A Hideous Monster of the Mind reveals that ideas on race crossed racial boundaries in a process that produced not only well-known theories of biological racism ...

Priming effects have been used widely as a tool to study attentional processes. However, inferences regarding attention depend on how priming effects are interpreted. In the case of negative priming, an activation-based framework for interpreting priming suggests that attention inhibits the representation of prime distractors and that this inhibition is measured in performance to subsequent probes. Data summarized in this article point out that negative priming does not depend on selection of one of two primes and that attentional influences during (...) retrieval play an important role in determining negative priming. Also, two experiments are described that demonstrate a correlation between priming effects and knowledge of the relation between primes and probes. We suggest that negative priming is not determined directly by a process of ignoring, but instead occurs because a repeated probe is less temporally distinct when ignored as a prime than when attended. (shrink)

Professor l a mirarchi argues, In his "force and absolute motion in berkeley's philosophy of physics" (_journal of the history of ideas<d>, Volume 38, Pages 705-713), That I have misunderstood berkeley's treatment of inertial motion. I contend, Despite professor mirarchi's criticism, That while berkeley accepts the newtonian principle of inertia, He cannot accommodate it into his own radically contingent picture of the universe.

Foreword -- 1. The War Within -- 2. The Cult of Experience -- 3. The Long March -- 4. America's Transformers -- 5. American Restoration -- 6. Twenty-twenty Vision -- Acknowledgments.

Utopian thinking, and utopias as a genre, flourished as forms of the imaginary until recently. The emergence of the genre, with Thomas More, emphasizing spatial arrangement and with Louis-Sébastien Mercier invoking future orientation, I argue, is illuminated by placing them next to the economic enclosures of their time. Their utopias, however, closed off both the individual and time from the capitalist changes around them, allowing for little or no variation or expression of self. Thus, their imagined virtuous societies actually sought (...) to foreclose the future and other spaces. The paradox is that capitalist development, with its admitted inequities and horrors, favored an expansive self and vital societies, which carry with them their own virtues. In spite of the ameliorative tendencies of utopias, their limitations, that is, their closed-mindedness, slowly but surely discredited the genre itself. Its place has been taken today by science fiction, futurist studies and the exercise of the imaginary in terms of social science. (shrink)

The article examines Jonathan Spence's book The Question of Hu, asking the central question as to what difference it makes if the book is viewed as history or fiction. In addition to raising specific questions as to Spence's treatment of his materials, the article addresses the question of the historical novel, following on the work of Georg Lukács and Sir Walter Scott, and concludes that Spence's work is not of this genre. Neither is it a history à la Herodotus or (...) Thucydides, where analysis--the raising of historical questions and sharing the evidence and inference with the reader--and narrative must go together. The article concludes that, wonderful as is The Question of Hu as literature, it is not a true piece of historical narrative. In coming to this judgment, the article has used Spence's book as a way of reflecting on fundamental questions concerning the nature of history, fiction, analysis, and narrative. (shrink)

Mi preocupación en este trabajo, siguiendo las directrices de Verene, es cambiar la dirección de la lectura habitual de la Vita, la autobiografía de Vico. En lugar de usar la Vita con el fin de clarificar algunos oscuros pasajes de la Scienza nuova, me gustaría usar la Scienza nuova como si fuera una clave interpretativa de la Vita. Lo que me propongo es elegir algunos temas de cierta significación filosófica de la Scienza nuova que Vico elabora en la Vita y (...) que, discutiblemente, arrojan alguna luz sobre la significación filosófica de la autobiografía como género literario.My concern in this paper, following Verene, is to reverse the usual reading of the Vita, Vico’s autobiography. Instead of using the Vita to clarify obscure passages in the Scienza nuova, I want to use the Scienza nuova as an interpretative key to the Vita. What I want to do instead is to pick out central philosophical themes from the Scienza nuova which Vico works into the Vita and which, arguably, shed some light on the philosophical signficance of autobiography as a genere. (shrink)

This book is a co-publication and appears in conjunction with an exhibition organized and presented by the Mead Art Museum at Amherst College, on the occasion of the centennial celebration nationwide of Singer's birth in 2004.

Near-death experiences, transcendental experiences that frequently occur on the threshold of death, precipitate profound personality transformations that have defied explanation in terms of current psychodynamic and neurophysiologic models. A biosociological approach based on information and systems theories can elucidate anomalous features of both near-death phenomenology and the bipolar aftereffects of these mystical experiences. This biosociological model makes testable predictions about near-death experiencers and suggests fruitful future directions for the scientific study of mystical experience.

Paul Hirst claimed that Richard Peters ?revolutionised philosophy of education?. This does not accord with my experience in the Antipodean periphery. My experience of the work of Wittgenstein, Austin and Kovesi before reading Peters and Dewey, Kuhn and Toulmin subsequently meant that Peters was a major but not revolutionary figure in my understanding of philosophy of education.

Introduction: The eloquent musician -- In the realm of the passions -- The principles of eloquence : the artist's toolbox -- Bach's expressive language -- Bach's inner world -- Enhancing eloquence in performance (elocutio) -- Figures spinning straw into gold -- The expressive gesture -- Kairos : expressive timing -- To kindle the heart : engagement in performance -- Analyzing expression in period recordings of Bach's cantatas.

Recently in this journal Marilyn Gaye Piety argued both that the critique of Kierkegaardian choice Alasdair MacIntyre offers in After Virtue misconstrues Kierkegaard and that a reformulated version of Kierkegaardian choice offers an important gain for philosophy. I argue that Piety has underestimated the power of the Maclntyrean critique of Kierkegaard, that consequently an adequate account of rational choice remains unavailable from that quarter, and that at crucial points MacIntyre’s own socially teleological approach to choice offers a superior account.

In this article, we wish to clarify the way of being and appearing of ambiences. This is achieved, first of all, by distinguishing them from lived experiences on the one hand, and external things, on the other; then, by making the hypothesis of a third mode of being which comes from what stands between the subjects and the objects and which belongs to neither one nor the other. Finally, our proposal aims at showing that if atmospheres are properties of situations (...) even before subjects feel them, then they feel them anyway only as these intrinsic and presubjective properties. (shrink)

This paper propounds and defends a distinction between analytic and synthetic truth that is suggested by some well-Known remarks by c. S. Peirce. Important objections by quine and others to the usual distinction are discussed, And a definition of cognitive synonymy for predicates is offered. It is argued that the determinateness of a predicate's sense requires an analytic-Synthetic distinction for a large class of statements including that predicate. It is conceded that the predicates of everyday language probably do not possess (...) a fully determinate meaning, But at best this shows, It is argued, That a satisfactory analytic-Synthetic distinction has the character of a conceptual ideal. (shrink)

There has long been scholarly disagreement about how well book one of the Republic fits together with the books that follow. An extreme view finds book one seriously at odds with the rest of the Republic in both philosophical content and argumentative method. The position taken here is that the dialogue is highly unified in both philosophical content and argumentative method. The central doctrines of the later books are contained in book one in compressed form, and the argumentative method of (...) book one, taken as a whole, does not differ substantially from the argumentative method of the later books. (shrink)