Results for 'Benoit Polack'

735 found
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  1.  62
    Epigenesis and dynamic similarity in two regulatory networks in pseudomonas aeruginosa.Janine F. Guespin-Michel, Gilles Bernot, Jean Paul Comet, Annabelle Mérieau, Adrien Richard, Christian Hulen & Benoit Polack - 2004 - Acta Biotheoretica 52 (4):379-390.
    Mucoidy and cytotoxicity arise from two independent modifications of the phenotype of the bacterium Pseudomonas aeruginosa that contribute to the mortality and morbidity of cystic fibrosis. We show that, even though the transcriptional regulatory networks controlling both processes are quite different from a molecular or mechanistic point of view, they may be identical from a dynamic point of view: epigenesis may in both cases be the cause of the acquisition of these new phenotypes. This was highlighted by the identity of (...)
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  2.  27
    “What has been is what will be”? Autobiographical memory and prediction of future events in depression.Reuma Gadassi Polack, Tanya B. Tran & Jutta Joormann - 2020 - Cognition and Emotion 34 (5):1044-1051.
    ABSTRACTDepression is associated with negative autobiographical thinking regarding the past and the future. The association between the two temporal dimensions, however, has not been examined. In t...
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  3.  17
    The Encounter of Chinese and Western Philosophies: A Critique.Benoît Vermander - 2023 - De Gruyter.
    This book revisits the encounter between Chinese and Western philosophy while unfolding questions about the way "comparative philosophy" is conducted today. In the vulgate of intellectual history, "Western thought" has constructed a substantialist view of reality that puts "relations" and "processes" into a subordinate position. The same view explains for the primacy given to the autonomy of individual beings. In contrast, according to the same vulgate, Chinese thought has been mainly stressing the fluidity of all phenomena and forms of life (...)
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  4.  6
    La Guerra del Golfo: un frente rechazado.Benjamín Hoezen Polack - 2004 - A Parte Rei 31:12.
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  5.  31
    Rethinking Political Myth: The Clash of Civilizations as a Self-Fulfilling Prophecy.Benoît Challand & Chiara Bottici - 2006 - European Journal of Social Theory 9 (3):315-336.
    This article argues for the need to recover the concept of political myth in order to understand the crucial phenomena of our epoch. By drawing on Blumenberg’s philosophical reflections on myth, it proposes to understand political myth as the continual process of work on a common narrative by which the members of a social group can provide significance to their political conditions and experience. In order to show how this understanding of political myth can throw light on important aspects of (...)
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  6.  17
    Beyond algorithmic reformism: Forward engineering the designs of algorithmic systems.Peter Polack - 2020 - Big Data and Society 7 (1).
    This article develops a method for investigating the consequences of algorithmic systems according to the documents that specify their design constrains. As opposed to reverse engineering algorithms to identify how their logic operates, the article proposes to design or "forward engineer" algorithmic systems in order to theorize how their consequences are informed by design constraints: the specific problems, use cases, and presuppositions that they respond to. This demands a departure from algorithmic reformism, which responds to concerns about the consequences of (...)
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  7.  18
    Médecine, humanisation et décoïncidence : une articulation exploratrice de nouvelles ressources pour la pensée tillichienne sur la santé.Benoit Mathot - 2022 - Laval Théologique et Philosophique 78 (1):81-94.
    Benoit Mathot À partir du cadre théorique de la décoïncidence proposé par le philosophe François Jullien, cet article explore les enjeux d’humanisation des soins médicaux, ainsi que l’introduction de la dimension spirituelle dans la prise en charge des patients. Il revient enfin sur le dialogue possible entre ces réflexions contemporaines et les considérations du théologien luthérien Paul Tillich sur la santé.
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  8.  62
    Benoît Bourgine, Joseph Famerée, Paul Scolas, dir., Qu'est-ce que la vérité ? Paris, Les Éditions du Cerf ; Louvain-la-Neuve, Université Catholique de Louvain (coll. « Théologies »), 2009, 177 p. [REVIEW]Benoit Mathot - 2012 - Laval Théologique et Philosophique 68 (3):714.
