Results for 'Anna Grinek'

973 found
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  1. Migration Potential of Students and Development of Human Capital.Anna Shutaleva, Nikita Martyushev, Alexey Starostin, Ali Salgiriev, Olga Vlasova, Anna Grinek, Zhanna Nikonova & Irina Savchenko - 2022 - Education Science 12 (5):324.
    Studying student migration trends is a significant task in studying human capital development as one of the leading factors in sustainable socio-economic development. The migration potential of students impacts the opportunities and prospects for sustainable development. The study of factors influencing the migration behavior of students acquires special significance in this article. The interpersonal competencies of the population impact its migration potential. Migration processes impact the differentiation of regions in terms of human capital. This article is based on theoretical and (...)
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  2. Semiotyka ikony Pawła Florenskiego i Borysa Uspienskiego. Pomiędzy snem a jawą.Anna Wolińska - 2004 - Sztuka I Filozofia (Art and Philosophy) 24:254.
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  3. Lévinas en Russie: une philosophie inattendue, dérangeante, incontournable.Anna Yampolskaya - 2008 - Cahiers d'Études Lévinassiennes 7.
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  4.  27
    V. d'Alessandro, "La sfida dell'istruzione".Anna Laura Zanatta - 1997 - Polis 11 (2):310-311.
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  5.  16
    (1 other version)Leontius of Byzantium and the Concept of Enhypostaton.Anna Zhyrkova - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (2):193-218.
    The concept of “enhypostaton” was introduced into theological discourse during the sixth-century Christological debates with the aim of justifying the unitary subjectivity of Christ by reclassifying Christ’s human nature as ontically non-independent. The coinage of the term is commonly ascribed to Leontius of Byzantium. Its conceptual content has been recognized by contemporary scholarship as relevant to the core issues of Christology, as well as possessing significance for such philosophical questions as individuation and the nature of individual entityhood. Even so, despite (...)
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  6.  15
    (1 other version)Les avocats chinois, promoteurs d'un réseau juridique virtuel : Société civile et internet en chine et asie orientale.Anna Zyw - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):65.
    De nos jours, les avocats et les juristes chinois sont très friands d'Internet. Pourtant, leur utilisation de la Toile n'a pas encore été l'objet de recherches. Cet article veut apporter un regard nouveau sur le lien entre avocats, internautes et société civile chinoise. Les juristes ont trouvé en Internet, en particulier sur les blogs, un lieu d'information et d'échange où ils peuvent se dédier aux sujets qui les intéressent . Les multiples démarches qu'ils ont initiées au sein du Réseau ont (...)
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  7. Weak islands and an algebraic semantics for scope taking.Anna Szabolcsi & Frans Zwarts - 1997 - In Ways of Scope Taking. Kluwer Academic Publishers.
    Modifying the descriptive and theoretical generalizations of Relativized Minimality, we argue that a significant subset of weak island violations arise when an extracted phrase should scope over some intervener but is unable to. Harmless interveners seem harmless because they can support an alternative reading. This paper focuses on why certain wh-phrases are poor wide scope takers, and offers an algebraic perspective on scope interaction. Each scopal element SE is associated with certain operations (e.g., not with complements). When a wh-phrase scopes (...)
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  8. Passions: Kant’s psychology of self-deception.Anna Wehofsits - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy:1–25.
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  9.  43
    A graph model for probabilities of nested conditionals.Anna Wójtowicz & Krzysztof Wójtowicz - 2022 - Linguistics and Philosophy 45 (3):511-558.
    We define a model for computing probabilities of right-nested conditionals in terms of graphs representing Markov chains. This is an extension of the model for simple conditionals from Wójtowicz and Wójtowicz. The model makes it possible to give a formal yet simple description of different interpretations of right-nested conditionals and to compute their probabilities in a mathematically rigorous way. In this study we focus on the problem of the probabilities of conditionals; we do not discuss questions concerning logical and metalogical (...)
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  10.  39
    Ethical Issues in Intraoperative Neuroscience Research: Assessing Subjects’ Recall of Informed Consent and Motivations for Participation.Anna Wexler, Rebekah J. Choi, Ashwin G. Ramayya, Nikhil Sharma, Brendan J. McShane, Love Y. Buch, Melanie P. Donley-Fletcher, Joshua I. Gold, Gordon H. Baltuch, Sara Goering & Eran Klein - 2022 - AJOB Empirical Bioethics 13 (1):57-66.
    BackgroundAn increasing number of studies utilize intracranial electrophysiology in human subjects to advance basic neuroscience knowledge. However, the use of neurosurgical patients as human research subjects raises important ethical considerations, particularly regarding informed consent and undue influence, as well as subjects’ motivations for participation. Yet a thorough empirical examination of these issues in a participant population has been lacking. The present study therefore aimed to empirically investigate ethical concerns regarding informed consent and voluntariness in Parkinson’s disease patients undergoing deep brain (...)
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  11. Ways of Scope Taking.Anna Szabolcsi (ed.) - 1997 - Kluwer Academic Publishers.
    Ways of Scope Taking is concerned with syntactic, semantic and computational aspects of scope. Its starting point is the well-known but often neglected fact that different types of quantifiers interact differently with each other and other operators. The theoretical examination of significant bodies of data, both old and novel, leads to two central claims. (1) Scope is a by-product of a set of distinct Logical Form processes; each quantifier participates in those that suit its particular features. (2) Scope interaction is (...)
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  12.  88
    On Emotions and on Definitions: A Response to Izard.Anna Wierzbicka - 2010 - Emotion Review 2 (4):379-380.
    This commentary argues that the question of metalanguage is a key issue in emotion research. Izard (2010) ignores this issue (and all the earlier literature relating to it, including the debate in Emotion Review, 2009, 1[1]), and thus falls into the old traps of circularity, obscurity, and ethnocentrism. This commentary rejects Izard’s claim that “emotion” defies definition, and it offers a viable definition of “emotion” formulated in simple and universal human concepts, using the English version of the universal conceptual lingua (...)
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  13.  25
    Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik.Anna Wehofsits - 2016 - Boston: De Gruyter.
    This study on Kant’s moral anthropology examines the conditions for achieving moral action, and strives to expand our understanding of Kantian moral philosophy. According to Kant, building moral character is not limited to developing rational capacities but also includes developing emotional capacities, and responsibly managing and deliberately cultivating emotional dispositions. / -/- Award: Förderpreis der Freiburger Kant-Stiftung und der Kant-Gesellschaft 2016 / -/- Anna Wehofsits’ Studie zu Kants moralischer Anthropologie untersucht die Realisierungsbedingungen moralischen Handelns. Die historische Rekonstruktion und systematische (...)
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  14.  44
    The practices of do-it-yourself brain stimulation: implications for ethical considerations and regulatory proposals.Anna Wexler - 2016 - Journal of Medical Ethics 42 (4):211-215.
  15.  48
    What Is Carceral Feminism?Anna Terwiel - 2020 - Political Theory 48 (4):421-442.
    In recent years, critiques of “carceral feminism” have proliferated, objecting to feminist support for punitive policies against sexual and gendered violence that have contributed to mass incarceration. While the convergence of feminist and antiprison efforts is important, this essay argues that critiques of carceral feminism are limited insofar as they present a binary choice between the criminal legal system and informal community justice practices. First, this binary allows critics to overlook rather than engage feminist disagreements about the state and sexual (...)
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  16. The meaning of color terms: semantics, culture, and cognition.Anna Wierzbicka - 1990 - Cognitive Linguistics 1 (1):99-150.
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  17.  11
    Repenser les rapports entre sciences et philosophie.Anna C. Zielinska (ed.) - 2013 - Paris: Recherches sur la philosophie et le langage, Vrin.
    Authors of chapters: J. Blanc, D. Blitman, F. Couturier, P. Fasula, R. Lamarche-Perrin, D. Ross, R. Sandoz, S. Troubé .
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  18. The Arabic and Islamic reception of the Nicomachean ethics.Anna Akasoy - 2012 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge: Cambridge University Press.
  19. The Russian empire and its western borderlands : National historiographies and their "others" in Russia, the baltics, and ukraine.Anna Veronika Wendland - 2008 - In Stefan Berger & Chris Lorenz (eds.), The Contested Nation: Ethnicity, Class, Religion and Gender in National Histories. Palgrave-Macmillan.
  20. Deification in the Summa theologiae: A structural interpretation of the Prima pars.Anna N. Williams - 1997 - The Thomist 61 (2):219-255.
     
