Results for 'Anis Chariri'

968 found
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  1.  30
    The relationship between corporate social responsibility disclosure and earnings management: is it a complement mechanism or a substitute mechanism?Haryanto Haryanto, Faisal Faisal, Alif Rishal Prasetya & Anis Chariri - 2018 - International Journal of Business Governance and Ethics 13 (1):1.
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  2.  22
    The relationship between corporate social responsibility disclosure and earnings management: is it a complement mechanism or a substitute mechanism?N. A. Faisal, Alif Rishal Prasetya, Anis Chariri & N. A. Haryanto - 2018 - International Journal of Business Governance and Ethics 13 (1):1.
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  3.  40
    On the Non-worshipping Character of the Akan of Africa.Emmanuel Ifeanyi Ani - 2019 - Sophia 58 (2):225-238.
    According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be (...)
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  4.  35
    Afro-communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue that his (...)
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  5.  26
    Problems with Strong Emergentism.Emmanuel Ifeanyi Ani - 2017 - Journal of the Indian Council of Philosophical Research 34 (1):111-127.
    Strong emergentists face a quadruple dilemma: accept the physical closure principle and deny strong emergentism, deny the closure principle and court either substance or property dualism, accept substance dualism and kill emergentism by accepting vitalism or accept property dualism and get locked into the fallacy of reconciling upward emergence with downward causation without the help of any external agency. Strong emergentists would most likely choose, and I seek to show that it contains contradictions that kill emergentism nonetheless. This is because (...)
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  6.  15
    Some Implications of Arguing that Deliberation is Purely Rational.Emmanuel Ifeanyi Ani - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):303-321.
    In his proposal for a democracy by consensus, Wiredu argued that deliberation is an activity that depends solely on the logical persuasiveness of ideas. Emmanuel Chukwudi Eze and I had objected to this view of deliberation. Bernard Matolino has responded separately to Eze and me by sticking to Wiredu’s position that deliberation is a purely rational activity. In this article, I support my earlier claim that persuasion (and hence deliberation) is not an entirely logical activity, and our concern as human (...)
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  7.  32
    What Exactly is Voting to Consensual Deliberation?Emmanuel Ifeanyi Ani - 2021 - Philosophical Papers 50 (1):53-79.
    There have been two parallel views regarding the role of voting in deliberation. The first is that deliberation before the fabrication of balloting was completely devoid of voting. The second is that voting is, not just part of deliberation, but is standard to deliberation. I argue in this article that neither of these views is correct. Implicit voting has always existed across time and space but only as a last resort in the event of a failure of natural unanimity. What (...)
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  8.  25
    Religion, Violence, Poverty and Underdevelopment in West Africa: Issues and Challenges of Boko Haram Phenomenon in Nigeria.Ani Casimir, C. T. Nwaoga & Rev Fr Chrysanthus Ogbozor - 2014 - Open Journal of Philosophy 4 (1):59-67.
    Violent conflicts in emerging democracies or societies in transition threaten the stability of state governance institutions, which brings about insecurity of lives, property and deepens the vicious cycle of poverty and criminality in Africa. The first responsibility of any government is to provide security of lives and property. At no time since Nigeria’s civil war has the country witnessed the resurgence of violence and insecurity that claims hundreds of lives weekly. It is a sectarian insurgence of multiple dimensions. This article (...)
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  9. Bones, people and communities: Tensions between individual and corporate identities in secondary burial ritual.Ani Chénier - 2009 - NEXUS: The Canadian Student Journal of Anthropology 21 (1):3.
     
