Results for 'Bill Morgan'

964 found
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  1.  52
    Sport, Wholehearted Engagement and the Good Life.Bill Morgan - 2010 - Sport, Ethics and Philosophy 4 (3):239-253.
    I present an account of the good life as one in which wholesale engagement in the social practices that human agents take up is the signature feature. I then argue that sport, because it is one of a select few human undertakings in which such full-blown action is the rule rather than the exception, is a paradigmatic example of such a good life. I close by claiming that equating the good life with wholehearted action is an especially promising way not (...)
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  2.  24
    A Lexicon of Lunacy. Metaphoric Malady, Moral Responsibility, and Psychiatry. By Thomas Szasz. Pp. 202. (Transaction Publishers, New Brunswick, 1993.) £26.95. [REVIEW]Bill Morgan - 1994 - Journal of Biosocial Science 26 (3):423-423.
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  3.  19
    will be much enlightened by Dr Morgan's contribution.Bill Gerrard - 1991 - History and Philosophy of Logic 12:15-35.
  4.  12
    Gregory Morgan. Cancer Virus Hunters: A History of Tumor Virology, Baltimore: Johns Hopkins University Press, 2021, ISBN 1421444011, xiv + 373 pp. [REVIEW]Bill Sugden - 2023 - Journal of the History of Biology 56 (1):201-203.
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  5.  36
    Mary S. Morgan. The History of Econometric Ideas. Cambridge: Cambridge University Press, 1990. Pp. xv + 296. ISBN 0-521-37398-0. £25.00, $44.50. [REVIEW]Bill Gerrard - 1991 - British Journal for the History of Science 24 (4):485-486.
  6.  35
    Routledge Handbook for the Philosophy of Sport.Mike McNamee & William J. Morgan - 2015 - New York: Routledge.
    The Routledge Handbook of the Philosophy of Sport is a landmark publication in sport studies. It goes further than any book has before in tracing the contours of the discipline of the philosophy of sport and in surveying the core themes, approaches and theories that form its disciplinary fabric. The book explores the ways in which an understanding of philosophy can inform our understanding of important prevailing issues in sport. Edited by two of the most significant figures in the development (...)
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  7.  50
    The Patient Self-Determination Act: A Cooperative Model for Implementation.Alexander Morgan Capron - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (2):97.
    In 1990, I voiced strong doubts about a bill entitled the Patient Self-Determination Act, which had been introduced in the U.S. Senate by John Danforth and Daniel Patrick Moynihan. I hoped to see it defeated. In 1991, after the bill had become a small part of a massive status adopted in the waning hours of the 101st Congress, I devoted countless hours to its implementation. I wanted to see it succeed. Why the change?
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  8. Descartes on Seeing: Epistemology and Visual Perception. [REVIEW]Amy Morgan - 1996 - Review of Metaphysics 49 (4):951-952.
    Specialized monographs can be useful sorts of things, but this book may not truly fit the bill. In it, Wolf-Devine offers an exegesis of Descartes' accounts of the physiology of the visual system and of our perception of light, color, situation, distance, size, and shape, along with some background discussion both of Descartes' predecessors and of Cartesian philosophy. While she also claims to be interested in the "big picture" changes in natural philosophy and epistemology to which Descartes's work contributes, (...)
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  9.  36
    Sport and Moral Conflict.Jon Pike - 2023 - Journal of the Philosophy of Sport 50 (1):148-153.
    Bill Morgan has written a terrific book, the culmination of his career long engagement in the philosophy of sport and a work which is immediately a required read – one might say a required grapple...
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  10. Perception and its objects.Bill Brewer - 2007 - Philosophical Studies 132 (1):87-97.
    Physical objects are such things as stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world we live in. therefore expresses a commonsense commitment to physical realism: the persisting macroscopic constituents of the world we live in exist, and are as they are, quite independently of anyone.
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  11. (1 other version)Perception and content.Bill Brewer - 2006 - European Journal of Philosophy 14 (2):165-181.
    It is close to current orthodoxy that perceptual experience is to be characterized, at least in part, by its representational content, roughly, by the way it represents things as being in the world around the perceiver. Call this basic idea the content view.
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  12.  8
    Adam Omelianchuk, Alexander Morgan Capron, Lainie Friedman Ross, Arthur R. Derse, James L. Bernat, and David Magnus reply.Adam Omelianchuk, Alexander Morgan Capron, Lainie Friedman Ross, Arthur R. Derse, James L. Bernat & David Magnus - 2024 - Hastings Center Report 54 (5):37-38.
