Results for 'Aytaç Ören'

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  1. Yeni Dini Hareketlere Katılımının Psikolojik Nedenleri: Bireyin Arayışı mı? Hareketin Başarısı mı?Muhammed Kızılgeçit & Aytaç Ören - 2019 - Ilahiyat Tetkikleri Dergisi 51:445-456.
    In the last half century, psychological studies on the New Religious Movements have shown a significant increase not only in the discipline of psychology but also in sociology, history of religions and other religious studies. Today, it is a judgement that people seek a measure to protect themselves from the alienating and degenerating effects of modern life. In this context, firstly the inclusion of a New Religious Movement (NRM) reflects a desire to take back time in behalf of experiencing the (...)
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  2. Covid-19 Sürecinde Yaşanılan Olumsuz Duygularda Dini Başa Çıkma’nın Rolü.Nesrullah Okan & Aytaç Ören - 2021 - Ilahiyat Tetkikleri Dergisi 56:359-380.
    Bu çalışma, Covid-19 sürecinde ortaya çıkan olumsuz duyguları belirlemek, kişilerin ortaya çıkan olumsuz psikolojik faktörlere karşı ne tür başa çıkma tarzları kullandıklarını saptamak ve dini başa çıkmanın nasıl bir etkiye sahip olduğunu görebilmek amacıyla yapılmıştır. Araştırmada üç temel soruya cevap aranmıştır: İlk soruda, pandemide yaşanılan olumsuz psikolojik durumlara, ikinci soruda bu psikolojik durumlara karşı geliştirilen başa çıkma tarzlarına ve üçüncü soruda ise, dini başa çıkmanın nasıl bir konuma sahip olduğuna cevap aranmıştır. Bu amaç doğrultusunda, kendileri ya da yakın çevrelerinden birilerinin (...)
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  3. Ideology Critique Without Morality: A Radical Realist Approach.Ugur Aytac & Enzo Rossi - 2023 - American Political Science Review 117 (4):1215-1227.
    What is the point of ideology critique? Prominent Anglo-American philosophers recently proposed novel arguments for the view that ideology critique is moral critique, and ideologies are flawed insofar as they contribute to injustice or oppression. We criticize that view and make the case for an alternative and more empirically-oriented approach, grounded in epistemic rather than moral commitments. We make two related claims: (i) ideology critique can debunk beliefs and practices by uncovering how, empirically, they are produced by self-justifying power, and (...)
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  4. Digital Domination: Social Media and Contestatory Democracy.Ugur Aytac - 2024 - Political Studies 72 (1):6-25.
    This paper argues that social media companies’ power to regulate communication in the public sphere illustrates a novel type of domination. The idea is that, since social media companies can partially dictate the terms of citizens’ political participation in the public sphere, they can arbitrarily interfere with the choices individuals make qua citizens. I contend that social media companies dominate citizens in two different ways. First, I focus on the cases in which social media companies exercise direct control over political (...)
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  5. Big Tech, Algorithmic Power, and Democratic Control.Ugur Aytac - 2024 - Journal of Politics 86 (4):1431-1445.
    This paper argues that instituting Citizen Boards of Governance (CBGs) is the optimal strategy to democratically contain Big Tech’s algorithmic powers in the digital public sphere. CBGs are bodies of randomly selected citizens that are authorized to govern the algorithmic infrastructure of Big Tech platforms. The main advantage of CBGs is to tackle the concentrated powers of private tech corporations without giving too much power to governments. I show why this is a better approach than ordinary state regulation or relying (...)
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  6. Political Realism and Epistemic Constraints.Ugur Aytac - 2022 - Social Theory and Practice 48 (1):1-27.
    This article argues that Bernard Williams’ Critical Theory Principle (CTP) is in tension with his realist commitments, i.e., deriving political norms from practices that are inherent to political life. The Williamsian theory of legitimate state power is based on the central importance of the distinction between political rule and domination. Further, Williams supplements the normative force of his theory with the CTP, i.e., the principle that acceptance of a justification regarding power relations ought not to be created by the very (...)
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  7. Global Political Legitimacy and the Structural Power of Capital.Ugur Aytac - 2023 - Journal of Social Philosophy 54 (4):490-509.
    In contemporary democracies, global capitalism exerts a significant influence over how state power is exercised, raising questions about where political power resides in global politics. This question is important, since our specific considerations about justifiability of political power, i.e. political legitimacy, depend on how we characterize political power at the global level. As a partial answer to this question, I argue that our notion of global political legitimacy should be reoriented to include the structural power of the Transnational Capitalist Class (...)