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  21.  10
    Czy semantykę sytuacyjną da się zastąpić semantyką przedmiotową? Uwagi na temat artykułu Adama Nowaczyka Zaczęło się od Fregego.Anna Wójtowicz - 2012 - Przeglad Filozoficzny - Nowa Seria 81 (1):71-81.
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  22.  12
    The relationship between self‐deception and other‐deception.Anna Wehofsits - 2024 - Southern Journal of Philosophy 62 (2):263-275.
    Unlike the question of whether self-deception can be understood on the model of other-deception, the relationship between the two phenomena at the level of practice is hardly ever explored. Other-deception can support self-deception and vice versa. Self-deception often affects not only the beliefs and behavior of the self-deceiving person but also the beliefs and behavior of others who may become accomplices of self-deception. As I will show, however, it is difficult to describe this supportive relationship between self-deception and the deception (...)
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  23.  54
    Otherness-based Reasons for the Protection of (Bio)Diversity.Anna Wienhues & Anna Deplazes Zemp - 2022 - Environmental Ethics (2):161-184.
    Different arguments in favor of the moral relevance of the concept of biodiversity (e.g., in terms of its intrinsic or instrumental value) face a range of serious difficulties, despite that biodiversity constitutes a central tenet of many environmentalist practices and beliefs. That discrepancy is considerable for the debate on potential moral reasons for protecting biodiversity. This paper adds a new angle by focusing on the potential of the concept of natural otherness—specifically individual and process otherness in nature—for providing additional moral (...)
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  24. Smart Pills for Psychosis: The Tricky Ethical Challenges of Digital Medicine for Serious Mental Illness.Anna K. Swartz - 2018 - American Journal of Bioethics 18 (9):65-67.
  25. An analysis of legal speech acts in English Contract Law.Anna Trosborg - 1991 - Hermes 6:1-25.
     