    This letter responds to letters by Garson Leder and by Harrison Lee in the same issue, September‐October 2024, of the Hastings Center Report.
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  13. Perceptual experience has conceptual content.Bill Brewer - 2013 - In Matthias Steup & John Turri, Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell.
    I take it for granted that sense experiential states provide reasons for empirical beliefs; indeed this claim forms the first premise of my central argument for (CC). 1 The subsequent stages of the argument are intended to establish that a person has such a reason for believing something about the way things are in the world around him only if he is in some mental state or other with a conceptual content: a conceptual state. Thus, given that sense experiential states (...)
     
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  14. From Global Collective Obligations to Institutional Obligations.Bill Wringe - 2014 - Midwest Studies in Philosophy 38 (1):171-186.
    According to Wringe 2006 we have good reasons for accepting the existence of Global Collective Obligations - in other words, collective obligations which fall on the world’s population as a whole. One such reason is that the existence of such obligations provides a plausible solution a problem which is sometimes thought to arise if we think that individuals have a right to have their basic needs satisfied. However, obligations of this sort would be of little interest – either theoretical or (...)
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  15. Global obligations, collective capacities, and ‘ought implies can’.Bill Wringe - 2020 - Philosophical Studies 177 (6):1523-1538.
    It is sometimes argued that non-agent collectives, including what one might call the ‘global collective’ consisting of the world’s population taken as a whole, cannot be the bearers of non-distributive moral obligations on pain of violating the principle that ‘ought implies can’. I argue that one prominent line of argument for this conclusion fails because it illicitly relies on a formulation of the ‘ought implies can’ principle which is inapt for contexts which allow for the possibility of non-distributive plural predications (...)
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  16. (1 other version)How to account for illusion.Bill Brewer - 2008 - In Adrian Haddock & Fiona Macpherson, Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 168-180.
    The question how to account for illusion has had a prominent role in shaping theories of perception throughout the history of philosophy. Prevailing philosophical wisdom today has it that phenomena of illusion force us to choose between the following two options. First, reject altogether the early modern empiricist idea that the core subjective character of perceptual experience is to be given simply by citing the object presented in that experience. Instead we must characterize perceptual experience entirely in terms of its (...)
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  17. Bodily awareness and the self.Bill Brewer - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan, The Body and the Self. MIT Press. pp. 291-€“303.
    In The Varieties of Reference (1982), Gareth Evans claims that considerations having to do with certain basic ways we have of gaining knowledge of our own physical states and properties provide "the most powerful antidote to a Cartesian conception of the self" (220). In this chapter, I start with a discussion and evaluation of Evans' own argument, which is, I think, in the end unconvincing. Then I raise the possibility of a more direct application of similar considerations in defence of (...)
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  18.  17
    The Rational Role of Perceptual Experiences.Bill Brewer - 1999 - In Perception and Reason. Oxford, GB: Oxford University Press.
    Asks how exactly perceptual experiences do provide reasons for empirical beliefs. My answer is that they furnish the subject with certain essentially experiential demonstrative contents—‘that is thus’ —his grasp of which provides him with a reason to endorse them in belief. For a person's grasp of such contents, as referring to the mind‐independent objects that they do, and predicating the mind‐independent properties that they do, essentially involves his appreciation of them as the joint upshot of the way things are anyway, (...)
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  19. Must Punishment Be Intended to Cause Suffering?Bill Wringe - 2013 - Ethical Theory and Moral Practice 16 (4):863-877.
    It has recently been suggested that the fact that punishment involves an intention to cause suffering undermines expressive justifications of punishment. I argue that while punishment must involve harsh treatment, harsh treatment need not involve an intention to cause suffering. Expressivists should adopt this conception of harsh treatment.
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  20. (1 other version)The Contents of Perception and the Contents of Emotion.Bill Wringe - 2014 - Noûs 48 (1):275-297.
    Several philosophers think there are important analogies between emotions and perceptual states. Furthermore, considerations about the rational assessibility of emotions have led philosophers—in some cases, the very same philosophers—to think that the content of emotions must be propositional content. If one finds it plausible that perceptual states have propositional contents, then there is no obvious tension between these views. However, this view of perception has recently been attacked by philosophers who hold that the content of perception is object-like. I shall (...)