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  8. ha-Poʼemah ha-pedagogit shel Avraham Oren: be-Vet ha-sefer Orṭ Rogozin--Migdal ha-ʻEmeḳ: ḳovets maʼamarim be-ḥinukh uve-horaʼah.Yuval Deror & Shimʻon Oren (eds.) - 1995 - Oranim: Bet ha-sefer le-ḥinukh shel ha-tenuʻah ha-ḳibutsit.
     
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  9.  21
    Selfless Agency and the Cultivation of a Moral Character: Insights from Vasubandhu and Derek Parfit.Oren Hanner - 2024 - In Jonathan A. Jacobs & Heinz-Dieter Meyer, Moral agency in Eastern and Western thought: perspectives on crafting character. New York, NY: Routledge. pp. 216-235.
    The present chapter examines the philosophical problem of how it is possible, metaphysically and practically speaking, to develop a good moral character when one adheres to the view that a persisting self does not exist. It extracts answers from two thinkers who reject the concept of enduring identity, the Indian philosopher Vasubandhu (4th to 5th centuries CE) and the Western philosopher Derek Parfit (1942–2017). The first section of the chapter outlines some of Vasubandhu’s and Parfit’s shared assumptions concerning the nature (...)
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  10. On the limits of the political: The problem of overly permissive pluralism in Mouffe's agonism.Ugur Aytac - 2021 - Constellations 28 (3):417-431.
    This paper argues that the critique of depoliticization in Mouffe’s agonistic political theory needs to be revised. This is because her account of the political does not succeed in filtering out undesirable forms of politicization such as science denialism and other types of post-truth politics. Mouffe's conception of the common symbolic space does not accomplish the task of limiting extreme pluralism in the absence of certain standards about how to correctly apply the fundamental notions of this space. By drawing on (...)
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  11.  22
    Differential effects of abstract and concrete processing on the reactivity of basic and self-conscious emotions.Oren Bornstein, Maayan Katzir, Almog Simchon & Tal Eyal - 2021 - Cognition and Emotion 35 (4):593-606.
    People experience various negative emotions in their everyday lives. They feel anger toward aggressive drivers, shame for making a mistake at work, and guilt for hurting another person. When these...
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  12. Mindfulness Meditation and the Meaning of Life.Oren Hanner - 2024 - Mindfulness 15 (9):2372–2385.
    Throughout the history of philosophy, ethics has often been a source of guidance on how to live a meaningful life. Accordingly, when the ethical foundations of mindfulness are considered, an important question arises concerning the role of meditation in providing meaning. The present article proposes a new theoretical route for understanding the links between mindfulness meditation and meaningfulness by employing the terminology of Susan Wolf’s contemporary philosophical account of a meaningful life. It opens by examining the question of what kinds (...)
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  13.  4
    The functions of “I think” in TED Talks and their Turkish translations.Aytaç Çeltek - 2024 - Pragmatics and Cognition 31 (2):391-420.
    This study provides a comprehensive analysis of the pragmatic marker “I think” and its translation into Turkish, specifically focusing on its use in TED Talks. Using a corpus-based approach, the research investigates the various functions and Turkish equivalents of “I think”, revealing significant insights into its role as a commenting speech action. Grounded in speech act theory, particularly expositive illocutionary acts, the study emphasizes the illocutionary pluralism of “I think” in managing discourse, expressing speaker attitudes, and engaging interlocutors. The findings (...)
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  14. In Defense of Shirking in Capitalist Firms: Worker Resistance vs. Managerial Power.Ugur Aytac - 2024 - Political Theory 52 (4):519-547.
    Shirking, the act of avoiding the demands of one’s job, is generally seen as unethical. Drawing on empirical evidence from the sociology of work, I develop a normative conception of shirking as a form of worker resistance against illegitimate managerial power. In doing so, I present a new approach to the political theory of the firm, which is more adversarial and agent-centered than available alternatives. It is more adversarial as it recognizes the political value of counterproductive and disruptive behavior in (...)
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  15. ‘Ethnocracy’: The Politics of Judaizing Israel/Palestine.Oren Yiftachel - 1999 - Constellations 6 (3):364-390.
  16.  50
    Adsorption of alkali and alkaline earth metal atoms and dimers on monolayer germanium carbide.Aytaç Gürhan Gökçe & Fatih Ersan - forthcoming - Philosophical Magazine:1-13.
