Results for 'Bingfeng Si'

967 found
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  1.  13
    Data-Driven Method for Passenger Path Choice Inference in Congested Subway Network.Guanghui Su, Bingfeng Si, Fang Zhao & He Li - 2022 - Complexity 2022:1-13.
    In a congested large-scale subway network, the distribution of passenger flow in space-time dimension is very complex. Accurate estimation of passenger path choice is very important to understand the passenger flow distribution and even improve the operation service level. The availability of automated fare collection data, timetable, and network topology data opens up a new opportunity to study this topic based on multisource data. A probability model is proposed in this study to calculate the individual passenger’s path choice with multisource (...)
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  2. Vāsiṣtha Rāmāyaṇa. Yogavāsiṣṭharāmāyaṇa - 1964 - Edited by Bēkala Rāmanāyaka.
     
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  3. Zindagī va kār va andīshah va rūzgār-i Pūr Sīnā.Saʻīd Nafīsī - 1954 - Tihrān: Kitābkhānah-i Dānish.
     
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  4. al-Shaykh al-Raʼīs Abū ʻAlī Ibn Sīnā (370-428 H/980-1037 M): ḥayātuhu, wa-muṣannafātuhu, wa-mā kutiba ʻanh.Amīn Sulaymān Sīdū - 1999 - al-Riyāḍ: Muʼassasat al-Yamāmah al-Ṣuḥufīyah.
     
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  5. Abū al-Barakāt al-Baghdādī wa-falsafatuhu al-Ilāhīyah: dirāsah li-mawqifihi al-naqdī min falsafat Ibn Sīnā.Jamāl Rajab Sīdbī - 1996 - ʻĀbidīn, al-Qāhirah: Maktabat Wahbah.
    Study of a classical critic of Avicenna's views on the existence and nature of God.
     
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  6. al-Insān al-Kāmil fī al-Islām wa-aṣālatihi al-nushūrīyah.taʼlīf Luwī Māsīnyūn - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  7. Kitāb al-ʻuqūd al-durrīyah fī aqwāl aʼimmat al-Naṣrānīyah: yashtamil ʻalá muqaddimah wa-tisʻ ajzāʼ.Sīmūn ʻIsá (ed.) - 1911 - al-Miksīk: [Publisher Not Identified].
     
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  8.  5
    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  9.  11
    The philosophy of appearances.Miklós Almási - 1989 - Boston: Kluwer Academic Publishers.
  10. ʻIlm al-nafs-i Ibn Sīnā.Siyāsī'Alī Akbar - 1954 - Tihrān,: Dānishgāh-i Tihrān.
     
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  11.  14
    Evidence and Agency: Norms of Belief for Promising and Resolving.Berislav Maru%si'C. - 2015 - Oxford: Oxford University Press.
    Berislav Maru%si'c explores how we should take evidence into account when thinking about future actions, such as resolving to do something we know will be difficult. Should we believe we will follow through, or not? He argues that if it is important to us, we can rationally believe we will do it, even if our belief contradicts the evidence.
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  12. Metodicheskoe posobie k izuchenii︠u︡ kursa Marksistsko-leninskai︠a︡ filosofii︠a︡.Boris Ivanovich Si︠u︡si︠u︡kalov (ed.) - 1976
     
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  13. al-Madkhal ilá al-ʻirfān al-Islāmī.Sayyid Khālid Sīsāwī - 2018 - Qumm: Markaz al-Muṣṭafá al-ʻĀlamī lil-Tarjamah wa-al-Nashr.
     
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  14.  8
    Li xing zhi hun: dang dai ke xue zhe xue zhong xin wen ti = The spirit of reason: the central issues in the contemporary philosophy of science.Si Sun - 2005 - Beijing: Ren min chu ban she.
    本书以“认识的意义标准”、“科学的划界”、“科学说明”、“理论与观察”、“确证与归纳”、“科学知识的增长”、“科学知识社会学的相对主义科学观”等八个问题为基本线索,分析研究了科学哲学家们对问题的各种解 决方案及其之间的逻辑联系。.
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  15.  24
    Audience Design in Multiparty Conversation.Si On Yoon & Sarah Brown-Schmidt - 2019 - Cognitive Science 43 (8):e12774.
    How do speakers design what they say in order to communicate effectively with groups of addressees who vary in their background knowledge of the topic at hand? Prior findings indicate that when a speaker addresses a pair of listeners with discrepant knowledge, that speakers Aim Low, designing their utterances for the least knowledgeable of the two addressees. Here, we test the hypothesis that speakers will depart from an Aim Low approach in order to efficiently communicate with larger groups of interacting (...)
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  16.  3
    Vaidika saṃskr̥ti evaṃ usakā sātatya.Sītārāma Dube (ed.) - 2006 - Dillī: Pratibhā Prakāśana.
    Contributed seminar papers on Vedic literature and civilization.
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  17. The quality of life and contemporary ideological conflict.Si Popov - 1975 - Filosoficky Casopis 23 (4):530-541.
     