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  9.  10
    Estimating weights of reasons using metaheuristics: A hybrid approach to machine ethics.Benoît Alcaraz, Aleks Knoks & David Streit - 2024 - In Sanmay Das, Brian Patrick Green, Kush Varshney, Marianna Ganapini & Andrea Renda (eds.), Proceedings of the Seventh AAAI/ACM Conference on AI, Ethics, and Society (AIES-24). ACM Press. pp. 27-38.
    We present a new approach to representation and acquisition of normative information for machine ethics. It combines an influential philosophical account of the fundamental structure of morality with argumentation theory and machine learning. According to the philosophical account, the deontic status of an action – whether it is required, forbidden, or permissible – is determined through the interaction of “normative reasons” of varying strengths or weights. We first provide a formal characterization of this account, by modeling it in(weighted) argumentation graphs. (...)
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  10.  8
    Hobbes.Benoît Spinosa - 2014 - Paris: Les Belles Lettres.
    English summary: Benoit Spinosa presents a much needed French biography and study of the English philosopher Thomas Hobbes (1588-1679). Spinosa discusses Hobbes controversial Leviathan and his unique understanding of the political machine in the Early Modern period. French description: Thomas Hobbes (1588-1679), philosophe anglais, doit sa celebrite au Leviathan, a une conception de la souverainete politique longtemps jugee monstrueuse. Par-dela contresens et accusations, Hobbes est bien le premier penseur de la modernite a avoir voulu maitriser la machination politique comme (...)
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  11.  22
    Learning how to combine sensory-motor functions into a robust behavior.Benoit Morisset & Malik Ghallab - 2008 - Artificial Intelligence 172 (4-5):392-412.
  12.  34
    Innovation: A Study in the Rehabilitation of a Concept.Benoît Godin - 2015 - Contributions to the History of Concepts 10 (1):45-68.
    For centuries, _innovation_ was a political and contested concept and linguistic weapon used against one's enemy. To support their case, opponents of innovation made use of arguments from ethos and pathos to give power and sustenance to their criticisms and to challenge the innovators. However, since the nineteenth century the arguments have changed completely. _Innovation_ gradually got rehabilitated. This article looks at one type of rehabilitation: the semantic rehabilitation. People started to reread history and to redescribe what _innovation_ is. What (...)
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  13.  24
    Euripides, Electra 473–5.B. H. Polack - 1976 - Classical Quarterly 26 (01):3-.
    It seems surprising that this text—or others similar— has been accepted without any serious search for a more meaningful alternative. Even if it be thought that Euripides was capable of adding , in an unusual sense producing an awkward tautology, to , surely this should only be accepted in the absence ofa more credible emendation which departs no further from the manuscripts? Is there such an alternative? In the corresponding last line of the strophe we have : the first syllable (...)
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  14. Filosofía y psiquiatría/psicoanálisis.Benjamín Hoezen Polack - 2006 - A Parte Rei 46:9.
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  15.  42
    L'analyse, entre psycho et schizo.Jean-Claude Polack - 2008 - Multitudes 34 (3):54.
    Under the pretext of being « anti-Oedipal », Guattari has been portrayed as an enemy of psychoanalysis. His project, however, is antinomical to this reputation. Rather than polemics and denunciation, he delighted in invention and promotion of new ideas. His work and his activism attempted to give its full scope to the Freudian invention of an unconscious desire : he tried to unfold its implication in the therapeutic field, in philosophical thinking and in revolutionary action.
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  16. Existant et acte d'être: essai de philosophie existentielle.Benoit Pruche - 1977 - Tournai: Desclée.
    t. 1. Introduction générale. Critique existentielle.--t. 2. Analytique existentielle.