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  10.  52
    Mu'ǧamu l'alfāḍi l'āmmiyyati fi llahǧati llubnāniyyah, ǧama'ahā wafassarahā waraddahā 'ilā 'uṣūliha 'Anīs Frayḥah. A Dictionary of Non-Classical Vocables in the Spoken Arabic of LebanonMu'gamu l'alfadi l'ammiyyati fi llahgati llubnaniyyah, gama'aha wafassaraha waraddaha 'ila 'usuliha 'Anis Frayhah. A Dictionary of Non-Classical Vocables in the Spoken Arabic of Lebanon.Charles A. Ferguson & Anis Frayha - 1950 - Journal of the American Oriental Society 70 (2):121.
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  11.  30
    New Yezīdī Texts from Beled Sinjār, 'IraqNew Yezidi Texts from Beled Sinjar, 'Iraq.Anis Frayha - 1946 - Journal of the American Oriental Society 66 (1):18.
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  12.  50
    Disappearance of the body: An interview with Cécile Bourne Farrell.Jananne Al-Ani - 2016 - Philosophy of Photography 7 (1):63-81.
    In this interview with curator Cécile Bourne Farrell, artist Jananne Al-Ani discusses her aerial films Shadow Sites I (2010) and Shadow Sites II (2011) and the representation of landscape, from the Middle East to the American south-west, in relation to Kitty Hauser’s book Shadow Sites: Photography, Archaeology, & the British Landscape 1927–1955 (2007) a study on the emergence of aerial archaeology and the role of the sun’s movement in materializing latent histories embedded in the landscape. A French translation of the (...)
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  13.  41
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  14.  41
    Plato & Dukor on Philosophy of Sports, Physical Education and African Philosophy: The Role of Virtue and Value in Maintaining Body, Soul and Societal Development.Ani Casimir - 2013 - Open Journal of Philosophy 3 (1):231.
    To the question,“what is sports”, or what is a good sports activity or event, I am sure Plato would know what to say, using references to his philosophical division of man into three parts, namely: the appetite soul; the emotional soul and the reasonable soul. Plato would have said that sports comes from the human person and being, and so, for any particular sports to be accorded the accolade of goodness it must have the correspondence of the three constituent parts (...)
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  15.  20
    Icônes.Jananne Al-Ani - 2015 - Multitudes 59 (2):1-165.
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  16.  30
    Combatting corruption with public deliberation.Emmanuel Ifeanyi Ani - 2015 - South African Journal of Philosophy 34 (1):13-28.
    Building on Seumas Miller’s concept of corruption leads me to conclude that the question of disposition is central to the concept of corruption, which prompts me to consider punishment theories with regard to deterring dispositions to corruption. However, problems with punishment as a stand-alone approach lead me to consider institutional reform recommendations. Although institutional reforms have the weakness of merely engaging corrupt disposition in a hide-and-seek game, I seek to reconcile institutional approaches and moral individualism by suggesting that the former (...)
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  17.  48
    From Marriage to Political Leadership: Lessons in Social Competencies from the Igbo Conception of Marriage.Emmanuel Ifeanyi Ani - 2014 - Thought and Practice: A Journal of the Philosophical Association of Kenya 6 (1):49.
    Owing most probably to Western-style modernization, marriage is increasingly understood to be a business strictly for married couples. However, I argue that this is an error, as many inexperienced couples are left to their own devices, and thereby often fail to utilize marriage to acquire the social competencies that are crucial to wider social responsibilities, including political leadership. The modern atomic conception of marriage is influenced by the Kantinspired Western conception of moral autonomy. Nevertheless, I reject this conception as excessively (...)
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  18. Problema zla v sovremennoĭ teologii.Ani︠u︡r Museevich Karimskiĭ - 1979 - Moskva: Znanie.
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  19. Revoli︠u︡t︠s︡ii︠a︡ tysi︠a︡cha semʹsot semʹdesi︠a︡t shestogo goda i stanovlenie amerikanskoǐ filosofii.Ani︠u︡r Museevich Karimskiĭ - 1976 - Moskva: Myslʹ.
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  20.  10
    Le dossier du Patrice Grégoire dans les sources arabes.Anis Mkacher - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (2):312-336.
    Résumé en français L’intégration de la région africaine au sein de l’Empire musulman fut l’occasion pour de nombreux historiens, géographes et autres érudits de s’intéresser à ces contrées, d’écrire une histoire de sa conquête et, par la suite, de dresser un tableau plus large qui englobait les aspects sociaux ou économiques de la région. Dans le présent travail, nous avons réalisé une enquête sur le Patrice Grégoire à travers les témoignages des récits arabes. Cette recherche est fondée sur un recensement (...)
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  21. Bayit ḥam: migṿan shiʻurim be-nośʼim ḥashuvim.Yaʻaḳov Aviʻad Duʼani - 2020 - Bet El: Be-hotsaʼat Sifriyat Ḥaṿah.
     
