Results for 'Anne Hesketh'

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  1.  13
    Global versus phonemic similarity: Evidence in support of multi-level representation.Steph Ainsworth, Stephen Welbourne, Anna Woollams & Anne Hesketh - 2022 - Cognition 225 (C):105138.
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  2. Issues in robot ethics seen through the lens of a moral Turing test.Anne Gerdes & Peter Øhrstrøm - 2015 - Journal of Information, Communication and Ethics in Society 13 (2):98-109.
    Purpose – The purpose of this paper is to explore artificial moral agency by reflecting upon the possibility of a Moral Turing Test and whether its lack of focus on interiority, i.e. its behaviouristic foundation, counts as an obstacle to establishing such a test to judge the performance of an Artificial Moral Agent. Subsequently, to investigate whether an MTT could serve as a useful framework for the understanding, designing and engineering of AMAs, we set out to address fundamental challenges within (...)
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  3. Virginia Tilden.Anne Davis Ad - 2008 - Nursing Ethics 15 (3).
     
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  4.  18
    Ora.Anne Cauquelin - 2009 - Nouvelle Revue d'Esthétique 4 (2):63-64.
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  5.  37
    Search asymmetry: a diagnostic for preattentive processing of separable features.Anne Treisman & Janet Souther - 1985 - Journal of Experimental Psychology 114 (3).
  6. Reading, Writing and the Demise of Synthesis.Anne Davis - 1978 - Humanitas 14:61-73.
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  7.  24
    Introduction to the Case Workshop.Anne T. Lawrence & Robbin Derry - 2007 - Proceedings of the International Association for Business and Society 18:491-492.
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  8.  19
    Plato's Socrates as Narrator: A Philosophical Muse.Anne-Marie Schultz - 2013 - Lanham: Lexington Books.
    This book explores five Platonic dialogues: Lysis, Charmides, Protagoras, Euthydemus, and the Republic. This book uses Socrates’ narrative commentary as its primary interpretive framework. No one has engaged in a sustained attempt to explore the Platonic dialogues from this angle. As a result, it offers a unique contribution to Plato scholarship. The portrait of Socrates that emerges challenges the traditional view of Socrates as an intellectualist and offers a holistic vision of philosophical practice.
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  9.  22
    Democracy, Inc.: Managed Democracy and the Specter of Inverted Totalitarianism by Sheldon Wolin.Anne Norton - 2011 - Constellations 18 (2):262-263.
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  10.  35
    On Disturbed Time Continuity in Schizophrenia: An Elementary Impairment in Visual Perception?Anne Giersch, Laurence Lalanne, Mitsouko van Assche & Mark A. Elliott - 2013 - Frontiers in Psychology 4.
    Schizophrenia is associated with a series of visual perception impairments, which might impact on the patients’ every day life and be related to clinical symptoms. However, the heterogeneity of the visual disorders make it a challenge to understand both the mechanisms and the consequences of these impairments, i.e., the way patients experience the outer world. Based on earlier psychiatry literature, we argue that issues regarding time might shed a new light on the disorders observed in patients with schizophrenia.We will briefly (...)
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  11. Petite histoire Des récompenses: L'approche protestante de Louis-Frédéric François gauthey (1795-1864).Anne Ruolt - 2013 - Revue D'Histoire Et de Philosophie Religieuses 93 (2):223-246.
  12. An exploratory study of translational norms in simultaneous interpreting: methodological reflections.Anne Schjoldager - 1995 - Hermes 14:65-87.
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  13.  47
    Foundations of an Ethics of Belief.Anne Meylan - 2013 - De Gruyter.
    In the course of our daily lives we make lots of evaluations of actions. We think that driving above the speed limit is dangerous, that giving up one’s bus seat to the elderly is polite, that stirring eggs with a plastic spoon is neither good nor bad. We understand too that we may be praised or blamed for actions performed on the basis of these evaluations. The same is true in the case of certain beliefs. Sometimes we blame people for (...)
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  14.  16
    L’espace domestique des architectes : scénographie ouverte au quotidien.Anne Roqueplo - 2018 - Nouvelle Revue d'Esthétique 20 (2):127-147.
