Results for 'Brian Draper'

958 found
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  1.  19
    In memory of Tracey Bretag: a collection of tributes.Robert Crotty, Brian Martin, Ide Bagus Siaputra, Jean Guerrero-Dib, Zeenath Reza Khan, Dukagjin Leka, Sabiha Shala, Tomáš Foltýnek, Phil Newton, Michael Draper, Gill Rowell, Stella-Maris Orim, Erica J. Morris, Thomas Lancaster, Irene Glendinning, Teresa Fishman, Rebecca Awdry, Katherine Seaton, Guy Curtis, Felicity Prentice, Saadia Mahmud, Ann Rogerson, Helen Titchener & Sarah Elaine Eaton - 2020 - International Journal for Educational Integrity 16 (1).
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  2.  13
    Directed Movement and Simulations at the Draper Museum of natural History.Greg Dickinson EricAoki & Brian L. Ott - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott, Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. pp. 238.
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  3. The master naturalist imagined : directed movement and simulations at the Draper Museum of Natural History.Eric Aoki, Greg Dickinson & Brian L. Ott - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott, Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.
     
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  4.  50
    Wunder’s probability objection.Richard Brian Bosse - 2018 - International Journal for Philosophy of Religion 84 (1):131-142.
    Tyler Andrew Wunder, in his article, “Alvin Plantinga on Paul Draper’s evolutionary atheology: implications of theism’s non-contingency,” argues that Plantinga makes a serious error regarding probabilities in his critique of Draper. Properly modified, Wunder believes the argument “works,” but only in a trivial sense. This paper argues that Wunder’s objection, based on an assumed probability calculus, is merely asserted; whereas, there are other competing axiomatic systems consistent with Plantinga’s treatment of probability. As to the modified argument, it is (...)
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  5. C. Behan McCullagh La Trobe University.Brian Zamulinski - 1994 - Australasian Journal of Philosophy 72 (3).
     
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  6. Morality and the Foundations of Practical Reason.Brian Zamulinski - 2007 - Reason Papers 29:7-17.
     
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  7. The nature of technology: what it is and how it evolves.W. Brian Arthur - 2009 - New York: Free Press.
    "More than any thing else technology creates our world. It creates our wealth, our economy, our very way of being," says W. Brian Arthur. Yet, until now the major questions of technology have gone unanswered. Where do new technologies come from -- how exactly does invention work? What constitutes innovation, and how is it achieved? Why are certain regions -- Cambridge, England, in the 1920s and Silicon Valley today -- hotbeds of innovation, while others languish? Does technology, like biological (...)
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  8.  53
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  9.  14
    More fully human: Principals as Freirian liberators.Brian Beabout - 2008 - Journal of Thought 43 (1&2):21-39.
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  10.  77
    Against Moderate Morality: The Demands of Justice in an Unjust World.Brian Berkey - 2012 - Dissertation, University of California, Berkeley
    Extremism about Demands is the view that morality is significantly more demanding than prevailing common-sense morality acknowledges. This view is not widely held, despite the powerful advocacy on its behalf by philosophers such as Peter Singer, Shelly Kagan, Peter Unger, and G.A. Cohen. Most philosophers have remained attracted to some version of Moderation about Demands, which holds that the behavior of typical well-off people is permissible, including the ways that such people tend to employ their economic and other resources. It (...)
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  11. Shakespearian consolations.Brian Vickers - 1993 - In Vickers Brian, Proceedings of the British Academy, Volume 82: 1992 Lectures and Memoirs. pp. 219-284.
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  12.  32
    The Dangers of Dichotomy.Brian Vickers - 1990 - Journal of the History of Ideas 51 (1):148.
  13.  12
    Economic Mobilization for World War II and the Transformation of the U.S. State.Brian Waddell - 1994 - Politics and Society 22 (2):165-194.
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  14. Pragmatic Liberalisms: Embedding Toleration in Polycultural Societies.Brian D. Walker - 1994 - Dissertation, Columbia University
    This thesis is about toleration as a modality of citizenship for pluralistic societies. Its central argument is that the current dissatisfaction with "mere" toleration which we find so broadly represented in our public and scholarly cultures is based on an underestimation of the capacities and attitudes that toleration entails. The liberal recasting of toleration, sophisticated and indeed invaluable though it is abets this devaluation by focusing too exclusively on public justification and on the Lockean stream of the tradition from which (...)
     
