Results for 'Arvind Gupta'

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  1. Saga of a small science center.Arvind Gupta - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  2.  58
    Bioethics and Patent Law: USA, UK and India. A Bibliometric Analysis.Mona Gupta, Divya Srivastava & Arvind Singh Kushwah - 2013 - Bangladesh Journal of Bioethics 4 (2):1-8.
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  3.  12
    A comparison of point-based approaches to qualitative temporal reasoning.James Delgrande, Arvind Gupta & Tim Van Allen - 2001 - Artificial Intelligence 131 (1-2):135-170.
  4.  61
    Can curative or life-sustaining treatment be withheld or withdrawn? The opinions and views of Indian palliative-care nurses and physicians.Joris Gielen, Sushma Bhatnagar, Seema Mishra, Arvind K. Chaturvedi, Harmala Gupta, Ambika Rajvanshi, Stef Van den Branden & Bert Broeckaert - 2011 - Medicine, Health Care and Philosophy 14 (1):5-18.
    Introduction: Decisions to withdraw or withhold curative or life-sustaining treatment can have a huge impact on the symptoms which the palliative-care team has to control. Palliative-care patients and their relatives may also turn to palliative-care physicians and nurses for advice regarding these treatments. We wanted to assess Indian palliative-care nurses and physicians’ attitudes towards withholding and withdrawal of curative or life-sustaining treatment. Method: From May to September 2008, we interviewed 14 physicians and 13 nurses working in different palliative-care programmes in (...)
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  5. At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW]Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll - 2003 - Philosophy East and West 53 (3):431-434.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAt the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigunait, Ph.D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95.Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. Pp. xii + 275. Paper $24.95.Beyond Metaphysics Revisited: Krishnamurti and Western Philosophy. By J. Richard Wingerter. Lanham, Maryland: University Press of America, 2002. Pp. vii + (...)
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  6.  54
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  7. The Revision Theory of Truth.Anil Gupta & Nuel D. Belnap - 1993 - MIT Press.
    In this rigorous investigation into the logic of truth Anil Gupta and Nuel Belnap explain how the concept of truth works in both ordinary and pathological..
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  8. (2 other versions)Experience and knowledge.Anil Gupta - 2006 - In Tamar Szabo Gendler & John Hawthorne, Perceptual experience. New York: Oxford University Press.
  9.  23
    Social Capital and the Role of the State: Nurturing Collectives for Poverty Alleviation.Arvind Kumar Chaudhary - 2023 - Social Philosophy and Policy 40 (1):233-259.
    For eradication of acute poverty, it is vital to factor in the human experience of it. Building social capital and networks that nurture, empower, and consistently reinforce a new shared economic identity can provide rich socioeconomic dividends. For states tackling extreme poverty at scale, building and strengthening social capital are essential public goods investments.
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  10. Justicia en Cancún: ¿Crepúsculo o amanecer?Arvind Jasrotia - 2011 - Dilemata 6:31-37.
    The principal aim under the U.N. Framework Convention on Climate Change (UNFCCC) has been to establish a legally-binding regime regulating emission of greenhouse gas. The hopes were tempered at Copenhagen which charted no clear path towards a treaty with binding commitments. The result, instead, was the Copenhagen Accord, a non-binding agreement that captured political consensus on a number of core issues absent its formal adoption by the Conference of the Parties. Thus, the achievement of an agreement in the climate summit (...)
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  11.  26
    Living Liberation in Hindu Thought.Arvind Sharma, Andrew O. Fort & Patricia Y. Mumme - 1998 - Philosophy East and West 48 (1):142.
  12. A Close Examination of Beginningless Karman and Vedāntic First Causes.Akshay Gupta - 2024 - Sophia 63 (3).
    In this paper, I draw attention to various doctrines common to different Vedāntic traditions. In particular, I pay close attention to the doctrine of beginningless _karman_. I also note that this doctrine seems to stand in tension with Leibnizian Cosmological Arguments (LCAs) and Kalām Cosmological Arguments (KCAs). This tension arises because defenders of these arguments argue that an infinite causal regress or an actual infinite cannot be physically instantiated and because the doctrine of beginningless _karman_ seems to imply that such (...)