    Associé à la banalisation du quotidien, l’espace domestique constitue néanmoins pour de nombreux architectes un lieu privilégié dans ses potentialités scénographiques. Au-delà du langage architectural employé, la production contemporaine nipponne ravive une dynamique expérimentale et plastique, lancée par les acteurs du courant moderne des années 1920. À travers la mise en valeur des jeux de perceptions, l’implication du corps dans la fabrique de sensations, les stratégies de fusion entre matière et espace, l’enjeu de la lumière, la place du rythme, le (...)
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  15.  24
    Une pensée vraie et meilleure que la meilleure éthique.Anne-françoise Schmid - 1990 - Hermes 7:221.
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  16.  17
    Public and Private Morality.Anne Seller - 1980 - Philosophical Books 21 (3):177-179.
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  17.  9
    Une participation de proximité.Anne-Lise Mithout - 2024 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 18-4 (18-4):63-78.
    In Japan, inclusion policies place great emphasis on participation in the local community. Sheltered workshops are evolving in this direction, and their number has risen sharply while mainstream employment was being promoted as well. The aim of this paper is to examine the forms of participation in local life offered by these workshops to their workers. It analyzes the strategies implemented by workshop managers to develop opportunities for interaction between disabled workers and the outside population, as well as their impact (...)
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  18.  60
    Stimulus-category competition, inhibition, and affective devaluation: a novel account of the uncanny valley.Anne E. Ferrey, Tyler J. Burleigh & Mark J. Fenske - 2015 - Frontiers in Psychology 6:92507.
    Stimuli that resemble humans, but are not perfectly human-like, are disliked compared to distinctly human and nonhuman stimuli. Accounts of this “Uncanny Valley” effect often focus on how changes in human resemblance can evoke different emotional responses. We present an alternate account based on the novel hypothesis that the Uncanny Valley is not directly related to ‘human-likeness’ per se, but instead reflects a more general form of stimulus devaluation that occurs when inhibition is triggered to resolve conflict between competing stimulus-related (...)
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  19.  10
    A Critique of John Dewey's theory of fine art in the light of the principles of Thomism.Anne Mary Tamme - 1956 - Washington,: Catholic University of America Press.
  20.  36
    From ICH to IBH in Biobanking? A Legal Perspective on Harmonization, Standardization and Unification.Anne-Marie Tassé - 2013 - Studies in Ethics, Law, and Technology 7 (1).
  21.  37
    Hannah, Tell Us Why You Weep: Mary, Tell Us What You Saw.Anne Thurston - 1995 - The Chesterton Review 21 (1/2):225-226.
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  22.  6
    Politics of the Heart.Anne Emmanuelle Berger - 2025 - Derrida Today 18 (1):1-24.
    The heart is not a political concept, and is hardly a philosophical one. Yet, Derrida invites us to think about the heart, or more exactly with and from the heart, when it comes to certain political questions. The heart, he says, is on the side of life. ‘My’ heart, he shows, is always the other(‘s), or rather, ‘my heart of the other’. When politics is a matter of ‘living together’, of the possibility or impossibility of doing so, as is the (...)
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  23.  60
    (1 other version)Global Reporting Initiative and social impact in managing corporate responsibility: a case study of three multinationals in the forest industry.Anne Toppinen & Kaisa Korhonen-Kurki - 2013 - Business Ethics, the Environment and Responsibility 22 (1):202-217.
    We examine recent evolution in corporate responsibility in the forest industry, an important natural-resource-based industry which is under rapid internationalisation and structural change under challenging financial pressures. We address two recent trends in corporate communication: corporate disclosure, that is the adoption of consistent external reporting standards [namely the Global Reporting Initiative (GRI) ], and the growing awareness of engagement with and impact on local communities through philanthropy, generation of prosperity, communication and the social impact of core activities. This study uses (...)
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  24.  40
    Japanese Civilization: A Comparative View.Anne Walthall & S. N. Eisenstadt - 1999 - Journal of the American Oriental Society 119 (2):362.
  25. When things go wrong : patient harm, responsibility and (dis)empowerment.Anne-Maree Farrell & Sarah Devaney - 2015 - In Catherine Stanton, Sarah Devaney, Anne-Maree Farrell & Alexandra Mullock, Pioneering Healthcare Law: Essays in Honour of Margaret Brazier. New York, NY: Routledge.
     