  17. Further Ado concerning Dasien's "Undifferentiated Mode": Distinguishing the Indiffernt Inauthenticity of Average Everyday Dasien from the Possibility of Genuine Failure.Oren Magid - 2015 - Journal of the British Society for Phenomenology 46 (3):233-250.
    In this paper, I argue against the interpretive view that locates an “undifferentiated mode” – a mode in which Dasein is neither authentic nor inauthentic – in Being and Time. Where Heidegger seems to be claiming that Dasein can exist in an “undifferentiated mode”, he is better understood as discussing a phenomenon I call indifferent inauthenticity. The average everyday “Indifferenz” which is often taken as an indication of an “undifferentiated mode”, that is, is better understood as a failure to distinguish (...)
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  18. The bodily other and everyday experience of the lived urban world.Oren Bader & Aya Peri Bader - 2016 - Journal of Aesthetics and Phenomenology 3 (2):93-109.
    This article explores the relationship between the bodily presence of other humans in the lived urban world and the experience of everyday architecture. We suggest, from the perspectives of phenomenology and architecture, that being in the company of others changes the way the built environment appears to subjects, and that this enables us to perform simple daily tasks while still attending to the built environment. Our analysis shows that in mundane urban settings attending to the environment involves a unique attentional (...)
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  19. Moral Agency and the Paradox of Self-Interested Concern for the Future in Vasubandhu’s Abhidharmakośabhāṣya.Oren Hanner - 2018 - Sophia 57 (4):591-609.
    It is a common view in modern scholarship on Buddhist ethics, that attachment to the self constitutes a hindrance to ethics, whereas rejecting this type of attachment is a necessary condition for acting morally. The present article argues that in Vasubandhu's theory of agency, as formulated in the Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary), a cognitive and psychological identification with a conventional, persisting self is a requisite for exercising moral agency. As such, this identification is essential for embracing the ethics (...)
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  20.  36
    Conversational Artificial Intelligence—Patient Alliance Turing Test and the Search for Authenticity.Oren Asman, Amir Tal & Yechiel Michael Barilan - 2023 - American Journal of Bioethics 23 (5):62-64.
    Psychotherapy is provided by professionals, trained, supervised and certified by other professionals, all the way back to Freud and similar founding fathers. Even though methods and styles vary, pa...
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  21.  70
    The Ontological Import of Heidegger's Analysis of Anxiety in Being and Time.Oren Magid - 2016 - Southern Journal of Philosophy 54 (4):440-462.
    Heidegger's primary concern in Being and Time is the question of the meaning of being—a distinctly ontological concern. Yet, with discussions of death, guilt, conscience, anxiety, uncanniness, authenticity, and inauthenticity, Heidegger seems to end up in existential territory. The ontological import of these existential excursions is difficult to discern—indeed, it has not been identified in leading interpretations. In this paper, I aim to highlight the ontological import of Heidegger's analysis of anxiety—it manifests the inadequacy of Dasein's fallen and inauthentic self-understanding, (...)
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  22. In Search of Buddhist Virtue: A Case for a Pluralist-Gradualist Moral Philosophy.Oren Hanner - 2021 - Comparative Philosophy 12 (2):58-78.
    Classical presentations of the Buddhist path prescribe the cultivation of various good qualities that are necessary for spiritual progress, from mindfulness and loving-kindness to faith and wisdom. Examining the way in which such qualities are described and classified in early Buddhism—with special reference to their treatment in the Visuddhimagga by the fifth-century Buddhist thinker Buddhaghosa—the present article employs a comparative method in order to identify the Buddhist catalog of virtues. The first part sketches the characteristics of virtue as analyzed by (...)
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  23.  34
    Türkçenin Yabancı Dil Olarak Çevrimiçi Öğretiminde Bir İzlence Tasarımı.Aytaç Çeltek - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):451-451.
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  24.  25
    First-principles investigation of LaGaO3and LaInO3lanthanum perovskite oxides.Aytaç Erkişi, Gökhan Gökoğlu, Gökhan Sürücü, Recai Ellialtıoğlu & Erdem Kamil Yıldırım - 2016 - Philosophical Magazine 96 (19):2040-2058.
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  25.  19
    Book Review: The Challenge of Regulating Managed Care.Oren Renick - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (3):327-328.
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  26.  28
    Early Ashkenazic Poems about the Binding of Isaac.Oren Roman - 2016 - Naharaim 10 (2):175-194.
    Name der Zeitschrift: Naharaim Jahrgang: 10 Heft: 2 Seiten: 175-194.
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  27.  33
    Amanos Dağlarının Orta Kesimi Ve Yakın Çevresinin İklim Özellikleri.Ahmet Serdar Aytaç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):251-251.