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  13.  16
    ‘Migration Under the Glow of Privilege’—Unpacking Privilege and Its Effect on the Migration Experience.Kamini Gupta & Hari Bapuji - 2024 - Journal of Business Ethics 194 (4):753-773.
    Economic migration is a significant and growing development around the world but has produced unequal outcomes and experiences for marginalized groups. To theoretically explain such inequalities, we argue that integration experiences of immigrants in the host country differ based on the privilege that their demographic category bestows on them (or not). We elucidate our arguments by unpacking the concept of ‘privilege’ to theorize two key sources of privilege—_locational_ and _historical_—and explain them using the global economic divide (Global North vs. Global (...)
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  14.  55
    The intention to disclose medical errors among doctors in a referral hospital in North Malaysia.Arvinder-Singh Hs & Abdul Rashid - 2017 - BMC Medical Ethics 18 (1):3.
    BackgroundIn this study, medical errors are defined as unintentional patient harm caused by a doctor’s mistake. This topic, due to limited research, is poorly understood in Malaysia. The objective of this study was to determine the proportion of doctors intending to disclose medical errors, and their attitudes/perception pertaining to medical errors.MethodsThis cross-sectional study was conducted at a tertiary public hospital from July- December 2015 among 276 randomly selected doctors. Data was collected using a standardized and validated self-administered questionnaire intending to (...)
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  15.  12
    Globalization and Ageing in India.Arvind K. Joshi - 2011 - International Journal of Social Quality 1 (1):33-44.
    The aged in India have conventionally enjoyed privileges within the framework of a social economy where the needs of the old remained a moral responsibility of family, kith and kin. However the present changing times have forced a shift in the approach to old age care. The old person finds him- or herself in a sticky situation, in between an insensitive state and the demands of globalization. The present paper situates this problem within the framework of globalization and systematically measures (...)
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  16.  11
    What If 'Religio'Remained Untranslatable.Arvind-pal Mandair - 2003 - In Philip Goodchild, Difference in Philosophy of Religion. Ashgate. pp. 87--100.
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  17. Religion, society and state in india a legal perspective.Arvind Radhakrishnan - 2010 - Journal of Dharma 35 (2):143-157.
     
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  18.  19
    Communicationism: Cold War Humanism.Arvind Rajagopal - 2020 - Critical Inquiry 46 (2):353-380.
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  19.  46
    Philosophy of the Gita.Arvind Sharma & Ramesh Patel - 1993 - Philosophy East and West 43 (4):769.
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  20.  9
    Possible Unintended Consequences of Including Equal-Priority Surrogates.Arvind Venkat & Steven Perry - 2015 - Journal of Clinical Ethics 26 (2):189-190.
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  21.  24
    The conundrum in the collective indian psyche regarding teaching philosophy in schools.Arvind Venkatasubramanian - 2020 - Childhood and Philosophy 16 (36):01-26.
    India now constitutes approximately 17% of the world’s population and has a high proportion of younger people. Philosophy for school children aims to create better citizens of the future. In this article, I establish the need to teach philosophy to children in schools, especially in India. Subsequently, I discuss the readiness of Indians to accept philosophy in the school curriculum, their conundrum in understanding the need for philosophy in a school setting, and the East-West dilemma concerning the teaching of philosophy (...)
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  22. Discussion of Anil Gupta's “Outline of an Account of Experience”.Alex Byrne, Charles Goldhaber, Anil Gupta, Adam Pautz & T. Raja Rosenhagen - 2018 - Analytic Philosophy 59 (1):75-88.
  23. From Pluralistic Normative Principles to Autonomous-Agent Rules.Beverley Townsend, Colin Paterson, T. T. Arvind, Gabriel Nemirovsky, Radu Calinescu, Ana Cavalcanti, Ibrahim Habli & Alan Thomas - 2022 - Minds and Machines 1 (4):1-33.
