Results for 'Bethany Jay'

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  1.  42
    Overcoming fragmentation in the treatment of persons with schizophrenia.Jay A. Hamm, Benjamin Buck, Bethany L. Leonhardt, Sally Wasmuth, John T. Lysaker & Paul H. Lysaker - 2017 - Journal of Theoretical and Philosophical Psychology 37 (1):21-33.
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  2.  27
    Adaptability and Social Support: Examining Links With Psychological Wellbeing Among UK Students and Non-students.Andrew J. Holliman, Daniel Waldeck, Bethany Jay, Summayah Murphy, Emily Atkinson, Rebecca J. Collie & Andrew Martin - 2021 - Frontiers in Psychology 12.
    The purpose of this multi-study article was to investigate the roles of adaptability and social support in predicting a variety of psychological outcomes. Data were collected from Year 12 college students, university students, and non-studying members of the general public. Findings showed that, beyond variance attributable to social support, adaptability made a significant independent contribution to psychological wellbeing and psychological distress across all studies. Beyond the effects of adaptability, social support was found to make a significant independent contribution to most (...)
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  3.  82
    Wilfrid Sellars: fusing the images.Jay F. Rosenberg - 2007 - New York: Oxford University Press.
    This volume presents Rosenberg's previously published studies of the central elements and implications of Sellars' philosophy, along with three new essays that ...
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  4. Normativity, Commitment, and Instrumental Reason.Jay Wallace - 2001 - Philosophers' Imprint 1.
    This paper addresses some connections between conceptions of the will and the theory of practical reason. The first two sections argue against the idea that volitional commitments should be understood along the lines of endorsement of normative principles. A normative account of volition cannot make sense of akrasia, and it obscures an important difference between belief and intention. Sections three and four draw on the non-normative conception of the will in an account of instrumental rationality. The central problem is to (...)
     
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  5.  38
    Brain Death in Pregnant Women.Jay E. Kantor & Iffath Abbasi Hoskins - 1993 - Journal of Clinical Ethics 4 (4):308-314.
  6.  38
    Pinching and dreaming.Jay Kantor - 1970 - Philosophical Studies 21 (1-2):28 - 32.
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  7. Some Rights of Some Non Moral Agents - Necessary Conditions for Moral Rights Possession.Jay E. Kantor - 1979 - Dissertation, City University of New York
  8. In the empire of the gaze: Foucault and the denigration of vision in twentieth-century French thought.Martin Jay - 1986 - In Michel Foucault & David Couzens Hoy, Foucault: a critical reader. New York, NY, USA: Blackwell. pp. 175--204.
     
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  9. Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - , US: Oxford University Press USA.
    For close to forty years now T.M. Scanlon has been one of the most important contributors to moral and political philosophy in the Anglo-American world. Through both his writing and his teaching, he has played a central role in shaping the questions with which research in moral and political philosophy now grapples. Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, each of which develops a (...)
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  10.  42
    Glass Houses? Market Reactions to Firms Joining the UN Global Compact.Jay J. Janney, Greg Dess & Victor Forlani - 2009 - Journal of Business Ethics 90 (3):407-423.
    We examine market reactions to publicly held multinational firms announcing their affiliation with the United Nations Global Compact (UNGC). The UNGC is a voluntary initiative to support four areas of United Nations viz. Human Rights, Labor, Environmental, and Anti-Corruption. Because firms must file annual Communication on Progress (COP) reports toward these initiatives, we argue this creates a differentiating transparency of interest to stakeholders. Using a sample of 175 global firms, we find support to the theory for joining the UNGC. Returns (...)
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  11.  76
    Impossible Obligations are not Necessarily Deliberatively Pointless.Christopher Jay - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):381-389.
    Many philosophers accept that ought implies can (OIC), but it is not obvious that we have a good argument for that principle. I consider one sort of argument for it, which seems to be a development of an Aristotelian idea about practical deliberation and which is endorsed by, amongst others, R. M. Hare and James Griffin. After briefly rehearsing some well-known objections to that sort of argument (which is based on the supposed pointlessness of impossible obligations), I present a further (...)
