Results for 'Benoit Merle'

966 found
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  1.  13
    Thickness and grain size dependence of the strength of copper thin films as investigated with bulge tests and nanoindentations.Benoit Merle, Elmar W. Schweitzer & Mathias Göken - 2012 - Philosophical Magazine 92 (25-27):3172-3187.
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  2.  6
    Realism and the explanation of behavior.Merle B. Turner - 1971 - New York,: Appleton-Century-Crofts.
  3.  8
    Hobbes.Benoît Spinosa - 2014 - Paris: Les Belles Lettres.
    English summary: Benoit Spinosa presents a much needed French biography and study of the English philosopher Thomas Hobbes (1588-1679). Spinosa discusses Hobbes controversial Leviathan and his unique understanding of the political machine in the Early Modern period. French description: Thomas Hobbes (1588-1679), philosophe anglais, doit sa celebrite au Leviathan, a une conception de la souverainete politique longtemps jugee monstrueuse. Par-dela contresens et accusations, Hobbes est bien le premier penseur de la modernite a avoir voulu maitriser la machination politique comme (...)
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  4.  3
    Psychology and the philosophy of science.Merle B. Turner - 1968 - New York,: Appleton-Century-Crofts.
  5.  37
    Charles Hartshorne and Henry Nelson Wieman.Merle F. Allshouse - 1971 - Process Studies 1 (1):63-66.
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  6.  12
    The liberal and technical in teacher education: a historical survey of American thought.Merle L. Borrowman - 1977 - Westport, Conn.: Greenwood Press.
  7.  20
    The Philosophy of Art.Merle E. Brown - 1973 - Journal of Aesthetics and Art Criticism 31 (3):409-412.
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  8.  25
    (1 other version)La Nouvelle-Calédonie, terre d’expériences coloniales.Isabelle Merle - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):, [ p.].
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  9.  7
    Tagespresse im Saargebiet 1918-1945.Andreas Merl - 2010 - In Michael Kuderna, Rainer Hudemann & Clemens Zimmermann, Medienlandschaft Saar: Von 1945 Bis in Die Gegenwart. Oldenbourg Wissenschaftsverlag. pp. 37-60.
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  10.  14
    Castita della musica.Merle Brown - 1963 - Journal of Aesthetics and Art Criticism 21 (4):495-496.
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  11.  13
    Civil Theology in the Writings of the Abbe de Saint-Pierre.Merle L. Perkins - 1957 - Journal of the History of Ideas 18 (1/4):242.
  12.  7
    Santiago F. Puglia, an early Philadelphia propagandist for Spanish American independence.Merle Edwin Simmons - 1977 - Chapel Hill: U.N.C. Dept. of Romance Languages : distributed by University of North Carolina Press.
    Volume 195 in the North Carolina Studies in the Romance Languages and Literatures series.
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  13.  57
    Perry and Hartmann: Antithetical or complementary?Merle G. Walker - 1938 - International Journal of Ethics 49 (1):37-61.
  14.  30
    Jane Addams on Human Nature.Merle Curti - 1961 - Journal of the History of Ideas 22 (2):240.
  15. The Growth of American Thought.Merle Curti - 1944 - Science and Society 8 (3):264-267.
     
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  16.  8
    The Political Space of Art: The Dardenne Brothers, Arundhati Roy, Ai Weiwei and Burial.Benoît Dillet & Tara Puri - 2015 - Rowman & Littlefield International.
    This book discusses the work of four different kinds of artists from four different countries to examine how they create a space for politics in their work.
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  17.  17
    Uses of History During the First Nine Months of COVID.Merle Eisenberg - 2021 - Perspectives in Biology and Medicine 64 (3):421-435.
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  18.  19
    Le juge à l’'ge global.Benoît Frydman - 2017 - Cités 69 (1):59.
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  19. Fundamental principles of displacement meters.Merle J. Gallagher - 1968 - In Peter Koestenbaum, Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 43--311.
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  20. We kind of family.Merle Hodge - 2002 - In Patricia Mohammed, Gendered realities: essays in Caribbean feminist thought. Mona, Jamaica: Centre for Gender and Development Studies. pp. 474--485.
     