    With recent advancements in systems engineering and artificial intelligence, autonomous agents are increasingly being called upon to execute tasks that have normative relevance. These are tasks that directly—and potentially adversely—affect human well-being and demand of the agent a degree of normative-sensitivity and -compliance. Such norms and normative principles are typically of a social, legal, ethical, empathetic, or cultural nature. Whereas norms of this type are often framed in the abstract, or as high-level principles, addressing normative concerns in concrete applications of (...)
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  24.  30
    Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation.Arvind-pal Singh Mandair - 2009 - Columbia University Press.
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  25. Empiricism and Experience.Anil Gupta - 2006 - Oxford and New York: Oxford University Press USA.
    This book offers a novel account of the relationship of experience to knowledge. The account builds on the intuitive idea that our ordinary perceptual judgments are not autonomous, that an interdependence obtains between our view of the world and our perceptual judgments. Anil Gupta shows in this important study that this interdependence is the key to a satisfactory account of experience. He uses tools from logic and the philosophy of language to argue that his account of experience makes available (...)
  26.  48
    Conscious Experience: A Logical Inquiry.Anil Gupta - 2019 - Cambridge, Massachusetts: Harvard University Press.
    This book aims to offer an account of conscious experience and of concepts that help us understand empirical reasoning and empirical dialectic. The account offered possesses, it is claimed, two virtues. First, it provides great theoretical freedom. It allows the theoretician freedom to radically reconceive the world. The theoretician may, for example, begin with the conception that colors are genuine qualities of physical bodies and may, in light of empirical findings, shift to the conception that colors are not genuine qualities (...)
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  27. The logic of common nouns: an investigation in quantified modal logic.Anil Gupta - 1980 - New Haven: Yale University Press.
  28.  33
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
    A cross-cultural examination of the well-known Hindu school of philosophy, Advaita Vedanta, in light of modern Western philosophy of religion. Western philosophy has long regarded Indian philosophy as its Other. Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. (...)
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  29.  26
    The Role of the Anugītā in the Understanding of the Bhagavadgītā.Arvind Sharma - 1978 - Religious Studies 14 (2):261 - 267.
    Sometime after the famous fratricidal battle among the Bharatas known as the Mahābhārata war was over , Arjuna requested Krŗşņa… to repeat the instruction which had already been conveyed to him on ‘the holy field of Kurukşetra’ but which had gone out of his ‘degenerate mind’. Kŗşņa thereupon protests that he is not equal to a verbatim recapitulation of the Bhagavadgītā but agrees in lieu of that to impart to Arjuna the same instruction in other words, through the medium of (...)
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  30. The Vindication of Tarka as a Pramāṇa in Jaina Philosophy.Arvind Jaiswal - 2019 - Śramaṇa 69 (1):61-68.
    This paper encapsulates the debate as to whether or not tarka is an additional source of knowledge. In this regard, Jaina thinkers opine that they are, unlike Buddhists and Nyāya thinkers, an additional source of knowledge, for what we come to know through tarka is not known through any other means of knowledge. En route, Jaina’s understanding of tarka is put forth, thereafter their criticism of others’ understanding is supplied. Eventually, some recent discussions over this debate are intimated that seem (...)
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  31. ARTICLE Communicated by John Hertz.Arvind Kumar - unknown
    We studied the dynamics of large networks of spiking neurons with conductance-based (nonlinear) synapses and compared them to net- works with current-based (linear) synapses. For systems with sparse and inhibition-dominated recurrent connectivity, weak external inputs in- duced asynchronous irregular firing at low rates. Membrane potentials fluctuated a few millivolts below threshold, and membrane conductances were increased by a factor 2 to 5 with respect to the resting state. This combination of parameters characterizes the ongoing spiking activity typ- ically recorded in (...)
     
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  32.  70
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  33.  7
    Essays on Sāmkhya and other systems of Indian philosophy.Anima Sen Gupta - 1977 - Allahabad: M. R. Sen.
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  34.  10
    Letters, Notes & Comments.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):157 - 164.
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  35.  19
    Letters, Notes, and Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):539-549.
    Letter: Universal Declaration of Human Rights by the World's Religions Commenting on “Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics” by Francisca Cho, “Moral Reason, Risk, and Comparative Inquiry” by Robin W. Lovin, “Heuristic Power as the Test of Theory” by Ronald M. Green, and “The Author Replies” by Francisca Cho.
