Results for 'Asad Rustum'

156 found
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  1.  38
    A Descriptive Catalogue of the Arabic, Persian and Urdu Manuscripts in the Library of the University of BombayKitāb al-AwrāqTa'rīkh. Vol. IX, pt. 1The Royal Archives of Egypt and the Origins of the Egyptian Expedition to Syria 1831-1841Ansāb al-Ashrāf. Vol. VHistoire des croisades et du royaume franc de Jérusalem. Vol. II. Monarchie franque et monarchie musulmane, l'equilibreKitab al-AwraqTa'rikh. Vol. IX, pt. 1Ansab al-Ashraf. Vol. VHistoire des croisades et du royaume franc de Jerusalem. Vol. II. Monarchie franque et monarchie musulmane, l'equilibre. [REVIEW]Philip K. Hitti, Khān Bahādur Professor Shaikh 'Abdu'L.-Ḳādir-E.-Sarfarāz, Al-Ṣūli, J. H. Dunne, Ibn-al-Furāt, Costi K. Zurayq, Asad J. Rustum, Al-Balādhuri, S. D. F. Goitein, René Grousset, Khan Bahadur Professor Shaikh 'Abdu'L.-Kadir-E.-Sarfaraz, Al-Suli, Ibn-al-Furat, Al-Baladhuri & Rene Grousset - 1937 - Journal of the American Oriental Society 57 (3):322.
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  2.  82
    Concordance et indices de la tradition musulmaneHistoire des croisades et du royaume franc de Jérusalem. Vol. I: L'anarchie musulmane et la monarchie franque (1097-1131)The Kingdom of the CrusadesMoslem Schisms and Sects (al-Farḳ bạin al-Firaḳ)Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, i. e. Haft Babi Bab Sayyid-na and Matlubu'l-Mu'mininTrue Meaning of Religion, i. e. Risala dar Haqqiqati DinAl-Islām w-al-Tajdīd fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  3. Secular Translations: Nation-State, Modern Self, and Calculative Reason.Asad Talal - unknown
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  4.  53
    Scientism and technology as religions.Rustum Roy - 2005 - Zygon 40 (4):835-844.
    Jacques Ellul, by far the most significant author in the serious discussions on the interface between religion and technology, is apparently not known to the science‐and‐religion field. The reason is the imprecise use of the terminology. In scientific formulation the relationship can be summarized as technology /religion:: science/theology. The first pair are robust three‐dimensional templates of most human experience; the second pair are linear, abstract concerns of a minority of citizens. In the parallel community—now well developed throughout academia—of science, technology, (...)
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  5.  8
    Musalmān ke roz o shab.Asad Gilani - 1962
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  6.  83
    Culture–personality based affective model.Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey - 2009 - AI and Society 24 (3):281-293.
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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  7.  26
    "In the spectrum of people who are healthy": Views of individuals at risk of dementia on using neurotechnology for cognitive enhancement.Asad Beck, Andreas Schönau, Kate MacDuffie, Ishan Dasgupta, Garrett Flynn, Dong Song, Sara Goering & Eran Klein - 2024 - Neuroethics 17 (2):1-18.
    Neurotechnological cognitive enhancement has become an area of intense scientific, policy, and ethical interest. However, while work has increasingly focused on ethical views of the general public, less studied are those with personal connections to cognitive impairment. Using a mixed-methods design, we surveyed attitudes regarding implantable neurotechnological cognitive enhancement in individuals who self-identified as having increased likelihood of developing dementia (n = 25; ‘Our Study’), compared to a nationally representative sample of Americans (n = 4726; ‘Pew Study’). Participants in Our (...)
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  8.  37
    (1 other version)Honor.Talal Asad & Frank Henderson Stewart - 1996 - Journal of the American Oriental Society 116 (2):308.
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  9. Four concepts in depoliticized politics.Asad Haider - 2022 - In Amy Allen & Eduardo Mendieta, Power, neoliberalism, and the reinvention of politics: the critical theory of Wendy Brown. University Park, Pennsylvania: The Pennsylvania State University Press.
     
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  10.  23
    Identity and the End of History Revisited.Asad Haider - 2019 - Radical Philosophy Review 22 (2):285-293.
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  11.  97
    On the impossibility of events of zero probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
  12. The idea of an anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  13.  51
    Religion, État-Nation, sécularisme.Talal Asad & Mohamed Amer Meziane - 2018 - Actuel Marx 64 (2):86-100.
    L’islamisme est-il une forme religieuse de nationalisme? Asad répond en montrant que l’islamisme et le nationalisme partagent un même souci de l’État moderne. Ils se différencient néanmoins profondément dès que l’on envisage les modalités de ce rapport. L’islamisme résulte d’une traduction de la tradition qu’il investit dans une situation dominée par l’État moderne et par une politisation des sphères sociales qu’il régule. Il entre ainsi en concurrence avec le marxisme sur le terrain de l’antiétatisme.
