series of experiments that combined the rubber hand illusion (RHI) and the “body swap illusion.” The subject wore a head mounted display (HMD) connected (...)
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  19.  52
    Networks of Giving and Receiving in an Organizational Context: Dependent Rational Animals and MacIntyrean Business Ethics.Caleb Bernacchio - 2018 - Business Ethics Quarterly 28 (4):377-400.
    ABSTRACT:Alasdair MacIntyre’sAfter Virtuehas made a significant impact within business ethics. This impact has centered upon applications of the virtues-goods-practices-institutions schema (Moore & Beadle, 2006). In this article, I develop an extension of the practices-institutions schema (Moore, 2017), drawing upon MacIntyre’s later text,Dependent Rational Animals. Two key concepts drawn from this text are “networks of giving and receiving” and “the virtues of acknowledged dependence.” Networks of giving and receiving are non-calculative relationships that enable participants to cope with vulnerability. These relationships are (...)
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  20.  9
    Adorno, politics, and the aesthetic animal.Caleb J. Basnett - 2021 - London: University of Toronto Press.
    Built upon the principle that divides and elevates humans above other animals, humanism is the cornerstone of a worldview that sanctifies inequality and threatens all animal life. Adorno, Politics, and the Aesthetic Animal analyses this state of affairs and suggests an alternative--a way for humanity to make itself into a new kind of animal. Theodor W. Adorno has been accused of leading critical theory into a blind alley, divorced from practical social and political concerns. In Adorno, Politics, and the Aesthetic (...)
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  21. Theorizing Non-Ideal Agency.Caleb Ward - 2025 - In Hilkje Charlotte Hänel & Johanna M. Müller, The Routledge handbook of non-ideal theory. New York, NY: Routledge.
    Despite the growing attention to oppression and resistance in social and political philosophy as well as ethics, philosophers continue to struggle to describe and appropriately attribute agency under non-ideal circumstances of oppression and structural injustice. This chapter identifies some features of new accounts of non-ideal agency and then examines a particular problem for such theories, what Serene Khader has called the agency dilemma. Under the agency dilemma, attempts to articulate the agency of subjects living under oppression must on the one (...)
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  22.  22
    An Emerging Dilemma for Reciprocal Causation.Caleb Hazelwood - unknown
    Among advocates and critics of the “extended evolutionary synthesis” (EES), “reciprocal causation” refers to the view that adaptive evolution is a bidirectional phenomenon, whereby organisms and environments impinge on each other through processes of niche construction and natural selection. I argue that reciprocal causation is incompatible with the view that natural selection is a metaphysically emergent causal process. The emergent character of selection places reciprocal causation on the horns of dilemma, and neither horn can rescue it. I conclude that proponents (...)
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  23. Why the Intellect Cannot Have a Bodily Organ: De Anima 3.4.Caleb Cohoe - 2013 - Phronesis 58 (4):347-377.
    I reconstruct Aristotle’s reasons for thinking that the intellect cannot have a bodily organ. I present Aristotle’s account of the aboutness or intentionality of cognitive states, both perceptual and intellectual. On my interpretation, Aristotle’s account is based around the notion of cognitive powers taking on forms in a special preservative way. Based on this account, Aristotle argues that no physical structure could enable a bodily part or combination of bodily parts to produce or determine the full range of forms that (...)
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  24.  31
    An analysis of types and targets of coercive interference.Sonia M. Goltz - 2024 - Journal of Theoretical and Philosophical Psychology 44 (1):42-58.
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  25.  56
    Increased response time of primed associates following an “episodic” hypnotic amnesia suggestion: A case of unconscious volition.Caleb Henry Smith, David A. Oakley & John Morton - 2013 - Consciousness and Cognition 22 (4):1305-1317.
    Following a hypnotic amnesia suggestion, highly hypnotically suggestible subjects may experience amnesia for events. Is there a failure to retrieve the material concerned from autobiographical memory, or is it retrieved but blocked from consciousness? Highly hypnotically suggestible subjects produced free-associates to a list of concrete nouns. They were then given an amnesia suggestion for that episode followed by another free association list, which included 15 critical words that had been previously presented. If episodic retrieval for the first trial had been (...)
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  26. Audre Lorde’s Erotic as Epistemic and Political Practice.Caleb Ward - 2023 - Hypatia 38 (4):896–917.
    Audre Lorde’s account of the erotic is one of her most widely celebrated contributions to political theory and feminist activism, but her explanation of the term in her brief essay “Uses of the Erotic” is famously oblique and ambiguous. This article develops a detailed, textually grounded interpretation of Lorde’s erotic, based on an analysis of how Lorde’s essay brings together commitments expressed across her work. I describe four integral elements of Lorde’s erotic: feeling, knowledge, power, and concerted action. The erotic (...)
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  27.  35
    Pope Francis on Conscience, Gradualness, and Discernment: Adapting Amoris Laetitia for Business Ethics.Caleb Bernacchio - 2019 - Business Ethics Quarterly 29 (4):437-460.
