Results for 'Asher D. Biemann'

939 found
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  1.  28
    Nationalismus als Umkehr: Etwas zur jüdischen Meta-Politik der Moderne.Asher D. Biemann - 2022 - Naharaim 16 (1):3-27.
    “Metapolitics” is an ambiguous term. Recent philosophers have claimed the concept for neo-conservative, even right-wing agendas, while others have employed it to signal radical discontent with politics altogether. Beginning with Peter Viereck’s characterization of Nazi ideology as “Meta-Politics,” this essay works its way back from an “irrational,” “volkish,” and supposedly “conservative” concept to another use of “Metapolitics” as found in Martin Buber and Hermann Cohen that was rooted in a liberal tradition of the Enlightenment—especially in August Schlözer and Saul Ascher. (...)
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  2.  34
    The “And” of History: Thinking Side by Side in Rosenzweig’s Imagination of Eternity.Asher D. Biemann - 2019 - Journal of Jewish Thought and Philosophy 27 (1):60-85.
    Franz Rosenzweig’s Star of Redemption culminates in an aesthetic configuration of simultaneous presences: world, man, God, creation, revelation, and redemption are viewed in a metahistorical side-by-side, connected by the “factualizing power of the And.” But the idea of simultaneity, which is central to Rosenzweig’s configurative thinking, belongs to the historical imagination as much as it belongs to the theological “breaking through the shackles of time.” Rosenzweig’s “and” belongs to both a tradition of cosmic-aesthetic historicism and the philosophical reconstitution of time (...)
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  3.  29
    When natural selection gives gene function the cold shoulder.Asher D. Cutter & Richard Jovelin - 2015 - Bioessays 37 (11):1169-1173.
    It is tempting to invoke organismal selection as perpetually optimizing the function of any given gene. However, natural selection can drive genic functional change without improvement of biochemical activity, even to the extinction of gene activity. Detrimental mutations can creep in owing to linkage with other selectively favored loci. Selection can promote functional degradation, irrespective of genetic drift, when adaptation occurs by loss of gene function. Even stabilizing selection on a trait can lead to divergence of the underlying molecular constituents. (...)
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  4.  25
    Caenorhabditis evolution in the wild.Asher D. Cutter - 2015 - Bioessays 37 (9):983-995.
    Recent research has filled many gaps about Caenorhabditis natural history, simultaneously exposing how much remains to be discovered. This awareness now provides means of connecting ecological and evolutionary theory with diverse biological patterns within and among species in terms of adaptation, sexual selection, breeding systems, speciation, and other phenomena. Moreover, the heralded laboratory tractability of C. elegans, and Caenorhabditis species generally, provides a powerful case study for experimental hypothesis testing about evolutionary and ecological processes to levels of detail unparalleled by (...)
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  5.  51
    Guerrilla eugenics: gene drives in heritable human genome editing.Asher D. Cutter - forthcoming - Journal of Medical Ethics.
    CRISPR-Cas9 genome editing can and has altered human genomes, bringing bioethical debates about this capability to the forefront of philosophical and policy considerations. Here, I consider the underexplored implications of CRISPR-Cas9 gene drives for heritable human genome editing. Modification gene drives applied to heritable human genome editing would introduce a novel form of involuntary eugenic practice that I term guerrilla eugenics. Once introduced into a genome, stealth genetic editing by a gene drive genetic element would occur each subsequent generation irrespective (...)
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  6.  10
    Bild und idol: perspektiven aus philosophie und jüdischem denken.Beniamino Fortis (ed.) - 2022 - Frankfurt am Main: Peter Lang.
