Results for 'Ansgar Gerhardus'

414 found
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  1.  53
    Ethical analysis in HTA of complex health interventions.Kristin Bakke Lysdahl, Wija Oortwijn, Gert Jan van der Wilt, Pietro Refolo, Dario Sacchini, Kati Mozygemba, Ansgar Gerhardus, Louise Brereton & Bjørn Hofmann - 2016 - BMC Medical Ethics 17 (1):1.
    In the field of health technology assessment, there are several approaches that can be used for ethical analysis. However, there is a scarcity of literature that critically evaluates and compares the strength and weaknesses of these approaches when they are applied in practice. In this paper, we analyse the applicability of some selected approaches for addressing ethical issues in HTA in the field of complex health interventions. Complex health interventions have been the focus of methodological attention in HTA. However, the (...)
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  2. Analytische Einführung in die Philosophie des Geistes.Ansgar Beckermann - 2001 - Tijdschrift Voor Filosofie 63 (4):809-810.
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  3. Emergence or Reduction?: Prospects for Nonreductive Physicalism.Ansgar Beckermann, Hans Flohr & Jaegwon Kim - 1992 - New York: De Gruyter. Edited by Ansgar Beckerman, Hans Flohr & Jaegwon Kim.
  4.  65
    Against Meritocracy: culture, power and myths of mobility.Ansgar Allen - 2018 - British Journal of Educational Studies 66 (2):284-285.
  5.  30
    Designing core ontologies.Ansgar Scherp, Carsten Saathoff, Thomas Franz & Steffen Staab - 2011 - Applied ontology 6 (3):177-221.
    One of the key factors that hinders integration of distributed, heterogeneous information systems is the lack of a formal basis for modeling the complex, structured knowledge that is to be exchange...
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  6.  33
    Sequential Presentation Protects Working Memory From Catastrophic Interference.Ansgar D. Endress & Szilárd Szabó - 2020 - Cognitive Science 44 (5):e12828.
    Neural network models of memory are notorious for catastrophic interference: Old items are forgotten as new items are memorized (French, 1999; McCloskey & Cohen, 1989). While working memory (WM) in human adults shows severe capacity limitations, these capacity limitations do not reflect neural network style catastrophic interference. However, our ability to quickly apprehend the numerosity of small sets of objects (i.e., subitizing) does show catastrophic capacity limitations, and this subitizing capacity and WM might reflect a common capacity. Accordingly, computational investigations (...)
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  7.  47
    Rapid learning of syllable classes from a perceptually continuous speech stream.Ansgar D. Endress & Luca L. Bonatti - 2007 - Cognition 105 (2):247-299.
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  8.  26
    Die Notwendigkeit Empirischer Naturgesetze Bei Kant.Ansgar Seide - 2020 - De Gruyter.
    Diese Studie beschäftigt sich mit dem Status von empirischen Naturgesetzen in Immanuel Kants kritischer Philosophie. Insbesondere geht es um die Beantwortung der Frage, welche argumentativen Ressourcen Kant im Rahmen seines Ansatzes bereitstellt, um empirischen Naturgesetzen den Status der Notwendigkeit zuzusprechen. Außerdem wird geklärt, welche Art Notwendigkeit dabei erfüllt wird.
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  9.  55
    A note on Von Wright's formulation of intentional explanations.Ansgar Beckermann - 1979 - Erkenntnis 14 (3):349 - 353.
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  10. Auf welche Art von Zuständen beziehen sich intentionale Prädikate? oder Was soll wie aufgelöst werden?Ansgar Beckermann - 1992 - Ethik Und Sozialwissenschaften 3 (4):502.
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  11.  12
    23. Elemente der Mengenlehre und das Verfahren des Beweises durch vollständige Induktion.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter. pp. 275-285.