     
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  17.  19
    Effacement de la négativité, culture de la coïncidence : Perspectives psychanalytique, littéraire et théologique.Benoit Mathot - 2018 - Laval Théologique et Philosophique 74 (1):79-94.
    Benoit Mathot | : La négativité, comme catégorie fondamentale de l’existence humaine, connaît aujourd’hui une crise profonde qui la conduit à son effacement progressif des pratiques et des discours sociaux, culturels, religieux, au profit d’une logique de la coïncidence. Dans cette perspective, cet article a pour projet de proposer un parcours interdisciplinaire à travers la psychanalyse, les études littéraires et la théologie chrétienne, afin de montrer la centralité de ce phénomène. | : The negativity, as fundamental category of the (...)
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  18. Skills, procedural knowledge, and knowledge-how.Benoît Gaultier - 2017 - Synthese 194 (12):4959-4981.
    My main intention in this article is to settle the question whether having the ability to \ is, as Ryleans think, necessary for knowing how to \, and to determine the kind of role played by procedural knowledge in knowing how to \ and in acquiring and possessing the ability to \. I shall argue, in a seemingly anti-Rylean fashion, that when it comes to know-hows that are ordinarily categorised as physical skills, or—to be, for the moment, philosophically neutral—as enabling (...)
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  19.  88
    The Linear Model of Innovation: The Historical Construction of an Analytical Framework.Benoît Godin - 2006 - Science, Technology, and Human Values 31 (6):639-667.
    One of the first frameworks developed for understanding the relation of science and technology to the economy has been the linear model of innovation. The model postulated that innovation starts with basic research, is followed by applied research and development, and ends with production and diffusion. The precise source of the model remains nebulous, having never been documented. Several authors who have used, improved, or criticized the model in the past fifty years rarely acknowledged or cited any original source. The (...)
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  20. Inquiry, Questions, and Actions.Benoit Guilielmo - 2024 - Dialogue 63 (2):339-356.
    This article aims to contribute to the elucidation of the nature of inquiry. I start with some common desiderata for any theory of inquiry. I then categorize inquiry as a structured process. By focusing on its essential components, I advance a new characterization of inquiry as a combination of questioning attitudes guiding actions. Finally, I turn to the recent objection that questioning attitudes are not necessary for inquiry. I argue that inquiry is a structured process essentially constituted by questioning attitudes (...)
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  21.  30
    Human Evolution and the Origins of Hierarchies: The State of Nature.Benoît Dubreuil (ed.) - 2010 - Cambridge University Press.
    In this book, Benoît Dubreuil explores the creation and destruction of hierarchies in human evolution. Combining the methods of archaeology, anthropology, cognitive neuroscience and primatology, he offers a natural history of hierarchies from the point of view of both cultural and biological evolution. This volume explains why dominance hierarchies typical of primate societies disappeared in the human lineage and why the emergence of large-scale societies during the Neolithic period implied increased social differentiation, the creation of status hierarchies, and, eventually, political (...)
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  22.  33
    A Computational Model of Working Memory Integrating Time-Based Decay and Interference.Benoît Lemaire & Sophie Portrat - 2018 - Frontiers in Psychology 9.
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  23.  16
    Aides informatiques à la lecture d’un ouvrage de philosophie.Benoit Hufschmitt - 2010 - L’Enseignement Philosophique 60 (2):48-67.
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  24.  40
    Moraliser les conventions.Benoit Dubreuil - 2011 - Dialogue 50 (2):261-280.
    ABSTRACT : Many philosophers and psychologists think that moral norms have a different nature as rules from convention: while we are obliged to respect moral norms because of what they are in themselves, our respect for conventions depends on our attitude toward a particular social context. I question this distinction between moral norms and conventions and argue that conventions depend on social context because the context structures the agents’ expectations, sets reference points for the assessment of gains and losses, and (...)
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  25.  24
    Enfants de mère schizophrène : quel devenir?Benoît Bayle - 2012 - Dialogue: Families & Couples 1 (1):45-53.
