Results for 'Arvind Gupta'

977 found
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  1.  57
    Bioethics and Patent Law: USA, UK and India. A Bibliometric Analysis.Mona Gupta, Divya Srivastava & Arvind Singh Kushwah - 2013 - Bangladesh Journal of Bioethics 4 (2):1-8.
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  2. Saga of a small science center.Arvind Gupta - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  3.  12
    A comparison of point-based approaches to qualitative temporal reasoning.James Delgrande, Arvind Gupta & Tim Van Allen - 2001 - Artificial Intelligence 131 (1-2):135-170.
  4.  61
    Can curative or life-sustaining treatment be withheld or withdrawn? The opinions and views of Indian palliative-care nurses and physicians.Joris Gielen, Sushma Bhatnagar, Seema Mishra, Arvind K. Chaturvedi, Harmala Gupta, Ambika Rajvanshi, Stef Van den Branden & Bert Broeckaert - 2011 - Medicine, Health Care and Philosophy 14 (1):5-18.
    Introduction: Decisions to withdraw or withhold curative or life-sustaining treatment can have a huge impact on the symptoms which the palliative-care team has to control. Palliative-care patients and their relatives may also turn to palliative-care physicians and nurses for advice regarding these treatments. We wanted to assess Indian palliative-care nurses and physicians’ attitudes towards withholding and withdrawal of curative or life-sustaining treatment. Method: From May to September 2008, we interviewed 14 physicians and 13 nurses working in different palliative-care programmes in (...)
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  5. At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW]Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll - 2003 - Philosophy East and West 53 (3):431-434.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAt the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigunait, Ph.D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95.Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. Pp. xii + 275. Paper $24.95.Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy. By J. Richard Wingerter. Lanham, Maryland: University Press of America, 2002. Pp. vii + (...)
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  6.  54
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  7. Bhagavad gītā as duty and virtue ethics: Some reflections.Bina Gupta - 2006 - Journal of Religious Ethics 34 (3):373-395.
    ABSTRACT The paper examines the ethical conception of the most well‐known and much discussed Hindu text, the Bhagavad Gītā, in the context of the Western distinction between duty ethics and virtue ethics. Most of the materials published on the Gītā make much of its conception of duty; however, there is no systematic investigation of the notion of virtue in the Gītā. The paper begins with a discussion of the fundamental characteristics of virtue ethics, before undertaking a discussion of the conceptions (...)
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  8.  30
    Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation.Arvind-pal Singh Mandair - 2009 - Columbia University Press.
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  9. Discussion of Anil Gupta's “Outline of an Account of Experience”.Alex Byrne, Charles Goldhaber, Anil Gupta, Adam Pautz & T. Raja Rosenhagen - 2018 - Analytic Philosophy 59 (1):75-88.
  10.  64
    Reply to Robert Koons.Anil Gupta & Nuel Belnap - 1994 - Notre Dame Journal of Formal Logic 35 (4):632-636.
    We are grateful to Professor Robert Koons for his excellent, and generous, review (henceforth KR) of our book The Revision Theory of Truth (henceforth RTT). Koons provides in KR a welcome guide to our RTT, and he puts forward objections that deserve serious consideration. In this note we shall respond only to his principal objection.' This objection, which is developed on pp. 625 — 628 of KR, calls into question our main thesis. As we argue below, however, the objection is (...)
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  11. Justicia en Cancún: ¿Crepúsculo o amanecer?Arvind Jasrotia - 2011 - Dilemata 6:31-37.
    The principal aim under the U.N. Framework Convention on Climate Change (UNFCCC) has been to establish a legally-binding regime regulating emission of greenhouse gas. The hopes were tempered at Copenhagen which charted no clear path towards a treaty with binding commitments. The result, instead, was the Copenhagen Accord, a non-binding agreement that captured political consensus on a number of core issues absent its formal adoption by the Conference of the Parties. Thus, the achievement of an agreement in the climate summit (...)
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  12.  30
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  13.  9
    Possible Unintended Consequences of Including Equal-Priority Surrogates.Arvind Venkat & Steven Perry - 2015 - Journal of Clinical Ethics 26 (2):189-190.
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  14.  16
    ‘Migration Under the Glow of Privilege’—Unpacking Privilege and Its Effect on the Migration Experience.Kamini Gupta & Hari Bapuji - 2024 - Journal of Business Ethics 194 (4):753-773.