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  12. Gibt es ein problem der intentionalität?Ansgar Beckermann - unknown
    Der Kern des Leib-Seele-Problems besteht darin, dass mentale Phänomene (Ereignisse, Eigenschaften, Zustände) Merkmale zu haben scheinen, die es auf den ersten Blick unmöglich machen, diese Phänomene in ein naturalisti- sches Weltbild zu integrieren – sie mit physikalischen Phänomenen zu identifizieren oder auf physikalische Phänomene zu reduzieren.2 Heute stehen hauptsächlich zwei von in diesem Sinne kritischen Merkmalen im Mit- telpunkt des Interesses.3 Das erste ist das Merkmal intentionaler Zustände, einen repräsentationalen oder semantischen Inhalt zu besitzen. Das Problem der Naturalisierung dieser Zustände (...)
     
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  13.  7
    IV Metalogik.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter. pp. 275-349.
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  14. Mentale Eigenschaften und mentale Substanzen: Antworten der Analytischen Philosophie auf das 'Leib-Seele-Problem'.Ansgar Beckermann - 2006 - E-Journal Philosophie der Psychologie 5.
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  15. Das Bild: ein Mischsymbol: Überlegungen mit Blick auf Goodmans Bildtheorie.Dietfried Gerhardus - 1997 - Philosophia Scientiae 2 (1):119-130.
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  16. Das Mysterium des Religiösen zwischen Verheimlichung und Preisgabe.Ansgar Paus - 2005 - Salzburger Jahrbuch für Philosophie:45-62.
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  17.  7
    Neurose en religie.Gerhardus Klazinus Schoep - 1949 - Kampen: J.H. Kok.
  18.  32
    How the Understanding Prescribes Form without Prescribing Content – Kant on Empirical Laws in the Second Analogy of Experience.Ansgar Seide - 2017 - Kant Yearbook 9 (1):133-158.
    Kant claims that the understanding prescribes the existence and necessity of empirical laws to nature, while it does not prescribe which particular empirical laws hold. That is to say, the understanding prescribes the general form of nature and the form of the empirical laws without prescribing the material content. But how is this possible? How can the understanding guarantee that there are necessary empirical laws without prescribing particular empirical laws to nature? In this paper, I want to answer this question (...)
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  19.  21
    Kant on Morality, Humanity, and Legality: Practical Dimensions of Normativity.Ansgar Lyssy & Christopher Yeomans (eds.) - 2021 - London: Palgrave-Macmillan.
    It was not so long ago that the dominant picture of Kant’s practical philosophy was formalistic, focusing almost exclusively on his Groundwork of the Metaphysics of Morals and Critique of Practical Reason. However, the overall picture of Kant’s wide-ranging philosophy has since been broadened and deepened. We now have a much more complete understanding of the range of Kant’s practical interests and of his contributions to areas as diverse as anthropology, pedagogy, and legal theory. What remains somewhat obscure, however, is (...)
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  20. Property physicalism, reduction, and realization.Ansgar Beckermann - 1997 - In Martin Carrier & Peter Machamer (eds.), Mindscapes: Philosophy, Science, and the Mind. University of Pittsburgh Press. pp. 303--321.
    Ansgar Beckermann Once, a mind-body theory based upon the idea of supervenience seemed to be a promising alternative to the various kinds of reductionistic physicalism. In recent years, however, Jaegwon Kim has subjected his own brainchild to a very thorough criticism. With most of Kim’s arguments I agree wholeheartedly - not least because they converge with my own thoughts.2 In order to explain the few points of divergence with Kim’s views, I shall have to prepare the ground a little. (...)
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  21.  26
    When forgetting fosters learning: A neural network model for statistical learning.Ansgar D. Endress & Scott P. Johnson - 2021 - Cognition 213 (C):104621.
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  22.  1
    (1 other version)Reductive and nonreductive physicalism.Ansgar Beckermann - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Prospects for Nonreductive Physicalism. New York: De Gruyter. pp. 1-22.
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  23.  41
    Duns Scotus on Potency Opposed to Act in Questions on the Metaphysics, IX.Ansgar Santogrossi - 1993 - American Catholic Philosophical Quarterly 67 (1):55-76.