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  21. Needs, Rights, and Collective Obligations.Bill Wringe - 2005 - Royal Institute of Philosophy Supplement 57:187-208.
    In this paper, I argue that a well-known objection to subsistence rights developed by Onora O'Neill - namely, that such rights would generate obligations without an obligation-bearer, can be answered if we take such rights to impose an obligation on the world's population, taken collectively.
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  22.  63
    Thing Theory.Bill Brown - 2001 - Critical Inquiry 28 (1):1-22.
  23. Realism and the nature of perceptual experience.Bill Brewer - 2004 - Philosophical Issues 14 (1):61-77.
    Realism concerning a given domain of things is the view that the things in that domain exist, and are as they are, quite independently of anyone.
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  24. May I Treat A Collective As A Mere Means.Bill Wringe - 2014 - American Philosophical Quarterly 51 (3):273-284.
    According to Kant, it is impermissible to treat humanity as a mere means. If we accept Kant's equation of humanity with rational agency, and are literalists about ascriptions of agency to collectives it appears to follow that we may not treat collectives as mere means. On most standard accounts of what it is to treat something as a means this conclusion seems highly implausible. I conclude that we are faced with a range of options. One would be to rethink the (...)
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  25. Mental causation: Compulsion by reason.Bill Brewer - 1995 - Aristotelian Society Supplementary Volume 69:237-253.
    The standard paradigm for mental causation is a person’s acting for a reason. Something happens - she intentionally φ’s - the occurrence of which we explain by citing a relevant belief or desire. In the present context, I simply take for granted the following two conditions on the appropriateness of this explanation. First, the agent φ’s _because_ she believes/desires what we say she does, where this is expressive of a _causal_ dependence.1 Second, her believing/desiring this gives her a _reason_ for (...)
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  26. Punishing Noncitizens.Bill Wringe - 2020 - Journal of Applied Philosophy 38 (3):384-400.
    In this paper, I discuss a distinctively non-paradigmatic instance of punishment: the punishment of non-citizens. I shall argue that the punishment of non-citizens presents considerable difficulties for one currently popular account of criminal punishment: Antony Duff’s communicative expressive theory of punishment. Duff presents his theory explicitly as an account of the punishment of citizens - and as I shall argue, this is not merely an incidental feature of his account. However, it is plausible that a general account of the criminal (...)
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  27. The Corporate Social Responsibility Continuum as a Component of Stakeholder Theory.Linda S. Munilla & Morgan P. Miles - 2005 - Business and Society Review 110 (4):371-387.
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  28. Perp Walks as Punishment.Bill Wringe - 2015 - Ethical Theory and Moral Practice 18 (3):615-629.
    When Dominique Strauss-Kahn, then head of the IMF, was arrested on charges of sexual assault arising from events that were alleged to have occurred during his stay in an up-market hotel in New York, a sizeable portion of French public opinion was outraged - not by the possibility that a well-connected and widely-admired politician had assaulted an immigrant hotel worker, but by the way in which the accused had been treated by the American authorities. I shall argue that in one (...)
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  29.  51
    Punishment, Jesters and Judges: a Response to Nathan Hanna.Bill Wringe - 2019 - Ethical Theory and Moral Practice 22 (1):3-12.
    Nathan Hanna has recently argued against a position I defend in a 2013 paper in this journal and in my 2016 book on punishment, namely that we can punish someone without intending to harm them. In this discussion note I explain why two alleged counterexamples to my view put forward by Hanna are not in fact counterexamples to any view I hold, produce an example which shows that, if we accept a number of Hanna’s own assumptions, punishment does not require (...)
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  30.  67
    In Defense of the Standard Picture: What the Standard Picture Explains That the Moral Impact Theory Cannot.Bill Watson - 2022 - Legal Theory 28 (1):59-88.
    How do legal texts determine legal content? A standard answer to this question—sometimes called “the standard picture”—is that legal texts communicate something and what they communicate is identical to legal content. Mark Greenberg criticizes the standard picture and offers in its place his own “moral impact theory.” My goal here is to respond to Greenberg by showing how the standard picture better explains legal practice than the moral impact theory does. To that end, I first clarify certain aspects of the (...)
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  31.  91
    Replies.Bill Brewer - 2001 - Philosophy and Phenomenological Research 63 (2):449-464.
