Results for 'Anis Chariri'

969 found
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  1.  30
    The relationship between corporate social responsibility disclosure and earnings management: is it a complement mechanism or a substitute mechanism?Haryanto Haryanto, Faisal Faisal, Alif Rishal Prasetya & Anis Chariri - 2018 - International Journal of Business Governance and Ethics 13 (1):1.
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  2.  22
    The relationship between corporate social responsibility disclosure and earnings management: is it a complement mechanism or a substitute mechanism?N. A. Faisal, Alif Rishal Prasetya, Anis Chariri & N. A. Haryanto - 2018 - International Journal of Business Governance and Ethics 13 (1):1.
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  3.  52
    Mu'ǧamu l'alfāḍi l'āmmiyyati fi llahǧati llubnāniyyah, ǧama'ahā wafassarahā waraddahā 'ilā 'uṣūliha 'Anīs Frayḥah. A Dictionary of Non-Classical Vocables in the Spoken Arabic of LebanonMu'gamu l'alfadi l'ammiyyati fi llahgati llubnaniyyah, gama'aha wafassaraha waraddaha 'ila 'usuliha 'Anis Frayhah. A Dictionary of Non-Classical Vocables in the Spoken Arabic of Lebanon.Charles A. Ferguson & Anis Frayha - 1950 - Journal of the American Oriental Society 70 (2):121.
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  4.  42
    A United States of Africa: Insights from Antifragility.Emmanuel Ifeanyi Ani - 2014 - Philosophia Africana 16 (2):95-117.
    I revisit in this article the question of the possibility of political integration of the Afri- can continent, something rst proposed by Kwame Nkrumah and then re-proposed by Muamar Gaddaf . My focus here is not to examine the extent of African leaders’ willing- ness to bring about integration, nor will I concentrate on the political intrigues surround- ing it (though these will be brie y acknowledged). Further, I will not contest Nkrumah’s economic argument (which is commonsensically correct and in (...)
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  5.  38
    Questioning Cloning with Genealogy.Emmanuel Ifeanyi Ani - 2013 - Open Journal of Philosophy 3 (3):376-379.
    I evaluate a hypothetical society of human clones. Cloning implies the production of exact copies of an organism from a replication of one of the organism’s cells without any recourse to the genealogical protocol of male and female reproduction. I thus pose the question: Can we regard a cloned copy of Mr. James as a son of Mr. James or Mr. James once again? I consider certain implications of human cloning to the concepts of individual uniqueness, and thus of genealogical (...)
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  6.  7
    Conflict and Dialogue Perspectives to Social Change: Insights From an African Culture.Emmanuel Ifeanyi Ani - 2015 - Philosophia: International Journal of Philosophy (Philippine e-journal) 16 (2):140-157.
    I examine the conflict and dialogue perspectives to social change. Distinguishing between conflict and aggression, I argue that although conflict of interest is inevitable, it is also inevitable that we use aggression to cleal with our conflicting interests. The conflicting nature of human interests makes at least verbal conflict to be unavoidable, but I distinguish between verbal conflict and verbal aggression. With the help of Aristotle's components of persuasion, I further distinguish benueen verbal conflict approaches such as rational nonaggressive, rational (...)
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  7.  31
    Convergent Validity of Three Measures of Reflective Function: Parent Development Interview, Parental Reflective Function Questionnaire, and Reflective Function Questionnaire.Lubna Anis, Grace Perez, Karen M. Benzies, Carol Ewashen, Martha Hart & Nicole Letourneau - 2020 - Frontiers in Psychology 11.
    Reflective function is defined as an individual’s ability to understand human behavior in terms of underlying mental states including thoughts, feelings, desires, beliefs, and intentions. More specifically, the capacity of parents to keep their child’s mental states in mind is referred to as parental RF. RF has been linked to adult mental health and parental RF to children’s mental health and development. The gold standard measure of RF is the interview-based Reflective Functioning Scale applied to the Parent Development Interview or (...)
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  8.  2
    Discourses on philosophy of history: a study of critical conceptualizations on history.Humphrey Uchenna Ani - 2021 - Enugu, Nigeria: [Pukka Press].
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  9.  23
    Faith and Practice: Islamic Perspectives on Robert Browning.Rehnuma Bint Anis & Md Mahmudul Hasan - 2020 - Intellectual Discourse 28 (1):129-148.
    : One of the greatest poets of the Victorian period, Robert Browningis taught universally from school through university levels. Given suchmagnitude, the multifaceted poet deserves research attention from variousperspectives. A fascinating aspect of his poetry is that, in spite of his refusal tobe labelled as a Christian, he displays strong faith in God and the afterlife. Hispoetry is steeped in religious connotations that derive heavily from the Bible.There are striking similarities between many concepts preached by Islam andChristianity. It will be (...)
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  10. Introducing philosophy to a lay-mind.Humphrey Uchenna Ani - 2008 - Enugu, Nigeria: Black Belt Konzult.
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  11.  61
    Is the Fate of Africa a Question of Geography, Biogeography and History?Emmanuel Ifeanyi Ani - 2012 - Open Journal of Philosophy 2 (4):203-212.
    This paper dwells on the debate on the question of what is/are responsible for African underdevelopment and, by extension, what will influence African development. The debate currently dwells on how much of development is human and how much is environmental, extraneous and beyond human control. Joseph Agbakoba thinks that development involves both nature and human agency, acknowledges the effect of nature, equally sees philosophy as a critique of worldview and ideology, and African philosophy as saddled with the critique of the (...)
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  12.  13
    Negotiating Pre-colonial History and Future Democracy: Examining Lauer’s Intervention on Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani & Edwin Etieyibo - 2019 - Philosophia: International Journal of Philosophy (Philippine e-journal) 20 (1):111-131.
    Kwasi Wiredu proposed a democracy by consensus, inspired by the consensual practices of the traditional Akan of Africa. But his presentation of the traditional consensual practices has been criticized for inaccurateness. Helen Lauer embarks on what she sees as cleaning the debate of the misreading of Wiredu’s presentation of traditional consensual practices by his critics. This is commendable. However, we claim that she does not succeed in the task that she set out to do. We argue that her failure partly (...)
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  13. The Crisis of Capitalism.Emmanuel Ani - 2011 - Phil Papers.
     