    Economic migration is a significant and growing development around the world but has produced unequal outcomes and experiences for marginalized groups. To theoretically explain such inequalities, we argue that integration experiences of immigrants in the host country differ based on the privilege that their demographic category bestows on them (or not). We elucidate our arguments by unpacking the concept of ‘privilege’ to theorize two key sources of privilege—_locational_ and _historical_—and explain them using the global economic divide (Global North vs. Global (...)
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  15.  23
    Social Capital and the Role of the State: Nurturing Collectives for Poverty Alleviation.Arvind Kumar Chaudhary - 2023 - Social Philosophy and Policy 40 (1):233-259.
    For eradication of acute poverty, it is vital to factor in the human experience of it. Building social capital and networks that nurture, empower, and consistently reinforce a new shared economic identity can provide rich socioeconomic dividends. For states tackling extreme poverty at scale, building and strengthening social capital are essential public goods investments.
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  16.  35
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  17.  5
    The radiant sameness: Satpurusa Mahārājśrī Maṅgatrāmji's Samatāvilāsa. Maṅgatarāma & Som Raj Gupta - 2010 - Delhi: Motilal Banarsidass Publishers. Edited by Som Raj Gupta.
    Samatavilasa, The Radiant Sameness, shows the way of finding our fallen condition itself as redemptive. We are not merely to accept our pain and our mortal condition but to live these and become these. In becoming that pain lies our bliss, in living our mortality immortality. That alone is the highest bliss and absolute, that alone is salvation the final, this our becoming one with our mortal and absolutely tragic lot. That is what the state of samata, sameness, is. Only (...)
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  18.  6
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  19.  42
    Surrogate Medical Decision Making on Behalf of a Never-Competent, Profoundly Intellectually Disabled Patient Who Is Acutely Ill.Arvind Venkat - 2012 - Journal of Clinical Ethics 23 (1):71-78.
    With the improvements in medical care and resultant increase in life expectancy of the intellectually disabled, it will become more common for healthcare providers to be confronted by ethical dilemmas in the care of this patient population. Many of the dilemmas will focus on what is in the best interest of patients who have never been able to express their wishes with regard to medical and end-of-life care and who should be empowered to exercise surrogate medical decision-making authority on their (...)
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  20.  91
    The threshold moment: ethical tensions surrounding decision making on tracheostomy for patients in the intensive care unit.Arvind Venkat - 2013 - Journal of Clinical Ethics 24 (2):135-143.
    With the aging of the general population and the ability of intensivists to support patients using ventilator support, tracheostomy has become a vital tool in the medical management of critically ill patients. While much of the medical literature on tracheostomy has focused on the optimal timing of and indications for performing this procedure, little is written on the ethical tensions that can revolve around decisions by patients, surrogates, and physicians on its use. This article will elucidate the ethical dilemmas that (...)
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  21. A Close Examination of Beginningless Karman and Vedāntic First Causes.Akshay Gupta - 2024 - Sophia 63 (3).
    In this paper, I draw attention to various doctrines common to different Vedāntic traditions. In particular, I pay close attention to the doctrine of beginningless _karman_. I also note that this doctrine seems to stand in tension with Leibnizian Cosmological Arguments (LCAs) and Kalām Cosmological Arguments (KCAs). This tension arises because defenders of these arguments argue that an infinite causal regress or an actual infinite cannot be physically instantiated and because the doctrine of beginningless _karman_ seems to imply that such (...)
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  22.  29
    Materialism Versus Spirituality: Neo-Vedanta Approach of Synthesis.Aditya Kumar Gupta - 2012 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 24:305-314.
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  23. Religion, society and state in india a legal perspective.Arvind Radhakrishnan - 2010 - Journal of Dharma 35 (2):143-157.
     
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  24.  19
    Communicationism: Cold War Humanism.Arvind Rajagopal - 2020 - Critical Inquiry 46 (2):353-380.
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  25.  7
    Essays on Sāmkhya and other systems of Indian philosophy.Anima Sen Gupta - 1977 - Allahabad: M. R. Sen.
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  26.  1
    Samkhya and Advaita Vedanta.Anima Sen Gupta - 1973 - Lucknow,: Monoranjan Sen; also available at Sanskrit Pustak Bhandar, Calcutta.
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  27.  14
    Classical Hindu Thought: An Introduction.Arvind Sharma - 2000 - Oxford University Press USA.