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  36.  6
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  37.  42
    Surrogate Medical Decision Making on Behalf of a Never-Competent, Profoundly Intellectually Disabled Patient Who Is Acutely Ill.Arvind Venkat - 2012 - Journal of Clinical Ethics 23 (1):71-78.
    With the improvements in medical care and resultant increase in life expectancy of the intellectually disabled, it will become more common for healthcare providers to be confronted by ethical dilemmas in the care of this patient population. Many of the dilemmas will focus on what is in the best interest of patients who have never been able to express their wishes with regard to medical and end-of-life care and who should be empowered to exercise surrogate medical decision-making authority on their (...)
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  38.  91
    The threshold moment: ethical tensions surrounding decision making on tracheostomy for patients in the intensive care unit.Arvind Venkat - 2013 - Journal of Clinical Ethics 24 (2):135-143.
    With the aging of the general population and the ability of intensivists to support patients using ventilator support, tracheostomy has become a vital tool in the medical management of critically ill patients. While much of the medical literature on tracheostomy has focused on the optimal timing of and indications for performing this procedure, little is written on the ethical tensions that can revolve around decisions by patients, surrogates, and physicians on its use. This article will elucidate the ethical dilemmas that (...)
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  39. तादात्म्य की काल-निर्णय आधृत समस्या.Arvind Jaiswal - 2017 - Anuśīlana 75:139-144.
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  40. क्या प्रमाणित सत्य विश्वास प्रमा है?Arvind Jaiswal - manuscript
    गेटिअर के शोध-पत्र "Is Justified Treu Belief Knowledge" जो कि ANALYSIS में 1963 में प्रकाशित हुआ था उसका यह हिन्दी अनुवाद है। .
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  41.  72
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  42.  67
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207-220.
    Jīvanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modern exemplar, Rama a Mahar i. This paper examines the significance of the life and statements of Rama a Mahar i for the (...)
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  43.  67
    Replies to Marian David, Anil Gupta, and Keith Simmons.Anil Gupta - 2006 - Philosophy and Phenomenological Research 72 (1):205-222.
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  44.  83
    The Purusārthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  45. Beyond 'right' and 'duty' : Lundstedt's theory of obligations.T. T. Arvind - 2011 - In Donal Nolan & Andrew Robertson, Rights and private law. Portland, Oregon: Hart.
     
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  46.  4
    A study in the ethics of the banishment of Sita.Arvind Kumar - 1975 - New Delhi: distributors, Delhi Book Co..
  47. Conditions for Propagating Synchronous Spiking and Asynchronous Firing Rates in a Cortical Network Model.Arvind Kumar - unknown
    Isolated feedforward networks (FFNs) of spiking neurons have been studied extensively for their ability to propagate transient synchrony and asynchronous firing rates, in the presence of activity independent synaptic background noise (Diesmann et al., 1999; van Rossum et al., 2002). In a biologically realistic scenario, however, the FFN should be embedded in a recurrent network, such that the activity in the FFN and the network activity may dynamically interact. Previously, transient synchrony propagating in an FFN was found to destabilize the (...)
     
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  48.  29
    Materialism Versus Spirituality: Neo-Vedanta Approach of Synthesis.Aditya Kumar Gupta - 2012 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 24:305-314.
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  49.  48
    Auto-immunity in the study of religions(s): Ontotheology, historicism and the theorization of indic culture.Arvind Mandair - 2004 - Sophia 43 (2):63-85.
    Despite the prevalence of post-colonial theory in the humanities and social sciences, why is it that the two main secular formations in the study of religion(s), as philosophy of religion and history of religions, continue to deploy very similar mechanisms that reconstitute past imperialisms such as the hegemony of theory as specifically Western and/or the division of labor between universal and particular knowledge formations? To answer this question this paper stages an oblique engagement between the seemingly divergent discourses: (i) philosophy (...)
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  50.  37
    Śankara's attitude to scriptural authority as revealed by his gloss on brahmasūtra I.1.Arvind Sharma - 1982 - Journal of Indian Philosophy 10 (2):179-186.
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