Results for 'Antoni Garí'

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  1. El Dios de Ockham y la ética de la voluntad.Antoni Gari & Miguel Beltrán - 2004 - Cuadernos Salmantinos de Filosofía 31:23-36.
     
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  2.  81
    My Pilgrimage from Atheism to Theism.Antony Flew & Gary Habermas - 2004 - Philosophia Christi 6 (2):197-211.
  3. My Pilgrimage from Atheism to Theism.Antony Flew & Dr Gary R. Habermas - 2004 - Philosophia Christi 6 (2):197-211.
  4.  31
    El Dios de Ockham y la ética de la voluntad.Miquel Beltrán Y. Cesc Torvá & Antoni Garí - 2004 - Cuadernos Salmantinos de Filosofía 31:23-36.
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  5. Did Jesus Rise From the Dead: The Resurrection Debate.Ed Terry L. Miethe, Gary Habermas & Antony Flew - 1987 - Harper & Row.
     
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  6.  14
    Antony Flew’s Deism Revisited. [REVIEW]Gary R. Habermas - 2007 - Philosophia Christi 9 (2):431-441.
  7. Against the Necessity of Functional Roles for Conscious Experience: Reviving and Revising a Neglected Argument.Gary Bartlett - 2014 - Journal of Consciousness Studies 21 (1-2):33-53.
    While the claim that certain functional states are sufficient for conscious experience has received substantial critical attention, the claim that functional states are necessary is rarely addressed. Yet the latter claim is perhaps now more common than the former. I aim to revive and revise a neglected argument against the necessity claim, by Michael Antony. The argument involves manipulating a conscious subject's brain so as to cancel a disposition which is supposedly crucial to the realization of an experience that the (...)
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  8.  15
    The Flew–Nielsen Challenge: A Critical Exposition of its Methodology.Gary Colwell - 1981 - Religious Studies 17 (3):323 - 342.
    Nearly three decades have passed since Antony Flew first issued his now famous falsification challenge: ‘What would have to occur or to have occurred to constitute for you a disproof of the love of, or of the existence of, God?’ The purpose of the question is to challenge the sophisticated believer to describe a state of affairs in which a basic putative theistic assertion like ‘God exists’ would be false. If the believer admits that he cannot provide such a description (...)
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  9.  9
    Talking God: philosophers on belief.Gary Gutting (ed.) - 2016 - New York: W.W. Norton & Company.
    Through interviews with twelve distinguished philosophers—including atheists, agnostics, and believers—Talking God works toward a philosophical understanding and evaluation of religion. Along the way, Gary Gutting and his interviewees challenge many common assumptions about religious beliefs. As tensions simmer, and often explode, between the secular and the religious forces in modern life, the big questions about human belief press ever more urgently. Where does belief, or its lack, originate? How can we understand and appreciate religious traditions different from our own? Featuring (...)
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  10.  15
    Farewell to an Old Friend.Gary R. Habermas - 2010 - Philosophia Christi 12 (1):213-220.
    This essay is a personal tribute to the life of philosopher Antony Flew (1923–2010). After some brief comments about Flew’s life, the article is divided into academic and personal memories that were shared between Gary Habermas and him. Included are details of various academic publications, debates, critiques, as well as several private discussions.
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  11.  26
    Intrinsically Disordered Proteins and Desiccation Tolerance: Elucidating Functional and Mechanistic Underpinnings of Anhydrobiosis.Thomas C. Boothby & Gary J. Pielak - 2017 - Bioessays 39 (11):1700119.
    Over 300 years ago the father of microscopy, Antonie van Leeuwenhoek, observed dried rotifers “coming back to life” upon rehydration. Since then, scientists have been fascinated by the enduring mystery of how certain organisms survive losing essentially drying out completely. Historically sugars, such as the disaccharide trehalose, have been viewed as major functional mediators of desiccation tolerance. However, some desiccation tolerant organisms do not produce this sugar, hinting that additional mediators, and potentially novel mechanisms exist. It has become apparent that (...)