  24.  33
    L’économie de la nature — Maupertuis et Euler sur le principe de moindre action.Ansgar Lyssy - 2015 - Philosophiques 42 (1):31-50.
    Ansgar Lyssy,Christian Leduc | : Le principe de moindre action fut découvert dans le domaine de l’optique et dans celui de la mathématisation du corps en mouvement à l’intérieur d’une structure de forces. Aussi bien Euler que Maupertuis prennent appui sur une compréhension métaphysique de la nature pour justifier l’extension de ce principe à un principe général de physique. Dans le présent article, je soutiens que les deux croient que la nature elle-même ne saurait employer de moyens inutiles pour (...)
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  25.  72
    Eigenschafts-Physikalismus.Ansgar Beckermann - 1996 - Zeitschrift für Philosophische Forschung 50 (1/2):3 - 25.
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  26.  22
    Statistical learning and memory.Ansgar D. Endress, Lauren K. Slone & Scott P. Johnson - 2020 - Cognition 204 (C):104346.
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  27.  1
    The Oxford Handbook of Philosophy of Mind.Ansgar Beckermann, Brian P. McLaughlin & Sven Walter (eds.) - 2009 - New York: Oxford University Press.
    This is the most authoritative and comprehensive guide ever published to the state of the art in philosophy of mind, a flourishing area of research. An outstanding team of contributors offer 45 new critical surveys of a wide range of topics.
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  28.  25
    Contextualist References in Nelson Goodman’s Solution to the “New Riddle of Induction”.Ansgar Seide - 2009 - In Gerhard Ernst, Jakob Steinbrenner & Oliver R. Scholz (eds.), From Logic to Art: Themes from Nelson Goodman. Frankfurt: Ontos. pp. 121-136.
  29.  8
    Understanding Things by Knowing How to Use Them.Ansgar Lyssy - 2024 - Idealistic Studies 54 (2):213-240.
    In this paper, I argue that Hegel’s account of causality as developed in the Science of Logic can be described as a ‘manipulationist’ account of causality. First, some conceptual clarifications will help set our sights on the goal of the paper. What is a theory of causality comprised of? And what is a manipulationist account of causality? Next, I sketch the development of those concepts in the SL that are relevant to the present topic (e.g., causality, objectivity, and the idea). (...)
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  30. Visual information processing and phenomenal consciousness.Ansgar Beckermann - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Paderborn: Ferdinand Schoningh.
    As far as an adequate understanding of phenomenal consciousness is concerned, representationalist theories of mind which are modelled on the information processing paradigm, are, as much as corresponding neurobiological or functionalist theories, confronted with a series of arguments based on inverted or absent qualia considerations. These considerations display the following pattern: assuming we had complete knowledge about the neural and functional states which subserve the occurrence of phenomenal consciousness, would it not still be conceivable that these neural states (or states (...)
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  31.  50
    Kant on Empirical Knowledge and Induction in the Two Introductions to the Critique of the Power of Judgment.Ansgar Seide - 2013 - Kant Yearbook 5 (1).
  32.  24
    Meritocratic education and social worthlessness. By K. Lampert.Ansgar Allen - 2014 - British Journal of Educational Studies 62 (2):225-226.
  33.  14
    9. Die Problematik der logischen Form umgangssprachlicher Aussagesätze.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter. pp. 43-50.
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  34.  7
    12. Die Wahrheitstafelmethode.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter. pp. 74-92.
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  35.  7
    4. Gute Argumente – Gültigkeit und Schlüssigkeit.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter. pp. 19-24.
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  36.  10
    I. Gibt es eine vom Körper unabhängige, immaterielle Seele?Ansgar Beckermann - 2008 - In Analytische Einführung in Die Philosophie des Geistesanalytic Introduction to the Philosophy of Mind. Walter de Gruyter.
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  37.  8
    1. Logik und Argumentation.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter. pp. 1-2.
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  38. Mentale Zustände - emergent oder neurobiologisch erklärbar?Ansgar Beckermann - 1995 - Ethik Und Sozialwissenschaften 6 (1):79.
