Results for 'Anne Jorro'

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  1.  53
    De l’expérience formatrice à l’expérience apprenante : genèse et perspectives pour une mise en récit d’un processus de professionnalisation.Lucie Roger, Anne Jorro & Philippe Maubant - 2014 - Revue Phronesis 3 (1):28-37.
    The different situations encountered by a professional make up the frame of the analysis of the working activity. These situations are analyzed as learning potentiality and as development of the workers and learners . We hypothesize that different situations are to be mobilized to rethink a personal and professional route whose finality is learning and development of the worker . These situations have to be thinking like a set of opportunities to learn and to grow, in other words, as carriers (...)
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  2.  22
    Just Health Care.Anne Donchin - 1989 - Noûs 23 (5):697-699.
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  3.  16
    Qualitative Research, Appropriation of the ‘Other’ and Empowerment.Anne Opie - 1992 - Feminist Review 40 (1):52-69.
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  4.  27
    Gentle Riffs and Noises Off: Research Supervision Under the Spotlight.Anne Pirrie, Kari Manum & Saif Eddine Necib - 2020 - Journal of Philosophy of Education 54 (1):146-163.
    Journal of Philosophy of Education, EarlyView.
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  5. Procedural meaning and the semantics/pragmatics interface.Anne Bezuidenhout - 2004 - In Claudia Bianchi, the semantics/pragmatics distinction. CSLI. pp. 101--131.
  6.  26
    Qu'est-ce que la justification?Anne Meylan - 2015 - Paris: Vrin.
    Il existe plusieurs facons de mettre en doute ce que nous tenons pour vrai, c'est-a-dire ce que nous croyons. Tout d'abord, nous pouvons, evidemment, nous demander si ces croyances sont vraies. Une autre maniere cruciale d'evaluer le merite de nos croyances consiste a nous interroger sur leur justification. Autrement dit, quelle que soit leur verite ou leur faussete, sommes-nous justifies a entretenir les croyances en question? Et, plus fondamentalement, qu'est-ce qu'etre justifie a croire? Dans Qu'est-ce que la justification?, Anne (...)
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  7.  1
    Integrating enactive and intercorporeal approaches to interaction and interaction analysis: D/deaf persons and animals. In search of the ‘in-between’ and adequate methodologies.Anne Gelhardt - 2021 - Studia Universitatis Babeş-Bolyai Philosophia:97-105.
    How does understanding occur in encounters of living beings? What is experienced by the interaction partners and what happens in the ‘In-Between’? And how can this be captured? In this paper an enactive approach to interaction is proposed with the focus on reciprocal inter-corporeal attunement and co-creation of meaning in a specific environment. As alternative framework this approach is applied to the interaction of d/Deaf persons and animals. In the interaction with an animal, verbal communication – which is challenging for (...)
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  8.  22
    The Early Film Criticism of Francois Truffaut.Anne Gillain & Wheeler Winston Dixon - 1994 - Substance 23 (2):113.
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  9. Translation-memory (TM) research: what do we know and how do we know it?Anne Gram Schjoldager & Tina Paulsen Christensen - 2010 - Hermes: Journal of Language and Communication Studies 44:89-101.
     
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  10.  10
    Philosophy and Writing.Anne Margaret Wright - 2007 - Sharpe Focus.
    Poetry -- Drama -- Philosophy -- History -- Fables, Novels, and Speeches.
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  11.  66
    Is the brain a memory box?Anne Jaap Jacobson - 2005 - Phenomenology and the Cognitive Sciences 4 (3):271-278.
    Bickle argues for both a narrow causal reductionism, and a broader ontological-explanatory reductionism. The former is more successful than the latter. I argue that the central and unsolved problem in Bickle's approach to reductionism involves the nature of psychological terms. Investigating why the broader reductionism fails indicates ways in which phenomenology remains more than a handmaiden of neuroscience.
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  12.  8
    Une table grecque de vitesse lunaire.Anne Tihon - 2003 - Centaurus 45 (1-4):83-99.
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  13. Mapping filters and parameters of meaning: issues and tools for interface analyses of meaning construction.Anne Trevise & Martine Sekali - 2012 - In Martine Sekali & Anne Trévise, Mapping parameters of meaning. Newcastle upon Tyne: Cambridge Scholars Press. pp. 1--13.
     