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  18.  11
    Dalīl kā daur: insānī almiyah aur dalāʼil-i Rabbānī.Muḥammad Anvar ʻAbbāsī - 2016 - Islāmʹābād: Aimal Pablīkeshanz.
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  19. al-Takhyīl wa-al-shiʻr: ḥafrīyāt fī al-falsafah al-ʻArabīyah al-Islāmīyah.Yūsuf Idrīsī - 2008 - Āsifī [Morocco]: Manshūrāt Muqārabāt.
  20. Connection of qualitative and quantitative side of way of life.Si Popov - 1976 - Filosoficky Casopis 24 (6):825-835.
  21. Cảm thụ thẩm mỹ và người Hà Nội.Sĩ Vịnh Hồ (ed.) - 2007 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    On aesthetics intelligence of Hanoi people in Vietnam.
     
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  22.  3
    Qānūn-i shāhanshāhī.İdrîs Bitlîsî - 2008 - Tihrān: Markaz-i Pazhūhishī-i Mīrās̲-i Maktūb. Edited by Masʻūdī Ārānī & ʻAbd Allāh.
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  23.  13
    Contextual Integration in Multiparty Audience Design.Si On Yoon & Sarah Brown-Schmidt - 2019 - Cognitive Science 43 (12):e12807.
    Communicating with multiple addressees poses a problem for speakers: Each addressee necessarily comes to the conversation with a different perspective—different knowledge, different beliefs, and a distinct physical context. Despite the ubiquity of multiparty conversation in everyday life, little is known about the processes by which speakers design language in multiparty conversation. While prior evidence demonstrates that speakers design utterances to accommodate addressee knowledge in multiparty conversation, it is unknown if and how speakers encode and combine different types of perspective information. (...)
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  24. Zapffe droim ar ais.Tomás Mac Síomóin - 2020 - In Peter Wessel Zapffe (ed.), An meisias deireanach. Baile Átha Cliath: Coiscéim.
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  25. Ibn Sīnā, farzand-i farzānah-ʼi Balkh.Akram Sīnāyī - 2008 - Kābul: Intishārāt-i Iʻtiṣām.
     
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  26. Chumun ch'osŏn.Si-yŏl Song - 1683 - [Seoul]: Sŏul Taehakkyo Kyujanggak Han'gukhak Yŏn'guwŏn.
     
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  27.  5
    Ecosofia și perspectiva umană: culegere consacrată Zilei Mondiale a Filosofiei, 18 noiembrie 2004.Ion Sîrbu (ed.) - 2005 - Chișinău: Grafema Libris.
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  28. Vedāntano pāribhāshika kośa.Sī. Vī Rāvala (ed.) - 2009 - Amadāvāda: Prajñā Prakāśana.
     
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  29.  14
    "...fejünkből töröljük ki a regulákat": Kassák Lajos az író, képzőművész, szerkesztő és közszereplő.Gábor Andrási, Pál Deréky & Lajos Kassák (eds.) - 2010 - Budapest: Kassák Alapítvány.
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  30.  3
    Majmūʻah-i maqālāt-i barguzīdah-i nukhustīn Hamāyish-i Bayn al-Milalī-i Maktab-i Falsafī-i Iṣfahān.ʻAlī Karbāsī (ed.) - 2013 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  31.  13
    Usûl-i cedîde zübdesi: (inceleme - metin).ʻAbd Allāh ibn ʻAbd al-Raḥmān Kilīsī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by İbrahim Çapak, Mesud Öğmen & Abdullah Demir.
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  32.  5
    Sunam An Chŏng-bok.Si-ŏp Kim - 2015 - Sŏul-si: Parhaengch'ŏ Simsan Ch'ulp'ansa.
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  33.  12
    Hidāyat kī talāsh: insānī ʻulūm, sāʼinsī ʻulūm, falsafah va ak̲h̲lāq, mā baʻd al-t̤abīʻiyāt aur vaḥī.Muḥammad Anvar ʻAbbāsī - 2023 - Islāmābād: Aimal Pablīkeshanz.
    Philosophical study of revelation in religion, chiefly in Islam.
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  34. Concepts and Theorems Implied by the Concept of Being in On the Stanislaw Ignacy Witkiewicz Centenary.Si Witkiewicz - 1985 - Dialectics and Humanism 12 (2).
     