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  12. Conceptual foundations of radical behaviorism.Jay Moore - 2008 - Cornwall-on-Hudson, NY: Sloan.
    Conceptual Foundations of Radical Behaviorism is intended for advanced undergraduate or beginning graduate students in courses within behavior analytic curricula dealing with conceptual foundations and radical behaviorism as a philosophy. Each chapter of the text presents what radical behaviorism says about an important topic in a science of behavior, and then contrasts the radical behaviorist perspective with that of other forms of behaviorism, as well as other forms of psychology.
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  13. The Use of Race and Ethnicity in Medicine: Lessons from the African-American Heart Failure Trial.Jay N. Cohn - 2006 - Journal of Law, Medicine and Ethics 34 (3):552-554.
    Race or ethnic identity, despite its imprecise categorization, is a useful means of identifying population differences in mechanisms of disease and treatment effects. Therefore, race and other arbitrary demographic and physiological variables have appropriately served as a helpful guide to clinical management and to clinical trial participation. The African-American Heart Failure Trial was carried out in African-Americans with heart failure because prior data had demonstrated a uniquely favorable effect in this subpopulation of the drug combination in BiDil. The remarkable effect (...)
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  14.  26
    A reexamination of dominance rank and hierarchy in primates.Jay R. Kaplan - 1981 - Behavioral and Brain Sciences 4 (3):442-443.
  15.  55
    Fidelity to the Event? Lukács’ History and Class Consciousness and the Russian Revolution.Martin Jay - 2018 - Studies in East European Thought 70 (2):195-213.
    The underlying assumption of Lukács’ History and Class Consciousness is that “history” can be understood as a unified and meaningful meta-narrative, which can be read along the lines of a realist novel. Although the future is not guaranteed, the present contains “objective possibilities” which can be identified and realized through activist intervention in the world by those who are destined to “make” history, the proletariat. In the intervening century since the Russian Revolution, it has become impossible to read “history” as (...)
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  16.  18
    (1 other version)Introduction.M. Jay - 1980 - Télos 1980 (45):77-81.
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  17.  6
    Marie-Eve Morin, Merleau-Ponty and Nancy on Sense and Being: At the Limits of Phenomenology.Jay Worthy - 2025 - Derrida Today 18 (1):94-99.
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  18.  13
    Reification: A New Look at an Old Idea.Martin Jay (ed.) - 2012 - Oxford University Press USA.
    In these original and imaginative essays, delivered as the Tanner Lectures at the University of California, Berkeley in 2005, the philosopher Axel Honneth attempts to rescue the concept of reification by recasting it in terms of the philosophy of recognition he has been developing over the past two decades.
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  19.  23
    5. Sartre, Merleau-Ponty, and the Search for a New Ontology of Sight.Martin Jay - 1993 - In David Michael Levin, Modernity and the Hegemony of Vision. University of California Press. pp. 143-185.
  20.  51
    The “interests” of natural objects.Jay E. Kantor - 1980 - Environmental Ethics 2 (2):163-171.
    Christopher D. Stone has claimed that natural objects can and should have rights. I accept Stone’s premise that the possession of rights is tied to the possession of interests; however, I argue that the concept of a natural object needs a more careful analysis than is given by Stone. Not everything that Stone calls a natural object is an object “naturally.” Some must be taken as artificial rather than as natural. Thistype of object cannot be said to have intrinsic interests (...)
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  21. Moral Psychology.Jay Wallace - 2005 - In Frank Jackson & Michael Smith, The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK.
     
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  22. Reasons and recognition: Essays on the philosophy of T.\ M. Scanlo.Jay Wallace, R. Kumar & S. Freeman (eds.) - 2011 - Oxford University Press.
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  23.  30
    Sublime Historical Experience, Real Presence and Photography.Martin Jay - 2018 - Journal of the Philosophy of History 12 (3):432-449.
  24.  30
    Years of Plenty, Years of Want: France and the Legacy of the Great War.Jay Winter - 2015 - The European Legacy 20 (8):867-869.
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  25.  41
    Matthias Fritsch, Taking Turns with the Earth: Phenomenology, Deconstruction, and Intergenerational Justice.Jay Worthy - 2021 - Derrida Today 14 (1):121-127.