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  22.  17
    Stress and Emotional Intelligence Shape Giving Behavior: Are There Different Effects of Social, Cognitive, and Emotional Stress?Ani Hovnanyan, Libera Ylenia Mastromatteo, Enrico Rubaltelli & Sara Scrimin - 2022 - Frontiers in Psychology 13.
    Acute stress has been linked with prosocial behavior, yet it is entirely unexplored how different types of stressors may affect individuals’ willingness to help: This is particularly relevant while people is experiencing multiple sources of stress due to the COVID-19 pandemic. Here we explore whether different types of stress influence peoples’ giving behavior and the moderating role of emotional intelligence. Undergraduate students were exposed to experimentally induced social, cognitive, or emotional stress and were asked to self-report on their willingness to (...)
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  23.  21
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria's Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, Canon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3).
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  24.  42
    A United States of Africa: Insights from Antifragility.Emmanuel Ifeanyi Ani - 2014 - Philosophia Africana 16 (2):95-117.
    I revisit in this article the question of the possibility of political integration of the Afri- can continent, something rst proposed by Kwame Nkrumah and then re-proposed by Muamar Gaddaf . My focus here is not to examine the extent of African leaders’ willing- ness to bring about integration, nor will I concentrate on the political intrigues surround- ing it (though these will be brie y acknowledged). Further, I will not contest Nkrumah’s economic argument (which is commonsensically correct and in (...)
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  25. Antiistorizm "filosofii sushchestvovanii︠a︡".Ani︠u︡r Museevich Karimskiĭ - 1980 - Moskva: Izd-vo "Znanie".
     
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  26. Ganjīnah-i ḥikmat.ʻAzīz Aḥmad Ḥanīf - 2017 - Kābul: Intishārāt-i Nivīsā.
     
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  27. (1 other version)Educação progressiva.Anísio Teixeira - 1933 - S. Paulo: Companhia editora nacional.
     
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  28. Open Borders and Brain Drain: a Moral Dimension.Emmanuel Ifeanyi Ani - 2021 - Philosophia: International Journal of Philosophy (Philippine e-journal) 22 (2):168-185.
    The moral debate about open borders needs to go beyond focusing on the interests of the migrant versus the interests of the hosting state and its original citizens to focusing more on the interests of the countries that migrants are leaving. I hint at the long-term insufficiency of so-called economic remittances to the development of migrant-sending states when compared to domiciled skilled labor. But most importantly, I identify the irrelevance of current empirical research on brain drain to an open borders (...)
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  29.  38
    Questioning Cloning with Genealogy.Emmanuel Ifeanyi Ani - 2013 - Open Journal of Philosophy 3 (3):376-379.
    I evaluate a hypothetical society of human clones. Cloning implies the production of exact copies of an organism from a replication of one of the organism’s cells without any recourse to the genealogical protocol of male and female reproduction. I thus pose the question: Can we regard a cloned copy of Mr. James as a son of Mr. James or Mr. James once again? I consider certain implications of human cloning to the concepts of individual uniqueness, and thus of genealogical (...)
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  30. Filosofii︠a︡ amerikanskogo naturalizma.Ani︠u︡r Museevich Karimskiĭ - 1972 - Moskva,: Izd-vo Mosk. un-ta. Edited by Iuril Konstantinovich Mel'vil.
     
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  31. From the classroom to the slaughterhouse : animal liberation.Any Means Necessary, Jennifer Grubbs & Michael Loadenthal - 2014 - In Anthony J. Nocella, Defining critical animal studies: an intersectional social justice approach for liberation. New York: Peter Lang.
     
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  32. Traditional African consensual democracy and the three notions of consent in social contract theory.Emmanuel Ifeanyi Ani - 2018 - In Edwin E. Etieyibo, Perspectives in social contract theory. Washington DC: The Council for Research in Values and Philosophy.
     