    ABSTRACT:Experience often manifests a gap between moral principles that are both rationally defensible and widely accepted, and the actual practice of business. In this article, I adapt Pope Francis’s discussion of conscience, gradualness, and discernment, inAmoris Laetitia, for the philosophical context of business ethics in order to better conceptualize and to identify means of narrowing the gap between objective moral principles and business practice. Specifically, right conscience allows for a better understanding of the scope and boundary conditions of moral principles, (...)
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  28. What Is Meaningful Work?Caleb Althorpe - 2023 - Social Theory and Practice 49 (4):579-604.
    This paper argues that two orthodox views of meaningful work—the subjective view and the autonomy view—are deficient. In their place is proposed the contributive view of meaningful work, which is constituted by work that is both complex and involves persons in its contributive aspect. These conditions are necessary due to the way work is inherently tied up with the idea of social contribution and the interdependencies between persons. This gives such features of the contributive view a distinct basis from those (...)
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  29.  36
    Virtue Beyond Contract: A MacIntyrean Approach to Employee Rights.Caleb Bernacchio - 2020 - Journal of Business Ethics 171 (2):227-240.
    Rights claims are ubiquitous in modernity. Often expressed when relatively weaker agents assert claims against more powerful actors, especially against states and corporations, the prominence of rights claims in organizational contexts creates a challenge for virtue-based approaches to business ethics, especially perspectives employing MacIntyre’s practices–institutions schema since MacIntyre has long been a vocal critic of the notion of human rights. In this article, I argue that employee rights can be understood at a basic level as rights conferred by the rules (...)
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  30. The Ethical Significance of Being an Erotic Object.Caleb Ward & Ellie Anderson - 2022 - In David Boonin, The Palgrave Handbook of Sexual Ethics. London: Palgrave Macmillan. pp. 55-71.
    Discussions of sexual ethics often focus on the wrong of treating another as a mere object instead of as a person worthy of respect. On this view, the task of sexual ethics becomes putting the other’s subjectivity above their status as erotic object so as to avoid the harms of objectification. Ward and Anderson argue that such a view disregards the crucial, moral role that erotic objecthood plays in sexual encounters. Important moral features of intimacy are disclosed through the experience (...)
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  31. Nous in Aristotle's De Anima.Caleb Murray Cohoe - 2014 - Philosophy Compass 9 (9):594-604.
    I lay out and examine two sharply conflicting interpretations of Aristotle's claims about nous in the De Anima (DA). On the human separability approach, Aristotle is taken to have identified reasons for thinking that the intellect can, in some way, exist on its own. On the naturalist approach, the soul, including intellectual soul, is inseparable from the body of which it is the form. I discuss how proponents of each approach deal with the key texts from the DA, focusing on (...)
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  32.  24
    Being Beltalowda.Caleb McGee Husmann & Elizabeth Kusko - 2021 - In Jeffery L. Nicholas, The Expanse and Philosophy. Wiley. pp. 102–110.
    The Expanse will develop “Beltalowda” into one of the most meaningful and complex linguistic inventions fiction has seen. George Orwell draws a distinction between the concepts of patriotism and nationalism, two terms synonymous with love of nation, and two terms that, up until that point, had been used almost interchangeably. The Expanse is a sprawling space opera about saving the universe from an alien lifeform; at its core, though, it is a study in what it means to love one's nation (...)
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  33.  37
    Without banisters: Adorno against humanity.Caleb J. Basnett - 2017 - Contemporary Political Theory 16 (2):207-227.
    In Politics without Vision, Tracy Strong claims that in order to adequately grasp the politics of the twentieth century, and so be capable of meeting the challenges of the present, political theory must think without banisters. In this article I take up the task of thinking without banisters through the work of Theodor W. Adorno. Following the startling claim made by Adorno in a lecture course in 1963 that the term ‘humanity’ tends to ‘reify’ and ‘falsify’ important moral issues, I (...)
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  34.  17
    Rethinking the Ethical Framework for Surrogate Decision Making: A Qualitative Study of Physicians.G. Caleb Alexander, Danit Kaya, Mark Siegler, Mary Simmerling & Alexia M. Torke - 2008 - Journal of Clinical Ethics 19 (2):110-119.
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  35.  24
    Retracted article: People say there are no accidents: Poetry and commentary.Caleb Gardner, Ladan Golestaneh, Baljean Dhillon & Audrey Shafer - 2015 - Journal of Medical Humanities 36 (4):405-405.
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  36.  44
    Leena Mari Peltooma, The image of the Virgin Mary in the Akathistos Hymn.Hermann Goltz - 2004 - Byzantinische Zeitschrift 97 (2):615-621.
    Die vorgelegte Untersuchung, deren Facettenreichtum der Bilderfülle des wohl berühmtesten ‚byzantinischen‘ Hymnus entspricht, ist eine reife Frucht aus dem weiteren Umfeld des Wiener Byzantinistischen Instituts, die als Dissertation am 25. März 2000 an der Universität Helsinki verteidigt und danach mit Veränderungen und Verbesserungen im Druck vorgelegt wurde.