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  14.  59
    Ethnographic Representation, Statistics, and Modern Power.Talal Asad - 1994 - Social Research: An International Quarterly 61:55-88.
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  15.  10
    Dosh badosh.Asad Gilani - 1974 - Lahore:
    Letters by the author, a member of Jamaat-e-Islami, written to his wife during 1946-47, on Islamic ethics; includes a chronology of events that took place in India immediately before and after partition.
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  16. Tweets Classification and Sentiment Analysis for Personalized Tweets Recommendation.Asad Masood Khattak, Rabia Batool, Fahad Ahmed Satti, Jamil Hussain, Wajahat Ali Khan, Adil Mehmood Khan & Bashir Hayat - 2020 - Complexity 2020:1-11.
    Mining social network data and developing user profile from unstructured and informal data are a challenging task. The proposed research builds user profile using Twitter data which is later helpful to provide the user with personalized recommendations. Publicly available tweets are fetched and classified and sentiments expressed in tweets are extracted and normalized. This research uses domain-specific seed list to classify tweets. Semantic and syntactic analysis on tweets is performed to minimize information loss during the process of tweets classification. After (...)
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  17.  8
    Response.Rustum Roy - 1996 - Bulletin of Science, Technology and Society 16 (1-2):2-3.
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  18.  8
    The Laws of "STS" and the Laws of Science.Rustum Roy - 1995 - Bulletin of Science, Technology and Society 15 (1):1-1.
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  19. Ethnography and statistical representation.T. Asad - 1994 - Social Research: An International Quarterly 6:55-88.
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  20. Reflections on Violence, Law, and Humanitarianism.Talal Asad - 2015 - Critical Inquiry 41 (2):390-427.
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  21.  2
    “Address to the Nation”(Johnson) 27 Adorno, TW 151,156, 212 Aesthetics see Hegel, Georg Wilhelm.T. Asad, Beautiful Flag & K. Beckett - 2013 - In Amy Swiffen & Joshua Nichols, The ends of history: questioning the stakes of historical reason. Abingdon, Oxon: Routledge. pp. 95--180.
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  22.  38
    Multiculturalism and British Identity in the Wake of the Rushdie Affair.Talal Asad - 1990 - Politics and Society 18 (4):455-480.
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  23.  48
    The reception of avicenna's theory of motion in the twelfth century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
    RésuméCet article se penche sur la réception des théories avicenniennes du mouvement au VIe/XIIe siècle. Avicenne a conçu des façons innovantes de comprendre le mouvement, répondant à la fois aux défis et conditions établis par la tradition philosophique antérieure et à ceux qui naissent de sa critique interne. Le mouvement est pour lui soit le mode d’être entre deux termes, soit le passage ou l'intervalle, le premier étant le type de mouvement extra-mentalement réel, tandis que le second est un produit (...)
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  24.  26
    Included but Still Invisible?: Considering the Protection-Inclusion Dilemma in Qualitative Research Findings.Erika Versalovic, Asad Beck & Timothy Emmanuel Brown - 2023 - American Journal of Bioethics 23 (6):97-100.
    The COVID-19 pandemic’s disproportionate harm to racialized communities and increased public attention to the deaths of Black people at the hands of police (Elijah McClain, Breonna Taylor, George F...
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  25.  64
    Thinking About Tradition, Religion, and Politics in Egypt Today.Talal Asad - 2015 - Critical Inquiry 42 (1):166-214.
  26.  29
    (1 other version)Religion and politics: an introduction.Talal Asad - forthcoming - Social Research: An International Quarterly.
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  27.  21
    Palimpsests of themselves: logic and commentary in postclassical Muslim South Asia.Asad Q. Ahmed - 2022 - Oakland, California: University of California Press. Edited by Muḥibb Allāh ibn ʻAbd al-Shakūr Bahārī.
    Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of (...)
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  28. On Torture, or Cruel, Inhuman, and Degrading Treatment.Talal Asad - 1996 - Social Research: An International Quarterly 63.
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  29. Kit Fine on Modality.Asad Adnan - manuscript
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  30. What do human rights do? An anthropological enquiry.Talal Asad - 2000 - Theory and Event 4 (4).
  31.  17
    Science and Whole Person Medicine: Enormous Potential in a New Relationship.Rustum Roy - 2002 - Bulletin of Science, Technology and Society 22 (5):374-390.
    A silent revolution has occurred in the most highly industrialized countries. This is the utilization and acceptance of various healing practices (which for convenience has often been labeled as “alternative medicine,” a.k.a. “whole person healing”) by an enormous fraction of the population. Moreover, this population cohort is much wealthier and better educated than the average citizen. It is no longer possible for this generation in the Western world to ignore or denigrate the medicine and healing practices used by hundreds of (...)
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  32.  11
    Energy Issues Updated.Rustum Roy - 1985 - Bulletin of Science, Technology and Society 5 (1):3-6.
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  33.  13
    Optimum Technology.Rustum Roy - 1984 - Bulletin of Science, Technology and Society 4 (4):313-315.