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  26.  56
    Kisses, handshakes, bows: The semantics of nonverbal communication.Anna Wierzbicka - 1995 - Semiotica 103 (3-4):207-252.
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  27.  26
    The acquisition of the active transitive construction in English: A detailed case study.Anna L. Theakston, Robert Maslen, Elena V. M. Lieven & Michael Tomasello - 2012 - Cognitive Linguistics 23 (1):91-128.
    In this study, we test a number of predictions concerning children's knowledge of the transitive Subject-Verb-Object (SVO) construction between two and three years on one child (Thomas) for whom we have densely collected data. The data show that the earliest SVO utterances reflect earlier use of those same verbs, and that verbs acquired before 2;7 show an earlier move towards adult-like levels of use in the SVO construction and in object argument complexity than later acquired verbs. There is not a (...)
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  28.  20
    The Unity of the Soul: Metaphysics, Psychology and Problems in the First Jesuit Parisian Lecture On the Soul (1564).Anna Tropia - 2023 - Revista Española de Filosofía Medieval 29 (2):91-110.
    The paper reconstructs the conception of the soul by the Spanish Jesuit Juan Maldonado, one of the first Jesuits who lectured on the Aristotelian De anima, through the analysis of the synthesis of the lectures he gave in Paris. Maldonado maintains the definition of the soul as form of the body but also suggests that there are more forms in the human compound. The paper aims to solve this tension through the comparison with the later De anima by Francisco Suárez.
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  29.  20
    Health-related communication in everyday life: Communication partners, channels, and patterns.Anna Wagner & Doreen Reifegerste - 2023 - Communications 48 (2):180-201.
    Although health matters are commonly discussed in various social contexts, health-related interpersonal communication still remains a black box in health communication research. Bringing together research from the fields of health communication and interpersonal communication, we therefore examine how people communicate about health and illness in their everyday lives. Based on Channel Complementary Theory and the concept of communication repertoires, we focus on a) the communication partners, b) the communication channels, and c) the communication patterns relevant to health-related interpersonal communication. We (...)
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  30. Segno E tempo meta-fisica Del possibile in Henri Bergson.Anna Maria Treppiedi - 2011 - Giornale di Metafisica 33 (1-2):179-196.
     
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  31.  71
    McCaghwell’s Reading of Scotus’s De Anima (1639).Anna Tropia - 2012 - Modern Schoolman 89 (1-2):95-115.
    In this paper the authors deals with the relation between the Irish Franciscan Hugh McCaghwell’s commentary on Scotus’s De anima (1639) and Suárez’s (1621). It is shown that the latter provided a model and a reference text for McCaghwell who reproduces the philosopher’s thought within his commentary. Moreover, the explicit and implicit quotations of Suárez are taken into account: far from admitting his debt, McCaghwell criticizes the philosopher when he does not seem to follow the Scotist path. The commentary’s sections (...)
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  32. " Sorry" does not pay my bills. The handling of complaints in everyday interaction and cross-cultural business interaction.Anna Trosborg & Philip Shaw - 1998 - Hermes 21:67-94.
     
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  33. The performance of legal discourse.Anna Trosborg - 1992 - Hermes 9:9-19.
     