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  33.  13
    Theistic humanism and a critique of Wiredu's notion of supernaturalism.Emmanuel Ifeanyi Ani - 2018 - Critical Research on Religion 6 (1):69-84.
    In decrying the evils of supernaturalism, African philosopher Kwasi Wiredu proposes humanism, by making concern for human well-being the basis for morality. However, the presentation of humanism as a simple replacement of supernaturalism is objectionable. Wiredu’s notion of supernaturalism is too narrow, since it is only a variant of supernaturalism. His reference to humanism is too broad, since humanism is an umbrella of very conflicting worldviews, such as that between secular and theistic humanism. Although Wiredu does not specify which variant (...)
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  34.  37
    The Consensus Project and Three Levels of Deliberation.Emmanuel Ifeanyi Ani - 2019 - Dialogue 58 (2):299-322.
    L’argument de base de cet article est que le débat consensuel n’a pas été une notion très significative jusqu’à présent parce que le consensus n’a pas été étudié de manière approfondie en tant que concept et que la délibération n’a pas été étudiée précisément en termes de sa propension à parvenir à un accord commun. En particulier, la délibération et les problèmes qui en découlent n’ont pas été classées en plusieurs niveaux afin d’exposer les différents défis qui se posent lorsque (...)
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  35.  31
    Convergent Validity of Three Measures of Reflective Function: Parent Development Interview, Parental Reflective Function Questionnaire, and Reflective Function Questionnaire.Lubna Anis, Grace Perez, Karen M. Benzies, Carol Ewashen, Martha Hart & Nicole Letourneau - 2020 - Frontiers in Psychology 11.
    Reflective function is defined as an individual’s ability to understand human behavior in terms of underlying mental states including thoughts, feelings, desires, beliefs, and intentions. More specifically, the capacity of parents to keep their child’s mental states in mind is referred to as parental RF. RF has been linked to adult mental health and parental RF to children’s mental health and development. The gold standard measure of RF is the interview-based Reflective Functioning Scale applied to the Parent Development Interview or (...)
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  36.  23
    Faith and Practice: Islamic Perspectives on Robert Browning.Rehnuma Bint Anis & Md Mahmudul Hasan - 2020 - Intellectual Discourse 28 (1):129-148.
    : One of the greatest poets of the Victorian period, Robert Browningis taught universally from school through university levels. Given suchmagnitude, the multifaceted poet deserves research attention from variousperspectives. A fascinating aspect of his poetry is that, in spite of his refusal tobe labelled as a Christian, he displays strong faith in God and the afterlife. Hispoetry is steeped in religious connotations that derive heavily from the Bible.There are striking similarities between many concepts preached by Islam andChristianity. It will be (...)
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  37.  61
    Is the Fate of Africa a Question of Geography, Biogeography and History?Emmanuel Ifeanyi Ani - 2012 - Open Journal of Philosophy 2 (4):203-212.
    This paper dwells on the debate on the question of what is/are responsible for African underdevelopment and, by extension, what will influence African development. The debate currently dwells on how much of development is human and how much is environmental, extraneous and beyond human control. Joseph Agbakoba thinks that development involves both nature and human agency, acknowledges the effect of nature, equally sees philosophy as a critique of worldview and ideology, and African philosophy as saddled with the critique of the (...)
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  38.  13
    Negotiating Pre-colonial History and Future Democracy: Examining Lauer’s Intervention on Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani & Edwin Etieyibo - 2019 - Philosophia: International Journal of Philosophy (Philippine e-journal) 20 (1):111-131.
    Kwasi Wiredu proposed a democracy by consensus, inspired by the consensual practices of the traditional Akan of Africa. But his presentation of the traditional consensual practices has been criticized for inaccurateness. Helen Lauer embarks on what she sees as cleaning the debate of the misreading of Wiredu’s presentation of traditional consensual practices by his critics. This is commendable. However, we claim that she does not succeed in the task that she set out to do. We argue that her failure partly (...)
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  39.  16
    The Challenge of Working with Believable Instead of Historically Verifiable Claims.Emmanuel Ifeanyi Ani - 2021 - Journal of World Philosophies 6 (1):13-23.
    Kwasi Wiredu has proposed a democracy by consensus as an alternative to the majoritarian model of democracy many African countries inherited from their colonial masters. As part of his proposal, Wiredu made a number of claims about traditional African consensus democracy that appear to be personal conjectures rather than information obtained from proper empirical investigation. These apparent conjectures have led to confusion and disagreements regarding what actually happened in these traditional societies. In this article, I outline the dangers of such (...)
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  40.  14
    The Economic Foundation of Racism.Emmanuel Ifeanyi Ani - 2023 - In Beatrice Okyere-Manu, Stephen Nkansah Morgan & Ovett Nwosimiri, Contemporary Development Ethics from an African Perspective: Selected Readings. Springer Verlag. pp. 165-179.
    This research exposes the connection between economic inequality and racism. The central argument is that racism is predicated on the economic superiority of the racist. The corollary argument is that conceptions of skin colour are consequences rather than causes of racism: racism does not arise because of skin colour, but because different skin colours have become associated with certain economic conditions for a very long period of time in history. The argument is in fact extended to posit that the topography (...)
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  41.  22
    Efficient, Explicatory, and Equitable: Why Qualitative Researchers Should Embrace AI, but Cautiously.Shafiullah Anis & Juliana A. French - 2023 - Business and Society 62 (6):1139-1144.
    Qualitative researchers, particularly those researching business and society topics, should embrace artificial intelligence (AI) to conduct efficient, explicatory, and equitable research but also exercise caution to avoid its pitfalls.
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  42.  24
    Normative and Islamic theology on the enforcement of COVID-19 health protocol in Indonesia.Anis Farida & Priyo Handoko - 2021 - HTS Theological Studies 77 (3):8.
    This study aims to analyse the pros and cons of imposing penalties or fines in law enforcement regulations for violating health protocols in Indonesia. Some people consider that the norm of the fine sanctions in statutory provisions regulating health protocol violators is unconstitutional, but others say it is constitutional. As a country with the largest Muslim population in the world, a study of the perspective of Islamic law is essential. This article uses a normative legal research methodology using two main (...)
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  43. Sefer Yafah shaʻah aḥat: pirḳe musar ṿe-hitʻorerut li-venot Yiśraʼel be-tosefet maʻaśiyot u-meshalim naʼim.Ṿered Siʼani - 2014 - [Israel]: [Ṿered Siʼani].
     