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  14.  16
    The Challenge of Working with Believable Instead of Historically Verifiable Claims.Emmanuel Ifeanyi Ani - 2021 - Journal of World Philosophies 6 (1):13-23.
    Kwasi Wiredu has proposed a democracy by consensus as an alternative to the majoritarian model of democracy many African countries inherited from their colonial masters. As part of his proposal, Wiredu made a number of claims about traditional African consensus democracy that appear to be personal conjectures rather than information obtained from proper empirical investigation. These apparent conjectures have led to confusion and disagreements regarding what actually happened in these traditional societies. In this article, I outline the dangers of such (...)
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  15.  14
    The Economic Foundation of Racism.Emmanuel Ifeanyi Ani - 2023 - In Beatrice Okyere-Manu, Stephen Nkansah Morgan & Ovett Nwosimiri, Contemporary Development Ethics from an African Perspective: Selected Readings. Springer Verlag. pp. 165-179.
    This research exposes the connection between economic inequality and racism. The central argument is that racism is predicated on the economic superiority of the racist. The corollary argument is that conceptions of skin colour are consequences rather than causes of racism: racism does not arise because of skin colour, but because different skin colours have become associated with certain economic conditions for a very long period of time in history. The argument is in fact extended to posit that the topography (...)
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  16.  31
    The Concept of Feminist Justice in African Philosophy: A Critical Exposition of Dukor's Propositions on African Cultural Values.Ani Casimir - 2013 - Open Journal of Philosophy 3 (1):178.
    Having taken note of, and critically analyzed, Professor Maduabuchi Dukor’s epochal work entitled“Theistic Humanism of African philosophy-the great debate on substance and method of philosophy”(2010), I am much encouraged and rationally convinced that he has succeeded in building the core critical and essential foundational pillars of what can safely pass for professional African philosophy, though much remains to be done by way of further research from other scholars. Based upon that conviction and the great prospects that the African philosophy project (...)
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  17. Bones, people and communities: Tensions between individual and corporate identities in secondary burial ritual.Ani Chénier - 2009 - NEXUS: The Canadian Student Journal of Anthropology 21 (1):3.
     
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  18. Sefer Yafah shaʻah aḥat: pirḳe musar ṿe-hitʻorerut li-venot Yiśraʼel be-tosefet maʻaśiyot u-meshalim naʼim.Ṿered Siʼani - 2014 - [Israel]: [Ṿered Siʼani].
     
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  19. From the classroom to the slaughterhouse : animal liberation.Any Means Necessary, Jennifer Grubbs & Michael Loadenthal - 2014 - In Anthony J. Nocella, Defining critical animal studies: an intersectional social justice approach for liberation. New York: Peter Lang.
     