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  12.  17
    The Continuance and Re-Construction of the Collective Consciousness from Epic to Modern Poetry: A Reading Practice of Yahya Kemal’s O Rüzg'r and Oğuz Kağan Destanı.Cafer Gari̇per - 2011 - Journal of Turkish Studies 6:781-796.
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  13.  25
    Games of the Orient.Gari K. Ledyard & Stewart Culin - 1958 - Journal of the American Oriental Society 78 (4):330.
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  14.  40
    Ethical consumerism and wage levels: Evidence from an experimental market.Giacomo Degli Antoni & Marco Faillo - 2022 - Business Ethics, the Environment and Responsibility 31 (3):875-887.
    Business Ethics, the Environment &Responsibility, Volume 31, Issue 3, Page 875-887, July 2022.
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  15.  55
    Isaac Barrow on the Mathematization of Nature: Theological Voluntarism and the Rise of Geometrical Optics.Antoni Malet - 1997 - Journal of the History of Ideas 58 (2):265-287.
    In lieu of an abstract, here is a brief excerpt of the content:Isaac Barrow on the Mathematization of Nature: Theological Voluntarism and the Rise of Geometrical OpticsAntoni MaletIntroductionIsaac Newton’s Mathematical Principles of Natural Philosophy embodies a strong program of mathematization that departs both from the mechanical philosophy of Cartesian inspiration and from Boyle’s experimental philosophy. The roots of Newton’s mathematization of nature, this paper aims to demonstrate, are to be found in Isaac Barrow’s (1630–77) philosophy of the mathematical sciences.Barrow’s attitude (...)
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  16.  85
    Wherein is Human Cognition Systematic?Antoni Gomila, David Travieso & Lorena Lobo - 2012 - Minds and Machines 22 (2):101-115.
    The “systematicity argument” has been used to argue for a classical cognitive architecture (Fodor in The Language of Thought. Harvester Press, London, 1975, Why there still has to be a language of thought? In Psychosemantics, appendix. MIT Press, Cambridge, pp 135–154, 1987; Fodor and Pylyshyn in Cognition 28:3–71, 1988; Aizawa in The systematicity arguments. Kluwer Academic Press, Dordrecht, 2003). From the premises that cognition is systematic and that the best/only explanation of systematicity is compositional structure, it concludes that cognition is (...)
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  17. On Critical and Pancritical Rationalism.Antoni Diller - 2013 - Philosophy of the Social Sciences 43 (2):127-156.
    Bartley’s pancritical rationalism is seen by some as being a refinement of Popper’s critical rationalism. I contest this view and argue that pancritical rationalism is obtained from critical rationalism by removing some of its most important and useful features. The remainder consists of a restatement of some of Popper’s key ideas and an interpretation of others that I attempt to show is not entirely faithful to what Popper says.
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  18.  25
    Symbolic Moral Self-Completion – Social Recognition of Prosocial Behavior Reduces Subsequent Moral Striving.Moritz Susewind & Gari Walkowitz - 2020 - Frontiers in Psychology 11.
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  19. L'estetica di Hegel.Carlo Antoni - 1960 - Giornale Critico Della Filosofia Italiana 39:1-22.
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  20.  42
    The “separation of gods and buddhas” at Omiwa Jinja in Meiji Japan.Klaus Antoni - 1995 - Japanese Journal of Religious Studies 22 (1-2):139-159.
  21.  15
    Designing Androids.Antoni Diller - 2003 - Philosophy Now 42:28-31.
  22. Moralność umysłowa; materiały.Antoni Bolesław Dobrowolski - 1964 - Warszawa,: Pańswowe Zakłady Wydawn. Szkolnych.
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  23.  13
    De la ética a la política: de la razón erótica a la razón inerte.Antoni Domènech & Jesús Mosterín - 1989
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  24. Experimentally Induced Empathy Has No Impact on Generosity in a Monetarily Incentivized Dictator Game.Jan-Erik Lönnqvist & Gari Walkowitz - 2019 - Frontiers in Psychology 10.