    Das angebliche Bilderverbot, das im Zweiten Gebot des Dekalogs enthalten sein soll, ist eigentlich ein Idolatrieverbot. Das heißt, dass das jüdische Gesetz nicht Bilder an sich, sondern Idole verbietet. Gewiss: Manche Bilder werden als Idole verehrt. Es gibt aber auch Bilder, die keine idolatrische Bedeutung haben, und umgekehrt Idole, die keinen bildlichen Charakter aufweisen. Die Untersuchung dieser komplexen Zusammenhänge ist das Hauptziel des vorliegenden Sammelbandes. Von unterschiedlichen theoretischen Standpunkten ausgehend, eröffnen die hier versammelten Aufsätze neue Perspektiven auf das Verhältnis zwischen (...)
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  7. Ḳitsure Ḥovat ha-levavot: u-vo arbaʻah sefarim niftaḥim mi-gedole ʻolam.D. Steinberg, Asher ben Shelomyah, Menaḥem ben Aaron ibn Zeraḥ, Isaiah Horowitz & Jacob Zahalon (eds.) - 2010 - Monroe, NY: Daniyel Daṿid Shṭainberg.
    Ḳitsur Ḥovat ha-levavot me-Rabenu Asher mi-Lunil -- Ḳitsur Ḥovat ha-levavot mi-sefer Tsedah la-derekh -- Ḳitsur Ḥovat ha-levavot ʻAśarah hilulim -- Ḳitsur Ḥovat ha-levavot Margaliyot ṭovot.
     
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  8.  28
    Afro-communitarian Ethics.Bernie D’Angelo Asher - 2017 - Business and Professional Ethics Journal 36 (2):129-155.
    In recent times there have been increasing efforts at reinterpreting core CSR theories such as stakeholder theory with new perspectives as well as applying them to different contexts away from its Western masculinist connotations. This work seeks to add to these efforts by exploring the impacts that the African philosophical worldview of Afro-communitarianism has on small business stakeholder relationships. Specifically it discusses the kinds of relationships that owner/managers of small businesses, in adherence to Afro-communitarianism, maintain with their families, employees, local (...)
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  9. Savant memory in a man with colour form-number synaesthesia and asperger.Simon Baron-Cohen, D. Bor, J. Billington, J. Asher, S. Wheelwright & C. Ashwin - 2007 - Journal of Consciousness Studies 14 (9-10):237-251.
    Extreme conditions like savantism, autism or synaesthesia, which have a neurological 2AH, UK basis, challenge the idea that other minds are similar to our own. In this paper we report a single case study of a man in whom all three of these conditions co-occur. We suggest, on the basis of this single case, that when savantism and synaesthesia co- occur, it is worthwhile testing for an undiagnosed Autism Spectrum Condition (ASC). This is because savantism has an established association with (...)
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  10.  32
    D.M. Carter, "States of Grace: Senegalese in Italy and the New European Migration".Asher Colombo - 1999 - Polis 13 (1):145-148.
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  11.  31
    Computability and uncountable linear orders I: Computable categoricity.Noam Greenberg, Asher M. Kach, Steffen Lempp & Daniel D. Turetsky - 2015 - Journal of Symbolic Logic 80 (1):116-144.
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  12.  53
    Computability and uncountable linear orders II: Degree spectra.Noam Greenberg, Asher M. Kach, Steffen Lempp & Daniel D. Turetsky - 2015 - Journal of Symbolic Logic 80 (1):145-178.
  13. Literature, Ethics, and the Emotions.Kenneth George Asher - 2017 - Cambridge, United Kingdom: Cambridge University Press.
    Recently there has been a renewed interest in the ethical value of literature. However, how exactly does literature contribute to our ethical understanding? In Literature, Ethics, and the Emotions, Kenneth Asher argues that literary scholars should locate this question in the long and various history of moral philosophy. On the basis of his own reading of this history, Asher contends for the centrality of emotions in our ethical lives and shows how literature - novels, poetry, and drama - (...)
     
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  14.  28
    Asher D. Colombo, Fuori controllo? Miti e realtà dell'immigrazione in Italia.T. Caponio - 2012 - Polis: Research and studies on Italian society and politics 26 (3):439-441.