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  20.  1
    Aḥkām min al-Qurʼān wa-al-sunnah: lughah, ijtimāʻ, tashrīʻ.ʻAbd al-ʻAẓīm Maʻānī - 1965 - Miṣr: Dār al-Maʻārif. Edited by Aḥmad Ghandūr.
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  21.  1
    (1 other version)Correction to: Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmed Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmed Mahmoud Al-Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-1.
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  22.  25
    La frappe des images.Jananne Al-Ani, Cécile Bourne Farrell & Gaëtane Lamarche-Vadel - 2015 - Multitudes 59 (2):28-35.
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  23.  27
    La fuga de Edipo. El pliegue Deleuze-Lacan.Ani Bustamante - 2016 - Estudios de Filosofía (Universidad de Antioquia) 14:161-170.
    This article aims to put face to face the positions of Deleuze and Lacan in relation to the theories regarding the idea of the Oedipus complex inherited from Freudian psychoanalysis. This confrontation will become manifest by reviewing the concepts of desire, repression and castration, from the point of view of the subject’s relationship with language. In order to achieve this purpose, we will go through the topological proposals whereby both Deleuze and Lacan render account of that which is housed outside (...)
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  24.  8
    El problema de la creencia y el intelectualismo de Vaz Ferreira.Aníbal del Campo - 1959 - Montevideo,: Universidad de la República.
  25.  18
    Yūrghin Hābirmās min al-ḥadāthah ilá al-maʻqūlīyah al-tawāṣulīyah.Jamīlah Ḥanīfī - 2016 - [Algeria?]: Iṣdārāt al-Jamʻīyah al-Jazāʼirīyah lil-Dirāsāt al-Falsafīyah.
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  26.  30
    New Yezīdī Texts from Beled Sinjār, 'IraqNew Yezidi Texts from Beled Sinjar, 'Iraq.Anis Frayha - 1946 - Journal of the American Oriental Society 66 (1):18.
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  27.  8
    De Erasmo a Romain Rolland.Aníbal Ponce - 1939 - Buenos Aires,: Librería y editorial "El Ateneo".
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  28.  88
    (1 other version)Humanismo burgués y humanismo proletario.Aníbal Ponce - 1962 - México, D.F.: Roca. Edited by Rodrigo García Treviño.
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  29.  25
    Religion, Violence, Poverty and Underdevelopment in West Africa: Issues and Challenges of Boko Haram Phenomenon in Nigeria.Ani Casimir, C. T. Nwaoga & Rev Fr Chrysanthus Ogbozor - 2014 - Open Journal of Philosophy 4 (1):59-67.
    Violent conflicts in emerging democracies or societies in transition threaten the stability of state governance institutions, which brings about insecurity of lives, property and deepens the vicious cycle of poverty and criminality in Africa. The first responsibility of any government is to provide security of lives and property. At no time since Nigeria’s civil war has the country witnessed the resurgence of violence and insecurity that claims hundreds of lives weekly. It is a sectarian insurgence of multiple dimensions. This article (...)
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  30. Parménides: trás la pista de Karl Reinhardt y Walter F. Otto.Aníbal Edwards - 1986 - Santiago, Chile: Ediciones Universidad Católica de Chile.
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  31. Bayit ḥam: migṿan shiʻurim be-nośʼim ḥashuvim.Yaʻaḳov Aviʻad Duʼani - 2020 - Bet El: Be-hotsaʼat Sifriyat Ḥaṿah.
     