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  26.  89
    Rational Norms for Degreed Intention (and the Discrepancy between Theoretical and Practical Reason).Jay Jian - 2023 - Australasian Journal of Philosophy 101 (2):360-374.
    Given the success of the formal approach, within contemporary epistemology, to understanding degreed belief, some philosophers have recently considered its extension to the challenge of understanding intention. According to them, (1) intentions can also admit of degrees, as beliefs do, and (2) these degreed states are all governed by the norms of the probability calculus, such that the rational norms for belief and for intention exhibit certain structural similarity. This paper, however, raises some worries about (2). It considers two schemes (...)
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  27. Lafayette's Children: The American Reception of French Liberalism.Martin Jay - 2002 - Substance 31 (1):9-26.
  28. Positive and Negative Totalities: Implicit Tensions in Critical Theory's Vision of Interdisciplinary Research.Martin Jay - 1981 - Thesis Eleven 3 (1):72-87.
  29.  35
    Ressentiment and power: On Reginster's The Will to Nothingness.R. Jay Wallace - 2023 - European Journal of Philosophy 31 (2):494-500.
    A critical discussion of Bernard Reginster's book The Will to Nothingness. The contribution engages with Reginster's interpretation of Nietzschean ressentiment, arguing that it is an essentially interpersonal attitude in two different senses. It is a response to a social situation of structural deprivation, and it involves an element of antagonism toward those who are better off within this social structure. The contribution then discusses Reginster's claim that modern morality restores the sense of power of the masses by adjusting the goals (...)
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  30. The Concept of Totality in Lukacs and Adorno.Martin Jay - 1977 - Telos: Critical Theory of the Contemporary 1977 (32):117-137.
  31.  22
    Intersecting with PB.Martin Jay - 2023 - Thesis Eleven 179 (1):32-35.
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  32.  18
    Market reactions to the Business Roundtable August 19, 2019 announcement on the Purpose of a Corporation.Jay Janney & Malika Chaudhuri - 2024 - Business Ethics, the Environment and Responsibility 33 (3):241-250.
    The Business Roundtable's “Purpose of a Corporation” letter announced a shift from stockholder primacy to stakeholder primacy. Interestingly, we contend the letter's language employed a technical efficiency emphasis, suggesting a firm's executives chose to make this shift because they believed doing so would improve the firm's financial performance, via improved corporate governance. We examine whether investors actually accepted the technical efficiency arguments at face value, or in contrast believed the announcements were merely a “rational myth,” what management thought investors would (...)
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  33. Cheng Chung-Ying's onto-cosmology : Chinese philosophy and hermeneutic phenomenology.Jay Goulding - 2008 - In On Cho Ng & Zhongying Cheng, The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
  34. The apocalyptic imagination and the inability to mourn.Martin Jay - 1994 - In Gillian Robinson & John F. Rundell, Rethinking imagination: culture and creativity. New York: Routledge. pp. 30--47.
     
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  35.  32
    Studies in Hittite Historical Phonology.Jay H. Jasanoff & H. Craig Melchert - 1986 - Journal of the American Oriental Society 106 (4):832.
  36.  22
    1968 in an Expanded Field: The Frankfurt School and the Uneven Course of History.Martin Jay - 2020 - Critical Horizons 21 (2):89-105.
    ABSTRACTNo longer capable of serving as a nodal point of a single coherent narrative or as a marker for parallel events across national borders, “1968” is best understood in a tense relation to “1967”. Juxtaposed rather than reconciled, they can only be brought together in a dynamic field of conflicting forces still in play even after a half century has passed. Such an approach alerts us to the relativization of what seems to be a punctual moment in a single historical (...)
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  37.  65
    Intention and irony: The missed encounter between Hayden white and Quentin Skinner.Martin Jay - 2013 - History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking into its (...)
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  38.  47
    Introduction: Genres of Blur.Martin Jay, Ermanno Bencivenga, Peter Burke, Christopher P. Jones, Ardis Butterfield, Mercedes García-Arenal, Avinoam Rosenak & Francis X. Clooney - 2012 - Common Knowledge 18 (2):220-228.