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  35. Chosŏn sidae Asan chiyŏk ŭi yuhakchadŭl.Si-sun Yun (ed.) - 2007 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
     
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  36.  8
    Suhravardī va ghurbat-i gharbī.Parvīz ʻAbbāsī Dākānī - 2007 - Tihrān: Nashr-i ʻIlm.
  37.  7
    Ellipszis.Miklós Almási - 1967 - Budapest,: Szépirodalmi Könyvkiadó.
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  38.  10
    ‏ابن سينا: ‏Avicenna : زندگى، آثار و افکار حکيم ايرانى /‏.Saʻīd Nafīsī - 2009 - Tihrān: Kitāb-i Pārsah. Edited by Muḥammad Kāẓim Muhājirī.
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  39. Cătălin Vasile bobb.Şi Înapoi - 2008 - Journal for the Study of Religions and Ideologies 7 (19):253-254.
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  40.  29
    Sosyoloji̇k açidan dünden bugüne si̇verek karakeçi̇li̇leri̇’nde deği̇şi̇m.Nazmi Avci & Fırat Şi̇ri̇n - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:56-75.
    Sosyal bilimlerde sosyo-kültürel ve etno-sosyolojik araştırmalar geniş bir yer tutar. Bir grubun sosyo-kültürel ve etno-sosyolojik değişkenler özelinde kendisini nasıl tanımladığı araştırılan bir husustur. Türkiye’nin farklı bölgelerinde yaşayan alt kültür grupları bu değişkenler bağlamında incelenmiştir. Bu çalışma Türkiye’de yaygın bir şekilde yaşayan gruplardan biri olan Karakeçililerden, Siverek Karakeçilerini incelemiştir. Siverek Karakeçilileri; etnografik bir alan araştırmasıyla, kendi yaşam alanlarına katılım sağlanarak elde edilen verilerle incelenmiştir. Veriler MAXQDA nitel veri analiz programı aracılığıyla değerlendirmiştir. Mehmet Eröz 1982’de aynı grubu aynı alanda incelemiştir. Makalede; Eröz’ün (...)
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  41. Naẓarīyat al-nafs bayna Ibn Sīnā wa-al-Ghazzālī.Jamāl Rajab Sīdbī - 2000 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  42.  24
    The historical context in conversation: Lexical differentiation and memory for the discourse history.Si On Yoon, Aaron S. Benjamin & Sarah Brown-Schmidt - 2016 - Cognition 154 (C):102-117.
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  43.  10
    Compatibility constraint at interfaces with elastic, crystalline solids–I: Theory.Xiuhua Si, Eun-Suok Oh & J. C. Slattery - 2010 - Philosophical Magazine 90 (5):655-663.
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  44.  31
    易和哲学.Qi Si - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:115-125.
    Yi-He is universal symbol of Chinese philosophy, it contains two thoughts of “Yi” and “He”. Thought of “Yi” represents idea of change in Chinese philosophy,thought of “He” represents idea of harmony in Chinese philosophy. “Philosophy of Yi-He” is dialectical synthesis of thought of “Yi” and thought of “He”, as well as the unique nature of Chinese philosophy thought. It embodies the deep structure of Chinese cultural spirit and the innovative pattern of Chinese philosophy thought. At present, “philosophy of Yi-He” conforms (...)
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  45. Sefer Yafah shaʻah aḥat: pirḳe musar ṿe-hitʻorerut li-venot Yiśraʼel be-tosefet maʻaśiyot u-meshalim naʼim.Ṿered Siʼani - 2014 - [Israel]: [Ṿered Siʼani].
     
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  46. IlaMHTb TeKCTa h tckct KaK narviHTb.B. Si - 1999 - Sign Systems Studies 27:182.
     
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  47. Céimeanna i dtreo an apacalaipsis aeráide.Tomás Mac Síomóin - 2020 - In Peter Wessel Zapffe (ed.), An meisias deireanach. Baile Átha Cliath: Coiscéim.
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  48.  6
    Ibn Sīnā wa-mushkilat al-ḥurrīyah al-insānīyah.Yāsīn ʻAmmārī - 2014 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣṣ.
    Avicenna; 980-1037; criticism and interpretation; liberty; philosophy; Islamic philosophy.
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  49. al-Ittijāhāt al-kalāmīyah fī al-gharb al-Islāmī.ʻAlī Idrīsī (ed.) - 2005 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  50.  9
    Majmūʻah-i maqālāt-i Nishast-i Takhaṣṣuṣī-i Muṭālaʻāt-i Taṭbīqī: Isfand 1385, Tihrān.Ḥusayn Kalbāsī Ashtarī (ed.) - 2008 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī.
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