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  15.  22
    How Kant Explains the Delusion that Some Actions are Supererogatory.Brian Watkins - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 705-712.
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  16.  54
    Conditionals, Predicates and Probability.Brian Weatherson - manuscript
    Ernest Adams has claimed that a probabilistic account of validity gives the best account of our intuitive judgements about the validity of arguments. In particular, he claims, it has the best hope of accounting for our judgements about many arguments involving conditionals. Most of the examples in the literature on this topic have been arguments framed in the language of propositional logic. I show that once we consider arguments involving predicates and involving identity, Adams’s strategy is less successful.
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  17. Intuitions and Conceptual Analysis: Week Five.Brian Weatherson - manuscript
    An important tradition in metaphysics takes its job to be finding a limited number of ingredients with which we can tell the complete story of the world (or some subject matter). Physicalism, for example, claims that the list of ingredients sufficient to tell the complete story about the very small, or about the non-sentient, is sufficient to tell the complete story about all of the world. Some people take the moral of this kind of metaphysics to be eliminativist; that we (...)
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  18.  20
    Pagans and Christians in the City: Culture Wars from the Tiber to the Potomac by Steven D. Smith.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (3):635-637.
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  19.  15
    Faith and Denarii.Brian Panasiak - 2018 - Roczniki Filozoficzne 66 (1):230-237.
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  20. A Microcomputer Tool For Qualitative Simulation Based on an Object-Oriented, Device-Centered Ontology.Brian K. Paul & Jeffery K. Cochran - 1990 - Ai and Simulation Theory and Applications: Proceedings of the Scs Eastern Multiconference, 23-26 April, 1990, Nashville, Tennessee 22:22.
     
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  21.  13
    Conquest, Control, and the Cross: Paul's Self-Portrayal in 2 Corinthians 10–13.Brian K. Peterson - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):258-270.
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  22.  9
    What God Is not.Brian Davies - 1992 - In The Thought of Thomas Aquinas. New York: Clarendon Press.
    The view of Thomas Aquinas that we can only know what God is not, rather than what he is, is discussed. The first part of the chapter outlines Aquinas’ basic position on this matter in relation to his theological background and the range of human knowledge. It then goes on to discuss the doctrine of divine simplicity, first giving the reasoning behind this, and then giving the details of Aquinas’ view on the matter. This is that God is pure form (...)
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  23.  16
    Plato’s Phaedrus on Philosophy and the City.Brian Elliott - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):101-105.
    This paper offers an interpretation of the dramatic setting of Plato’s Phaedrus as an allegory of the situation of the philosopher within Plato’s Athens. Following Jean-Pierre Vernant’s work on the place of class struggle and warfare within the ancient Greek city-state in his Myth and Society in Ancient Greece I decipher key passages on the Phaedrus as implicit responses to Plato’s experience of the city. The key themes that emerge are: the relation between the country and the city; the connection (...)
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  24.  32
    Thai Peasant Social Structure.Brian L. Foster & Jack M. Potter - 1978 - Journal of the American Oriental Society 98 (3):339.
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  25.  82
    Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed by.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (4):279-281.
  26.  28
    Endurantism Endures: Rejoinder to Barker and Dowe.Brian Garret - 2017 - Manuscrito 40 (3):29-32.
    ABSTRACT In Barker and Dowe, Stephen Barker and Phil Dowe present a range of arguments which they take to demonstrate the paradoxical nature of endurantism. I claim that the endurantist has convincing replies to each argument.
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  27.  33
    Pope and Council: Some new decretist texts.Brian Tierney - 1957 - Mediaeval Studies 19 (1):197-218.
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  28.  46
    Joy and the Myopia of Finitude.Brian Treanor - 2016 - Comparative and Continental Philosophy 8 (1):6-25.
    Philosophy, by and large, tends to dwell on what might be called the woeful nature of reality—finitude, suffering, loss, death, and the like. While these topics are no doubt worthy of philosophical concern, undue focus on them tends to obscure other facets of our experience and of reality, giving philosophy a temperament that could justifiably be called melancholic. Without besmirching the value of such inquiry, this paper suggests that philosophers have largely ignored the experience of joy and, consequently, missed its (...)
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  29.  9
    Plus de secret: The paradox of prayer.Brian Treanor - 2005 - In Bruce Ellis Benson & Norman Wirzba, The phenomenology of prayer. New York: Fordham University Press. pp. 154-167.
  30.  85
    What Tradition, Whose Archive?: Blogs, Googlewashing, and the Digitization of the Archive.Brian Treanor - 2009 - Analecta Hermeneutica 1:289-302.
    One of the central points of Derrida’sArchive Fever is that the nature of the “archive” affects not only what is archived, but also how we relate to and access it. The archive also conditions the process of archiving itself and, indeed, the very nature of what is archivable. Derrida's comments, however, were made in 1995, when the full extent of the Internet boom was only beginning to become evident. The intervening years have reshaped the archive in ways that Derrida could (...)
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  31.  61
    Morality in fiction and consciousness in imagination.Brian Weatherson - 2004
  32.  24
    Enlightening the Mystery of Man: Gaudium et spes Fifty Years Later by Antonio López.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (1):198-202.
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  33.  27
    Medicine and Religion: A Historical Introduction, by Gary B. Ferngren.Brian Welter - 2015 - The National Catholic Bioethics Quarterly 15 (4):788-791.
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  34.  20
    Drug enforcement: Controlled Substances Act inapplicable to medicinal marijuana.Brian L. Muldrew - 2004 - Journal of Law, Medicine and Ethics 32 (2):371.
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  35.  6
    The meaning of the term "moral" in St. Thomas Aquinas.Brian Thomas Mullady & Accademia Romana di S. Tommaso D'aquino E. Di Religione Cattolica - 1986 - Città del Vaticano: Libreria editrice vaticana.
  36.  34
    An Early Irish Adam and Eve: Saltair na Rann and the Traditions of the Fall.Brian Murdoch - 1973 - Mediaeval Studies 35 (1):146-177.
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  37.  35
    Eschatology and social ethics.Brian V. Johnstone - 1976 - Bijdragen 37 (1):47-85.
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  38.  36
    The Power of Negative Thinking.Brian Keenan - 1971 - Dialogue 10 (2):317-331.
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  39. On the meaning of empty words.Brian King - 1992 - Semiotica 89 (1-3):257-265.
     