    In his comments, Richard Fumerton carefully develops two fundamental concerns with my views, which he interprets sympathetically, and almost entirely correctly. Before turning to these concerns, though, I must make one point about his concise opening statement of my principal claims. As I hope is clear from my précis, perceptual experiences provide reasons for empirical beliefs not simply in virtue of sharing demonstrative content with them. The key idea is that a person cannot properly grasp the objective content of these (...)
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  32. Self-location and agency.Bill Brewer - 1992 - Mind 101 (401):17-34.
    We perceive things in the external world as spatially located both with respect to each other and to ourselves, such that they are in principle accessible from where we seem to be. I hear the door bang behind me; I feel the pen on the desk over to my right; and I see you walking beneath the line of pictures, from left to right in front of me. By displaying these spatial relations between its objects and us, the perceivers, perception (...)
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  33. Punishment, Forgiveness and Reconciliation.Bill Wringe - 2016 - Philosophia 44 (4):1099-1124.
    It is sometimes thought that the normative justification for responding to large-scale violations of human rights via the judicial appararatus of trial and punishment is undermined by the desirability of reconciliation between conflicting parties as part of the process of conflict resolution. I take there to be philosophical, as well as practical and psychological issues involved here: on some conceptions of punishment and reconciliation, the attitudes that they involve conflict with one another on rational grounds. But I shall argue that (...)
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  34.  64
    From Diversity to Inclusion to Equity: A Theory of Generative Interactions.Ruth Sessler Bernstein, Morgan Bulger, Paul Salipante & Judith Y. Weisinger - 2020 - Journal of Business Ethics 167 (3):395-410.
    This paper develops a practice-based Theory of Generative Interactions across diversity that builds on empirical findings and conceptual frameworks from multiple fields of study. This transdisciplinary review draws on the disciplines of sociology, social psychology, organization studies, and communications. The Theory of Generative Interactions suggests that in order to facilitate inclusion, multiple types of exclusionary dynamics must be overcome through adaptive cognitive processing and skill development, and engagement in positive interactions must occur in order to facilitate inclusion that is created (...)
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  35. (1 other version)Attention and Direct Realism.Bill Brewer - 2013 - Analytic Philosophy 54 (4):421-435.
  36.  38
    I—The Presidential Address: The Objectivity of Perception.Bill Brewer - 2021 - Proceedings of the Aristotelian Society 121 (1):1-20.
    We believe that the ordinary physical objects that we perceive continue to exist unperceived; and this is intuitively an aspect of any authentic characterization of how the world appears to us in perception. But how can experience present its objects as continuing to exist beyond that very experience of them? Here I aim to explain this phenomenon. I start with an insight from Evans (1985). Familiar attempts to implement this insight fail, in my opinion. Here I introduce, motivate, defend, and (...)
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  37.  64
    Empirical reason: Questions for Gupta, McDowell, and Siegel.Bill Brewer - 2019 - Philosophical Issues 29 (1):311-323.
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  38. Punishment, Judges and Jesters: A Reply to Nathan Hanna.Bill Wringe - forthcoming - Ethical Theory and Moral Practice.
    Nathan Hanna has recently addressed a claim central to my 2013 article ‘Must Punishment Be Intended to Cause Suffering’ and to the second chapter of my 2016 book An Expressive Theory of Punishment: namely, that punishment need not involve an intention to cause suffering. -/- Hanna defends what he calls the ‘Aim To Harm Requirement’ (AHR), which he formulates as follows. AHR: ‘an agent punishes a subject only if the agent intends to harm the subject’ (Hanna 2017 p969). I’ll try (...)
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  39.  72
    Empirical reason: Answers to Gupta, McDowell, and Siegel.Bill Brewer - 2019 - Philosophical Issues 29 (1):366-377.
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  40. Externalism and A Priori knowledge of empirical facts.Bill Brewer - 2000 - In Paul Artin Boghossian & Christopher Peacocke, New Essays on the A Priori. Oxford, GB: Oxford University Press. pp. 415.
    I want to discuss the possibility of combining a so-called.
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  41.  46
    Expressive Theories of Punishment.Bill Wringe - 2022 - In Matthew C. Altman, The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 245-265.
    In this chapter, Wringe considers expressivist accounts of punishment with particular emphasis on the work of Joel Feinberg, Jean Hampton, and Antony Duff. After distinguishing between definitional and justificatory versions of expressivism and examining the case for definitional expressivism, Zaibert argues first that a recognition of the expressive functions of punishment does not require us to accept an expressive definition of punishment. He also argues that the best-known versions of justificatory expressivism are unsuccessful, while an alternative that places at its (...)