    Ever since Clifford Geertz urged the “blurring of genres” in the social sciences, many scholars have considered the crossing of disciplinary boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of fuzziness. It extrapolates from the blurring caused by differential focal distances, velocities of objects in (...)
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  39.  26
    Philosophy as perpetual motion: Pragmatism moves on.Martin Jay - 2011 - History and Theory 50 (3):425-432.
    ABSTRACTTwo new books about the Pragmatist tradition, Richard Bernstein's The Pragmatic Turn and Colin Koopman's Pragmatism as Transition, represent respectively a summing up of the past half‐century of the tradition's history and a possible program for its future development. Bernstein ecumenically considers the achievements of a wide range of thinkers from Peirce, Dewey, and James to Brandom, Putnam, and Rorty, drawing valuable lessons from each, while not sparing criticism of their flaws. Koopman also tries to bridge the gap between what (...)
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  40. Prikazi in ocene.Martin Jay - forthcoming - Filozofski Vestnik.
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  41.  30
    Social Cognition, Language Acquisition and The Development of the Theory of Mind.Candida C. Peterson Jay L. Garfield - 2001 - Mind and Language 16 (5):494-541.
    Theory of Mind is the cognitive achievement that enables us to report our propositional attitudes, to attribute such attitudes to others, and to use such postulated or observed mental states in the prediction and explanation of behavior. Most normally developing children acquire ToM between the ages of 3 and 5 years, but serious delays beyond this chronological and mental age have been observed in children with autism, as well as in those with severe sensory impairments. We examine data from studies (...)
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  42.  6
    The Lifeworld and Lived Experience.Martin Jay - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall, A Companion to Phenomenology and Existentialism. Oxford: Wiley-Blackwell. pp. 91–104.
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  43.  36
    Two Theories of Civilization.Jay Newman - 1979 - Philosophy 54 (210):473 - 483.
    Once upon a time, when there was no psychoanalysis or cultural anthro-pology or meta-ethics, most philosophers believed that there was objective truth in such statements as, ‘Murder is wrong’, ‘One should not steal’, and ‘Heliogabalus was an evil man’. Many philosophers still believe that there is, and though their view is not wholly respectable in most English-speaking philosophical circles, it probably has the important merit of being true. There are serious reasons for worrying about the traditional view: it is not (...)
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  44.  17
    18. The Weimar Left: Theory and Practice.Martin Jay - 2013 - In John P. McCormick & Peter E. Gordon, Weimar Thought: A Contested Legacy. Princeton University Press. pp. 377-393.
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  45. “Ought”, reasons, and vice: a comment on Judith Jarvis Thomson’s Normativity. [REVIEW]R. Jay Wallace - 2011 - Philosophical Studies 154 (3):451 - 463.
  46.  18
    Book Review: Nursing documentation: legal focus across practice settings. [REVIEW]Jay Woogara - 2000 - Nursing Ethics 7 (4):369-370.
  47.  12
    Book Review: The Human Rights Act: a practical guide for nurses. [REVIEW]Jay Woogara - 2001 - Nursing Ethics 8 (3):285-286.
  48.  13
    Book Review: The medical profession and human rights: handbook for a changing agenda. [REVIEW]Jay Woogara - 2003 - Nursing Ethics 10 (3):341-342.
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  49.  48
    Richard M. Martin. On acting on a belief. Studies in the philosophy of Charles Sanders Peirce, Second series, edited by Edward C. Moore and Richard S. Robin, The University of Massachusetts Press, Amherst1964, pp. 212–225. [REVIEW]J. Jay Zeman - 1970 - Journal of Symbolic Logic 35 (1):132.
  50.  17
    Dewey and the Aesthetic Unconscious: The Vital Depths of Experience.Bethany Henning - 2022 - Lanham: Lexington Books.
    Bethany Henning argues that within the naturalistic strains of American philosophy, there is an implicit theory of the unconscious that finds its fullest expression within the work of John Dewey. Although the unconscious contributes to all experience, it plays a principal role in experiences that are emphatically aesthetic.
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