    Introduces the texts and ideas of Hinduism, crystallized during the 4th to the 10th century BCE. This book explains their contemporary relevance and deals with the key concepts, the main gods and goddesses, and texts such as the Purusarthas. It also examines the different systems of yoga.
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  28. September 11 : a Hindu perspective.Arvind Sharma - 2009 - In Matthew J. Morgan, The Impact of 9/11 on Religion and Philosophy: The Day that Changed Everything? Palgrave-Macmillan.
     
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  29.  36
    This-worldly and other-worldly religions.Arvind Sharma - 1981 - Sophia 20 (2):36-38.
  30. The Puruṣārthas: A Study in Hindu Axiology.Arvind Sharma - 1984 - Religious Studies 20 (3):505-506.
  31.  45
    Ethical Tensions in the Pain Management of an End-Stage Cancer Patient with Evidence of Opioid Medication Diversion.Arvind Venkat & David Kim - 2016 - HEC Forum 28 (2):95-101.
    At the end of life, pain management is commonly a fundamental part of the treatment plan for patients where curative measures are no longer possible. However, the increased recognition of opioid diversion for secondary gain coupled with efforts to treat patients in the home environment towards the end of life creates the potential for ethical dilemmas in the palliative care management of terminal patients in need of continuous pain management. We present the case of an end-stage patient with rectal cancer (...)
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  32.  24
    The conundrum in the collective indian psyche regarding teaching philosophy in schools.Arvind Venkatasubramanian - 2020 - Childhood and Philosophy 16 (36):01-26.
    India now constitutes approximately 17% of the world’s population and has a high proportion of younger people. Philosophy for school children aims to create better citizens of the future. In this article, I establish the need to teach philosophy to children in schools, especially in India. Subsequently, I discuss the readiness of Indians to accept philosophy in the school curriculum, their conundrum in understanding the need for philosophy in a school setting, and the East-West dilemma concerning the teaching of philosophy (...)
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  33.  43
    When to Say When: Responding to a Suicide Attempt in the Acute Care Setting.Arvind Venkat & Jonathan Drori - 2014 - Narrative Inquiry in Bioethics 4 (3):263-270.
    Attempted suicide represents a personal tragedy for the patient and their loved ones and can be a challenge for acute care physicians. Medical professionals generally view it as their obligation to aggressively treat patients who are critically ill after a suicide attempt, on the presumption that a suicidal patient lacks decision making capacity from severe psychiatric impairment. However, physicians may be confronted by deliberative patient statements, advanced directives or surrogate decision makers who urge the withholding or withdrawal of life sustaining (...)
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  34.  67
    Replies to Marian David, Anil Gupta, and Keith Simmons.Anil Gupta - 2006 - Philosophy and Phenomenological Research 72 (1):205-222.
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  35.  8
    The gospel of Sri Ramakrishna. Ramakrishna & Mahendra Nath Gupta - 1942 - New York: Ramakrishna-Vivekananda Center. Edited by Mahendra Nath Gupta & Swami Nikhilánanda.
    A first-hand biographical record, written by a disciple, presents the teachings and mystical experiences of Sri Ramakrishna, the 19th century guru who inspired a renewal of Hindu spirituality.
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  36. The Vindication of Tarka as a Pramāṇa in Jaina Philosophy.Arvind Jaiswal - 2019 - Śramaṇa 69 (1):61-68.
    This paper encapsulates the debate as to whether or not tarka is an additional source of knowledge. In this regard, Jaina thinkers opine that they are, unlike Buddhists and Nyāya thinkers, an additional source of knowledge, for what we come to know through tarka is not known through any other means of knowledge. En route, Jaina’s understanding of tarka is put forth, thereafter their criticism of others’ understanding is supplied. Eventually, some recent discussions over this debate are intimated that seem (...)
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  37. तादात्म्य की काल-निर्णय आधृत समस्या.Arvind Jaiswal - 2017 - Anuśīlana 75:139-144.
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  38. क्या प्रमाणित सत्य विश्वास प्रमा है?Arvind Jaiswal - manuscript
    गेटिअर के शोध-पत्र "Is Justified Treu Belief Knowledge" जो कि ANALYSIS में 1963 में प्रकाशित हुआ था उसका यह हिन्दी अनुवाद है। .