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  21.  10
    Dire la croyance religieuse: langage, religion et société.Benoît Kanabus & Julien Maréchal (eds.) - 2012 - Bruxelles, Belgique: PIE-Peter Lang.
    Penser l'expression de la croyance religieuse, la saisir en tant qu'acte de parole, expression qui soit conjointement langage et action, tel est l'objectif de cet ouvrage collectif. À travers des contributions issues d'horizons divers mais complémentaires, mobilisant en particulier les ressources de l'anthropologie sociale, de la philosophie du langage et de la phénoménologie radicale, l'ouvrage présente l'acte de dire la croyance religieuse selon ses dimensions constitutives, telles que son adresse, son énonciation ou sa réception. Décrire l'acte de dire la croyance, (...)
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  22. Naissance de la phénoménologie de l'histoire. De Schelling à Henry.Benoît Kanabus - 2013 - Revue Philosophique De Louvain 111 (2):309-334.
     
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  23.  18
    Intelletto e "intellettualismo" nell' estetica di Kant.Merle Brown - 1978 - Journal of Aesthetics and Art Criticism 36 (4):497-498.
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  24. Cultural Minority Rights and the Rights of the Majority in the Liberal State.Jean-Christophe Merle - 1998 - Ratio Juris 11 (3):259-271.
    Traditional liberalism's blindness to cultural concerns has often come under fire, while so‐called “liberal multiculturalism” has made it its business to take a good look at the place of culture within liberal law. According to them, cultural minorities should be recognized. In my opinion, however, their proposals, in fact, almost entirely preclude the possibility that cultural minorities would receive recognition within liberal society. In what follows, I explain my view of these matters and, above all, argue for a more vital (...)
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  25. Will et la volition.Jean-Marie Merle - forthcoming - Contrastes: Revista Internacional de Filosofía.
  26. Which principle of justice can justify a universal basic income for all?Jean-Christophe Merle - 2021 - In Agus Wahyudi, Social justice: a sketch of the west and the Islamic world experiences. Yogyakarta: Gadjah Mada University Press.
     