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  14.  35
    How to do philosophy of religion: Towards a possible speaking about the impossible.Anné H. Verhoef - 2012 - South African Journal of Philosophy 31 (2):419-432.
    It is postulated from different philosophical traditions, and explicitly in recent literature, that there is no further need for doing philosophy of religion – it has become an impossible task. I argue, however, that there remains a philosophical space for this practice and that this space determines greatly how philosophy of religion can be done. The starting point of my argument is the current discussion in the SAJP between De Wet and Giddy and the significance of my article is that (...)
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  15.  45
    Choices and Expectations at Primary and Secondary Stages in the State and Private Sectors.Anne West, Philip Noden, Ann Edge, Miriam David & Jackie Davies - 1998 - Educational Studies 24 (1):45-60.
    This paper examines a range of issues concerned with the process of choosing schools in the private and state sectors at the primary/pre‐preparatory stage and at the time of transfer to secondary/senior school. The findings indicate that choices about schools are made at different times and in different ways by parents who use the state and private sectors. One of the key findings is that the process of choosing a school begins earlier in the private than in the state sector; (...)
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  16.  9
    Rabindranath Tagore: How East and West Meet.Anne M. Wiles - 2012 - Philosophy, Culture, and Traditions 8:35-52.
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  17.  12
    The history of philosophy.Anne Rooney - 2016 - New York: Rosen Publishing.
    The examined life -- What is there? -- Is there a God? -- What is it to be human? -- What can we know? -- How should we live? -- How do we make a good society? -- At the end of the day.
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  18.  16
    L’espace domestique des architectes : scénographie ouverte au quotidien.Anne Roqueplo - 2018 - Nouvelle Revue d'Esthétique 20 (2):127-147.
    Associé à la banalisation du quotidien, l’espace domestique constitue néanmoins pour de nombreux architectes un lieu privilégié dans ses potentialités scénographiques. Au-delà du langage architectural employé, la production contemporaine nipponne ravive une dynamique expérimentale et plastique, lancée par les acteurs du courant moderne des années 1920. À travers la mise en valeur des jeux de perceptions, l’implication du corps dans la fabrique de sensations, les stratégies de fusion entre matière et espace, l’enjeu de la lumière, la place du rythme, le (...)
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  19.  27
    Des multiples figures de l'irrationalisme contemporain.Anne Marie Roviello - forthcoming - Revue Internationale de Philosophie.
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  20.  24
    Une pensée vraie et meilleure que la meilleure éthique.Anne-françoise Schmid - 1990 - Hermes 7:221.
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  21.  7
    Diderot, ou, Le défi esthétique: les écrits de jeunesse, 1746-1751.Anne Elisabeth Sejten - 1999 - Paris: Vrin.
    Diderot avait une foi inebranlable dans le projet des lumieres qu'il incarnait en sa personne de directeur de l'encyclopedie. Mais parallelement a ses propres experiences d'ecrivain, de romancier et de dramaturge, Diderot portait un vif interet a l'art, a sa nature et a ses problemes. Les neuf Salons livres a la revue de son ami Grimm, la confidentielle et elitiste Correspondance litteraire, forment une oeuvre en soi monumentale qui, redigee durant vingt ans, ne temoigne pas seulement de la passion d'un (...)
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  22.  17
    Public and Private Morality.Anne Seller - 1980 - Philosophical Books 21 (3):177-179.
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  23.  26
    Carnaps Autobiographie als Autobiographie.Anne Siegetsleitner - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):236-250.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 236-250.
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  24.  27
    The Role of Breaking the Fourth Wall in Audience Ego Identification.Anne Stichter - 2016 - Aletheia: The Alpha Chi Journal of Undergraduate Scholarship 1 (2).
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  25.  21
    Repeat Performance: Luis Britto García's ‘La Culpa no es mía’.Anne Jones - 1985 - Paragraph 6 (1):73-89.
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  26. Psycholinguistics in our time.Anne Cutler - 2008 - In Patrick Rabbitt, Inside Psychology: A Science Over 50 Years. Oxford University Press.
     