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  39. ARTICLE Communicated by John Hertz.Arvind Kumar - unknown
    We studied the dynamics of large networks of spiking neurons with conductance-based (nonlinear) synapses and compared them to net- works with current-based (linear) synapses. For systems with sparse and inhibition-dominated recurrent connectivity, weak external inputs in- duced asynchronous irregular firing at low rates. Membrane potentials fluctuated a few millivolts below threshold, and membrane conductances were increased by a factor 2 to 5 with respect to the resting state. This combination of parameters characterizes the ongoing spiking activity typ- ically recorded in (...)
     
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  40. A study of the Sāṅkhya-kārikā of Īśvarakr̲s̲n̲a.Sivaprasad Das Gupta - 2004 - Kolkata: Sri Balaram Prakashani. Edited by J. N. Mukerji & Īśvarakr̥ṣṇa.
    Study of Sāṅkhyakārikā, classical treatise on Sankhya philosophy by Īśvarakr̥ṣṇa; includes text with English translation.
     
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  41.  12
    Business Ethics: Texts and Cases from the Indian Perspective.Ananda Das Gupta - 2013 - New Delhi: Imprint: Springer.
    Business ethics is understood in a comprehensive and differentiated sense, as in recent years it has evolved under the influence of globalization. The present book examines inclusive growth, which includes more than just poverty alleviation and seeks to address the problem of equity through the enhancement of opportunities for all parties. This conforms to the fundamental task of business ethics, which is to enhance the ethical quality of decision-making and actions taken at all levels of business, id est, at the (...)
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  42.  9
    Corporate citizenship: perspectives in the new century.Ananda Das Gupta - 2008 - Newcastle, U.K.: Cambridge Scholars Press.
    The international community has policy tools to influence business activity within and between nations, and to help ensure that globalization proceeds in a way that benefits all. This book aims at underlining the big-picture thinking on issues related to the roles that business can play in fostering an equitable and ecologically sustainable world.
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  43.  55
    Corporate Ethical Dilemmas: Indian Models for Moral Management.Ananda Das Gupta - 2001 - Journal of Human Values 7 (2):171-191.
    The 'wall' that differentiates two different kinds of attitudes of the same person at different points of time denotes, as the author envisages, Conscious Attitudinal Infringement Area (CAIA), where moral dilemmas take birth to bridge the two different kinds of attitudes to give way to attitudinal interrelatedness. In order to 'reinforce' CAIA to narrow the gap between personal behaviour and public behaviour, lead a moral life and behave ethically in public, there has to be harmony between the inner life of (...)
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  44.  4
    A study in the ethics of the banishment of Sita.Arvind Kumar - 1975 - New Delhi: distributors, Delhi Book Co..
  45. Conditions for Propagating Synchronous Spiking and Asynchronous Firing Rates in a Cortical Network Model.Arvind Kumar - unknown
    Isolated feedforward networks (FFNs) of spiking neurons have been studied extensively for their ability to propagate transient synchrony and asynchronous firing rates, in the presence of activity independent synaptic background noise (Diesmann et al., 1999; van Rossum et al., 2002). In a biologically realistic scenario, however, the FFN should be embedded in a recurrent network, such that the activity in the FFN and the network activity may dynamically interact. Previously, transient synchrony propagating in an FFN was found to destabilize the (...)
     
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  46.  48
    Auto-immunity in the study of religions(s): Ontotheology, historicism and the theorization of indic culture.Arvind Mandair - 2004 - Sophia 43 (2):63-85.
    Despite the prevalence of post-colonial theory in the humanities and social sciences, why is it that the two main secular formations in the study of religion(s), as philosophy of religion and history of religions, continue to deploy very similar mechanisms that reconstitute past imperialisms such as the hegemony of theory as specifically Western and/or the division of labor between universal and particular knowledge formations? To answer this question this paper stages an oblique engagement between the seemingly divergent discourses: (i) philosophy (...)
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  47.  11
    What If 'Religio'Remained Untranslatable.Arvind-pal Mandair - 2003 - In Philip Goodchild, Difference in Philosophy of Religion. Ashgate. pp. 87--100.
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  48. Language and philosophy.Kalyan Sen Gupta - 1969 - New York,: Allied Publishers.
  49.  37
    Śankara's attitude to scriptural authority as revealed by his gloss on brahmasūtra I.1.Arvind Sharma - 1982 - Journal of Indian Philosophy 10 (2):179-186.
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  50.  37
    A reply to Anantanand Rambachan.Arvind Sharma - 1995 - Philosophy East and West 45 (1):105-113.
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