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  27.  10
    Jean-Jacques Rousseau on the individual and society.Merle L. Perkins - 1974 - Lexington: University Press of Kentucky.
  28.  38
    Pour une érotique philosophique.Benoît Proux - 2003 - Philosophiques 30 (2):371-389.
    Il y a un silence de l’amour, et il y a un silence de la philosophie sur l’amour, qui la met au défi de trouver un nouveau langage, une nouvelle manière de penser et de sentir. Ce défi consiste pour la philosophie à correspondre pleinement à son essence, à être la philosophie. Relever ce défi est la tâche que se donne l’érotique. Ce sera une physique et une logique de la perception, une pensée de la pure surface, c’est-à-dire un discours (...)
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  29.  10
    Editorial: Contesting Feminist Orthodoxies.Merl Storr & Gail Lewis - 1996 - Feminist Review 54 (1):1-2.
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  30.  57
    Deciding for God--the bayesian support of Pascal's Wager.Merle B. Turner - 1968 - Philosophy and Phenomenological Research 29 (1):84-90.
  31. Punitive emotions and Norm violations.Benoît Dubreuil - 2010 - Philosophical Explorations 13 (1):35 – 50.
    The recent literature on social norms has stressed the centrality of emotions in explaining punishment and norm enforcement. This article discusses four negative emotions (righteous anger, indignation, contempt, and disgust) and examines their relationship to punitive behavior. I argue that righteous anger and indignation are both punitive emotions strictly speaking, but induce punishments of different intensity and have distinct elicitors. Contempt and disgust, for their part, cannot be straightforwardly considered punitive emotions, although they often blend with a colder form of (...)
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  32.  62
    Benoît Bourgine, Joseph Famerée, Paul Scolas, dir., Qu'est-ce que la vérité ? Paris, Les Éditions du Cerf ; Louvain-la-Neuve, Université Catholique de Louvain (coll. « Théologies »), 2009, 177 p. [REVIEW]Benoit Mathot - 2012 - Laval Théologique et Philosophique 68 (3):714.
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  33.  97
    The Linear Model of Innovation: The Historical Construction of an Analytical Framework.Benoît Godin - 2006 - Science, Technology, and Human Values 31 (6):639-667.
    One of the first frameworks developed for understanding the relation of science and technology to the economy has been the linear model of innovation. The model postulated that innovation starts with basic research, is followed by applied research and development, and ends with production and diffusion. The precise source of the model remains nebulous, having never been documented. Several authors who have used, improved, or criticized the model in the past fifty years rarely acknowledged or cited any original source. The (...)
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  34.  33
    The changing identity of research: A cultural and conceptual history.Benoît Godin & Désirée Schauz - 2016 - History of Science 54 (3):276-306.
    Science as a body of knowledge (natural and/or social) and as a method (experimental and hermeneutic) has been discussed and debated for centuries among philosophers and ‘men of science’ (scientists). This paper looks at research, the latest element added to the discourse on science. Science as research (an activity or practice), conducted at the level of individuals or organizations, has received increased attention over the course of the twentieth century in public discourse on what science is. This paper documents how (...)
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  35.  72
    On Commodification and the Governance of Academic Research.Merle Jacob - 2009 - Minerva 47 (4):391-405.
    The new prominence given to science for economic growth and industry comes with an increased policy focus on the promotion of commodification and commercialization of academic science. This paper posits that this increased interest in commodification is a new steering mechanism for governing science. This is achieved by first outlining what is meant by the commodification of scientific knowledge through reviewing a selection of literatures on the concept of commodification. The paper concludes with a discussion of how commodification functions as (...)
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  36.  18
    Hospitalité : enjeux théologiques contemporains.Benoît Bourgine - 2022 - Revue des Sciences Philosophiques Et Théologiques 106 (2):201-216.
    Dans la théologie contemporaine, la notion d’hospitalité dépend, en premier lieu, de la réception que le thème, compris en sens divers, a connue dans la société et la culture (1. Polysémie, plasticité, tensions). Son actualité est due à une réalité géopolitique du début du xxi e siècle qui concerne Europe et Amérique du nord, à savoir la crise migratoire, en même temps qu’au flot de réflexions et de prises de position que cette crise a généré (2. Actualité politique). À propos (...)
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  37.  12
    Language and religion in the light of the analysis of signs..Merle William Boyer - 1946 - Chicago, Ill.,: Ill..
  38.  1
    Sign analysis as a method for philosophy of religion.Merle William Boyer - 1940 - Chicago,: Chicago University Press.
  39.  21
    The American Scholar in Three Wars.Merle Curti - 1942 - Journal of the History of Ideas 3 (3):241.
  40.  14
    « Et les ténèbres ne l’ont pas recueillie. ». Dire le mal (Hegel, Schelling, Heidegger).Benoît Donnet - 2021 - Les Etudes Philosophiques 139 (4):9-26.
    Avec Hegel, la philosophie, entendue comme ce mouvement par lequel le concept règne souverainement sur l’être, atteint son accomplissement. Elle ne peut toutefois y parvenir que dans la mesure où le concept adopte la forme de la réconciliation, c’est-à-dire de la victoire sur tout mal. Mais n’est-ce pas plutôt, comme le médita Schelling, le vouloir qui donne la mesure du mal? Et si le concept lui-même dépend du vouloir qui en libère l’éclat, le mal, plutôt que vaincu, ne doit‑il pas (...)
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  41. Fight Club et la culture du psycho-pathologique.BenoÎt Dubreuil - 2001 - Phares 2 (2).
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  42.  18
    Drive and the characteristics of driven behavior.Merle Hugh Elliott - 1935 - Psychological Review 42 (2):205-213.
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  43. ManHaTT' ANamnèse.Benoît Eugène - 2001 - Cahiers Internationaux de Symbolisme 98:193-206.
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  44.  16
    Toward a Holistic Communication Approach to an Automated Vehicle's Communication With Pedestrians: Combining Vehicle Kinematics With External Human-Machine Interfaces for Differently Sized Automated Vehicles.Merle Lau, Meike Jipp & Michael Oehl - 2022 - Frontiers in Psychology 13.
    Future automated vehicles of different sizes will share the same space with other road users, e. g., pedestrians. For a safe interaction, successful communication needs to be ensured, in particular, with vulnerable road users, such as pedestrians. Two possible communication means exist for AVs: vehicle kinematics for implicit communication and external human-machine interfaces for explicit communication. However, the exact interplay is not sufficiently studied yet for pedestrians' interactions with AVs. Additionally, very few other studies focused on the interplay of vehicle (...)
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  45.  31
    Auswahlbibliographie.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. Boston: De Gruyter. pp. 193-200.
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  46.  7
    Diderot and the Time-Space Continuum: His Philosophy, Aesthetics, and Politics.Merle L. Perkins - 1968 - Voltaire Foundation.
    The Oxford University Studies in the Enlightenment series, previously known as SVEC, has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.
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  47. Diderot and the Time-Space Continuum: His Philosophy, Aesthetics and Politics. Studies on Voltaire and the Eighteenth Century.Merle L. Perkins - 1986 - Diderot Studies 22:217-219.
     
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  48.  9
    L'homme de Sartre.Benoit Pruche - 1949 - [Grenoble]: Arthaud.
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  49.  35
    Is pragmatism just an apology for unrestrained science?Merle Spriggs - 2008 - American Journal of Bioethics 8 (4):39 – 41.
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  50.  13
    Blessed are the Peacemakers: The Search for a Chinese Reading.Benoît Vermander - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):243-261.
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