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  26.  13
    L’Évangile selon Adam.Benoît Bourgine - 2006 - Revue Théologique de Louvain 37 (3):361-378.
    À en croire les discours fondateurs du christianisme, le péché n'a d'autre lieu qu'inséré dans l'intrigue d'une histoire de salut qui fait sortir de sa logique mortelle. Bien parler du péché suppose donc de le saisir à partir d'un "évangile selon Adam", au plus près de la bonne nouvelle attestée par le pécheur pardonné. L'écriture de cet évangile donne à la théologie de vérifier la fécondité de l'invention chrétienne du péché en dégageant son potentiel critique tant à l'égard des pathologies (...)
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  27.  34
    Jean-Marc Narbonne.Benoît Castelnérac - forthcoming - International Journal of the Platonic Tradition.
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  28.  16
    Cognitive assemblages: The entangled nature of algorithmic content moderation.Benoît Dupont & Valentine Crosset - 2022 - Big Data and Society 9 (2).
    This article examines algorithmic content moderation, using the moderation of violent extremist content as a specific case. In recent years, algorithms have increasingly been mobilized to perform essential moderation functions for online social media platforms such as Facebook, YouTube, and Twitter, including limiting the proliferation of extremist speech. Drawing on Katherine Hayles’ concept of “cognitive assemblages” and the Critical Security Studies literature, we show how algorithmic regulation operates within larger assemblages of humans and non-humans to influence the surveillance and regulation (...)
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  29.  7
    Sharing the Sacra: The Politics and Pragmatics of Intercommunal Relations around Holy Places ed. by Glenn Bowman.Benoît Fliche - 2020 - Common Knowledge 26 (1):181-181.
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  30.  34
    Éternel retour de Nietzsche.Benoît Goetz - 2012 - le Portique. Revue de Philosophie Et de Sciences Humaines (29).
    Cette courte note tente de comprendre l’étrange proximité de Nietzsche et de Bataille en la situant au niveau d’une expérience identique, celle d’un saut : éternel retour et non-savoir.
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  31.  15
    Journalistes belges : Le cumul des fragilités.Benoit Grevisse - 2003 - Hermes 35:175.
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  32.  3
    Remettre la Création sur Terre.Benoît Ischer - 2024 - Revue de Théologie Et de Philosophie 156 (2):179-198.
    La Création est le lieu commun privilégié en écothéologie. Dans cet article je discute un nouveau cadre théorique éthique pour l’aborder, avec pour objectif d’exemplifier une écothéologie normative. Je justifie cela au nom de deux impératifs, le premier matérialiste, le second éthique. Je procède en trois temps. Tout d’abord, je remets la Création sur Terre en présentant deux éléments qui mettent en lumière son état actuel. Ensuite, c’est la réflexion néomatérialiste critique du philosophe Bruno Latour qui dessine les contours du (...)
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  33.  10
    Dire la croyance religieuse: langage, religion et société.Benoît Kanabus & Julien Maréchal (eds.) - 2012 - Bruxelles, Belgique: PIE-Peter Lang.
    Penser l'expression de la croyance religieuse, la saisir en tant qu'acte de parole, expression qui soit conjointement langage et action, tel est l'objectif de cet ouvrage collectif. À travers des contributions issues d'horizons divers mais complémentaires, mobilisant en particulier les ressources de l'anthropologie sociale, de la philosophie du langage et de la phénoménologie radicale, l'ouvrage présente l'acte de dire la croyance religieuse selon ses dimensions constitutives, telles que son adresse, son énonciation ou sa réception. Décrire l'acte de dire la croyance, (...)
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  34.  9
    L'homme de Sartre.Benoit Pruche - 1949 - [Grenoble]: Arthaud.
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  35. Perception de Dieu chez L. Lavelle et le dialogue interreligieux.Benoit Standaert - 2003 - Filosofia Oggi 26 (103):277-290.