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  28.  27
    An ironic effect of monitoring closeness.Oren Shapira, Ayelet Gundar-Goshen, Nira Liberman & Reuven Dar - 2013 - Cognition and Emotion 27 (8):1495-1503.
  29.  46
    Mindfulness In, As and Of Education: Three Roles of Mindfulness in Education.Oren Ergas - 2019 - Journal of Philosophy of Education 53 (2):340-358.
    Journal of Philosophy of Education, EarlyView.
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  30.  70
    Two Conceptions of Legitimacy: A Response to Fabian Wendt’s Moralist Critique of Political Realism.Uğur Aytaç - 2017 - Kriterion - Journal of Philosophy 31 (3):57-76.
    Fabian Wendt argues that political realism is not capable of explaining how the state’s moral right to rule over its subjects is generated. I believe that Wendt’s criticism is not sound because his position relies on the false implicit assumption that realism and moralism ask the same philosophical questions on state authority. I contend that it is fallacious to evaluate the realist account of legitimacy by the standards of moralism, and vice versa, as these two accounts arrive at different conceptions (...)
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  31. (1 other version)Learning a Generative Probabilistic Grammar of Experience: A Process‐Level Model of Language Acquisition.Oren Kolodny, Arnon Lotem & Shimon Edelman - 2014 - Cognitive Science 38 (4):227-267.
    We introduce a set of biologically and computationally motivated design choices for modeling the learning of language, or of other types of sequential, hierarchically structured experience and behavior, and describe an implemented system that conforms to these choices and is capable of unsupervised learning from raw natural-language corpora. Given a stream of linguistic input, our model incrementally learns a grammar that captures its statistical patterns, which can then be used to parse or generate new data. The grammar constructed in this (...)
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  32. The Comprehension of Counterfactual Conditionals: Evidence From Eye-Tracking in the Visual World Paradigm.Isabel Orenes, Juan A. García-Madruga, Isabel Gómez-Veiga, Orlando Espino & Ruth M. J. Byrne - 2019 - Frontiers in Psychology 10.
  33. Beyond the Tools of the Trade: Heidegger and the Intelligibility of Everyday Things.Oren Magid - 2015 - Southern Journal of Philosophy 53 (4):450-470.
    In everyday life, we constantly encounter and deal with useful things without pausing to inquire about the sources of their intelligibility. In Div. I of Being and Time, Heidegger undertakes just such an inquiry. According to a common reading of Heidegger's analysis, the intelligibility of our everyday encounters and dealings with useful things is ultimately constituted by practical self-understandings. In this paper, I argue that while such practical self-understandings may be sufficient to constitute the intelligibility of the tools and equipment (...)
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  34. Around Water: A Research-Based Landscape Design Studio.Gülsen Aytac, Gizem Aluclu, Lal Dalay & Sepehr Vaez Afshar - 2022 - Journal of Design Studio 4 (1):35-50.
    Water is the source of life for our planet, guided the ancient civilizations, and formed its current footprint on the earth. Water has always been a crucial element of our biological survival; consequently, humankind has permanently settled around it while carrying the responsibility of protecting it. To understand the water pattern in various cities throughout history and analyze how the emerging problems were overcome, Istanbul Technical University Landscape Architecture Department Graduate Level Design Studio was held under the theme of "Around (...)
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  35.  26
    Experiences, behaviors, and perceptions of registered nurses regarding research ethics and misconduct.Oren Asman, Semyon Melnikov, Sivia Barnoy & Nili Tabak - 2019 - Nursing Ethics 26 (3):859-869.
    Background: Nurses engaging in research are held to research ethics standards. Research aim: Examine experiences, behaviors, and perceptions of nurses in Israel regarding research ethics and explore possible related factors. Research design: An original investigator-designed self-administered questionnaire measured five variables: (a) ethics in research, (b) encountered research misconduct during the course of one’s studies, (c) the inclination to fabricate data, (d) the inclination to select or omit data, and (e) knowledge of research misconduct in the workplace. Additionally, demographic data were (...)
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  36.  9
    The function of religion in relating specific and ultimate objectives in socio-economic conflict..Oren Huling Baker - 1938 - [Rochester, N.Y.,: [Rochester, N.Y..
  37.  23
    Karacadağ'da Kış Turizmi Potansiyelini Belirleyen Fiziki Coğrafya Etmenleri.Ahmet Serdar Aytaç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):293-293.