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  37.  78
    The Boolean Sentence Algebra of the Theory of Linear Ordering is Atomic with Respect to Logics with a Malitz Quantifier.Hans-Joachim Goltz - 1985 - Mathematical Logic Quarterly 31 (9-12):131-162.
  38. The Functions of the Cerebrum.Goltz Goltz - 1877 - Mind 2:247.
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  39.  15
    An Artful Civic Disruption in Vancouver.Caleb Johnston - 2018 - Studies in Social Justice 11 (2):318-326.
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  40.  8
    Imperfections: studies in mistakes, flaws, and failures.Caleb Kelly, Jakko Kemper & Ellen Rutten (eds.) - 2021 - New York: Bloomsbury Academic.
    In recent years, the trend to present the notion of imperfection as a plus rather than a problem has resonated across a range of social and creative disciplines and a wealth of world localities. As digital tools allow media users to share ever more suave selfies and success stories, psychologists promote 'the gifts of imperfections' and point to perfectionism as a catalyst for rising depression and burnout complaints and suicide rates among millennials. As sound technologies increasingly permit musicians to 'smoothen' (...)
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  41.  44
    Elemental Teleology and an Interpretation of the Rainfall Example in Physics 2.8.Caleb Kinlaw - unknown
    This paper proposes an interpretation of the rainfall example in which Aristotle does not himself think that crop growth is the final cause of rain. The grounds for this interpretation will be an ‘elemental teleology’ which affirms that the only final cause of the movements of the elements is the goal of reaching their proper places of rest. Textual evidence for the presence of this doctrine in Aristotle’s thought is examined in the first two thirds of the paper. My interpretation (...)
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  42. Cerebro, Aprendizaje e Investigación: Conexiones.Caleb A. López - 2000 - Telos: Critical Theory of the Contemporary 2 (2):383-386.
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  43. Criterios para la evaluación de los programas de postgrado en universidades públicas y privadas venezolanas.Caleb López - 2002 - Telos: Critical Theory of the Contemporary 1 (6):131-134.
     
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  44.  49
    Economic Rights and Global Capitalism.Caleb Mason - 2000 - Social Philosophy Today 15:245-273.
  45.  35
    A State of Lesser Hope.Caleb R. Miller - 2018 - Hobbes Studies 31 (2):147-165.
    _ Source: _Volume 31, Issue 2, pp 147 - 165 Though Hobbes consistently differentiates between the ‘subject’ and ‘servant’ across Elements of Law, On the Citizen, and Leviathan, we currently lack an exhaustive account of the Hobbesian servant. In this paper, I argue that the distinction would have profound consequences for one’s disposition toward both the commonwealth and the community at large. Because the servant joins under the immediate threat of violence and covenants directly with the sovereign, we would expect (...)
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  46. Mauricio Beuchot y la teoría de la argumentación.Caleb Olvera Romero - 2000 - Revista de Filosofía (México) 33 (99):325-338.
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  47.  47
    Thucydides, Corcyra and the Meaning of Words.Caleb Thompson - 2013 - Ancient Philosophy 33 (2):273-289.
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  48. Inheriting the Poetry of Survival: Caleb Ward reviews Survival Is a Promise: The Eternal Life of Audre Lorde by Alexis Pauline Gumbs. [REVIEW]Caleb Ward - 2024 - The Philosopher 112 (2):99-104.
    A long-form review essay on Alexis Pauline Gumbs's Survival Is a Promise: The Eternal Life of Audre Lorde (2024) and the task of reading Audre Lorde as a philosopher.
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  49.  42
    The virtue of participatory governance: a MacIntyrean alternative to shareholder maximization.Caleb Bernacchio & Robert Couch - 2015 - Business Ethics: A European Review 24 (S2):130-143.
    We draw on Alasdair MacIntyre's virtues, practices, and institutions schema to argue that employee participation in governance practices can play an important role in developing virtue. Whereas MacIntyre's schema has been most widely employed to understand how productive practices can cultivate virtue, we focus instead on the way that meaningful deliberation about the common good can provide experiences requiring employees to exercise the virtues. We then apply this theoretical framework to an analysis of the Mondragon Cooperative Corporation. Our analysis emphasizes (...)
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  50.  40
    How Do Scientists Perceive the Relationship Between Ethics and Science? A Pilot Study of Scientists’ Appeals to Values.Caleb L. Linville, Aidan C. Cairns, Tyler Garcia, Bill Bridges, Jonathan Herington, James T. Laverty & Scott Tanona - 2023 - Science and Engineering Ethics 29 (3):1-23.
    Efforts to promote responsible conduct of research (RCR) should take into consideration how scientists already conceptualize the relationship between ethics and science. In this study, we investigated how scientists relate ethics and science by analyzing the values expressed in interviews with fifteen science faculty members at a large midwestern university. We identified the values the scientists appealed to when discussing research ethics, how explicitly they related their values to ethics, and the relationships between the values they appealed to. We found (...)
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