     
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  36.  83
    The dynamic moral self: A social psychological perspective.Benoît Monin & Alexander H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 341--354.
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  37.  17
    National Innovation System: The System Approach in Historical Perspective.Benoît Godin - 2009 - Science, Technology, and Human Values 34 (4):476-501.
    In the late 1980s, a new conceptual framework appeared in the science, technology, and innovation studies: the National Innovation System. The framework suggests that the research system's ultimate goal is innovation, and that the system is part of a larger system composed of sectors such as government, university, and industry and their environment. The framework also emphasized the relationships between the components or sectors, as the ``cause'' that explains the performance of innovation systems. Most authors agree that the framework came (...)
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  38.  28
    Has provoking microbiota aggression driven the obesity epidemic?Benoit Chassaing & Andrew T. Gewirtz - 2016 - Bioessays 38 (2):122-128.
    Alterations in the gut microbiome have increasingly been implicated in driving obesity and its associated diseases, but underlying mechanisms remain poorly defined. Herein, in addition to reviewing the field, we hypothesize that a highly significant causative factor of such inflammatory disease‐associated microbiome alterations is a more aggressive microbiota that encroaches upon its host, with components having high potential to activate host pro‐inflammatory gene expression in a manner that drives metabolic disease. We further hypothesize that a range of societal changes, including (...)
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  39.  82
    Achievements, Safety and Environmental Epistemic Luck.Benoît Gaultier - 2014 - Dialectica 68 (4):477-497.
    Theories of knowledge as credit for true belief, or as cognitive achievement, have to face the following objection: in the famous Barn façades case, it seems that the truth of Barney's belief that he is in front of a barn is to be explained by the correct functioning of his cognitive capacities, although we are reluctant to say that he knows he is in front of a barn. Duncan Pritchard concludes from this that a safety clause, irreducible to the conditions (...)
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  40. Le miracle dans la théologie fondamentale classique.Benoît Bourgine - 2010 - Recherches de Science Religieuse 98 (4):497-524.
    Que faire des miracles ? Cette question a passablement embarrassé la théologie catholique au cours des dernières décennies. Il est vrai que l’héritage des siècles passés n’était pas simple à recevoir. Longtemps, l’apologétique classique a fait jouer aux miracles un rôle qu’ils ne pouvaient remplir, celui d’argument péremptoire en faveur de la foi.Le présent essai tente de confronter les lacunes de l’apologétique classique aux ressources de la tradition théologique, en fonction de la situation nouvelle créée par les exigences critiques de (...)
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  41. Le concept d’histoire chez Henry lecteur de Marx.Benoît Kanabus - 2011 - Les Cahiers Philosophiques de Strasbourg 30:197-214.
    Dans une note de son ouvrage consacré à Henry, P. Audi affirme qu’« il n’y a pas de philosophie de l’histoire à proprement parler chez Henry ». Nous ambitionnons de rappeler ici que Henry a néanmoins donné un contenu au concept d’histoire et posé les conditions épistémologiques pour construire une phénoménologie radicale de l’histoire. Cette thématique, il est vrai, est généralement ignorée de la littérature secondaire. À son corps défendant, on est obligé de reconnaître que la question de l’...
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  42.  20
    Beyond technofix: Thinking with Epimetheus in the anthropocene.Benoit Dillet & Sophia Hatzisavvidou - 2022 - Contemporary Political Theory 21 (3):351-372.
    The Prometheus myth has long now provided inspiration for those who envision solutions to environmental issues. Prometheus is the figure par excellence of human forethought and progress in the anthropocene. In this article, we introduce the concept of ambient Prometheanism to describe the way of thinking that foregrounds foresight and anticipation and advances technological solutions developed by capital and energy-intensive projects. We question this stance, arguing that ambient Prometheanism, with its emphasis on technofix, leads to the economisation and depoliticisation of (...)
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  43.  29
    Partition Genericity and Pigeonhole Basis Theorems.Benoit Monin & Ludovic Patey - 2024 - Journal of Symbolic Logic 89 (2):829-857.