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  42. War crimes and expressive theories of punishment: Communication or denunciation?Bill Wringe - 2010 - Res Publica 16 (2):119-133.
    In a paper published in 2006, I argued that the best way of defending something like our current practices of punishing war criminals would be to base the justification of this practice on an expressive theory of punishment. I considered two forms that such a justification could take—a ‘denunciatory’ account, on which the purpose of punishment is supposed to communicate a commitment to certain kinds of standard to individuals other than the criminal and a ‘communicative’ account, on which the purpose (...)
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  43. The integration of spatial vision and action.Bill Brewer - 1993 - In Naomi Eilan, Rosaleen A. McCarthy & Bill Brewer, Spatial representation: problems in philosophy and psychology. Cambridge: Blackwell.
     
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  44.  21
    Critical realism and spirituality.Mervyn Hartwig & Jamie Morgan (eds.) - 2012 - New York: Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East (...)
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  45.  32
    On Shame.Michael L. Morgan - 2008 - New York: Routledge.
    Shame is one of a family of self-conscious emotions that includes embarrassment, guilt, disgrace, and humiliation. _On Shame_ examines this emotion psychologically and philosophically, in order to show how it can be a galvanizing force for moral action against the violence and atrocity that characterize the world we live in. Michael L. Morgan argues that because shame is global in its sense of the self, the moral failures of all groups in which we are a member – including the (...)
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  46.  35
    Lévinas's Ethical Politics.Michael L. Morgan - 2016 - Bloomington: Indiana University Press.
    Emmanuel Levinas conceives of our lives as fundamentally interpersonal and ethical, claiming that our responsibilities to one another should shape all of our actions. While many scholars believe that Levinas failed to develop a robust view of political ethics, Michael L. Morgan argues against understandings of Levinas’s thought that find him politically wanting or even antipolitical. Morgan examines Levinas’s ethical critique of the political as well as his Jewish writings—including those on Zionism and the founding of the Jewish (...)
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  47. Emotion and other minds.Bill Brewer - 2002 - In Understanding Emotions: Mind and Morals. Brookfield: Ashgate.
    What is the relation between emotional experience and its behavioural expression? As very preliminary clarification, I mean by ‘emotional experience’ such things as the subjective feeling of being afraid of something, or of being angry at someone. On the side of behavioural expression, I focus on such things as cowering in fear, or shaking a fist or thumping the table in anger. Very crudely, this is behaviour intermediate between the bodily changes which just happen in emotional arousal, such as sweating (...)
     
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  48. The metaphysics of farts.Bill Capra - 2022 - Think 21 (61):39-43.
    I consider the metaphysics of farts. I contrast the essential-bum-origin view with a phenomenological view, and I argue in favour of the latter.
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  49.  11
    Adding sense: context and interest in a grammar of multimodal meaning.Mary Kalantzis & Bill Cope (eds.) - 2020 - New York: Cambridge University Press.
    Mary Kalantzis was from 2006 to 2016 Dean of the College of Education at the University of Illinois, Urbana-Champaign. Bill Cope is a Professor in the College of Education at the University of Illinois, Urbana-Champaign. They are co-authors of multiple books including Making Sense: Reference, Agency, and Structure in a Grammar of Multimodal Meaning (Cambridge, forthcoming), New Learning: Elements of a Science of Education (Cambridge, 2008, 2012), Literacies (Cambridge 2012, 2016) and e-Learning Ecologies (2017).
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  50. Pre-frontal executive committee for perception, working memory, attention, long-term memory, motor control, and thinking: A tutorial review.Bill Faw - 2003 - Consciousness and Cognition 12 (1):83-139.
    As an explicit organizing metaphor, memory aid, and conceptual framework, the prefrontal cortex may be viewed as a five-member ‘Executive Committee,’ as the prefrontal-control extensions of five sub-and-posterior-cortical systems: the ‘Perceiver’ is the frontal extension of the ventral perceptual stream which represents the world and self in object coordinates; the ‘Verbalizer’ is the frontal extension of the language stream which represents the world and self in language coordinates; the ‘Motivator’ is the frontal cortical extension of a subcortical extended-amygdala stream which (...)
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