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  32. Problema zla v sovremennoĭ teologii.Ani︠u︡r Museevich Karimskiĭ - 1979 - Moskva: Znanie.
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  33. Revoli︠u︡t︠s︡ii︠a︡ tysi︠a︡cha semʹsot semʹdesi︠a︡t shestogo goda i stanovlenie amerikanskoǐ filosofii.Ani︠u︡r Museevich Karimskiĭ - 1976 - Moskva: Myslʹ.
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  34.  22
    Consensus and majoritarian democracies: Problems with under-informed single-level analyses.Emmanuel Ifeanyi Ani - 2021 - Human Affairs 31 (1):109-124.
    I argue that when conceiving or assessing normative ideas about how we should organize society into the kind of ecosystem we desire, it is unwise to completely ignore empirical conditions. I also demonstrate that when evaluating empirical difficulties attending a social system, it is also unwise to do so in total oblivion to the normative idea or objective informing the establishment of such a system. Each of these assessments I call an under informed single-level analysis. By contrast I advocate a (...)
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  35.  10
    Critical history according to Bernard Lonergan.Humphrey Uchenna Ani - 2017 - Roma: G&BPress.
    Critical history is a philosophy of history that highlights the peculiarity and originality of the epistemology and methodology of Bernard Lonergan in the study of history. It is a method of reading the movement of history, through the Lonerganian creative criticism as well as a critical instrument that can help one rise above diverse forms of oversight and bias while working for progress in a human community. It tries to expound on how one can build personal capacities that work for (...)
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  36.  23
    Critique of Nkrumah’s Philosophical Materialism.Emmanuel Ifeanyi Ani - 2015 - Thought and Practice: A Journal of the Philosophical Association of Kenya 7 (1):1-30.
    Kwame Nkrumah invokes the doctrine of emergentism in the hope of reconciling theism - a tenacious part of the African worldview - with materialism. However, in this article I seek to show that this reconciliation is not only ultimately unsuccessful, but is actually impossible. Towards this end, I identify weaknesses in what I call the six argumentative pillars of Nkrumah’s theory of emergentism (which he calls “philosophical materialism”), namely, his arguments regarding the origin of the cosmic material, the primary reality (...)
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  37.  6
    Questioning an Epiphenomenalist Syllogism.Emmanuel Ifeanyi Ani - 2017 - Philosophia: International Journal of Philosophy (Philippine e-journal) 18 (1):81-90.
    I focus on a certain epiphenomenalist syllogism summarized by Sarah Patterson. Contemporary epiphenomenalists believe that (A) mental properties are distinct from physical properties, (B) the physical properties of mental events are causally sufficient for the physical effects of those events, (C) given (B), no properties of mental events distinct from their physical properties are causally efficacious in bringing about their physical effects, and (D) the mental properties of mental events are therefore not causally efficacious in bringing about the physical effects (...)
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  38.  22
    The thematic system in the construction of Arabic Sufism communities and Islamic identity.Muhammad Y. Anis, Mangatur Nababan, Riyadi Santosa & Mohammad Masrukhi - 2022 - HTS Theological Studies 78 (4).
    This research aims to investigate the thematic system of Arabic texts, especially Arabic Sufi texts related to al-Hikam aphorisms. Thematic structure is defined as the set of options relating to ‘information structure’, the linguistic representation of extralinguistic experience and how a Sufi constructs an information structure in al-Hikam aphorisms. In this case, the extralinguistic experience is focused on the Arabic Sufi communities. The first problem of this research, about thematic system in al-Hikam aphorism related to Arabic Sufi communities and Islamic (...)
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  39. (1 other version)Educação progressiva.Anísio Teixeira - 1933 - S. Paulo: Companhia editora nacional.
     
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  40.  41
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  41.  37
    Debating Point: Do We Really Want Doctors To Be Managers?Ani B. Satz - 1996 - Health Care Analysis 4 (1):80-84.
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  42.  21
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria's Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, Canon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3).
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  43.  21
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria’s Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, RevCanon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3):391-400.
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  44.  17
    La razón en tiempos difíciles: homenaje a Dorando J. Michelini.Aníbal Fornari, Carlos Pérez Zavala & Jutta Wester (eds.) - 2010 - Río Cuarto, RA: Fundación ICALA.
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  45. Ganjīnah-i ḥikmat.ʻAzīz Aḥmad Ḥanīf - 2017 - Kābul: Intishārāt-i Nivīsā.
     
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  46. Filosofii︠a︡ amerikanskogo naturalizma.Ani︠u︡r Museevich Karimskiĭ - 1972 - Moskva,: Izd-vo Mosk. un-ta. Edited by Iuril Konstantinovich Mel'vil.
     
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  47. Problema gumanizma v sovremennoĭ amerikanskoĭ filosofii.Ani︠u︡r Museevich Karimskiĭ - 1978 - Moskva: Izd-vo MGU.
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  48.  10
    José Ingenieros; su vida y su obra.Aníbal Ponce - 1949 - Buenos Aires: [Iglesias y Matera].
  49.  10
    Le dossier du Patrice Grégoire dans les sources arabes.Anis Mkacher - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (2):312-336.
    Résumé en français L’intégration de la région africaine au sein de l’Empire musulman fut l’occasion pour de nombreux historiens, géographes et autres érudits de s’intéresser à ces contrées, d’écrire une histoire de sa conquête et, par la suite, de dresser un tableau plus large qui englobait les aspects sociaux ou économiques de la région. Dans le présent travail, nous avons réalisé une enquête sur le Patrice Grégoire à travers les témoignages des récits arabes. Cette recherche est fondée sur un recensement (...)
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  50.  40
    On the Non-worshipping Character of the Akan of Africa.Emmanuel Ifeanyi Ani - 2019 - Sophia 58 (2):225-238.
    According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be (...)
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