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  44.  27
    La fuga de Edipo. El pliegue Deleuze-Lacan.Ani Bustamante - 2016 - Estudios de Filosofía (Universidad de Antioquia) 14:161-170.
    This article aims to put face to face the positions of Deleuze and Lacan in relation to the theories regarding the idea of the Oedipus complex inherited from Freudian psychoanalysis. This confrontation will become manifest by reviewing the concepts of desire, repression and castration, from the point of view of the subject’s relationship with language. In order to achieve this purpose, we will go through the topological proposals whereby both Deleuze and Lacan render account of that which is housed outside (...)
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  45.  8
    El problema de la creencia y el intelectualismo de Vaz Ferreira.Aníbal del Campo - 1959 - Montevideo,: Universidad de la República.
  46.  13
    Diálogo sóbre a lógica do conhecimento.Anísio Teixeira - 1968 - São Paulo: Edart. Edited by M. Rocha E. Silva.
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  47.  23
    Critique of Nkrumah’s Philosophical Materialism.Emmanuel Ifeanyi Ani - 2015 - Thought and Practice: A Journal of the Philosophical Association of Kenya 7 (1):1-30.
    Kwame Nkrumah invokes the doctrine of emergentism in the hope of reconciling theism - a tenacious part of the African worldview - with materialism. However, in this article I seek to show that this reconciliation is not only ultimately unsuccessful, but is actually impossible. Towards this end, I identify weaknesses in what I call the six argumentative pillars of Nkrumah’s theory of emergentism (which he calls “philosophical materialism”), namely, his arguments regarding the origin of the cosmic material, the primary reality (...)
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  48.  22
    The thematic system in the construction of Arabic Sufism communities and Islamic identity.Muhammad Y. Anis, Mangatur Nababan, Riyadi Santosa & Mohammad Masrukhi - 2022 - HTS Theological Studies 78 (4).
    This research aims to investigate the thematic system of Arabic texts, especially Arabic Sufi texts related to al-Hikam aphorisms. Thematic structure is defined as the set of options relating to ‘information structure’, the linguistic representation of extralinguistic experience and how a Sufi constructs an information structure in al-Hikam aphorisms. In this case, the extralinguistic experience is focused on the Arabic Sufi communities. The first problem of this research, about thematic system in al-Hikam aphorism related to Arabic Sufi communities and Islamic (...)
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  49.  18
    Yūrghin Hābirmās min al-ḥadāthah ilá al-maʻqūlīyah al-tawāṣulīyah.Jamīlah Ḥanīfī - 2016 - [Algeria?]: Iṣdārāt al-Jamʻīyah al-Jazāʼirīyah lil-Dirāsāt al-Falsafīyah.
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  50.  88
    (1 other version)Humanismo burgués y humanismo proletario.Aníbal Ponce - 1962 - México, D.F.: Roca. Edited by Rodrigo García Treviño.
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