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  40.  20
    Detection of redundancy in multiple cue probability tasks.Brian A. Knowles, Kenneth R. Hammond, Thomas R. Stewart & David A. Summers - 1972 - Journal of Experimental Psychology 93 (2):425.
  41.  34
    Jean-Baptiste Say's First Visit to England.Brian Lancaster - 2015 - History of European Ideas 41 (7):922-930.
    SummaryThe French classical economist Jean-Baptiste Say gained fame as a political economist in the first half of the nineteenth century. In 1785, aged eighteen, he visited Britain for the first time to prepare himself for a commercial career and to learn English. Other visits followed; but, in contrast to his visits in subsequent years, during 1814/15 and 1825, little is known about his first visit and those writing about Say tend to ignore it or consider it irrelevant. By drawing on (...)
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  42. God Is Not Great: How Religion Poisons Everything [Book Review].Brian Lucas - 2008 - The Australasian Catholic Record 85 (1):126.
  43. In the Light of the Cross: Reflections on the Australian Journey of the World Youth Day Cross and Icon [Book Review].Brian Lucas - 2010 - The Australasian Catholic Record 87 (4):503.
     
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  44. Light of Other Days [Book Review].Brian Lucas - 2011 - The Australasian Catholic Record 88 (2):250.
     
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  45. The great reformer: Francis and the making of a radical pope [Book Review].Brian Lucas - 2015 - The Australasian Catholic Record 92 (2):254.
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  46.  16
    Onora O’Neill, "Constructing Authorities: Reason, Politics and Interpretation in Kant’s Philosophy." Reviewed by.Brian Baer - 2019 - Philosophy in Review 39 (2):92-93.
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  47.  35
    Reading the Manichaean Biblical Discordance in Augustine’s Contra Adimantum.N. J. Baker-Brian - 2003 - Augustinian Studies 34 (2):175-196.
  48.  58
    Attitudes and ascriptions in Stalnaker models.Brian Ball - 2019 - Linguistics and Philosophy 42 (5):517-539.
    What role, if any, should centered possible worlds play in characterizing the attitudes? Lewis :513–543, 1979) argued that, in order to account for the phenomena of self-location :474–497, 1977, Noûs 13:3–21, 1979), the contents of the attitudes should be taken to be centered propositions. Stalnaker Assertion: New philosophical essays, Oxford University Press, Oxford, 2011, Context, Oxford University Press, Oxford, 2014), however, has argued that while centered worlds are needed to characterize e.g. belief states, the contents of such states should be (...)
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  49.  32
    Egos & Selves—From Husserl to Nagel.Brian T. Baldwin - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson, Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 5--53.
  50.  34
    (1 other version)On the Normativity of Speech Acts.Brian Ball - 2014 - In Piotr Stalmaszczyk, Semantics and Beyond: Philosophical and Linguistic Inquiries. Preface. De Gruyter. pp. 9-26.
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