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  34.  8
    STS and the BSTS: Retrospect and Prospect, 2000 C.E.Rustum Roy - 1999 - Bulletin of Science, Technology and Society 19 (6):461-464.
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  35.  11
    STS: Re-Inventing the University Within the Multi-Versity.Rustum Roy - 1988 - Bulletin of Science, Technology and Society 8 (3):253-254.
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  36.  12
    Science, Technology and Education.Rustum Roy - 1997 - Bulletin of Science, Technology and Society 17 (5-6):226-226.
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  37.  17
    Science Teachers and Recent Scientific Research.Rustum Roy - 1998 - Bulletin of Science, Technology and Society 18 (1):3-6.
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  38.  5
    The Many Faces of Technology.Rustum Roy - 1984 - Bulletin of Science, Technology and Society 4 (6):517-518.
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  39.  8
    Two Real Innovations for Science Educators.Rustum Roy - 1997 - Bulletin of Science, Technology and Society 17 (4):155-155.
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  40. Boundaries and rights in Islamic law: Introduction.Talal Asad - 2003 - Social Research: An International Quarterly 70 (3):683-686.
     
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  41. Restaurant Diners’ Switching Behavior During the COVID-19 Pandemic: Protection Motivation Theory.Hamid Mahmood, Asad Ur Rehman, Irfan Sabir, Abdul Rauf, Asyraf Afthanorhan & Ayesha Nawal - 2022 - Frontiers in Psychology 13.
    The unsettling fear of COVID-19 infections has caused a new trend in consumer behavior in the food and beverage industry. The unprecedented COVID-19 pandemic has shifted consumers’ preferences from eat-in to online delivery. This research aims to measure the impact of consumers’ motivation to protect themselves from contracting COVID-19, which explains why people switch from eat-in to online food delivery. We adopted the theory of protection motivation to explain consumer switching behavior during the COVID-19 pandemic. The present study investigated the (...)
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  42.  14
    The Deliverance: Logic.Asad Q. Ahmed - 2010 - Karachi, Pakistan: Oxford University Press.
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Avicenna's very important compendium al-Naj=at.
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  43. Samir Kassir Square in Beirut-Urban open space in the Lebanese capital.Mohammad Al-Asad & Federico Alvarez Arrieta - 2007 - Topos 61:23.
     
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  44.  45
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  45. Fear and the Ruptured State: Reflections on Egypt after Mubarak.Talal Asad - 2012 - Social Research: An International Quarterly 79 (2):271-298.
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  46.  45
    Privacy Protections in and across Contexts: Why We Need More Than Contextual Integrity.Sara Goering, Asad Beck, Natalie Dorfman, Sofia Schwarzwalder & Nicolai Wohns - 2024 - American Journal of Bioethics Neuroscience 15 (2):149-151.
    Do we need a right to mental privacy? In an era of increasing sophistication in recording, interpreting, and directly intervening on our neural activity – not to mention efforts at combining neural...
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  47.  21
    La literatura farmacéutica en lengua siríaca, griega y árabe: el caso de la Hierá de Archigénes.Daniel Asade - 2018 - Circe de Clásicos y Modernos 22 (1):11-28.
    El presente artículo rastrea el rol de la lengua siríaca en el movimiento de traducción que derivó en la medicina islámica medieval a partir de la identificación de los paralelos literarios existentes entre la receta de la Hierá de Archigénes de El libro de las medicinas en lengua siríaca y los textos griegos y árabes que contienen testimonios de la misma receta. Esta receta, que es un compuesto de variada actividad terapéutica, es una de las tantas evidencias halladas que argumenta (...)
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  48.  35
    Penser le sécularisme.Talal Asad & Mohamed Amer Meziane - 2015 - Multitudes 59 (2):69-82.
    Ce texte, écrit à la suite des attentats du 11 septembre 2001, tente de redéfinir les notions de laïcité et de sécularisme en marge des grands récits de sécularisation. La modernité laïque n’est ni la simple séparation du politique et du religieux, ni ce qui reste lorsque la religion décline ou s’efface. Dès lors que le concept de « religion » renvoie lui-même à une construction historique qui diffère selon les espaces politiques, l’on doit affirmer que la modernité laïque est (...)
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  49.  17
    Book Review: V. V. Nalimov: Russian Interpreter of STS. [REVIEW]Rustum Roy - 1994 - Bulletin of Science, Technology and Society 14 (5-6):311-313.
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  50.  78
    Religion/Technology, Not Theology/Science, as the Defining Dichotomy.Rustum Roy - 2002 - Zygon 37 (3):667-676.
    Science and religion are incommensurable: one cannot use centimeters to measure volume. Science's proper cognate is theology. Science and theology are human activities that are basically conceptual (partly fallible) frameworks for explaining experience. Religion and technology, by contrast, involve and control or limit human practice and experience: they involve “sensate” reality—people and things. The study of the interaction of these four terms (or any two) must use the terms more precisely.Science as practiced today has become scientism, another theology. Technology is, (...)
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