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  34.  7
    Piękno, świat i moment. Estetyczne tło polityki Hannah Arendt w interpretacji Jima Josefsona.Anna Trzcinska - 2023 - Ruch Filozoficzny 79 (1):155-182.
    Artykuł analizuje estetyczną formę polityki Hannah Arendt w interpretacji Jima Josefsona. Zdaniem autora „Hannah Arendt’s Aesthetic Politics: Freedom and the Beautiful” - filozofka poszukiwała swego własnego „transcendentnego momentu” (der Augenblick) i w celu zidentyfikowania go analizowała prace takich myślicieli jak: Nietzsche, Kierkegaard, Jaspers, Heidegger, Kafka, Benjamin. Przemyślana krytyka każdego z powyższych nurtów pozwoliła jej sformułować własną koncepcję określoną przez Josefsona mianem „momentu estetycznego”. Wyodrębniając „wolność piękna”, jako trzecią twarz wolności na równi ze znanymi czytelnikom Arendt wolnością działania i umysłu, amerykański (...)
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  35. Der Begriff des Apeiron in der griechischen Philosophie.Anna Tumarkin - 1943 - Studia Philosophica 3:55.
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  36.  37
    Transposing “Style” from the History of Art to the History of Science.Anna Wessely - 1991 - Science in Context 4 (2):265-278.
    The ArgumentThe paper argues for the restricted viability of the concept of style in the history of science. Since historians of science borrow this term from art history or the sociology of knowledge, the paper outlines its emergence and function in these disciplines, in order to show that the need for ever subtler stylistic distinctions in historical description inevitably leads to the dissolution of the concept of style itself.“Style” will be defined in predominantly cognitive or technical terms when imputed to (...)
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  37.  69
    Sharing the Earth: A Biocentric Account of Ecological Justice.Anna Https://Orcidorg Wienhues - 2017 - Journal of Agricultural and Environmental Ethics 30 (3):367-385.
    Although ethical and justice arguments operate in two distinct levels—justice being a more specific concept—they can easily be conflated. A robust justification of ecological justice requires starting at the roots of justice, rather than merely giving, for example, an argument for why certain non-human beings have moral standing of some kind. Thus, I propose that a theory of ecological justice can benefit from a four-step justification for the inclusion of non-human beings into the community of justice, starting with Hume’s circumstances (...)
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  38.  10
    5. Affekte.Anna Wehofsits - 2016 - In Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik. Boston: De Gruyter. pp. 45-57.
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  39.  10
    8. Charakterbildung.Anna Wehofsits - 2016 - In Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik. Boston: De Gruyter. pp. 103-124.
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  40.  17
    Dank.Anna Wehofsits - 2016 - In Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik. Boston: De Gruyter.
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  41. Deceiving ourselves and wronging others.Anna Wehofsits - manuscript
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  42.  20
    Kurzzusammenfassungen der Beiträge.Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz - 2015 - In Gregor Betz, Dirk Koppelberg, David Löwenstein & Anna Wehofsits (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. Boston: De Gruyter.
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  43.  9
    Literatur.Anna Wehofsits - 2016 - In Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik. Boston: De Gruyter. pp. 155-160.
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  44.  10
    Personenregister.Anna Wehofsits - 2016 - In Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik. Boston: De Gruyter. pp. 161-162.
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  45.  8
    Sachregister.Anna Wehofsits - 2016 - In Anthropologie Und Moral. Affekte, Leidenschaften Und Mitgefühl in Kants Ethik. Boston: De Gruyter. pp. 163-164.
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  46.  27
    Ambiguous articles in new EU Regulation may lead to exploitation of vulnerable research subjects.Anna Eva Westra - 2016 - Journal of Medical Ethics 42 (3):189-191.
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  47.  24
    Pain: Universal but Culturally Shaped.Anna Wierzbicka - 2012 - Emotion Review 4 (3):324-325.
    Response to comments by Fabrega, Fernandez, and Hinton.
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  48. Errant wanderings amongst the voices on the margins.Anna Wilson - 2013 - In Mere Berryman, Suzanne SooHoo & Ann Nevin (eds.), Culturally responsive methodologies. North America: Emerald.
     
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  49.  36
    Multiunit Sequences in First Language Acquisition.Anna Theakston & Elena Lieven - 2017 - Topics in Cognitive Science 9 (3):588-603.
    Theoretical and empirical reasons suggest that children build their language not only out of individual words but also out of multiunit strings. These are the basis for the development of schemas containing slots. The slots are putative categories that build in abstraction while the schemas eventually connect to other schemas in terms of both meaning and form. Evidence comes from the nature of the input, the ways in which children construct novel utterances, the systematic errors that children make, and the (...)
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  50. A Feminist Bioethics Approach to Diagnostic Uncertainty.Anna K. Swartz - 2018 - American Journal of Bioethics 18 (5):37-39.
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