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  39.  6
    Naturalismus und Freiheit. Replik auf die Kommentare von Geert Keil, Jasper Liptow und Gerson Reuter.Ansgar Beckermann - 2011 - Allgemeine Zeitschrift für Philosophie 36 (2):217-237.
    This article is a reply to the comments on my book Gehirn, Ich, Freiheit by Geert Keil, Jasper Liptow and Gerson Reuter. My main concern is to show that we humans may be free and responsible even if we are thoroughly natural beings. But what exactly is a thoroughly natural being? In section 1, I try to answer this question by elaborating in more detail what, in my view, naturalism amounts to. In sections 2 and 5, I address the question (...)
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  40.  7
    Vorwort zur vierten Auflage.Ansgar Beckermann - 2011 - In Einführung in Die Logik. Boston: De Gruyter.
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  41. Was macht bewußtsein für philosophen zum problem?Ansgar Beckermann - manuscript
    In der Philosophie ist man sich heute weitgehend einig, daß das, was man gemeinhin unter dem Stichwort ‘Bewußtsein’ zusammenfaßt, eine Reihe sehr unterschiedlicher Aspekte beinhaltet. Bewußtsein hat zunächst einmal etwas mit Selbstwissen zu tun, d.h. mit der Fähigkeit mancher Wesen, nicht nur ihre Um- welt, sondern auch sich selbst, ihre eigenen Zustände und Handlungen zu reprä- sentieren. Die hier einschlägigen Stichworte heißen deshalb ‘Metarepräsenta- tion’2 und ‘Selbstmodell’. Dabei ist das zweite Stichwort letztlich treffender, da die Repräsentationen der Umwelt und der (...)
     
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  42. Zur Metakritik von Holm Tetens.Ansgar Beckermann - 1992 - Ethik Und Sozialwissenschaften 3 (4):520.
  43. Au déla de la nature – Les principes de la grâce chez Leibniz.Ansgar Lyssy - 2020 - Lexicon Philosophicum: International Journal for the History of Texts and Ideas 8:159-172..
     
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  44.  10
    Kosmodizee - J. H. Lambert über Ordnung und Vernunft im Kosmos.Ansgar Lyssy - 2022 - In Hans-Peter Nowitzki, Enrico Pasini, Paola Rumore & Gideon Stiening (eds.), Johann Heinrich Lambert (1728–1777): Wege Zur Mathematisierung der Aufklärung. De Gruyter. pp. 167-178.
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  45.  10
    8. Monaden als lebendige Spiegel des Universums (§§ 56 f., 60–63, 83).Ansgar Lyssy - 2009 - In Hubertus Busche (ed.), Gottfried Wilhelm Leibniz: Monadologie. Berlin: Akademie Verlag. pp. 145-160.
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  46. Die Analogie als Prinzip religiöser Rede.Ansgar Paus - 1974 - München: Pustet.
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  47. Das Fest und seine Sinngestalt.Ansgar Paus - 1995 - Salzburger Jahrbuch für Philosophie:7-34.
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  48.  12
    Johann Gottlieb Fichtes Auseinandersetzung mit der Idee einer induktiven Metaphysik im ersten Buch von Die Bestimmung des Menschen.Ansgar Seide - 2021 - Methodus 10 (1):48-76.
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  49.  16
    Konferenzen / Conferences.Ansgar Thiel - 2005 - Sport Und Gesellschaft 2 (1):100-104.
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  50.  20
    European TV Environments and citizens' social trust: Evidence from Multilevel Analyses.Ansgar Wolsing & Rüdiger Schmitt-Beck - 2010 - Communications 35 (4):461-483.
    This paper sheds new light on Putnam's hypothesis that watching television, particularly entertainment programs, contributes to an erosion of social trust. Previous studies have been unable to reach convincing evidence regarding this claim. It is argued that this is a consequence of the neglect of indirect, interpersonally mediated TV effects which supplement the influence of direct exposure, and extend even to those who do not watch television. Using data from the 2002 and 2004 waves of the European Social Survey in (...)
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