    There exist two main notions of typicality in computability theory, namely, Cohen genericity and randomness. In this article, we introduce a new notion of genericity, called partition genericity, which is at the intersection of these two notions of typicality, and show that many basis theorems apply to partition genericity. More precisely, we prove that every co-hyperimmune set and every Kurtz random is partition generic, and that every partition generic set admits weak infinite subsets, for various notions of weakness. In particular, (...)
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  44. Buddha and the Intuition of the Universal.Hubert Benoit - 1958 - Hibbert Journal 57:113.
     
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  45.  44
    (1 other version)O Sócrates de Platão e os limites do intelectualismo na ética.Benoît Castelnérac - 2007 - Doispontos 4 (2).
    Normal 0 21 Minha intenção é a de mostrar como uma leitura cética dos diálogos socráticos de Platão permite explicar alguns impasses nos quais resulta a interpretação dogmática desses diálogos. Enumero aqui, de maneira programática, os elementos que permitirão sustentar que, nos diálogos de juventude, Platão desenvolveu uma lógica que conduz a uma posição forte sobre os limites do conhecimento e do intelectualismo. Essa interpretação se inspira em traços dominantes do ceticismo de Arcesilau (séc. III a.C.). Mostrarei como os diálogos (...)
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  46.  50
    Antiquité critique et modernité. Essai sur le rôle de la pensée critique en Occident , written by Jean-Marc Narbonne.Benoît Castelnérac - 2017 - International Journal of the Platonic Tradition 11 (2):243-245.
  47.  27
    Monstruosité dans le cryoespace.Benoît Durandin - 2005 - Multitudes 1 (1):67-74.
    Architectural realizations, as well as the practices and know-how of architects, can only quite partially define what architecture is or might be. The virtualities that run through it are the best ways we can grasp it. The histories of the sciences and of architecture continuously overlap and intertwine over the course of the last century, because of numerous analogies between the virutalities they bear. Constants have appeared between their modes of emergence, like the search for a unified world via a (...)
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  48.  19
    Droit global et régulation.Benoit Frydman - 2018 - Revue D’Études Benthamiennes 14.
    Le droit comme expression de la souveraineté est mis à mal par les transformations de l’économie mondiale. Exemples à l’appui, l’article montre la nécessité de repenser le droit dans un contexte global, en identifiant des modes de régulation alternatifs ou complémentaires à une réglementation territoriale par les Etats. A travers l’étude de points d’appui ou leviers de l’action du droit global, l’article montre combien leur identification peut permettre de corriger certains aspects délétères du fonctionnement de l’économie de marché.
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  49.  11
    Les témoins devant la justice: une histoire des statuts et des comportements.Benoît Garnot (ed.) - 2003 - Rennes: Presses universitaires de Rennes.
    Cet ouvrage apporte des informations multiples et renouvelées sur un sujet qui n'a encore été que très peu abordé par les spécialistes de l'histoire de la justice et de la criminalité : les rapports entre témoins et justice au cours de l'histoire. Il le fait dans des perspectives diachroniques et comparatives, qui ne constituent pas la moindre de ses originalités. Deux chapitres introductifs présentent la preuve testimoniale à travers les siècles. Le corps du livre comprend trente-deux chapitres, répartis en trois (...)
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  50.  33
    Argument from Consequences and the Urge to Polarize.Benoît Godin - 1999 - Argumentation 13 (4):347-365.
    Polarization is a generalized feature of intellectual life. Few authors however have studied polarities as they actually occur in every day life and discourse. This paper proposes two hypotheses to account for the pervasiveness of polarities. The first relates to uncertainty. Almost everything that touches our lives is filled with irreducible uncertainty. As a rhetoric, polarization uses arguments from (future) consequences in order to manage the future. The second hypothesis relates to phenomenology: body and behavior incorporate tensions or dualistic properties (...)
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