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  15. Symposium on the Foundations of Modern Physics 1994.James B. Hartle, K. V. Laurikainen, Henry J. Folse D'Espagnat Paris, Asher Peres, Abner Shimony, Henry Stapp & Stig Stenholm - 1994 - Foundations of Physics 24 (2).
  16.  10
    Philosophy lab: an experiential approach to conceptual analysis.Asher Walden (ed.) - 2017 - [San Diego, CA]: Cognella Academic Publishing.
    Philosophy Lab: An Experiential Approach to Conceptual Analysis gives students the skills and strategies needed to do philosophical work in the Analytic tradition. They are presented with a step-by-step method for performing a preliminary conceptual analysis and practice examples to apply the method to standard philosophical problems. Students are introduced to the work of great thinkers including Descartes, Hobbes, Locke, Wittgenstein, and Ryle. These works are complemented by contemporary empirical findings concerning perception, desire, emotion, moral intuition, and other basic elements (...)
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  17.  37
    Ben Asher's Creed: A study of the History of the Controversy.Alan D. Corré, Aron Dotan & Alan D. Corre - 1979 - Journal of the American Oriental Society 99 (3):477.
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  18. RH Logie, Visuo-Spatial Working Memory. Hillsdale, NJ: LEA. FN Dempster & CJ Brainerd, Interference and Inhibition in Cognition. San Diego, CA: Academic Press. TC Daddesio, On Minds and Symbols. Berlin: Mouton de Gruyter. R. McClamrock, Existential Cognition. Chicago: Chicago University Press. [REVIEW]A. E. Goldberg, M. Haith, J. Benson, R. J. Roberts Jr, B. F. Pennington, W. Sinnott-Armstrong, D. Raffman, N. Asher, F. Karlsson & A. Voutilainen - 1996 - Cognition 59:241-243.
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  19.  45
    Thirteen Reasons Why Revisited: A Monograph for Teens, Parents, and Mental Health Professionals.Douglas D’Agati, Mary Beth Beaudry & Karen Swartz - 2019 - Journal of Medical Humanities 42 (3):345-353.
    Jay Asher’s novel Thirteen Reasons Why and its Netflix adaptation have enjoyed widespread popularity. While they draw needed attention to issues like bullying and teen estrangement, they may have an unintended effect: they mislead about the etiology of suicide and even glamorize it to a degree. The medical literature has shown that suicide is almost always the result of psychiatric disorder, not provocative stress, in much the same way an asthmatic crisis is primarily the result of an underlying medical (...)
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  20.  24
    Schopenhauer e o darwinismo, de David Asher.Antonio Alves Pereira Junior - 2023 - Voluntas: Revista Internacional de Filosofia 14 (1):e74246.
    Antes de qualquer coisa, o leitor do presente artigo encontrará uma grande preocupação de David Asher em transmitir o pensamento filosófico de Schopenhauer para o leitor britânico da época (1871), isso fica claro, pois esse empreendimento por vezes levou o autor a fazer citações ultra extensas de Schopenhauer (das quais ele mesmo traduzia da língua alemã para o inglês). Nessas longas citações/traduções que o autor faz do filósofo, tratei de copiá-las da tradução brasileira de Jair Barboza d’O mundo como (...)
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  21. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim... ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin: asher yiḳare... ba-shem Nefesh ha-ḥayim.... ʻIm beʼurim, perushim, hosafot ṿe-tsiyunim ba-shem U-vaḥarta ba-ḥayim / ʻal yede Aharon Daṿid b. la-a.a.m. ṿe-r. Yitsḥaḳ ha-Leṿi Goldberg.Ḥayyim ben Isaac Volozhiner - 1997 - Ṿiḳlif, Ohayo: A.D. ben Y. ha-Leṿi Goldberg. Edited by A. D. Goldberg.
     
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  22. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... ba-shem Nefesh ha-ḥayim.Ḥayyim ben Isaac Volozhiner - 1989 - Bene Beraḳ: Y.D. ben Sh. Rubin. Edited by Yiśakhar Dov ben Shaʼul Rubin.