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  25. Comentarios críticos a los comentarios críticos.Antoni Domènech Figueras - 2005 - Revista Internacional de Filosofía Política 25:167-180.
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  26.  20
    Ocho desiderata metodológicos de las teorías sociales normativas.Antoni Dümenech - 1998 - Isegoría 18:115-141.
  27.  88
    Testimony from a Popperian perspective.Antoni Diller - 2008 - Philosophy of the Social Sciences 38 (4):419-456.
    Currently, testimony is studied extensively in Anglo-American philosophy. However, most of this work is done from a justificationist perspective in which philosophers try to justify our reliance on testimony in some way. I agree with Popper that justificationism is radically mistaken. Thus, I construct an account of how we respond to testimony that in no way attempts to justify our reliance on it. This account is not a straightforward exegesis of Popper, as he never tackled testimony systematically. It makes use, (...)
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  28. Playing at Being Gods.Antoni Abad I. Ninet - 2010 - Philosophia 38 (1):41-55.
    The present article commences analyzing the origins and influences of the religious discourse on the configuration of the modern constitutional discourse and the contributions of the jus-positivism in the consolidation of this sacred-civil language. The second issue is the definition of the U.S. Constitution as a mixed and not as a democratic constitution, with regard to the influences of Plato, Aristotle, Cicero and Polybius to the Drafters of the first modern constitutional text; stability and equilibrium took preference over democracy in (...)
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  29.  29
    Filosofía y silencio en Wittgenstein.Antoni Defez - 2009 - Revista de Filosofía (Madrid) 34 (1):77-90.
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  30.  6
    Realisme i nació: un assaig de filosofia impura.Antoni Defez - 2009 - Valencia: 3i4 Edicions.
  31.  9
    Simon Critchley, Bowie, 2016.Antoni Doménech - 2017 - Quaderns de Filosofia 4 (1):195-199.
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  32.  20
    Ocho desiderata metodológicos de las teorías sociales normativas.Antoni Domènech Figueras - 1998 - Isegoría: Revista de Filosofía Moral y Política 18:115-141.
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  33.  30
    Peirce and evolution: Comment on O'Hear.Antoni Gomila - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (4):447 – 452.
    After stressing the shortcomings of Darwinian accounts of self-consciousness and knowledge - i.e. in terms of their survival value - Anthony O'Hear presents Peirce's metaphysical hypotheses on cosmic evolution as an alternative approach that avoids those shortcomings. Although O'Hear does not straightforwardly defend Peirce's views, his argument suggests that only some teleological account of self-consciousness and knowledge is reasonable. The argument, though correct, is not enough to establish the metaphysical point O'Hear defends. Before developing his metaphysical ideas, Peirce's rejection of (...)
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  34.  44
    Ecological renaissance—the first milestone on the way to the United Europe.Antoni Kuklinski - 1990 - World Futures 29 (3):174-181.
    (1990). Ecological renaissance—the first milestone on the way to the United Europe. World Futures: Vol. 29, The Future of European Integration, pp. 174-181.
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  35.  70
    Mersenne and Mixed Mathematics.Antoni Malet & Daniele Cozzoli - 2010 - Perspectives on Science 18 (1):1-8.
  36.  16
    Blaise\'a Pascala dramatyczne myślenie o człowieku'.Antoni Siemianowski - 2009 - Filo-Sofija 9 (9):31-56.
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  37.  34
    Stage-independent, single lead EEG sleep spindle detection using the continuous wavelet transform and local weighted smoothing.Athanasios Tsanas & Gari D. Clifford - 2015 - Frontiers in Human Neuroscience 9.