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  26.  22
    Hallucinating Foucault.Anne Foltz & Patricia Duncker - 1997 - Substance 26 (3):182.
  27.  29
    The role of credibility in the design of mobile solutions to enhance the social skill‐set of teenagers diagnosed with autism.Anne Gerdes & Peter Øhrstrøm - 2011 - Journal of Information, Communication and Ethics in Society 9 (4):253-264.
    PurposeHelping Autism‐diagnosed teenagers navigate and develop socially is an EU research project in progress. The aim of HANDS is to investigate the potential of persuasive technology as a tool to help young people diagnosed, to whatever degree, as autistic. The HANDS project set out to develop mobile ICT solutions to help young people with autism become more fully integrated into society and the purpose of this paper is to present an overview of the design behind the HANDS toolset.Design/methodology/approachThe topic of (...)
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  28.  18
    L'Émigration italienne en arrière-plan de "Tempo di Roma".Anne Morelli - 2008 - Cahiers Internationaux de Symbolisme 1:179-190.
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  29.  13
    The poetics of Phantasia: imagination in ancient aesthetics.Anne D. R. Sheppard - 2014 - London: Bloomsbury Academic.
    Introduction: Aristotle's phantasia and the ancient concept of imagination -- Visualization, vividness (enargeia) and realism -- Mathematical projection, copying and analogy -- Prophecy, inspiration and allegory -- Conclusion: ancient and modern imagination.
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  30.  18
    Mahikari in Context: Kamigakari, Chinkon kishin, and Psychical Investigation in Ōmoto-lineage Religions.Anne Broder - 2008 - Japanese Journal of Religious Studies 35 (2):331-362.
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  31.  22
    Larson, Edward J., and Darrel W. Amundsen. A Different Death: Euthanasia & the Christian Tradition.Anne Daunt - 2002 - The National Catholic Bioethics Quarterly 2 (3):562-564.
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  32.  34
    The Diaries of the Maryknoll Sisters in Hong Kong, 1921–1966. Edited by Cindy Yik-yi Chu.Anne Dawson - 2011 - Heythrop Journal 52 (5):873-874.
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  33. Translation-memory (TM) research: what do we know and how do we know it?Anne Gram Schjoldager & Tina Paulsen Christensen - 2010 - Hermes: Journal of Language and Communication Studies 44:89-101.
     