     
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  23. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel Ḥayim ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... ba-shem Nefesh ha-ḥayim...Ḥayyim ben Isaac Volozhiner - 1983 - Bene Beraḳ: B.Y. Zilber.
     
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  24. Yirʼat H. le-Ḥayim: ḳunṭresim mi-kitve ḳodesh shel... Ḥayim, n. ʻE., ha-a.b.d. ṿe-r.m. di-ḳ.ḳ. Ṿolozin asher yiḳare... be-shem Nefesh ha-ḥayim ; Rinat Yitsḥaḳ: heʼarot, beʼurim u-ferushim.Ḥayyim ben Isaac Volozhiner - 2011 - [Lakewood, N.J.]: "Makhon le-Ḥeḳer ha-Neviʼim". Edited by Y. Sorotzkin.
     
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  25.  42
    Ouvrages de Jo TESTYLER, Charlotte SCHAPIRA, Renée POZNANSKI, Asher COHEN.Geneviève Dermenjian - 1995 - Clio 21.
    La célébration du cinquantième anniversaire de la fin de la Seconde Guerre mondiale et de l’ouverture des camps donne depuis quelques années l’occasion de revisiter une histoire juive douloureuse et loin d’être dépassionnée. De nombreux déportés, l’âge venu, écrivent leurs témoignages, toujours poignants, et qui éclairent les faits avec la brutalité que donne l’expérience personnelle. Quelques-uns de ces témoignages retiennent particulièrement l’attention par ce qu’ils nous font comprendre de...
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  26. La tour de Babel dans le commentaire de Bahya Ben Asher (XIIIe siècle).Roland Goetschel - 2001 - Revue D'Histoire Et de Philosophie Religieuses 81 (1):3-12.
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  27.  6
    La morale d'Avempace.Georges Zainaty - 1979 - Paris: J. Vrin.
    Georges Zainaty. BIBLIOGRAPHIE Ahlwardt : Die Handschriften - Verzeichnisse Der Koniglichen Bibliothek zu Berlin. Sechszehnter Band. Verzeichniss der arabischen Handschriften Vierter Band VIII Buch, Die Philosophie. Berlin A. Asher ...
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  28.  49
    Géographie différentielle.Brian Holmes - 2007 - Multitudes 1 (1):109-115.
    Résumé Black Sea Files, d’Ursula Biemann, et Corridor X, d’Angela Melitopoulos, sont des vidéos projetées sur double écran qui explorent la construction d’infrastructures : le pipeline BTC (Bakou-Tbilissi-Ceyhan) et le corridor paneuropéen de transport allant de Salzbourg et Budapest à Sofia et Thessalonique. Chacune se confronte au caractère abstrait des espaces produits par les processus de planification capitaliste contemporains ; mais chacune se détourne dans le même temps vers « une myriade de trajectoires humains qui se déroulent au niveau (...)
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  29.  38
    L'extra-disciplinaire.Brian Holmes - 2007 - Multitudes 1 (1):11-17.
    Résumé Black Sea Files, d’Ursula Biemann, et Corridor X, d’Angela Melitopoulos, sont des vidéos projetées sur double écran qui explorent la construction d’infrastructures : le pipeline BTC (Bakou-Tbilissi-Ceyhan) et le corridor paneuropéen de transport allant de Salzbourg et Budapest à Sofia et Thessalonique. Chacune se confronte au caractère abstrait des espaces produits par les processus de planification capitaliste contemporains ; mais chacune se détourne dans le même temps vers « une myriade de trajectoires humains qui se déroulent au niveau (...)
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  30. Speaking of events.James Higginbotham, Fabio Pianesi & Achille C. Varzi (eds.) - 2000 - New York: Oxford University Press.