  38. Challenges for artificial cognitive systems.Antoni Gomila & Vincent C. Müller - 2012 - Journal of Cognitive Science 13 (4):452-469.
    The declared goal of this paper is to fill this gap: “... cognitive systems research needs questions or challenges that define progress. The challenges are not (yet more) predictions of the future, but a guideline to what are the aims and what would constitute progress.” – the quotation being from the project description of EUCogII, the project for the European Network for Cognitive Systems within which this formulation of the ‘challenges’ was originally developed (http://www.eucognition.org). So, we stick out our neck (...)
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  39. The power of images: mathematics and metaphysics in Hobbes's optics.Antoni Malet - 2001 - Studies in History and Philosophy of Science Part A 32 (2):303-333.
    This paper deals with Hobbes's theory of optical images, developed in his optical magnum opus, ‘A Minute or First Draught of the Optiques’, and published in abridged version in De homine. The paper suggests that Hobbes's theory of vision and images serves him to ground his philosophy of man on his philosophy of body. Furthermore, since this part of Hobbes's work on optics is the most thoroughly geometrical, it reveals a good deal about the role of mathematics in Hobbes's philosophy. (...)
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  40. Philosophy of/and Education.Gari Lesnoff-Caravaglia - 1973 - Journal of Thought 8 (2):154-7.
     
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  41.  45
    Kepler and the Telescope.Antoni Malet - 2003 - Annals of Science 60 (2):107-136.
    There is an uncanny unanimity about the founding role of Kepler's Dioptrice in the theory of optical instruments and for classical geometric optics generally. It has been argued, however, that for more than fifty years optical theory in general, and Dioptrice in particular, was irrelevant for the purposes of telescope making. This article explores the nature of Kepler's achievement in his Dioptrice . It aims to understand the Keplerian 'theory' of the telescope in its own terms, and particularly its links (...)
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  42.  10
    Detecting Androids.Antoni Diller - 1999 - Philosophy Now 25:26-28.
  43.  6
    Bowie, philosophie intime, per Simon Critchley.Antoni Doménech - 2016 - Quaderns de Filosofia 3 (1):135-139.
    Reseña de Critchley, Simon 2015, Bowie, philosophie intime, París: Éditions La Découverte-Philharmonie de Paris/Cité de la musique, trad. de l’anglès Marc Saint-Upéry. ISBN 978-2-7071-8540-2, 128 páginas.
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  44.  22
    The Experiment of Psammetichus: Fact, Fiction, and Model to Follow.Antoni Sulek - 1989 - Journal of the History of Ideas 50 (4):645.
  45.  11
    Epikurejskie rozumienie przyjemności i szczęścia.Antoni Swoboda - 1997 - Roczniki Filozoficzne 45 (2):69-82.
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  46.  9
    Realismus v hudbě.Antonín Sychra - 1954 - Praha: Státní pedagogické nakl..
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  47. Komunikacja pośrednia jako podstawowa metoda filozofii egzystencji Kierkegaarda.Antoni Szwed - 1999 - Principia 23.
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  48.  44
    Krytyka Popperowskiej krytyki Hegla.Antoni Szwed - 1988 - Zagadnienia Filozoficzne W Nauce 10.
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  49.  52
    What is a thought experiment?Antoni Gomila - 1991 - Metaphilosophy 22 (1-2):84-92.
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  50.  61
    Glivenko like theorems in natural expansions of BCK‐logic.Roberto Cignoli & Antoni Torrens Torrell - 2004 - Mathematical Logic Quarterly 50 (2):111-125.
    The classical Glivenko theorem asserts that a propositional formula admits a classical proof if and only if its double negation admits an intuitionistic proof. By a natural expansion of the BCK-logic with negation we understand an algebraizable logic whose language is an expansion of the language of BCK-logic with negation by a family of connectives implicitly defined by equations and compatible with BCK-congruences. Many of the logics in the current literature are natural expansions of BCK-logic with negation. The validity of (...)
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