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  34.  33
    Search and the detection and integration of features.Anne Treisman - 1990 - Behavioral and Brain Sciences 13 (3):454-455.
  35.  26
    Experiences of health and well-being among Finnish low-income fathers.Anne Vuori & Päivi Åstedt-Kurki - 2013 - Nursing Inquiry 20 (2):165-175.
  36.  26
    Law and Cartoons: La Sémiotique de Production et de Diffusion en Droit comme Stratégie de Communication.Anne Wagner - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):715-717.
    Un jeu subtil associant les dimensions visuelles, culturelles ou sociales s’établit entre l’utilisateur de la règle et son destinataire. L’étude des différentes méthodes employées met en lumière cette dynamique du discours juridique. Cette nécessité de spécifier les rôles, de montrer les visages multiples a pour vocation de rendre sensible et conscient le locuteur au pluralisme organisé dans le discours juridique. C’est dans la multiplicité que le discours peut s’avérer fragile, susceptible de rupture dans la compréhension de sens.
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  37.  8
    Deleuze et l'art.Anne Sauvagnargues - 2005 - Paris: Presses universitaires de France.
    L'art occupe dans la pensée de Deleuze une place déterminante. De la littérature au cinéma, de la lettre à l'image, Deleuze théorise le domaine de l'art avec des concepts très nouveaux, attrayants et difficiles : corps sans organes, machines désirantes, devenir-animal, rhizome, lignes de fuite... Il s'agit ici d'en exposer le fonctionnement exact en montrant pourquoi l'art, selon Deleuze, devient une machine à explorer les devenirs des sociétés : critique et clinique, il détecte et rend sensibles les forces sociales. Mais (...)
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  38.  26
    We have never been ELSI researchers – there is no need for a post-ELSI shift.Anne Ingeborg Myhr, Rune Nydal & Bjørn Kåre Myskja - 2014 - Life Sciences, Society and Policy 10 (1):1-17.
    This article criticizes recent suggestions that the current ELSI research field should accommodate a new direction towards a ‘post-ELSI’ agenda. Post-ELSI research seeks to avoid the modernist division of responsibility for technical and social issues said to characterize ELSI research. Collaboration and integration are consequently the key terms of post-ELSI strategies that are to distinguish it from ELSI strategies. We argue that this call for a new direction relies on an inadequate generalized analysis of ELSI research as modern that will (...)
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  39.  90
    Cog, a Humanoid Robot, and the Question of the Image of God.Anne Foerst - 1998 - Zygon 33 (1):91-111.
    The general typology for the dialogue between religion and science is built on the assumption that there is an objective world, one reality that can be described. In this paper, I present an alternative epistemological framework for the dialogue that understands all descriptions of reality as symbolic. Therefore, this understanding creates a new possibility for mutual enrichment between the two dialogue partners. I demonstrate the usefulness of this framework by applying it to the dialogue between artificial intelligence (AI) and theology. (...)
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  40.  51
    Dehumanization Clarified.Anne-Cathrine Wackerhausen - 2023 - Social Theory and Practice 49 (3):543-577.
    In this article, three new concepts of dehumanization are proposed in order to distinguish clearly between three different kinds of phenomena that are frequently conflated and misrepresented in current research: subjective dehumanization, detrimental conditions, and objective dehumanization. The article offers (i) a more fine-grained understanding of these three kinds of dehumanization phenomena, which in turn (ii) illuminates new strategies for conflict prevention. This is achieved through a process of conceptual engineering, where the boundaries of our concepts are redrawn, so they (...)
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  41.  37
    Valence, arousal and word associations.Anne-Laure Gilet & Christophe Jallais - 2011 - Cognition and Emotion 25 (4):740-746.
    This study aimed at testing the relative effects of valence and arousal on the generation of unusual first associates in response to non-emotional inducers. To examine this question, four specific moods varying along both the valence and the arousal dimensions were induced: happiness (positive mood, high arousal), serenity (positive mood, low arousal), anger (negative mood, high arousal) and sadness (negative mood, low arousal). The results indicate that the uniqueness of word-associations is influenced by arousal levels rather than by the valence (...)
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  42.  33
    Erratum to: Being ''in Control'' May Make You Lose Control: The Role of Self-Regulation in Unethical Leadership Behavior.Anne Joosten, Marius van Dijke, Alain Van Hiel & David De Cremer - 2014 - Journal of Business Ethics 121 (1):147-147.
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  43.  3
    The Virtue of Patience.Anne Jeffrey & Timothy Pawl - 2025 - Philosophy Compass 20 (3):e70025.
    Many traditions and worldviews have held that patience is a virtue—a habit that is morally praiseworthy. In this essay we orient readers to recent work on what patience is and what patience does. What are the distinctive markers of the disposition of patience? And why have people regarded it as so important to living well? We outline four contemporary views all anchored in historical philosophical traditions and then suggest future directions for work on patience in normative ethics and political philosophy.
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  44.  68
    The probabilistic analysis of language acquisition: Theoretical, computational, and experimental analysis.Anne S. Hsu, Nick Chater & Paul M. B. Vitányi - 2011 - Cognition 120 (3):380-390.
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  45.  1
    The importance of moral sensitivity when including persons with dementia in qualitative research.Anne Kari T. Heggestad, Per Nortvedt & Åshild Slettebø - 2013 - Nursing Ethics 20 (1):30-40.
    The aim of this article is to show the importance of moral sensitivity when including persons with dementia in research. The article presents and discusses ethical challenges encountered when a total of 15 persons with dementia from two nursing homes and seven proxies were included in a qualitative study. The examples show that the ethical challenges may be unpredictable. As researchers, you participate with the informants in their daily life and in the interviews, and it is not possible to plan (...)
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  46. Being and Becoming Good: On the Diversity of Human Goodness and Virtue.Anne Jeffrey - forthcoming - Oxford, UK: Oxford University Press.
    Aristotelian Naturalism is an ethics on which moral goodness is a species of natural goodness—the kind of goodness we find on display in other creatures whose habits and activities enable them to thrive. What it takes for humans to be good is to have habits and engage in activities that contribute to human flourishing. The primary aim of the book is to present a version of Aristotelian Naturalism enriched by empirical evidence and responsive to criticisms from feminist and disability ethics. (...)
     
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  47. The Grounds of Moral Obligation in Aquinas's Metaethics.Anne Jeffrey - forthcoming - Studies in Christian Ethics.
    Philosophers across a range of historical traditions and in contemporary metaethics have debated how nature relates to moral obligations. This debate among interpreters of Aquinas has seemed particularly intransigent. The present essay proposes an interpretation of Aquinas’s view of moral obligations that embraces elements of both the neoscholastic view and the New Natural Law view, standard moral naturalism and nonnaturalism, by holding together two things typically thought to be in opposition: there is a necessary role for facts about human nature (...)
     
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  48.  38
    A Commentary on Asad Zaman's paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  49. ... Iff snow is white.Anne Mazuga - 2008 - Logique Et Analyse 51 (203):303.
     
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  50.  1
    Trouver sa place au sein du monde. Quand l’océan accueille les corps meurtris : les expériences sensibles de handi surf.Anne-Sophie Sayeux - 2025 - Praxis Filosófica 61:e20714714.
    Cet article adopte un point de vue anthropologique pour explorer la place des individus affectés par des déficiences corporelles au sein de notre société, en s’appuyant sur une ethnographie du handi surf. En examinant ces dynamiques entre trois niveaux d’analyse : le corps, la nature et le monde, il vise à comprendre la transformation d’un corps meurtri « endormi » à un corps marin qui s’éveille à travers le contact avec la nature. Dans une perspective d’écologie corporelle, ce texte propose (...)
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