    The idea that an adequate semantics of ordinary language calls for some theory of events has sparked considerable debate among linguists and philosophers. On the one hand, so many linguistic phenomena appear to be explained if (and, according to some authors, only if) we make room for logical forms in which reference to or quantification over events is explicitly featured. Examples include nominalization, adverbial modification, tense and aspect, plurals, and singular causal statements. On the other hand, a number of deep (...)
  31.  79
    To Consider the Electromagnetic Field as Fundamental, and the Metric Only as a Subsidiary Field.Friedrich W. Hehl & Yuri N. Obukhov - 2005 - Foundations of Physics 35 (12):2007-2025.
    In accordance with an old suggestion of Asher Peres (1962), we consider the electromagnetic field as fundamental and the metric as a subsidiary field. In following up this thought, we formulate Maxwell’s theory in a diffeomorphism invariant and metric-independent way. The electromagnetic field is then given in terms of the excitation $H = ({\cal H}, {\cal D})$ and the field strength F = (E,B). Additionally, a local and linear “spacetime relation” is assumed between H and F, namely H ~ (...)
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  32.  38
    The distorted image of the copts.Alastair Hamilton - 2000 - Heythrop Journal 41 (3):327–332.
    Books reviewed:Victor H. Matthews, Bernard M. Levinson and Tikva Frymer‐Kensky, Gender and Law in the Hebrew Bible and the Ancient Near EastNeil Asher Silberman and David B. Small, The Archaeology of Israel: Constructing the Past, Interpreting the PresentErich S. Gruen, Heritage and Hellenism: The Reinvention of Jewish TraditionBrenda Deen Schildgen, Power and Prejudice: The Reception of the Gospel of MarkDavid C. Sim, The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean CommunityAllan D. Fitzgerald, (...)
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  33.  7
    One meaning and the other: a corpus-based study of the polysemy of "altro" ('other') in Italian.Fabio Del Prete & Fabio Montermini - forthcoming - In Patricia Amaral, 'Other’: Ambiguity, constraints, and change (Brill, Series Syntax and Semantics). Leiden: Brill.
    This chapter proposes a corpus-based investigation and a semantic analysis of the Italian word "altro" ‘other’, focusing on two values of "altro" identified in the previous literature: difference (D-interpretation) and increment along a scale (M-interpretation). In syntax-based studies, focused on cardinal noun phrases, the two values have been related to distinct syntactic positions occupied by "altro" within the NP’s extended projection (Cinque 2015, Kayne 2021): a lower position, associated with the D-interpretation (altro N = ‘other kind of N’), and a (...)
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  34.  61
    The theological significance of subjectivity.Gordon Knight - 2005 - Heythrop Journal 46 (1):1–10.
    Books reviewed:Kenneth J. Howell, God's Two Books: Copernican Cosmology and Biblical Interpretation in Early Modern ScienceRichard A. Horsley and Neil Asher Silberman, The Message and the Kingdom: How Jesus and Paul Ignited a Revolution and Transformed the Ancient WorldJ. Painter, 1, 2, and 3 John Sarah Coakley, Re‐thinking Gregory of Nyssa Andrew Jotischky, The Carmelites and Antiquity: Mendicants and their Pasts in the Middle AgesTerryl N. Kinder, Cistercian Europe: Architecture of ContemplationM. G. Snape, English Episcopal Acta, 24: Durham 1153–1195Gillian (...)
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  35. Maʻadane Asher.Asher Rossenbaum - 1956 - [Tel-Aviv,:
     
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  36.  72
    The Art of the Greeks. By H. B. Walters. With 112 plates and 18 illustrations in the text. Methuen. 12 s. 6 d. net.H. D. R. W. - 1907 - The Classical Review 21 (06):186-.
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  37.  51
    An allusion to the Kaisereid in Tacitus Annals 1.42?D. Wardle - 1997 - Classical Quarterly 47 (02):609-.