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  38.  20
    Erken Cumhuriyet Döneminde Siyasal Muhalefet ve Eleştirinin Sınırları: Yarını Okumak.Aytaç Yildiz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):783-783.
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  39.  81
    What is the Point of Social Media? Corporate Purpose and Digital Democratization.Ugur Aytac - 2025 - Philosophy and Technology 38 (26):1-26.
    This paper proposes a new normative framework to think about Big Tech reform. Focusing on the case of digital communication, I argue that rethinking the corporate purpose of social media companies is a distinctive entry point to the debate on how to render the powers of tech corporations democratically legitimate. I contend that we need to strive for a reform that redefines the corporate purpose of social media companies. In this view, their purpose should be to create and maintain a (...)
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  40. Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary).Oren Hanner - 2021 - Oxford Research Encyclopedia of Religion.
    The Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary) is a pivotal treatise on early Buddhist thought composed around the fourth or fifth century by the Indian Buddhist philosopher Vasubandhu. This work elucidates the Buddha’s teachings as synthesized and interpreted by the early Buddhist Sarvāstivāda school (“the theory that all [factors] exist”), while recording the major doctrinal polemics that developed around them, primarily those points of contention with the Sautrāntika system of thought (“followers of the scriptures”). Employing the methodology and terminology of (...)
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  41.  57
    The human extended socio-attentional field and its impairment in borderline personality disorder and in social anxiety disorder.Oren Bader - 2020 - Phenomenology and the Cognitive Sciences 19 (1):169-189.
    Being in the bodily presence of others facilitates important perceptual, social, and informational advantages. For example, it enables direct access to other subjects’ embodied perspectives, motivates intersubjective engagements, and is involved in the construction of shared experiences and joint actions. These advantages are based on and gained through attending to and with others, i.e. they rely on social attention. It is no surprise, therefore, that a growing body of empirical data indicates that social attention is a special attentional state that (...)
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  42.  44
    Fichte and Hegel on Advancing from the Beginning.Yady Oren - 2024 - Review of Metaphysics 77 (3):483-508.
    In the Science of Logic, Hegel criticizes Fichte's Wissenschaftslehre for advancing from the beginning through external reflection and thus failing to understand both the nature of the beginning and the proper method to advance from it. This article shows that Fichte's advance from the beginning preempts Hegel's critique and shares Hegel's premises with respect to the method of advancing. The author first analyzes Hegel's critique of Fichte in the Science of Logic, which he follows by showing that Fichte levels a (...)
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  43. Scripture and Scepticism in Vasubandhu’s Exegetical Method.Oren Hanner - 2020 - In Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 131-160.
  44.  43
    Negative priming reduces affective ratings.Oren Griffiths & Chris J. Mitchell - 2008 - Cognition and Emotion 22 (6):1119-1129.
  45. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; from Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine and (...)
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  46.  31
    Logic, Models, and Paradoxical Inferences.P. N. Johnson‐Laird Isabel Orenes - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  47.  23
    Differential application of cultural practices at the family and individual levels may alter heritability estimates.Oren Kolodny, Marcus W. Feldman, Arnon Lotem & Yoav Ram - 2022 - Behavioral and Brain Sciences 45:e167.
    Uchiyama et al. emphasize that culture evolves directionally and differentially as a function of selective pressures in different populations. Extending these principles to the level of families, lineages, and individuals exposes additional challenges to estimating heritability. Cultural traits expressed differentially as a function of the genetics whose influence they mask or unmask render inseparable the influences of culture and genetics.
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  48.  19
    Unsupervised named-entity extraction from the Web: An experimental study.Oren Etzioni, Michael Cafarella, Doug Downey, Ana-Maria Popescu, Tal Shaked, Stephen Soderland, Daniel S. Weld & Alexander Yates - 2005 - Artificial Intelligence 165 (1):91-134.
  49. Logic, Models, and Paradoxical Inferences.Isabel Orenes & P. N. Johnson-Laird - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  50.  51
    The Deeper Teachings of Mindfulness‐Based ‘Interventions’ as a Reconstruction of ‘Education’.Oren Ergas - 2015 - Journal of Philosophy of Education 49 (2):203-220.
    While contemplative practices have emerged from wisdom-traditions, the rhetoric surrounding their justification in contemporary public educational settings has been substantially undergirded by the scientific evidence-based approach. This article finds the practice and construct of ‘attention’ to be the bridge between this peculiar encounter of science and wisdom traditions, and a vantage point from which we can re-examine the scope and practice of ‘education’. The article develops an educational typology based on ‘attention’ as a curricular deliberation point. Every pedagogical act rides (...)
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