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  27.  19
    " Ave charitate plena": Variations on the Theme of Charity in the Arena Chapel.Anne Derbes & Mark Sandona - forthcoming - Speculum.
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  28. Le rythme musical: À la jointure de l'intérieur et de l'extérieur.Anne-Claire Desesquelles - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 21:171-192.
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  29.  22
    Peasant power structures in fourteenth-century King's Ripton.Anne DeWindt - 1976 - Mediaeval Studies 38 (1):236-267.
  30.  46
    Aristotle, the sea fight, and the cloud.Anne Dickason - 1976 - Journal of the History of Philosophy 14 (1):11-22.
  31. Hilary Bok over vrijheid als concept van de praktische rede.Anne Ruth Mackor - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (3):206-210.
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  32.  30
    Commentary.Anne McLaren - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):190-193.
    In Lewis Carroll's AliceThroughtheLooking-Glass, Humpty Dumpty said: neither more nor less.” One may not agree with this approach, but it may well be preferable to using a word: (a) with only a vague idea of its meaning, or (b) with many possible meanings.
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  33.  49
    Examining the Role and Function of Socrates' Narrative Audience in Plato's Euthydemus.Anne-Marie Bowery - 2008 - Southwest Philosophy Review 24 (1):163-172.
  34.  19
    Renan et l'École française d'Athènes.Anne Coulié - 1996 - Bulletin de Correspondance Hellénique 120 (1):255-259.
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  35.  45
    Remembering FAB’s past, anticipating our future.Anne Donchin - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):145-160.
    This essay reviews and evaluates the accomplishments of The International Network on Feminist Approaches to Bioethics (FAB) over its initial fifteen years. It focuses on the origins, development, and expanding influence of FAB as a multidisciplinary organization of feminist bioethicists. Also noted are areas of bioethics that as yet have not been adequately addressed from feminist perspectives, including intersections between health and human rights, gender disparities in the treatment of chronic disease, health research priorities that shortchange women, HIV/AIDS proliferation among (...)
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  36.  32
    JnāneshvariJnaneshvari.Anne Feldhaus, Jñāneśvar, V. G. Pradhan, H. M. Lambert & Jnanesvar - 1989 - Journal of the American Oriental Society 109 (1):153.
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  37.  57
    The Tension Between Human and Cyborg Ethics.Anne Gerdes - 2011 - International Journal of Cyber Ethics in Education 1 (1):25-35.
    This article makes no argument against progress but stresses the importance of making it with foresight. The connection between biotechnology, treatment, and enhancement is discussed, stating the need for regulation. Next, the ideas of transhumanism are presented as a framework for an examination of our human condition and it is illustrated that cyborgs will possibly develop other values than Homo sapiens. Thus, the second part of the article discusses what it means to be an ethical being from the perspective of (...)
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  38.  23
    Christian Moral Theology in the Emerging Technoculture: From Post-human Back to Human.Anne Kull - 2014 - Philosophy, Theology and the Sciences 3 (2):253.
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  39.  18
    How Not to Make a Human: Pets, Feral Children, Worms, Sky Burial, Oysters.Anne E. Lester - 2021 - Common Knowledge 27 (2):314-314.
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  40.  18
    Engraved Images, the Visualization of the Past, and Eighteenth-Century Universal History.Anne-Marie Link - 2006 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 25:175.
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  41.  23
    Interventions: An All-Woman First Year College Seminar.Anne Mamary - 2003 - Feminist Studies 29:453-460.
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  42. Responsabilité de croire et impossibilité de croire à volonté.Anne Meylan - 2013 - In Laurent Jaffro, Croit-on comme on veut? Histoire d'une controverse. Collection: Analyse et Philosophie. Vrin. pp. 223-239.
    Sommes-nous, au moins occasionnellement, responsables de nos croyances ? Une chose est sûre, en pratique, nous considérons souvent que tel est le cas. Mais l’attribution d’une telle responsabilité est problématique dans la mesure où les croyances ne sont pas des états mentaux que nous contrôlons comme nous contrôlons, par exemple, nos actions. Cet article est consacré à préciser, à expliquer et à défendre l’affirmation selon laquelle les croyances ne sont pas des états mentaux que nous pouvons acquérir « à volonté (...)
     
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  43. Medical ethics in France: The latest great political debate.Anne Marie Moulin - 1988 - Theoretical Medicine and Bioethics 9 (3).
    The American term Bioethics has been adopted over the last ten years and the development of Bioethics committees on the American model testifies this influence, even before the official appointment of a National Committee in 1983. This phenomenon acknowledged as the emergence of French bioethics is in fact the final outcome of a long-lasting crisis in the medical profession, in quest for a new style of ethics, breaking with the traditional professional ethics (French Déontologie, through the Ordre des Médecins). Among (...)
     
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  44.  22
    Time(lessness): Buddhist perspectives and end-of-life.Anne Bruce RN PhD - 2007 - Nursing Philosophy 8 (3):151–157.
  45. La conversation médiatique est de plus en plus insincère.Anne Rosencher & Valérie Kokoszka - 2025 - Cités 100 (4):307-312.
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  46.  26
    The letters of the republic: Publication and the public sphere in eighteenth-century America.Anne C. Rose - 1994 - History of European Ideas 18 (6):1001-1003.
  47.  70
    Battle of the Wits.Anne Rowan - 1995 - The Chesterton Review 21 (1/2):188-189.
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  48. Du rôle des fêtes et de la joie comme moyens d'exciter la jeunesse à l'étude et de lui inspirer l'amour de l'école: le cas des Écoles du Dimanche françaises du XIXe siècle.Anne Ruolt - 2011 - Revue D'Histoire Et de Philosophie Religieuses 91 (4):525-548.
     
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  49.  15
    Politics and Ontology of the Image: Godard's Debt to Blanchot.Anne-Gaëlle Saliot - 2021 - Substance 50 (2):61-78.
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  50.  44
    Page Three - where’s the harm?Anne Thomson - 1993 - Cogito 7 (1):25-30.
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