    Tacitus gives lavish treatment to the mutiny of the German legions in the aftermath of Augustus' death in a.d. 14 and provides an excellent centrepiece in a speech by Germanicus to the troops of the Lower German army at Ara Ubiorum . After the harsh treatment of a delegation from Rome, Germanicus responded to requests that he send Agrippina and Caligula to safety. As the family was leaving the camp the troops surrounded Germanicus, who moved them to repentance by his (...)
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  38. La théologie négative chez saint Thomas d'Aquin.T. -D. Humbrecht - 1994 - Revue Thomiste 94 (1):71-99.
     
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  39.  57
    Hempel's Paradox.D. Stove - 1966 - Dialogue 4 (4):444-455.
  40.  33
    What zombies cant do.D. Hodgson - 1995 - Journal of Consciousness Studies 2 (4):360-360.
    I want to take issue with the assertion by Flanagan and Polger that there are no good theories as to `why did evolution result in creatures who were more than just informationally sensitive'; that is, why evolution has apparently not produced zombies. I've proposed a theory which I'd like to think is good: that consciousness is for kinds of plausible reasoning not available to mechanistic systems -- that there have been evolutionary advantages in an organism being able to act out (...)
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  41.  5
    Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i zindahʹyād Prufisūr ʻAbd al-Javād Falāṭūrī =.Umīd Qanbarī (ed.) - 2007 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
    Biography and academic life of Abdoldjavad Falaturi, 1926-, was a German scholar of Iranian origin. He studied Islam (theology, shariah) in Iran, up to the highest possible level, before going to Germany where he studied philosophy.
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  42.  28
    Maniliana.D. R. Shackleton Bailey - 1956 - Classical Quarterly 6 (1-2):81-.
    Critics, once so busy with Manilius, have left him alone since Housman's edition was completed a quarter of a century ago. Perhaps I shall seem rash to break the silence by challenging a few of his verdicts. I do so in no spirit of iconoclasm, but rather believing that Housman wrote for readers who will occasionally call him wrong—at their peril, and on their knees.
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  43.  64
    Amores 2.1.7–8: a programmatic allusion by anagram.D. J. Califf - 1997 - Classical Quarterly 47 (02):604-.
    Ovid begins his overtly programmatic Amores 2.1 with the claim that Cupid, who had previously interfered with the poet's attempt to write an epic , has once again ordered him to reject epic subjects and to compose a book of decadent love-elegies instead. Faced with this new task, the poet dutifully proceeds to warn that his elegiac verses are not suitable for the prudish but hopes that they will be read by lovers. Among the prospective readers are young men who, (...)
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  44. Does minimalist a prioricity rest on a mistake?Giuseppina D’Oro - manuscript
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  45. Learning and Memory: The Ebbinghaus Centennial Symposium.D. Gorfein & Robert R. Hoffman (eds.) - 1987 - Lawrence Erlbaum.
  46.  32
    The Latin Language.D. M. Jones - 1954 - The Classical Review 4 (3-4):273-.
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  47. Acting under risk.D. H. Mellor - 2007 - In Tim Lewens, Risk: Philosophical Perspectives. New York: Routledge.
     
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  48.  26
    Aristote et l' « aiôn » : enquête sur une critique récente: L'étymologie d' « aiôn » et l'article de M. E. Martineau.D. O'Brien - 1980 - Revue de Métaphysique et de Morale 85 (1):94 - 108.
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  49.  10
    The Ethics of illegal action and other essays.D. C. S. Oosthuizen - 1973 - Johannesburg: Spro-cas / Ravan.
  50.  21
    Relativism, Knowledge and Faith.D. D. O. - 1961 - Review of Metaphysics 15 (1):192-192.
    Historical studies suggest that all ideas, including the philosophical, scientific, and religious, are relative to the culture in which they are formulated. After clarifying the concept of relativism, and exploring the epistemological reasons why knowledge is relative, Kaufman argues that these admissions are not fatal to the achievement of valid knowledge in philosophy and theology.--D. D. O.
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